Bind (Lectures, Conv. & Letters)

Expressions researched:
"bind" |"binder" |"binders" |"bindery" |"binding" |"bindings" |"binds"

Bhagavad-gita As It Is Lectures

Lecture on BG 2.16 -- Mexico City, February 16, 1975:

Prabhupāda: Births? There is no counting. Because unless you come to spiritual knowledge, the birth and death will continue. Yes?

Hṛdayānanda: (translating) Do we have to liberate ourselves from karma in order to achieve Kṛṣṇa?

Prabhupāda: Yes. The karma is the binding. So long our mind is karma conscious, then we have to take another body. Therefore bhakti is defined, anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Bhakti-rasāmṛta-sindhu 1.1.11). Karma. People are very much enthusiastic to be engaged in karma, fruitive activities, and some of them are very eager to speculative knowledge. That is called jñāna. Therefore bhakti is jñāna-karmādy-anāvṛtam (CC Madhya 19.167). It must be uncovered by the speculative knowledge and fruitive activities. By karma, you are bound up to accept birth and death; by jñāna, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Sudāmā: Verse number nine: "Work done as a sacrifice for Viṣṇu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kuntī, perform prescribed duties for His satisfaction and in that way you will always remain unattached and free from bondage (BG 3.9)."

Prabhupāda: Yes. Bondage means working for one's own account. The same example. Just like a soldier is fighting for the country under the command of the commander in chief. The more he's killing, he's getting promotion, he's getting medals. But the same man, when he comes back at home, if he kills one man, he's hanged. Why? Because that killing and this killing is not the same thing. So one who cannot engage himself cent percent in Kṛṣṇa consciousness, let him remain in his own position and try to sacrifice for Viṣṇu or Kṛṣṇa as far as possible.

Lecture on BG 3.6-10 -- Los Angeles, December 23, 1968:

Sudāmā: "Therefore one has to work for the satisfaction of Viṣṇu. Any other work done in this material world will be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. One has only to work in Kṛṣṇa consciousness to satisfy Kṛṣṇa or Viṣṇu and while performing such activities, one is supposed to be in a liberated stage. This is the great art of doing work, and in the beginning this process requires very good and expert guidance."

Prabhupāda: Yes.

Sudāmā: "One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa or under the direct instruction of Lord Kṛṣṇa, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reactions of work but will also gradually rise one to the platform of the transcendental loving service of the Lord which alone can uplift one to the kingdom of God."

Lecture on BG 4.13-14 -- New York, August 1, 1966:

Just like He was creating disturbances, when He was, say, three years old. Just like children, two year, two years old, they create always disturbance with mother. They don't leave the company of mother. At the same time, they create disturb. So Kṛṣṇa was doing that. Now, the mother decided, "Now, I shall bind You with ropes. You are creating so much disturbance." And he took, she took a stick, and: "If You create disturbance, then I'll beat You." Oh, Kṛṣṇa began to cry. So there is description in the Bhāgavata by Kuntī that "The person who is the object of frightening for everyone, He was afraid of the stick of Yaśodā." Why? He was perfectly playing the childhood.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

So one has to see. Simply by external features, that one is working and one is not working, that we cannot... What is the standard of work? Under what consciousness he's working. If he's working in material consciousness, then he's being bound up. However good may be that work, he's being bound up.

Now, what is the binding reaction of good material work? Just try to understand. Good material work... Suppose you have done most charitable work, munificent work, and you have started so many, I mean to say, philanthropic institutions. That's all right. These are... From material estimation, these things are very good work. But you are being bound up. You are being bound up. In which way you are being bound up? That these things are called puṇya-karma, pious work. When you do pious work, you get four results. What are the four results?

Lecture on BG 4.18 -- Delhi, November 3, 1973:

which produces some result which binds us in karma. This verse is explained in another place. The verse is yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Yajñārthe. Yajña means God. Yajña-pati. One name. God has got various names. One name is Yajña-pati. So you have to act for yajña. That is nice.

The example, as I gave you the other day, that a soldier is fighting and killing many enemies or killing many persons, but he is not responsible for killing. The same man, when he is not fighting for the country or for the government, if he kills one man, he is hanged. He is to be hanged. Try to understand. So because he is fighting or killing on the order of higher authority, the government, he is not responsible for all those killings. Rather sometimes he is recognized by giving some medal: "Oh, you have killed so many enemies. Very good."

Lecture on BG 4.19 -- New York, August 5, 1966:

Just like a person who is, I mean, tightly bound-up, hands and feet. Suppose we are sitting here, some people, twenty-five gentlemen, ladies, and all our hands are tightly bound-up by some rope, and if I want to make you free, although my hand is also tightly bound-up, is it possible? No. At least my hand should be free. Then I can open, I can untie, your bindings by the rope. So unless one is free man... And what is that freedom? One who is Kṛṣṇa conscious, he is free man. And nobody is free man.

daivī hy eṣā guṇa-mayī

mama māyā duratyayā

mām eva ye prapadyante

māyām etāṁ taranti te

(BG 7.14)

Everyone is under the spell of material influence. Nobody's free.

Lecture on BG 4.22 -- Bombay, April 11, 1974:

Because the law of karma is so accurate that every action is being recorded.

But if you live like this.... "Live like this" means you live in Kṛṣṇa consciousness, nirmatsara, siddhāv asiddhau samaḥ. That can be possible only when you live in Kṛṣṇa consciousness. Then all our actions will not be binding upon us. Otherwise any little thing we do, yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9), we shall be entangled. And that is material life. If we become entangled more and more, then the process of changing body, tathā dehāntara-prāptiḥ (BG 2.13), it will go on. Na sādhu manye yata ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). Although this body is temporary, it is full of miseries. That we do not understand. We are thinking that we are very happy. Where is your happiness?

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.8 -- Bombay, December 26, 1972:

"My dear Lord Kṛṣṇa, now I am healthy. I am thinking rightly. Kindly give me immediately death, and I can be entangled with Your lotus feet tight, like the swan entangles itself with the lotus stem." You have seen, the swans take pleasure by entangling itself with the lotus stem. It goes down the water and catches the stem and binds itself. In this way, it is a sporting of the swan. So Samraj Kulaśekhara says, mānasa. Kṛṣṇa tvadīya-pada-paṅkaja-pañjarāntam adyaiva viśatu me mānasa-rāja-hāmsaḥ. "At the present moment my mind is just like the swan. It is playing with Your lotus stem. So, let me die immediately. Otherwise, if I die ordinarily," prāṇa-prayāṇa-samaye kapha-vāta-pittaiḥ, "the three elements kapha, pitha, bile, they will overwhelm me, and I may not remember You at that time. I may forget You. So Kṛṣṇa, give me immediately death so that I, remembering, I may die."

Lecture on SB 1.2.15 -- Vrndavana, October 26, 1972:

That is the only business. If we don't understand what is God, what is Kṛṣṇa and our relationship with Him, then we are missing the point. Then we become entangled, entangled. This entanglement is karma-granthi-nibandhanam, by our karma. By different kind of karma, we are becoming entangled. So to unknot this, I mean to say, binding of entanglement, (it) is also stated in the Bhagavad-gītā, yajñārthe karma, "You work simply for Yajña, for satisfaction of Yajña." Yajña-pati, Viṣṇu, or God, or Kṛṣṇa. Yajñārthe karma, anyatra karma-bandhanaḥ. "If you do not act for Kṛṣṇa, do not act for Viṣṇu, for Yajña, then karma-bandhana." Yajñārthe karmaṇaḥ anyatra karma-bandhanaḥ.

So this is karma-bandhana. This karma-bandhana begins from our attachment to this material world. How our material attachment increases? That is also explained in the Śrīmad-Bhāgavatam. Puṁsaḥ striyā mithunī-bhāvam etam (SB 5.5.8).

Lecture on SB 1.5.2 -- Los Angeles, January 10, 1968:

Just this morning or yesterday morning I was walking on the street. So many books were thrown in the street. Very nice book. Gaurasundara, you remember. Because the fact is all these nonsense books could not give him solace. He has thrown it on the street. Very nice book. Not nice book, very binding nice. It must have been very costly book. Big, big book thrown away. Why? There was no peace. There was no peace. Therefore... Just like in your country I see bunch of newspaper. Just after one second, turning this page, that page, thrown away. Why? There is no pleasure. There is no pleasure. Simply the old story. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Chewing the chewed. In your country we don't find such things. In our country, India, the sugar cane is chewed, the juice is sucked, and it is thrown in the street. Now, if somebody goes and chews the chewed sugar cane, what relish, what taste he will get? Similarly, because we have no information of spiritual life, we are simply chewing the chewed.

Lecture on SB 1.7.34-35 -- Vrndavana, September 28, 1976:

Pradyumna: "After binding Aśvatthāmā, Arjuna wanted to take him to the military camp. The Personality of Godhead Śrī Kṛṣṇa, looking on with His lotus eyes, spoke to angry Arjuna. Lord Śrī Kṛṣṇa said: O Arjuna, you should not show mercy by releasing this relative of a brāhmaṇa (brahma-bandhu), for he has killed innocent boys in their sleep."

Prabhupāda:

śibirāya ninīṣantaṁ

rajjvā baddhvā ripuṁ balāt

prāhārjunaṁ prakupito

bhagavān ambujekṣaṇaḥ

(SB 1.7.34)

mainaṁ pārthārhasi trātuṁ

brahma-bandhum imaṁ jahi

yo 'sāv anāgasaḥ suptān

avadhīn niśi bālakān

(SB 1.7.35)

So bhagavān ambujekṣaṇaḥ. Ambuja means lotus flower. Bhagavān is described in many places as ambujekṣa-lotus-eyed, lotus feet, lotus navel, in so many ways, lotus palms. So ambujekṣaṇa, very beautiful eyes like the petals of a padma, lotus flower. But at the same time, prakupita, He's angry. He's angry.

Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973:

This is also another opulence of Kṛṣṇa. Kṛṣṇa is full with six kinds of opulences. So this opulence is beauty, beauty opulence. Kṛṣṇa has got six opulences: all riches, all strength, all influence, all knowledge, all beauty, all renunciation. So this is the opulence of Kṛṣṇa's beauty. Kṛṣṇa wants everyone...

Just like we are, we are offering obeisances to Kṛṣṇa with awe and veneration. But nobody comes here to Kṛṣṇa with a rope: "Kṛṣṇa, You are offender. I shall bind You." Nobody comes. That is the another prerogative of the most perfect devotee. Yes. Kṛṣṇa wants that. Because He's full of opulence... This is also another opulence. Aṇor aṇīyān mahato mahīyān. The greater than the greatest and the smaller than the smallest. That is opulence.

