My Guru Mahārāja used to say, man tumi kisera vaiṣṇava. It is mental speculation that "I shall do like that, raha. I shall . . . In a secluded place, I shall chant." You cannot do that because your mind is not yet trained up. It is for the highest perfection stage that anywhere one can sit down and chant Hare Kṛṣṇa and remain happy. That is not possible for the ordinary stages. Therefore my Guru Mahārāja criticized, man tumi kisera vaiṣṇava. Because it is all mental speculation. Therefore he's chastising his mind, "My dear mind, you have become a Vaiṣṇava?" Man tumi kisera vaiṣṇava, pratiṣṭhara tāre nijanera ghare, tava hari-nāma kevala kaitava: "In a secluded place, sitting down, chanting Hare Kṛṣṇa, for you it is simply to get some material adoration and cheating the people." He has said like that. Don't try to do that. Always be engaged actively in Kṛṣṇa's activities.
We, our Kṛṣṇa consciousness movement, therefore, engaging each and every one of you in some active service. We don't advise that "You have become so advanced . . . Now you are initiated. You can sit down in one place and chant Hare Kṛṣṇa." That is not possible. So therefore, although it is recommended in a secluded place, but that is not possible in this age. We should be always engaged in active service. Then, some way or other, our mind will be engaged in Kṛṣṇa's lotus feet. That is required, activities. Sa vai manaḥ kṛṣṇa . . . Just like Mahārāja Ambarīṣa. He was statesman, emperor; still, he was fixing up his mind in Kṛṣṇa's lotus feet. That practice we should . . . Abhyāsa-yoga-yuktena (BG 8.8). If we do something . . . Suppose you are going to distribute books. But what is the idea? "It is Kṛṣṇa's books; it must be distributed." So Kṛṣṇa is remembered there. At the same time, because it is Kṛṣṇa's book, if somebody purchases, if he pays something, he'll look at it, something, that "What this nonsense has written? Let me see." Then he will get some idea. And if he reads one line, he comes hundred times forward to Kṛṣṇa consciousness. This is the idea. If you want . . . Svalpam apy asya dharmasya trāyate mahato (BG 2.40). This is preaching. And a layman, he does not know anything about . . . (break) . . .the wood. Similarly, Kṛṣṇa is everywhere. Aṇḍāntara-sthaṁ paramāṇu-cayāntara-stham (BS 5.35). Any wood you take, there is fire undoubtedly. Everywhere is Kṛṣṇa, but sevonmukhe hi svayam eva sphuraty adaḥ. If you engage yourself in service, then you'll see the fire, Kṛṣṇa, there, in everywhere. Sarvatra sphurāya tāra iṣṭa-deva-mūrti (CC Madhya 8.274). That stage wanted, that whatever he'll see, he'll see Kṛṣṇa. "Here is microphone. Here is loudspeaker. Where is Kṛṣṇa?" Yes, here is Kṛṣṇa, because we are speaking about Kṛṣṇa through this microphone. He is there.
So we have to practice this bhakti-yoga according to the direction of the authorities. Then you'll realize Kṛṣṇa. Then the cause and effect, sarva-kāraṇa-kāraṇam . . . (BS 5.1). Everything will be realized, and every moment you will see Kṛṣṇa. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (BS 5.38). So unless we get that stage, we should not imitate personalities like Haridāsa Ṭhākura and others. We should wait for. That is the ultimate stage. But we should practice and work actively for understanding Kṛṣṇa. That is Kṛṣṇa consciousness movement.