So Kuntīdevī is thinking of Kṛṣṇa's opulence, but she did not dare to take the part of Yaśodā. That is not possible. Although Kuntīdevī happened to be aunt of Kṛṣṇa, but she had no such privilege... This privilege is especially given to Yaśodāmāyi.

Lecture on SB 1.8.31 -- Los Angeles, April 23, 1973:

We should not love Kṛṣṇa for some material gain. It is not that: "Kṛṣṇa, give us our daily bread. Then I love You. Kṛṣṇa, give me this. Then I love You." There is no such mercantile exchange. That is wanted. Kṛṣṇa wants that kind of love. So here it is said that position, yā te daśā, daśā... When, as soon as Kṛṣṇa saw Mother Yaśodā is coming with a rope to bind Him, so He immediately became very much afraid so that tears came out. "Oh, Mother is going to bind Me." Yā te daśāśru-kalila añjana. And the ointment is being washed off. And sambhrama. And with great respect looking to the mother, with feeling appeal: "Yes, Mother, I have offended you. Kindly excuse Me." This was the scene of Kṛṣṇa. So that scene is appreciated by Kuntī. And immediately His head became downward.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

Nitāi: "My dear Kṛṣṇa, Yaśodā took up a rope to bind You when You committed an offense, and Your perturbed eyes overflooded with tears, which washed the mascara from Your eyes. And You were afraid, though fear personified is afraid of You. This sight is bewildering to me."

Prabhupāda:

gopy ādade tvayi kṛtāgasi dāma tāvad

yā te daśāśru-kalilāñjana-sambhramākṣam

vaktraṁ ninīya bhaya-bhāvanayā sthitasya

sā māṁ vimohayati bhīr api yad bibheti

(SB 1.8.31)

So this is the description of Kṛṣṇa's becoming Dāmodara. Kṛṣṇa's another name is Dāmodara. The Dāmodara Temple, Rādhā-Dāmodara Temple, is there in Vṛndāvana, and I was staying there. Still I have my two rooms. So this Dāmodara description... The Dāmodara month is coming, and it will begin on the 18th of this October. So from that day, we'll observe Dāmodara-vrata for one month. From 18th to 17th November. The duty will be that in the evening you'll offer candle, a small candle, all of you, just before the Deity, not within the room, outside the room, and chant the Dāmodarāṣṭaka, namāmīśvaram. That is already printed in our song book. So this will be Dāmodara-vrata. That Dāmodara is explained here.

Lecture on SB 1.8.31 -- Mayapura, October 11, 1974:

Kṛṣṇa became very much angry. So He went to the butter stock and broke the butter pot, spoiled it, and when Mother Yaśodā saw that the child is breaking the butter pot, he (she) immediately wanted to catch Him, and Kṛṣṇa fled away. And then, after all, He was a small child, and Mother Yaśodā caught Him and wanted to bind Him with a rope. This is the fact. Kṛtāgasi. Then gopy ādade kṛtāgasi tvam: "Because You were offender, therefore he (she) wanted to bind You." Dāma. Dāma means rope. Tāvat. "And what was Your condition at that time? The condition was yā te daśā." Daśā means condition. So He was crying. Lord Kṛṣṇa, out of fear of His mother—"Now Mother will bind Me"—so He was crying. And while crying, the tears washed the, what is called? Kajala? Mascara? So they were dropping, and He was fearful, crying, and He was, His head was down, flapping. This condition. Ninīya. Vaktraṁ ninīya, face. He felt culprit, that "I have done wrong." Bhaya-bhāvanayā. He was so much afraid that "Mother will bind Me. My freedom will be lost." Sthitasya: "In this way, when You were situated.

Lecture on SB 1.8.32 -- Mayapura, October 12, 1974:

From the very beginning of the son's life, the mother is giving service to the son, the father is giving service. Therefore the service is there. Even Kṛṣṇa is afraid of Mother Yaśodā. Why? Why Mother Yaśodā was trying to bind Kṛṣṇa? Because He disrupted the process of service of Mother Yaśodā to Kṛṣṇa. That is... Mother Yaśodā tried that "You have broken the butter, and You have distributed to the monkeys, You rascal. Then how You will live? I kept the butter for You so that You will eat and You'll become fatty. And You have broken that, and You have distributed the butter to the monkeys, so You must be punished." So the aim is to serve Kṛṣṇa, not that Yaśodā is thinking, "My butter is spoiled by this child. Therefore He should be punished." He (she) is anxious to see that "Kṛṣṇa may not starve for want of butter. He's child. He does not know.

Lecture on SB 1.13.11 -- Geneva, June 2, 1974:

Then their life will be successful. To bring one to the platform of renunciation, that is a very difficult job. Especially when one has got nice wife, nice home, nice bank balance, it is very, very difficult.

So there is a version by Kṛṣṇa that one who is anxious to take Kṛṣṇa consciousness, but he is entrapped by this binding-nice wife, nice children, nice home, nice bank balance—so Kṛṣṇa, in order to give them, give such devotee, facility, He takes away. Hariṣye tad-dhanaṁ śanaiḥ. Yasyāham anugṛhṇāmi hariṣye tad-dhanaṁ śanaiḥ (SB 10.88.8). Just like he did with the Pāṇḍavas. The Pāṇḍavas were devotees, but at the same time, they were king. There was attachment. So therefore Kṛṣṇa took away their everything—their kingdom, their wife, their position, their honor—test him, and still, they did not give up Kṛṣṇa. Therefore they came out victorious. So Kṛṣṇa sometimes tests His..., that how much one devotee is. He forcibly makes him renounced in order.

Lecture on SB 2.1.2 -- Paris, June 11, 1974:

They had to die on a fixed-up date. Professor Einstein or any other big, big scientist, they could not manufacture any scientific instrument and keep it in the custody of his student, that "As soon as I die, you just apply this machine. I shall come alive again." Where is that freedom? So this so-called scientific improvement, advancement in civilization, it is just like jumping like the dog. That's all. It has no value. Real value is to understand ātma-tattvam, "What I am? Why death is imposed upon me? I do not wish to die. Why old age is imposed upon me? I do not wish to become old man or old woman. I wish to remain a beautiful young..." "No, sir, that is not possible." Then where is your freedom? What for you are jumping so much? As soon as the master will call "Yes, sir. Bind me.

Lecture on SB 2.3.23 -- Los Angeles, June 20, 1972:

This is not our identification. I am not this body. Do you think if you take some bones and flesh and accumulate them and bundle them, will they produce any intelligence? If I am this body, then this body means a bundle of flesh and bones. So the flesh and bones can be had outside. The scientists can take them and bind them together and then see that it is coming, a scientist, another scientist, Professor Einstein is coming from the bones and flesh. Is it possible? It is not possible. The bones and flesh are bones and flesh. The real identity is the soul. According to his karma, he manifests his intelligence. Although this intelligence is coming out through his bones and flesh.

Just like I am seeing through this glass. That does not mean the glass is seeing. The seeing power is different from the glass. Similarly, those who are thinking that they are this body, under bodily concept of life.

Lecture on SB 2.4.2 -- Los Angeles, June 26, 1972:

A female wants male, a male wants female. This is the attraction. This is the basic principle of binding the conditioned soul in this miserable life of repeated birth and death. This attraction. Therefore Vedic civilization is based on how to get out of this attraction. The varṇāśrama-dharma... There is attraction, you cannot avoid it. To best, to make the best use of a bad bargain. Therefore, from the very beginning, a child is trained how to become brahmacārī. Brahmacārī. No sex life. Up to twenty-five years. Throughout the whole life, but at least for twenty-five years. That is called brahmacārī-āśrama. But if one is still persistent for sex life after being trained for twenty-five years, he is allowed to marry. That is called gṛhastha-āśrama. And because he has been trained up to be detached from sex life, so, for some time he enjoys, then he gives it up. Just like Mahārāja Parīkṣit.

Lecture on SB 3.25.20 -- Bombay, November 20, 1974:

Wonderful nails. He wanted to be secure: "I'll not die this way. I'll not die that way." But he forgot to say that "I'll not die by the nails." He did not think that one can be killed by the nails. So all his formula that he would not be killed by this way, this way, this way... But he forgot this. (laughs)

So our intelligence is like... Even Mother Yaśodā. She was trying to bind Kṛṣṇa, and at the end, at the time of knotting, there was two fingers small, I mean to say, there was scarcity. So our intelligence is like that. However I may be intelligent, however I may to cheat Kṛṣṇa, at least, little difference. Little difference. The little difference, that he never thought that "I'll be killed by the nails, not by any atomic bomb." He thought simply atom bomb can kill. He never thought that Kṛṣṇa can kill even by nails. Aṅgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti ciraṁ jaganti (Bs. 5.32). He can do everything. But he wanted to be cheap God, to surpass... But it could not be done. This is the asura. Āsuraṁ bhāvam āśritāḥ.

Lecture on SB 3.26.45 -- Bombay, January 20, 1975:

Therefore even if you supposed to be very intelligent, still, you are lacking intelligence. You cannot be as intelligent as Kṛṣṇa. There must be some less quantity. Just like Yaśodāmāyi wanted to bind Kṛṣṇa with ropes, and as soon as she was going to knot it, there was little difference.

So we may be very intelligent scientifically or mathematically or physically, biologically. That's all right. But when we compare with the intelligence of Kṛṣṇa, it is less by two cubits. It is less. That we should always understand. Mattaḥ parataraṁ nānyat (BG 7.7). We have to accept this, that we cannot excel the intelligence of Kṛṣṇa. That is not possible. I may show varieties of magic and declare myself Kṛṣṇa, or God. But still, you cannot show as perfectly magical arts as Kṛṣṇa is showing. That is not possible. If we understand this fact and realize it, then we can understand what is Kṛṣṇa. Janma karma me divyaṁ yo jānāti tattvataḥ (BG 4.9).

Lecture on SB 6.1.19 -- Denver, July 2, 1975:

Nitāi: "Those who have given up all varieties of religiosity and who have surrendered to Kṛṣṇa alone by fixing their minds on His lotus feet may not have fully realized Him. But due to their simply surrendering unto Him they have become attached to His name, fame, quality, and pastimes. By such surrender they have become completely purified of all sinful reactions, although they may not have accepted the principles of atonement. Even in dreams such a surrendered soul does not see Yamarāja or his order carriers equipped with ropes for binding sinful men."

Prabhupāda:

sakṛn manaḥ kṛṣṇa-padāravindayor

niveśitaṁ tad-guṇa-rāgi yair iha

na te yamaṁ pāśa-bhṛtaś ca tad-bhaṭān

svapne 'pi paśyanti hi cīrṇa-niṣkṛtāḥ

(SB 6.1.19)

So this is the profit of Kṛṣṇa conscious person. Kṛṣṇa is so attractive that if anyone only once has fully applied his mind in thinking of Kṛṣṇa and surrendering, then he becomes immediately saved from all miserable condition of this material life. So that is our perfection of life. Somehow or other, we surrender to the lotus feet of Kṛṣṇa. So here it is stressed, sakṛt. Sakṛt means "only once."

Lecture on SB 6.1.28-29 -- Philadelphia, July 13, 1975:

"What is that?" "Now, tell him that 'Your son Aśvatthāmā is dead.' " Because Droṇācārya had some benediction that unless he is shocked by the death of his son, he will never die. So Kṛṣṇa had to take this diplomatic, because it is politics. So Kṛṣṇa... Because Droṇācārya will not believe anyone. He knew that Mahārāja Yudhiṣṭhira is a most pious man; he never tells lies. So if Mahārāja Yudhiṣṭhira goes and says that "Your son is dead," then he will believe. Otherwise, Kṛṣṇa could have gone personally, but He knew that people do not believe Him. (laughter) He is very tricky. (laughter) So therefore no tricky man can excel Him. A man may be very tricky, very intelligent, but he will not be able to excel Kṛṣṇa. He is more tricky. Just like in His childhood, Kṛṣṇa was naughty, so mother wanted to bind Him. So Kṛṣṇa also became tricky. Mother first of all brought some rope and bound, and when it was to be knotted, it was short. And then again she joined another rope. In this way, whatever rope store she had, she brought one after another, and at last, when knotting, it is too... What is called?

Lecture on SB 6.1.28-29 -- Philadelphia, July 13, 1975:

So she, Kṛṣṇa thought, "Mother, nobody can bind Me, and because I have accepted to become your child, you are trying to bind Me? All right, you bring your all ropes. You will never be able to bind Me." This is Kṛṣṇa. But Mother Yaśodā is the greatest devotee. So when Kṛṣṇa saw that "My mother is now exhausted, perspiring. All right, you can bind Me." This is the... You have seen in the Kṛṣṇa book. So ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want to play tricks with Kṛṣṇa, Kṛṣṇa is the greater trick. You will never be able. That is our mistake, that we think that "I am so intelligent, I can do something without the knowledge of Kṛṣṇa." That is our foolishness. Kṛṣṇa says, sarvasya cāhaṁ hṛdi sanniviṣṭaḥ: (BG 15.15) "I am sitting in everyone's heart." How you can cheat Him? It is not possible. Don't try to cheat Kṛṣṇa. Don't try to cheat guru. Don't try to cheat Kṛṣṇa. Then your progress is sure.

Lecture on SB 6.1.39 -- Los Angeles, June 5, 1976:

So therefore God sometimes wants that "Who will chastise Me?" He selects one of His devotees, first-class devotees: "You become My father, you become My mother, and you chastise Me." This is God's pleasure. Ānanda-mayo 'bhyāsāt. Then that is God. Ānanda, that is ānanda. Here, Mother Yaśodā is going to bind Kṛṣṇa. It is not His displeasure; He is not unhappy. He is feeling happy. That is Kṛṣṇa. So in this way we have to understand Kṛṣṇa thoroughly. And if you simply understand thoroughly Kṛṣṇa, you are liberated. You are liberated. Janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). One may question that... They may neglect that "If Kṛṣṇa is God, why Mother Yaśodā is binding Him?" But he does not know that is a pleasure. That is a pleasure. There are many instances. I'll cite one instance that there was a big prime minister in England, Gladstone. Perhaps you have heard the name. Queen Victoria's prime minister. So somebody came to see him, and the servant informed him that "The prime minister is little busy. You wait." So he was waiting.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

He's the supreme controller, but He is controlled by His devotee, Śrīmatī Rādhārāṇī. He is controlled. So it is not to be easily understood what is the pastimes between... But Kṛṣṇa is willingly agreed to be controlled by His devotee. That is Kṛṣṇa's nature. Just like Mother Yaśodā. Mother Yaśodā is controlling Kṛṣṇa, binding Him: "You are very naughty? I will bind you." Mother Yaśodā has a stick, and Kṛṣṇa is crying. Kṛṣṇa is crying. These things you study. It is stated in the Śrīmad-Bhāgavatam, Kunti's prayer, how she is appreciating that "My dear Kṛṣṇa, You are the Supreme. But when under the stick of Mother Yaśodā you are crying, that scene I want to see." So Kṛṣṇa is so bhakta-vatsala that He is the supreme controller. But a devotee like Mother Yaśodā, a devotee like Rādhārāṇī, devotees like gopīs, devotees like the cowherds boy, they can control Kṛṣṇa. That is Vṛndāvana life.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

They say, "We cannot remember," "Time immemorial." This is called saṁsāra. This is called material existence. Etad dvāro hi saṁsāro guṇa-karma-nibandhanaḥ. And this material body is there due to my material qualities and according to the quality, my work; and these two things are binding me. Guṇa-karma-vibhāga. So here the caste system, according to guṇa, according to quality, and karma, according to work.

Now Arjuna was advised by Kṛṣṇa that nistraiguṇyo bhavārjuna. Trai-guṇya-viṣayā-vedā nistrai-guṇyo bhavārjuna: "My dear Arjuna, this world is moving on the platform of these material modes: goodness, passion and ignorance. And the whole Vedic literature, or scriptures, they are meant for transcendenting one from this platform to the spiritual platform." So Arjuna was advised, nistrai-guṇyo bhavārjuna: "Just get out of yourself, get out yourself from this entanglement of three guṇas and their work."

Lecture on SB 7.9.3 -- Mayapur, February 17, 1977:

Therefore He has accepted Mother Yaśodā to control Him. How God can be controlled? Īśvaraḥ paramaḥ kṛṣṇaḥ (Bs. 5.1). He's the supreme controller. Who can control Him? It is not possible. But He agrees to be controlled by His pure devotee. He agrees, "Yes, mother, you control Me. You bind Me. You show Me your stick so that I may be afraid."

So everything is there. Don't think that God is zero. No. Śūnyavādi. Everything. Janmādy asya yataḥ (SB 1.1.1). Athāto brahma jijñāsā. You are inquiring about Brahman. Paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). So there must be anger, not that God should be always peaceful. But the difference is His anger and His peaceful attitude produces the same result. Prahlāda Mahārāja, a devotee, He is very satisfied with Prahlāda Mahārāja and He is very much dissatisfied with his father, but result is the same: both of them got liberation. Although a devotee becomes associate whereas the demon who is killed by God, he does not become an associate... He is not qualified.

Lecture on SB 7.9.26 -- Mayapur, March 4, 1976:

So he's feeling proud that "You are so affectionate to Your devotee." Therefore Lord's name is bhakta-vatsala. He can offer to His bhakta any position, more than Himself. Just like Mother Yaśodā. She is bhakta, and Lord has given her the position for punishing Him. Mother Yaśodā is threatening Kṛṣṇa that "Kṛṣṇa, You were very naughty. Now I shall bind You." So Kṛṣṇa, out of being afraid, was crying. So Kṛṣṇa has given the position to the bhakta that "You chastise Me. I'll accept it." This is bhakta's position. This is Kṛṣṇa's causeless mercy. He can do that.

So Prahlāda Mahārāja is appreciating that "I am worthless. I have no qualification." That should be the position of the bhaktas always. Never we should think that "I have become a big bhakta." No. Caitanya-caritāmṛta author says humbly, puriṣera kīṭa haite muñi se laghiṣṭha: (CC Adi 5.205) "I am lower than the worm in the stool." Does it mean that he is actually? No. But he's feeling like that.

Sri Isopanisad Lectures

Sri Isopanisad Invocation Lecture -- Los Angeles, April 28, 1970:

So these three qualities, sattva, raja, tamo-guṇa, they are mixed up. Again they produce some by-product, again mixed up, again mixed up. In this way eighty-one times they're twisted. So guṇamayī māyā, binding you more and more. So you cannot get out of this binding of this material world. Binding. So therefore it is called apavarga. This process of Kṛṣṇa consciousness means nullifying the pavarga process.

Yesterday I was explaining what is this pavarga to Gargamuni. This pavarga means the line of the alphabet pa. You know, those who have studied this devanāgarī. There are devanāgarī alphabets, ka kha ga gha na ca cha ja jha na. In this way five set, one line. Then come the fifth set, comes pa pha va bha ma. So this pavarga means pa. First of all pa. Pa means parava, defeat.

Sri Isopanisad, Mantra 2-4 -- Los Angeles, May 6, 1970:

Evaṁ tvayi nānyathe..., nānyathā ato asti na karma lipyate nare. If you know it that everything belongs to Kṛṣṇa, in this way if you live for hundreds of years and do your duties, there will be no reaction. The very thing is confirmed in the Bhagavad-gītā: yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). Except working for Kṛṣṇa, any work will bind you, good or bad. If you do good work, you'll have to enjoy, so-called enjoyment. And if you do bad work, then you have to suffer. But if you work for Kṛṣṇa, there is no such reaction. Na karma lipyate nare All right.

Initiation Lectures

Talk, Initiation Lecture, and Ten Offenses Lecture -- Los Angeles, December 1, 1968:

That is a village worship. So in every demigod worship there are drum beaters. So a party of drum beaters were engaged, and when the fees, bill, of the drum beaters was to be paid, the demigod Mansa(?) was sold. They could not pay the bills. Similarly, we may print our books, but the binding charges are so high, then it will cost more than getting it from Japan. (chuckles) Jayānanda looks like Śrī Caitanya Mahāprabhu. (laughter) Yes. He was tall and stout and strong, Caitanya Mahāprabhu. (laughing) Yes. Very good. And in Vṛndāvana, when Kīrtanānanda was given sannyāsa, he was looking so nice with this dress and daṇḍa, oh, practically all the devotees of Vṛndāvana came to offer him respect. Yes. On Janmāṣṭamī day I offered him sannyāsa. So many devotees came to see in the temple. So there was a big crowd. He was looking very nice. Caitanya Mahāprabhu was also very fair-complexioned.

Lecture at Initiation Fire Sacrifice -- Los Angeles, July 16, 1969:

One must be firmly convinced. So then you immediately become joyful. Just like if you are implicated with some undesirable affairs and if you, some way or other, your lawyer advises, "Oh, you are free from this implication. The law does not bind you," just like you feel pleasure, "Oh, I'm not in this implication?" "Yes," similarly, as soon as one is convinced that "I am not this material body," then immediately he becomes joyful. Brahma-bhūtaḥ prasannātmā na śocati (BG 18.54). And what is that joyfulness? There is no lamentation and there is no hankering. If you have hankering, then you are not joyful. If you have lamentation, there is no hankering. If you have hankering, then you are not joyful. If you have lamentation, then you are not joyful. These are the signs. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati samaḥ sarveṣu bhūteṣu.

Wedding Ceremonies

Wedding of Syama dasi and Hayagriva -- Los Angeles, December 25, 1968:

Prabhupāda: Yes. Now you change your garland. All right. So somebody go and bind this cloth. Yes. Some girl may do that. Yes. (chuckling) Yes. Now chant Hare Kṛṣṇa. So, it is very nice combination.

Devotee: Kīrtana?

Prabhupāda: Yes. You can take photograph of this nice picture. Come here in the front. (kīrtana) (responsively:)

oṁ apavitraḥ pavitro vā

sarvāvasthāṁ gato 'pi vā

yaḥ smaret puṇḍarīkākṣaṁ

sa bahyābhyantaraḥ śuciḥ

śrī viṣṇu śrī viṣṇu śrī viṣṇu

vande 'ham... lalitā-śrī-viśākhānvitāṁś ca

svāhā, svāhā, svāhā

(chants fire sacrifice prayers with oblation after each) Now stand up with one banana each.

namo brahmaṇya-devāya

go-brāhmaṇa-hitāya ca

jagad-dhitāya kṛṣṇāya

govindāya namo namaḥ

(repeats twice) Just put like this, slowly. Yes. Thank you. (responsively:) Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. (repeats twice more responsively) Bow down. Bow down.

General Lectures

Lecture -- Los Angeles, November 13, 1968:

Prabhupāda: Yes. Just like this Vasudeva, he's more than Kṛṣṇa. Yaśodā, you have seen the picture? Yaśodā is binding Kṛṣṇa.

Madhudviṣa: Oh, the little baby. Yes.

Prabhupāda: Yes, He has become... The Supreme Personality of Godhead, who is, I mean to say, afraid, who is fearful by everyone, Yaśodā..., and Kṛṣṇa has become fearful to Yaśodā: "My dear mother, kindly do not bind Me. I shall obey your orders." So Yaśodā has become more than God, more than Kṛṣṇa. The Māyāvādī philosophers, they want to be one with Kṛṣṇa or one with Lord, but our philosophy is to become more than Kṛṣṇa. (laughter) Why one with Kṛṣṇa? More than Kṛṣṇa. And actually He accepts. He makes His devotee more than Kṛṣṇa. Just like Arjuna and Kṛṣṇa. Kṛṣṇa took the part of a driver, and he was the hero of the fight. Actually, Kṛṣṇa was the hero, but He gave position to His devotee: "You become the hero, I shall become your charioteer." That's all.

Philosophy Discussions

Philosophy Discussion on Arthur Schopenhauer:

Śyāmasundara: I'll just read what he says. He says, "Eventually the ascetic will exist only as a pure knowing being, the undimmed mirror of the world. Nothing can trouble him more. Nothing can move him, for he has cut all the thousand cords of will which hold us bound to the world, and as desire, fear, envy, anger, drag us hither and thither in constant pain, to such a man life is an illusion to which he must be indifferent." So his idea is that you cut all the cords of will which bind us to this material world.

Prabhupāda: Then what remains?

Śyāmasundara: Nothing.

Prabhupāda: Hmm?

Śyāmasundara: Nothing.

Prabhupāda: That means he is the philosopher is of śūnyavādī.

Philosophy Discussion on Socrates:

That is called regulative principle. Simply by following the regulative principle, if he does not reach the ultimate goal of spiritual life, so that is also not wanted. The real aim is to come to the spiritual platform and become free from the influence of these laws of material nature. So passion is the binding force in the material nature. Just like in the prison house the prisoners are kept sometimes chained by some iron shackles and other method, so material nature has given the chain, shackles, of sex life, passion, rajas tamaḥ. Kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ. Rajah-guṇah means the modes of passion. So modes of passion means kama, lusty desires, and krodha. When the lusty desires are not fulfilled, one becomes angry. But these things are the means of bondage in this material world. In another place it is said, tadā rajas-tamo-bhāvāḥ kāma-lobhādayaś ca ye (SB 1.2.19).

Philosophy Discussion on Plato:

Prabhupāda: Simply I have to set up the machine. Just like in a press, the machine has to be set up, and automatically you will see the magazines are coming all complete. The printing, the binding—everything complete; you simply take it now. There are many machines like that, that you set up the machine and simply stand and see how from the raw state it has come into the finishing state. So bījāhaṁ sarva-bhūtānām. He has created such a seed that you sow the seed and that the tree will come. This is God's machine. He has created the seed only. Now the seed of the universe is coming from Him. Yasyaika-niśvasita-kālam athāvalambya (Bs. 5.48). He is breathing, and thousands and millions of seeds of universes are coming, and they are becoming manifested. Same way, seed. And when He is inhaling, everything is finished. So this manifestation and not manifestation is depending on His breathing process.

Philosophy Discussion on Samuel Alexander:

Prabhupāda: Yes. Actually just like you are talking, you can talk with God also. These gopīs in Vṛndāvana, in everything they are playing with Kṛṣṇa. Mother Yaśodā is binding Kṛṣṇa just like ordinary child. But these are not happening ordinarily. That the Bhāgavata says, that "What this gopī Yaśodā did her past life that the Supreme Lord is sucking her breast?" So you cannot expect that the dealings as God is doing with Mother Yaśodā, Mahārāja Nanda, the gopīs. Therefore we have to be qualified to that position to deal with God. That another place that,

itthaṁ satāṁ brahma-sukhānubhūtyā

dāsyaṁ gatānāṁ para-daivatena

māyāśritānāṁ nara-dārakeṇa

sākaṁ vijahruḥ kṛta-puṇya-puñjāḥ

(SB 10.12.11)

These boys who are playing with Kṛṣṇa, they have amassed their pious activities for many, many lives, now they have come to this position to play with God. It is not ordinary position. Therefore the rascals, they think, "This is all myth." But it is inconceivable by them. But one comes to that state, he can play with God, he can rise on the shoulder of God and he can talk with Him like ordinary friend, ordinary child. So one has to come to that position.

1969 Conversations and Morning Walks

Room Conversation -- April 11, 1969, New York:

Of course, this discovery is by the Vaiṣṇava, Gauḍīya Vaiṣṇava. Just like the love between Rādhā and Kṛṣṇa, it is called parakiya. They are not married husband and wife. But Rādhārāṇī appears to be wife of some other gentleman. But Kṛṣṇa, from childhood, They were friends. So Radhārāṇī could not forget Kṛṣṇa. She used to come to Kṛṣṇa and stand like that. That's all. And He was playing. Kiśora-Kiśorī, They were boy and girl. But there is no inebriety. Just like here the boy and girls mix and there are so many abominable things. Distressful, which is binding their material bondage. So that friendship between boy and girl is there, but without inebriety. Kṛṣṇa had so many gopīs, girlfriend, but there was no contraceptive pills. (laughter) That is the beauty. Here, the so-called love is lust. And there, that is the highest.

1971 Conversations and Morning Walks

Room Conversation with Mayor -- November 10, 1971, New Delhi:

Śyāmasundara: ...is binding around the world.

Prabhupāda: If they want to publish, let them publish.

Śyāmasundara: Yes.

Prabhupāda: That I offered them, that "We are going to publish." So there was no reply.

Śyāmasundara: Oh.

Prabhupāda: They did not comment and...

Śyāmasundara: You already offered.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Prabhupāda?

Prabhupāda: Hum?

1973 Conversations and Morning Walks

Room Conversation with Rosicrucians -- August 13, 1973, Paris:

Prabhupāda: So love, love. When we speak of love, there must be two persons. (Yogeśvara translates) So what is their philosophy?

Yogeśvara: The love of which they are speaking is a love that binds everything together, that bathes everything in light and love.

Prabhupāda: So there is no action? No action?

Yogeśvara: No, he says there is action.

Prabhupāda: What are those activities?

Yogeśvara: Giving.

Prabhupāda: Giving and taking also.

1974 Conversations and Morning Walks

Room Conversation -- February 13, 1974, Vrndavana:

Prabhupāda: Simply they were binding or something else.

Dr. Kapoor: No, not only the outside, (laughter), the outside, and the people particularly in the west, you see, will not be impressed simply with the outside.

Prabhupāda: (indistinct). Our Bhagavad-gītā as it is, you have seen it?

Dr. Kapoor: Huh?

Prabhupāda: I am presenting Bhagavad-gītā as it is.

Dr. Kapoor: Huh.

Prabhupāda: So that Bhagavad-gītā as it is published by MacMillan Company.

Dr. Kapoor: I haven't read it through, but I saw the publication.

Prabhupāda: Yes. So they are having every year one edition.

Morning Walk -- June 12, 1974, Paris:

Prabhupāda: It will bind them.

Bhagavān: It simply creates newer problems.

Prabhupāda: That's all.

Paramahaṁsa: Some people glorify suffering in the material world because they say this increases their sense of appreciating the momentary happiness they have.

Prabhupāda: Yes. That is good. (laughter) That is good, yes. "Blessings of adversity." That is blessing.

Yogeśvara: Blessings of...?

Prabhupāda: Adversity. Yes. Therefore, according to Vedic system, big, big king, they give up their kingdom and becomes a sannyāsī, mendicant, voluntary acceptance of adversity. This is good. To live very comfortably and forget God is not good business.

Morning Walk -- June 20, 1974, Germany:

Prabhupāda: And there are many ghosts also. Yes. Especially at night, if you go, you will see. There was a ghost in the house of John Lennon. John Lennon. I was guest there. There was a ghost. (break) ...binding to the māyā, to just remain a slave of māyā and drink this beer. (break)

Haṁsadūta: They introduced this.

Prabhupāda: So before that, there was no Christian?

Haṁsadūta: No, before that, there was no Christian.

Prabhupāda: What they were? No religion?

Haṁsadūta: They were like you said. They were just tribes people.

Prabhupāda: Oh. So these Germans were tribe people, uncivilized?

Haṁsadūta: Yes, before Christianity, Europe was completely uncivilized.

Prabhupāda: Oh. Therefore the order is "Thou shalt not kill." Simply their business was killing. Uncivilized persons, they kill animals and eat. So due to past habit they could not forget this killing business. This is the proof that this system of religion was preached among the crude people, not civilized. So why they introduced this beer?

Room Conversation -- June 28, 1974, Melbourne:

Prabhupāda: Formerly we were paying two rupees. Two rupees, and if it is this name, at most, three rupees. Now the things have increased twice. Forty years ago that black Bhāgavata was bound only for two rupees. This is very nice one. In the U.S.A the binding cost is very, very... Just like Macmillan Company. Bhagavad-gītā, hardbound, they charge ten dollars, ninety-five. And softbound, softbound, they charge four dollars. Six dollar difference on account of binding. So they have charged one dollar, seventy-five cents, and in America they charge six dollars. So all the fathers clapped for long.

Devotee: Yes.

Prabhupāda: They appreciated.

1975 Conversations and Morning Walks

Room Conversation -- March 2, 1975, Atlanta:

Prabhupāda: So, what definition you give to religion?

Professor Fenton: It has to do with saving, something that binds societies together, it has to do with the supernatural of (indistinct) God. And hm... Sometimes...

Prabhupāda: That there is relationship with God. Is it not? Religion has got relationship with God.

Professor Fenton: Yes, but sometimes it's simply something that holds a society together. Both are religion. Sometimes religion is shameful, sometimes its man's highest glory.

Prabhupāda: Hm... (aside) You come here, I could not follow him.

Satsvarūpa: He says sometimes religion is shameful.

Prabhupāda: Shame.

Morning Walk -- December 18, 1975, Bombay:

Dr. Patel: Sir, this karma and (indistinct) it is said, akarma means knowledge, and karma means that karma which binds you with this.

Prabhupāda: Hm?

Dr. Patel: That karma which you do which binds with the...

Prabhupāda: Karma means you are implicated with the result. That is karma. And vikarma.

Morning Walk -- December 23, 1975, Bombay:

Maṭharāṇī is material. But when the mother out of love washes the child, she is not maṭharāṇī, she is Rādhārāṇī. (everyone laughs) And if you conclude, "Ah, she is washing the stool of the son. She is maṭharānī," that is your mistake. She remains Rādhārāṇī. Just like Mother Yaśodā is binding Kṛṣṇa, that does not mean that His supremacy is lost. The Mother Yaśodā is binding; He still remains the supreme. Therefore Mother Yaśodā became exhausted to try to bind Him. (laughs) And when Kṛṣṇa saw that "My mother is perspiring now, she is exhausted," "All right, let Me agree to be bound up by her." (pause) That's not a fact, otherwise how Kṛṣṇa says, "Anyone who is engaged in My devotional service, sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26)." So this is a mistake to say that devotional service is saguṇa. (indistinct) Huh? These are one gentleman came to talk with me?

1976 Conversations and Morning Walks

Morning Walk -- March 14, 1976, Mayapur:

Prabhupāda: Yes. And you cannot bind Kṛṣṇa to dictate in a similar way. If He likes, He can ask a sinful man, "Do this." If He doesn't like, He may not act. That is Kṛṣṇa.

Revatīnandana: So ultimately it is simply by the mercy of Kṛṣṇa...

Prabhupāda: Yes.

Revatīnandana: ...that he comes back to Kṛṣṇa.

Prabhupāda: Yes. So it is Kṛṣṇa's business where to show mercy, where not to show. You cannot oblige Him that "You show mercy everywhere." No. Nāhaṁ prakāśaḥ sarvasya yoga-maya-samāvṛtaḥ (BG 7.25). Kṛṣṇa.... You cannot oblige Kṛṣṇa, "You do this." That is not Kṛṣṇa. That is not Kṛṣṇa. If one is obliged to act to your dictation, then he is not Kṛṣṇa. Therefore whatever Kṛṣṇa likes, He'll do. You cannot oblige Him that "You have to do it." No. That is karma-mimāṁsa, that "If good work gives good result, so why should we care for Kṛṣṇa? We shall do the good work."

Evening Darsana -- July 8, 1976, Washington, D.C.:

Puṣṭa Kṛṣṇa:

loko 'yaṁ karma-bandhanaḥ

tad-arthaṁ karma kaunteya

mukta-saṅgaḥ samācara

(BG 3.9)

"Work done as a sacrifice for Viṣṇu has to be performed, otherwise work binds one to this material world. Therefore, O son of Kuntī, perform your prescribed duties for His satisfaction, and in that way you will always remain unattached and free from bondage."

Prabhupāda: Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. I think there you will find.

Evening Darsana -- July 13, 1976, New York:

So this temporary world of birth and death, this is asat. Kṛṣṇa says, duḥkhālayam aśāśvatam (BG 8.15). It's asat: it's a temporary place. We're taking it to be real just like in a dream we take that the dream is all in all. But by chanting this mantra, we will awaken from this maddening materialistic way of life which is simply binding us up more and more to this false conception of attachment for this body. Practically we know that we have to give up this body, but still because everyone in the material world... Prabhupāda explained this morning, it's just like a mad-man. People are attached... just like if you are attached to your clothes and you're thinking that if my clothes are finished, I am finished. So this is a mad proposition. You can always get another set of clothes. Similarly we are different from this body. So to be overly attached to this body or even attached at all is a form of madness. That's a fact. We analyze this soberly.

Room Conversation -- July 17, 1976, New York:

Prabhupāda: Just like Kṛṣṇa is afraid of Mother Yaśodā's rope. But that does not mean He is no longer the Supreme Lord.

Indian man: Exactly, exactly, exactly.

Prabhupāda: He's afraid of "Mother, don't bind Me." So everyone is afraid of Kṛṣṇa, and He is afraid of His mother's rope. So does it mean Kṛṣṇa has become no more the Supreme?

Indian man: In fact, you might have heard of Satya Sai Baba in India.

Prabhupāda: Yes.

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Bhagavān: They like to read. When they distribute the hard-cover books door to door, many people always look at the binding, how the book is made, and they like the pictures.

Prabhupāda: We have got our own mung dāl?

Bhagavān: Mung dāl. This is the first year we're growing. We have a large patch.

Prabhupāda: Not yet harvested.

Bhagavān: Not yet harvested. But the plants are all very healthy, strong.

Prabhupāda: So in the morning you can give. We have got other mung dāl? Soak it, soak it, and raw mung dāl also. Ginger and this cucumber.

Bhagavān: When we installed the Gaura-Nitāi Deity last January, many villagers came, and they all came, they were touching the floor, they have never seen such a nice floor, how smooth it was.

Room Conversation -- December 31, 1976, Bombay:

Gopāla Kṛṣṇa: Easy Journey to Other Planets. They finished printing it yesterday and they're binding it together. One or two days, it always happens. When I give a date sometimes it gets delayed. So I figured the distribution of Hindi books will be very good. Ludhiana and Mathurā and also not much investment will be required. It's very common, devotees go every year and they are tired of it. So this year we should concentrate on book distribution. If we have a pandal in Mathurā every evening starting at six o'clock. If we can reach Mathurā at five for book distribution it will be nice. Actually I was also thinking of having a three day pandal in Agra.

Prabhupāda: Agra is very good.

Gopāla Kṛṣṇa: Yes. Agra is even bigger than Mathurā and our book distribution would be good. I'm going to write and see what the possibilities are.

Prabhupāda: Nearby cities we can.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Therefore one has to work for the satisfaction of Viṣṇu. Any other work done in this material world will be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer. Therefore one has to work in Kṛṣṇa consciousness to satisfy Kṛṣṇa or Viṣṇu, and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. One should therefore act very diligently under the expert guidance of a devotee of Lord Kṛṣṇa, or under the direct instruction of Lord Kṛṣṇa Himself, under whom Arjuna had the opportunity to work. Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Kṛṣṇa. This practice will not only save one from the reaction of work but will also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God."

Morning Room Conversation -- February 16, 1977, Mayapura:

Tamāla Kṛṣṇa: This is a very handsome type of binding. It's called... I'm not sure who has done... I think the libraries do. It's called "permabound." It's your pocketbook edition but bound into a hard cover. Very handy book.

Prabhupāda: Recent publication?

Tamāla Kṛṣṇa: I don't... I'm not... I don't think that actually the BBT did this binding. This is done by someone else, but somehow I managed... It was in my office, so I brought it with me. But it's very nice to get the small pocket-size book but with a hard cover. For traveling it's very handy. On the back it gives mention inside of..., what the binding is.

Prabhupāda: Where it is done?

Room Conversation -- April 5, 1977, Bombay:

Gopāla Kṛṣṇa: Śrīla Prabhupāda, the Hindi Bhāgavatam has been very appreciated, after the lamination that plastic coating we have put, it looks better. Actually the presentation is even better than the Spanish Bhāgavatams. I got some new, even improved binding, bound books today. I'll send them to you tonight or tomorrow. They look very first class. I am sending Prem Yogi back to Vṛndāvana tomorrow, because First Canto, Part Two, is almost composed. So it requires to be proofread before I bring it to Bombay for printing. So the work is just being delayed. And also there is just one week's work left on First Canto, Part Three. So I told him to go back to Vṛndāvana for two weeks, and if you go to Srinagar, I promised him I would send him to Srinagar, because he wants to go to a cold climate. Then after that...

Prabhupāda: Yes. If I go I will call him.

Room Conversation with Ratan Singh Rajda M.P. 'Nationalism and Cheating' -- April 15, 1977, Bombay:

Prabhupāda: For us, we can live underneath a tree. But if I would have lived underneath a tree, you would not have come. (laughter) Therefore this building is required. So give them, one each, this magazine, latest edition. Here is. Mr. Rajda, Mr. Parik. Rajda's copy is in the red binding? That's it. No. Give him. Give him.

Mr. Rajda: So we thank you very much.

Prabhupāda: Thank you very much for your coming. Hare Kṛṣṇa. Jaya. (Hindi)

Mr. Rajda: Before leaving, I will come again, after 24th, here.

Indian (1): Thereafter, I will come, no? Once in a week or at least a fortnight.

Prabhupāda: And you are Parik.

Room Conversation -- October 27, 1977, Vrndavana:

Tamāla Kṛṣṇa: Okay. First we'll cleanse, then we'll sit Prabhupāda up. (break) For one thing, just like this prasādam that Bhakti-caru Mahārāja prepared is good for stopping... It's against passing stool. It will make a binding effect. That's why I thought you might appreciate it. Bhakti-caru made it especially because of that. It's like medicine. But nice-tasting medicine. You could try.

Prabhupāda: Yes, I can try.

Tamāla Kṛṣṇa: Okay. You should do it just to please us, Śrīla Prabhupāda.

Upendra: You can take the shoulders and... (indistinct)

Tamāla Kṛṣṇa: Many people were in the temple tonight. The kīrtana party that has come from Māyāpur, they were chanting Hare Kṛṣṇa very sweetly, and the whole temple room was filled with people sitting, listening and waiting for the ārati.

1967 Correspondence

Letter to Brahmananda -- San Francisco 21 December, 1967:

Regarding the Teachings of Lord Caitanya, it must be very nice. I think Dai Nippon Printing Company agreed to print our books 6 1/2" x 9 1/2" size best paper 400 pages 10 to 12 point composition with best hard back binding with gold lettering on the backbone at $5000.00 for 5000 copies. I think you will immediately contact the company and send the manuscript for printing without any delay.

Contact Dvarakadhisa and he will help you in this connection. He is good boy. Regarding business, Gargamuni has already began the experiment and he will send the estimate for starting the business. If Mr. Kallman wants we can import either from India or from Japan.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 22 January, 1968:

I understand that sometimes you feel sex urges and frustration. In the material world sex urge is the binding force for material existence. A determined person tolerates such sex urges as one tolerates the itching sensation of eczema. If not one can satisfy the sex urge by legitimate marriage. Immoral sex life and spiritual advancement are incompatible proposition. Your full engagement in K.C. & constant chanting will save you from all inconveniences.

You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary. Although I cannot give you anything as father, still I can pray to Krishna for your more & more advancement in K.C.

Letter to Brahmananda -- Los Angeles 15 February, 1968:

I am in due receipt of your last letter dated Feb. 12, 1968, along with Dai Nippon Printing Company's material. Formerly, when Dvarakadhisa was in correspondence with this company, they quoted price for 400 pages of Srimad-Bhagavatam of the same size of binding at $5,400 for 5000 copies. So far I remember, I requested Dvarakadhisa to make it $5000 and I do not know what is the fate of the correspondence. But I remember that they quoted $5,4000 for 5000 copies. Now even the pages aren't so many. The pages are only 230, still they are quoting $6,390 for 5000 copies. Best thing would have been to search out the correspondence with Dvarakadhisa. So far printing is concerned, 12/14 Bembo on the paper 70 lb. is approved by me. Now you can search out the old correspondence with Dvarakadhisa if possible, and do the needful. Otherwise, as Mr. Kallman has said, you can find out somebody in New York. If it is published in N.Y.

Letter to Rayarama -- Montreal 12 June, 1968:

I have received your second letter also. I understand that you are purchasing a printing machine. When you have the machine somebody must join you to work anybody you like and I shall arrange for that. If it is possible to print Srimad-Bhagavatam then you can immediately begin it & I shall pay for the paper, binding etc. We want to print them immediately. If you can actually print our books in your Iskcon Press there a great problem will be solved. And if not any one I shall work with you provided you can give me the visa to stay. Please let me know how far you are ahead in this proposal.

Letter to Subala -- Montreal 13 July, 1968:

I have received your second letter also. I understand that you are purchasing a printing machine. When you have the machine some body must join you to work anybody you like and I shall arrange for that. If it is possible to print Srimad-Bhagavatam you can immediately begin it and I shall pay for the paper, binding etc. We want to print them immediately. If you can actually print our books in your ISKCON Press then a great problem will be solved. And if not any more I shall work with you provided you can give me the visa to stay. Please let me know how far you are ahead in this proposal.

Letter to Advaita -- Seattle 6 October, 1968:

So far service to Krishna is concerned, it is variegated. Krishna has got multi-energies, therefore, He can receive services from us in multi-forms. So anyone can render loving service to Krishna by his talents, that is the technique of Krishna Consciousness. So by the Grace of Krishna, you have got the talent and you have got the opportunity also to serve Him, and I wish that Krishna may give you more and more such opportunity to make your progress in Krishna Consciousness. I have already written to Uddhava about binding and size of the book, and again I am repeating that all my books shall be printed in the size 6 1/2 x 9, but next printing, I am willing to do it, canto by canto. That is to say, the three volumes already published of Srimad-Bhagavatam maybe printed in one volume.

Letter to Advaita -- Seattle 6 October, 1968:

Regarding binding: Some of our students also may learn the art, and so far I know, binding cost should not go beyond 40 cents. Please inform Balai dasi with my blessings, that I have received the report of the Istagosthi, and it is very nice. Especially the portion in which Rayarama and Purusottama's presentation to deal with newcomers is very nice. We should not disturb the newcomers immediately with opposite proposals, but tactfully we shall try to teach him in our ways, and gradually he will come to understand this policy is very nice, and approved by me.

Letter to Uddhava -- Seattle 6 October, 1968:

Regarding binding: The cost of binding should not be more than 40 cents. And the best thing will be some of our students learn binding also. The book size of Srimad-Bhagavatam will be exactly as it is, at present, but it may be that the pages may be increased. Because next printing I am thinking three volumes in one. And the papers may be just like Bible paper, thin, and pages will be not less than 1000, and we shall print in one volume; the binding should be very first class, and similarly, part by part, we shall have to print 12 parts, altogether. So if some of our students becomes expert in binding, that will be very nice. I think Devananda, who is in Boston, he has some knowledge in binding. Binding is not very difficult task. Anyone can do it, but I do not know how it will be successfully done. But the cost of binding must not be more than 40 cents.

Letter to Brahmananda -- Los Angeles 16 November, 1968:

Regarding opening of the press, my idea is that unless we are fully independent, in all departmental works of the press, we should not attempt it. Your suggestion that the papers may be sent to Holland for binding is completely utopian. If we print we must bind ourselves also. This is not practical proposal that we shall print in our press, and send for binding in other countries. Therefore it is essential that some of our boys may learn about binding also. When we start our own press, we must simply print our own publications and magazines and books. We shall not accept any outside work, and by selling books and magazines, we shall have to maintain the family of our devotees, or the brahmacaris. That should be the ideal work.

Letter to Rayarama -- Los Angeles 19 November, 1968:

And I shall talk with them and see what is their idea. Regarding Press: I have already written to Brahmananda how the press should be started. The following principles should be followed strictly in our press: All the works of the press, including binding, and everything should be done by our men. We shall not accept any outside job for maintaining of this press. We will print simply our books and magazines, etc. And the boys and their families should be maintained by the sales proceeds of books and magazines. Brahmananda told me that binding in N.Y. is very expensive, and he is thinking of sending the papers to Holland for binding. These proposals are not at all practical. You write to say that Purusottama is desperate to come here, and stay with me for a while, so let him come, and if need be he will go back again.

Letter to Brahmananda -- Los Angeles 20 November, 1968:

Yes, get the books from Japan as soon as possible, and I have also written them one letter which you will find enclosed herewith. They have agreed to gold print on the cover, that is all right. So get it as soon as possible. I think the binding is all right. So not delay, just try to get them as soon as possible.

Regarding Uddhava, I am very glad that he is going to marry Lilasukha. She is a very nice girl. I approve. They can wait and finish school as her mother desires. But they can become betrothed, engaged, now.

Find out whether Umapati can translate Back To Godhead into French language. He knows French language. Or any other boy or girl who can help in translating Back To Godhead into French.

Letter to Satsvarupa -- Los Angeles 22 November, 1968:

I understand that the 3rd Canto full and 4th Canto up to date are with you. Please keep them with you & let me know when they are ready. Most probably we shall start our own press very soon. And as soon as the press is started we shall immediately begin printing of Bhagavatam & other books.

Please let me know if Devananda has any binding experience. Whether he can teach some boys here to bind nicely. Unless I am certain that everything in all press department will be done by ourselves I am not inclined to start the press. I have duly received the copies of prospectus sent by you.

Letter to Dayala Nitai -- Los Angeles 29 December, 1968:

English is a foreign language to me also, but I try to speak it, not to be a big scholar, but to be a servant of Krishna. So do not be disturbed if you feel that your language ability is not yet very expert.

I very much appreciate your proposal to bind the yearly editions of your magazine in a permanent book. This will be very nice so that in the future these magazines will be preserved for people to take advantage of the valuable articles.

Regarding teaching other forms of yoga in the yoga class, you may instruct upon the 6th chapter of Bhagavad-gita. That will include the process of the Patanjali system. Practically, any process besides sankirtana will not be very effective in this age of kali yuga, so as much as possible try to have your students chanting Hare Krishna and dancing in ecstasy. This will be very successful for everyone.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 5 February, 1969:

Regarding printing at Dai Nippon, we have got to print so many books for which manuscripts are ready. So, pending the decision of starting our own press or having MacMillan print the Srimad-Bhagavatam, immediately we may begin printing of our books from Dai Nippon. If they agree to print 5,000 copies of 400 pages at their agreed rate of $5,000 that is good. So far the sample of print, the binding, and the size of the book is concerned, that is now all settled. The only thing is they must give us a definite date of delivery of printed books, and they must agree to the formerly stipulated price. If there is no question of delay we can immediately hand over the manuscript either of the second canto of Srimad-Bhagavatam or Nectar of Devotion. If MacMillan Company is interested in Srimad-Bhagavatam, then negotiate the transaction, and by the 15th of March we can deliver them the complete revised version of the 1st canto.

Letter to Advaita -- Hawaii 16 March, 1969:

And when we meet together next in April, we shall finally decide about this. If we have got our own press then we shall print at least four books yearly, and 50,000 magazines every month. Then you will have ample opportunity for printing Krishna Consciousness literature. So we have now fully equipped staff, editorial, printers, binders, and managers, and Krishna will be financier. So I think there is no more scarcity of anything and let us begin the job as soon as possible. You just consult amongst your God-brothers and I shall be glad to know how much money you can spare for the purchase of a nice press and other equipments. So I think there is possibility of asking Hayagriva for acquiring the balance money. I am also very glad that you have approved New Vrindaban as the right site for our activities, and printing work, and that will be very nice thing. We have got our project of constructing seven temples in New Vrindaban.

Letter to Advaita -- Hawaii 30 March, 1969:

And I have noted the contents all carefully. So far BTG, for the time being, it will be printed in Japan, so we do not require an extra hand for that purpose. At first we shall print just our books, and then if successful, we shall take to printing to the extent of 5000 copies of BTG per month. So take estimate for printing and binding machines for books only, maybe one or two a year, and save money as much as possible as it will be required to purchase the machines.

Letter to Mukunda -- Allston, Mass 28 April, 1969:

You can also let them know that I am permanent resident of the U.S.A. immigrant as Ordained Minister of Religion with fifteen branches all over the states.

Also you can ask Brahmananda to send "TLC" which is now received and it is far superior quality book than anyone is get-up all binding. ACB

Letter to Rayarama -- Allston, Mass 2 May, 1969:

What will be their charges for printing four pages or eight pages on one side? That means eight pages a form or sixteen pages a form. Then we can get it printed there and do our own folding and binding. So immediately take quotation for this, either from Glen Press or any other press. Then the problem of printing will be solved. If we can get the printing done in New York it is the best. In the meantime, you negotiate for the IBM Composer suitable for all of our purposes, books and magazines, and I shall ask Brahmananda to pay $600.00 when the negotiation is complete.

Letter to Gargamuni -- Columbus, Ohio 15 May, 1969:

Successful business means it will improve in volume. Suppose you require 50 assistants then where we have got so much men. At that time we have to employ outsiders. Suppose we increase our sales of books very nice then we have take help of outsiders for binding. We cannot expect that all our men may become bookbinders. Our Krishna Consciousness program must be executed.

Letter to Uddhava -- New Vrindaban 26 May, 1969:

By rough calculation, one can compose at least 10 pages per day, so for 400 pages it takes utmost 40-45 days. Anyway, I shall very soon give you the composed pages, so you may become serious for printing work. And you shall be in charge of these printing matters.

So far as binding is concerned, if we have to make the binding work outside, then we will have to pay more charges, so you can take quotation what will be the cost of binding 10,000 books exactly on the same pattern as TLC. If you think instead of binding yourself you may earn the money for it being done outside, that is also nice proposal.

Letter to Patita Uddharana -- Moundsville 31 May, 1969:

I am very pleased also to note your appreciation for our Bhagavad-gita As It Is, and I want that all of my students will understand this book very nicely. This will be a great asset to our preaching activities.

I am sending along with Candanacarya some old editions of our Back To Godhead Magazine for you to bind. I wish to have bound each year's editions of BTG. Thus, there should be one book with all the 1966 issues, one book with the 1967 issues, and one book with the 1968 issues. If possible, please have these books sent along with Brahmananda when he comes here to see me in New Vrindaban. I understand that you have bound two of my Srimad-Bhagavatam's, but there is no necessity of sending them here immediately. When I need them I will call for them.

Letter to Turya -- New Vrindaban 5 June, 1969:

In material life, everyone is bound up tightly by the laws of karma, and there is no question of transcending these laws by any material means. The modern civilization is trying to transcend the pangs of material life, namely birth, death, old age and diseases, by advancement of material knowledge, but actually this advancement is only binding them more tightly into the material concept of life. So thus there is no freedom from or transcending of these material miseries. But one who comes to the intelligence to understand that rather than serving the cause of material advancement, he should serve the cause of Krishna, then such person becomes transcendental to the stringent laws of karma. Krishna instructs us in Bhagavad-gita that one who serves Him in loving devotional service is delivered fully from all material contamination.

Letter to Satsvarupa -- Los Angeles 27 June, 1969:

The best thing is to rent a big house if you cannot purchase a big one. But in all cases, I shall prefer a big house which can accommodate our temple and residence quarters. If possible, the book-binding department will be included also. If you purchase a small house, then again you will have to rent some other house for other purposes.

Regarding Madan Mohan, I have already written to him, and I am also writing again separately along with this letter that if he finds Boston a suitable place for himself, then I have no objection that he remains there. But he must continue the work of indexing very nicely the original Bhagavad-gita As It Is. As soon as this indexing is finished, I shall publish another revised and enlarged edition of Bhagavad-gita As It Is at my own cost.

Letter to Brahmananda -- Los Angeles 1 July, 1969:

Now the $600 which we have saved from the ISKCON PRESS establishment may be invested in improving our New Vrindaban scheme. I am writing to Hayagriva to transfer the property in the society's name, and I have already talked with him. So far as my books are concerned, work with great enthusiasm to print, sell, and bind them in cooperation with the other boys. I am glad that Gargamuni is coming here to improve his business in cooperation with Tamala Krishna. This is nice, and I have full approval.

Letter to Brahmananda -- Los Angeles 11 July, 1969:

I thank you very much for your letters dated July 7th and 8th, 1969, and I beg to acknowledge receipt of your check for $2,000. Regarding your price quotation of $5,850 for printing soft-covered editions of TLC, Uddhava once quoted me a price of $3,500 for 10,000 copies without binding. Does it mean that for binding we have to pay more than $2,000 extra? In that case our men can bind it. Why should we pay extra if our men can do it very cheaply? Here in Los Angeles also I have been looking for printers who can do our books and magazines. I will let you know if there is any good result. Regarding New Vrindaban, immediately there is no program for investing in New Vrindaban until Hayagriva transfers the property in the society's name. But there is another program: Bhaktivinode Thakura desired that American disciple would come to Mayapur to take advantage of the birthplace of Lord Caitanya Mahaprabhu.

Letter to Jadurani -- Los Angeles 15 July, 1969:

Each picture should be very much attractive, colorful and nice so that people will appreciate these paintings also. Our standard size will be like TLC, and you can make the pictures accordingly. According to my idea the pictures should be proportionate to 8 1/2 x 11. The style of the book will be like TLC so far as paper, print and binding are concerned.

Letter to Brahmananda -- Los Angeles 16 July, 1969:

We want to distribute as many issues of BTG as possible, so the more you can print and distribute, the more my Guru Maharaja will be pleased to see His Great Dream being fulfilled. Regarding our boys doing the binding work on the books, if there is only saving of less than $800, then I think that they shall be able to collect more funds by begging. So which ever way will be more practical you should do it. But I think if the boys can make the same or greater amount by collecting on the street and by working, then they should continue in this way. I am surprised to learn that some of Krishna's money, $250, was misplaced and was found by you simply lying around. So from now on no money should be kept where it will be misplaced.

Letter to Advaita -- London 19 November, 1969:

So far as the other estimates, I think they are all right. The total expenditure submitted by you, $7,939—or say $8,000, is acceptable. The size as you have mentioned, 6 3/4 x 9 1/2, is also all right, and the pictures 48 in number and pages 352 is also all right. The quality of binding, get-up, texture, etc. is like TLC, so you can arrange for its printing immediately.

I am very sorry to learn that our press is lying idle, and your remark in this connection that we have purchased the cart before the horse is appropriate. I have immediately asked Aravinda from Los Angeles, to go there for doing layout work. I have asked also Pradyumna why the composition work is going so slowly. I have received one letter from Satsvarupa also in this connection, so all the composition and layout work must now be centralized in the press.

1970 Correspondence

Letter to Brahmananda -- Los Angeles 24 January, 1970:

Let us improve more and more, but we must always remember the standard of printing and also we should keep this motto in view that to have our own press means to do nicer work than the outside printers.

So far the first plates of "Isopanisad" are concerned, I am glad to say that the printing is very brilliant and the paper is very nice. Now if the cutting and binding becomes as good, then it will come out a first class specimen of our work.

Letter to Patita Uddharana -- Los Angeles 19 March, 1970:

You have done it very nicely, and I am keeping them installed in my bookshelf for convenient reference.

I do not think it is necessary to make any slip-cases as you have kindly offered. But in future, the magazines may be bound up by the full year and you may enclose in the binding also an index for the year's articles. Soon our BTG will also be printed in other languages, and it will be nice if you can also bind these in similar sets as the English BTGs.

I am very glad to know that your pen is inspired to create, because we are in need of many intelligent writers who can express our Krishna consciousness philosophy nicely just following exactly the transcendental words and purports of our vast Vedic scriptures according to the previous Acaryas of our Gaudiya Vaisnava Sampradaya.

Letter to Brahmananda -- Los Angeles 20 March, 1970:

Regarding the salesman's statement that the printing would take 8 months, so we cannot wait for 8 months. They have given reference in their letter No. ODCUMIS-L/70-115, dated 5 February, 1970, as follows; "we would like to show you our rough schedule of typesetting, Printing and binding.

Typesetting—45 days

Printing—20 days

Binding—20 days"

So that is a total of 85 days or in other words about 3 months. Now why are they asking so much time?

Therefore do not accept a new schedule, which may be 8 months, because we have already received the schedule from Mr. Haru Kugimoto, who is head of their Overseas Division, and his word should not be overruled by that of a salesman.

Letter to Patita Uddharana -- Los Angeles 9 May, 1970:

This binding work is so nicely made. You have done it very well, and I am completely satisfied. I very much appreciate your efforts in our ISKCON bindery, and if such binding is done we will have sure success with our books.

So you can bind our books in this way, and although it may go slowly just now it is being done very nicely. Then in future you may be able to do our binding here instead of in Japan. You write to say that these are some nice typical examples of your binding work, so it is a great credit because these books any man would be proud to have. I beg to thank you once again for your kind appreciations and excellent work.

Letter to Advaita -- Los Angeles 18 June, 1970:

At least I can safely say that there is 80% perfection. This means we can hope very soon books printed from your press will be cent per cent successful as we are expecting to get from Dai Nippon. In some of the pages, the ink impression is not sufficient, otherwise it appears everything very nice. The paper is first class, the sewing is also nice, and I hope the cover binding will be nice when it is done professionally. The pictures have also come out very excellent. So everything is very hopeful. You are trying your best, and Krsna will give you proper intelligence to execute these press responsibilities.

All of you in the press are doing so hard work. I can simply pray to Krsna for your perfect advancement in Krsna consciousness.

Letter to Brahmananda -- Los Angeles 25 June, 1970:

Regarding the printing of Srimad-Bhagavatam, I have already advised you in my last letter dated 19th June, 1970, not to make contract. We shall continue to print Srimad-Bhagavatam chapterwise on ISKCON Press and when all the chapters are there we shall bind them together. The next book we shall print in Japan will be KRSNA volume II and maybe Bhagavad-gita AS IT IS—Revised and Enlarged Edition if composition is finished. KRSNA volume II is almost ready now.

I am so glad to know everything is going well in our Tokyo center, and Krsna will give you all intelligence how to surpass all difficulties of language, etc.; simply continue to work for Him sincerely.

Letter to Nevatiaji -- Los Angeles 16 July, 1970:

The public demand for our literatures is international and so much greatly increasing that although printing department (editing, transcribing, composing, layout, photography, printing and binding as well as sales) is full-time engaged and the press is kept running almost 24 hours daily we are unable to meet the demands for literatures and so we must also go to outside printers like Japan.

See pages on ISKCON Press in the Krsna Consciousness Handbook.

Letter to Karandhara -- Tokyo 22 August, 1970:

Regarding Isopanisad, I have already ordered Dai Nippon to reprint 10,000 with sewn binding (perfect binding). I thank you very much that you have sent $1,900 to Dai Nippon and they have acknowledged receipt. I heard from Tamala that you have sent further $1,500, but they have not received as yet. I hope by this time you have already sent this check.

I have invited some of the directors of Dai Nippon to take lunch with me today and I may inquire if they have received further money. The bill is already for $32,000 for the books which I have ordered to be printed and over and above this if the amount for KRSNA II and Hindi BTG is added the amount will come to somewhere about $53,000. So kindly go on sending weekly whatever collection you make for the Book Fund.

Letter to Satsvarupa -- Bombay 25 November, 1970:

Regarding book binding, if you can produce only ten hardbound books per day that will suffice for our own purposes. For large quantities of hardbound books we shall have to depend either on Dai Nippon or some outside binder. But the softcover books are very good. Simply they must be sewn. I know these paperbound books are very popular with the college set in your country, so we should encourage them to take our books in that way also. I do not know why there should be such a lack of money for ISKCON Press. Every Temple reports very good books sales, but where is the money going? Anyway, your rectification program by the GBC in the matter of right payment of bills for literatures is good

Letter to Satsvarupa -- Bombay 28 November, 1970:

Even if you take $5,000. to $10,000., that's all right so long as Karandhara can send to Dai Nippon at least $50,000. So what will be the cost of printing and folding 5,000 NODs? If Karandhara can't pay, I will see how to get it from here. (You can print and fold there and send here for collating and binding.)

So far as minimizing the use of Sanskrit words in BTG, that is very nice. There is no need for so much Sanskrit. Therefore I object to the Brahma-Samhita edition. I use Sanskrit, but the purport I give immediately.

I just want to see that these books be printed, whether it be on our own press or by Dai Nippon; that is my ambition. I have become slackened in my dictaphone work because the manuscripts already there are not being pushed ahead.

1971 Correspondence

Letter to Advaita -- Bombay 18 March, 1971:

So far as reprinting of NOD, for the time being this printing may not be taken up if it hasn't already begun because until now we have had nobody fixed up for the responsibility of binding. Until now we could not fix up our own place, neither there is any responsible men who can be entrusted with this work. But very recently we have sent some men to Delhi and as soon as the Delhi branch is fixed up, I shall write to you in this connection.

So far as TLC, in India we have got sufficient stock of this book, but if there is a demand in U.S.A. or if the stock of TLC is already finished, then you can print one book, not five small books. Another suggestion is if this can be reduced to small pages like penguin books and printed at very cheap price. What will be the cost for such a book? If you reduce the size of the page, then it has to be photographed. So there would be no need of recomposing.

Letter to Advaita -- Calcutta 1 November, 1971:

I beg to acknowledge receipt of your report of Press activities dated 7th October, 1971 and have noted the contents. Also I have received "Answers By Citing the Lord's Version" and it has come out very nice. The new binding procedure is also very good. In some pages there are printing discrepancies.

Regarding Bhagavad-gita, if the Morocco binding is as costly as the hard binding, then we will prefer hard binding. That is already advised to Karandhara also about printing more copies. He knows all the details.

So far ISKCON Press Europe, that was simply imagination. It never took shape. So it is better if you amalgamate it.

Letter to Karandhara -- Calcutta 4 November, 1971:

I beg to acknowledge receipt of your letter dated 22nd October, 1971 and have noted the contents. So far BGAII is concerned, if the price for Morocco binding is the same as that of hardcover, then we shall prefer hardback only along with the paper back. I suggested Morocco binding before because I thought it to be cheaper. But if it is not cheaper then we don't want Morocco binding.

So far Brahmananda Maharaja making direct payments to Dai Nippon, you should open correspondence with him in this connection. When I left Africa I advised him to send 15,000 shillings. Whether he has sent or not? So far KRISHNA books, paperback, certainly 25,000 can go there for distribution in Europe and U.S.A. Another point is that we can have our own records pressed; there are so many records to choose from.

1972 Correspondence

Letter to Svati -- Unknown Place January 1972:

Children may be recommended for initiation when they are twelve years old. We should avoid as far as possible any physical punishment to train children. It is better to use sweet words or if it is absolutely necessary to punish then you may bind with ropes in one place or show the cane, but do not use—like that. I have recently explained to Aniruddha in Dallas school and you may write to him for details. The most important thing however is to see that somehow or other the children are always engaged in some kind of Krsna conscious activity, then they will naturally develop a taste for it and think it great fun even to work very hard for Krsna's pleasure.

Letter to Niranjana -- Los Angeles 26 May, 1972:

In Benares there are many presses and they supply very cheaply. So you take quotations from Benares and find out the lowest quotation for soft binding, first-class paper, and printing in the size of our present Bhagavatam booklets, Easy Journey To Other Planets, like that. In Delhi and Mathura also there is very good facility for Hindi printing. So in this way cooperate with the others to find out either some printer there in India who will print our books in good quality and also very cheaply, or translate and compose the work there and send to Japan. Either way the work must go on and increasingly our literatures should be profusely distributed in India.

1973 Correspondence

Letter to Revatinandana -- Bombay 4 January, 1973:

They shall, of course, still be considered as my disciples, not that they shall become your disciples, but you will be empowered by me to chant their beads and that is the same effect of binding master and disciple as if I were personally chanting. They may continue to send me their letters of request, along the President's recommendation, and I shall give them name and it will be entered by my Secretary in our records, only I will send my letter of reply to you and you will purchase beads there and chant them and send, along with my letter to the new initiates. Is that all right?

1974 Correspondence

Letter to Hamsaduta -- Vrindaban 7 September, 1974:

Regarding the printing, it does not matter where you print our German books. Never mind the cost whether it is a little more or less. Wherever it is convenient. We are not after profit. The important thing is good printing and binding so that the people will be impressed. A book sold rather than a record will be a solid sale.

Regarding your trip to U.S.A. you say that you will be tactful and respectful in your dealings. That should be the motto of all GBC. Be tolerant, and if there is any deficiency, rectify it. All our men have volunteered good service, so the background is good will. So everything should be done on the basis of good will.

Letter to Bali-mardana -- Mayapur 20 October, 1974:

I am in due receipt of your letter dated October 13, 1974 together with the copy of S.B. 3:4, color photos and slides hand delivered by Gopala Krishna. The book is nice. The printing, binding is nice, but the paper is a little inferior, especially the end paper. It is good that you are getting it done quicker. The slides and photos of the Deities are also nice, and I can see that the programs are going on nicely.

Now there is one matter for your urgent attention. Gurudasa has suddenly left India. So when you were there recently you mentioned how you were liking to remain in Vrindaban with your wife for some time. So I may request to go immediately to Vrindaban together with your wife. Then from here we can go to Japan together, and if we get the Gaurange Hall, we can go to New York.

Letter to Hamsaduta -- Bombay 8 December, 1974:

Regarding Spiritual sky becoming independent from ISKCON, that's all right. I have no objection. But whatever the owe to BBT must be repaid. We have already suggested that Spiritual Sky be separate, but all debts must be repaid to BBT.

Regarding the bindery, yes, if it is losing concern, then it must be sold. Who has financed the money to purchase the bindery? And who has financed the purchase of the farm for New York?

Yes, someone is definitely required for BBT in New York. We shall decide in our next GBC meeting.

Regarding the new lawyer Mr. Whitehorn, what he has informed about the other lawyer Mr. Sherman, just see. But who knows if this present man is a competent lawyer?

1975 Correspondence

Letter to Ramesvara -- Perth, Australia 15 May, 1975:

Caitanya caritamrta is complete (12 parts) and only 3 parts are published, and now the 5th Canto is almost finished, so why these books are not being published? This is our first business. Immediately, these pending books (17 in total) must all be published. Why the delay? The US printer's binding is better than Dai Nippon. So, some may be printed in US and some in Japan, but the pending books must be finished in a very short time. When I see so many books pending, it does not encourage me to translate. When I see books printed, I become encouraged to write more and more. We can talk this over more in Hawaii. Now, you and Hamsaduta expedite the publishing work. That is your business. And push on the selling. You request Tripurari Maharaja in this connection along with the others. Now, Bhavananda Swami and Gargamuni Swami are there. They are also expert in pushing this on. By combined effort, publish as quickly as possible and immediately Caitanya-caritamrta should be done.

1976 Correspondence

Letter to Radhavallabha -- Mayapur 3 February, 1976:

I beg to thank you for your letter dated January, 19th, 1976.

If the gold stamping on the bindings will increase the appeal of the books then it is O.K. Yes, I have also seen that the old cover cloths were very poor quality. It is good that you have improved them.

You can add to the Songbook the poem I wrote before arriving at the Boston Port when I first came to America. This can be printed at the beginning of the books.

Ramesvara has asked some questions regarding the art work for the 7th canto, 1st volume. Please inform him of the following:

Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:

Sacrifice does not mean murdering. The real work is yajna. Yajna means Visnu. In the Bhagavad-gita, yajna is prescribed. Yajnarthat karmano 'nyatra loko 'yam Karma-bandhanah . . . (BG 3.9). "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this world." Yajna is prescribed in Vedic literature. Yajna means satisfying Lord Visnu. Lord Visnu's another name is Yajna-purusa. One must satisfy Him anyway that He likes. "Patram puspam phalam toyam yo me bhaktya prayacchati . . . (BG 9.26). If one offers Me in devotion a leaf, flower, fruit or water, I will accept it." Not that whimsically offer.

You also mentioned that how can I give up attraction for woman; when you learn to love Krishna, then you can forget your lusty desires for women. Krishna's another name is Madan-Mohan. When Krishna is within the heart, then the Madan or lusty desires become defeated. If we learn to love Krishna, our lusty desires will be finished, otherwise not.