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Baroda

Srimad-Bhagavatam

SB Canto 2

SB 2.3.9, Translation and Purport:

One who desires domination over a kingdom or an empire should worship the Manus. One who desires victory over an enemy should worship the demons, and one who desires sense gratification should worship the moon. But one who desires nothing of material enjoyment should worship the Supreme Personality of Godhead.

For a liberated person, all the enjoyments listed above are considered to be absolutely useless. Only those who are conditioned by the material modes of external energy are captivated by different types of material enjoyment. In other words, the transcendentalist has no material desires to be fulfilled, whereas the materialist has all types of desires to be fulfilled. The Lord has proclaimed that the materialists, who desire material enjoyment and thus seek the favor of different demigods, as above mentioned, are not in control of their senses and so give themselves to nonsense. One should therefore not desire any sort of material enjoyment, being sensible enough to worship the Supreme Personality of Godhead. The leaders of nonsensical persons are still more nonsensical because they preach openly and foolishly that one can worship any form of demigod and get the same result. This sort of preaching is not only against the teachings of the Bhagavad-gītā, or those of the Śrīmad-Bhāgavatam, but is also foolish, just as it is foolish to claim that with the purchase of any travel ticket one may reach the same destination. No one can reach Bombay from Delhi by purchasing a ticket for Baroda. It is clearly defined herein that persons impregnated with different desires have different modes of worship, but one who has no desire for material enjoyment should worship the Supreme Lord, Śrī Kṛṣṇa, the Personality of Godhead. And this worshiping process is called devotional service.

Conversations and Morning Walks

1974 Conversations and Morning Walks

Morning Walk -- April 14, 1974, Bombay:

Prabhupāda: ...yamena damena. There are so many. Out of that, there is one, anasana, not eating. Yes. (break)

Girirāja: "...not very turbulent, he cannot become violent." (break)

Prabhupāda: ...yuktāhāra. Not to eat more, not to eat less. That is required. (break) ...when I was alone in Baroda, I was making my customers for Back to Godhead. So I entered one gentleman's house and from the porch he was, "Don't come! Don't come! Don't come!" (laughs) Immediately.

Dr. Patel: Baroda was a very small place then. (break)

Prabhupāda: ...if I go to place, jataji bhikṣā dijiye, so everyone will be compassionate. And it is our duty, at least in Vedic civilization, that when a sannyāsī comes he is received. Aiye, mahārāja, betiye. Still. Still in the villages they do that. Just like it is mentioned in the śāstra that brahmacārīs and sannyāsīs should be taken as the sons of the society.

Morning Walk -- April 18, 1974, Bombay:

Prabhupāda: Aurobindo Ghosh studied English from the very beginning.

Dr. Patel: But he was extremely clever. He studied then Gujarati, not even Bengali. After he came from England...

Prabhupāda: He came to Gujarati. No. He came to Baroda.

Dr. Patel: Then he studied Gujarati, but he did not know Bengali at all. And then he came... (break) What is that? (break)

Prabhupāda: (Sanskrit) From our childhood, if there was a rice grain on the floor, my father, er, my mother would ask me, "Take it and touch it on your head."

Morning Walk at Marina del Rey -- July 14, 1974, Los Angeles:

Prabhupāda: That is stated in the śāstra. Tīrthī-kurvanti tīrthāni svāntaḥ-sthena gadābhṛtā. Because a pure devotee carries Kṛṣṇa within his heart, therefore wherever he goes he makes a holy place. It is said in the śāstra. So not me, but every one of you, if you are pure devotee of Kṛṣṇa, then wherever you'll go, that is a holy place. Tīrthī-kurvanti tīrthāni svāntaḥ... To become sannyāsī means that, that he'll be pure devotee, and wherever he will go, he will purify. That is sannyāsa means. Mahad-vicalaṁ nṛnāṁ gṛhināṁ dīna-cetasām. Mahātmās, they'll travel so that the householders, who are cripple-minded and full of sinful activities, they'll go there and make them purified. This is the idea of sannyāsa. And in the Vedic civilization a brahmacārī and a sannyāsī has open door. There is no restriction. No "Beware of dog." (laughter) But now they are prohibited. I have got practical experience. After my sannyāsa, when I was touring India, so in Ahmedabad, or Baroda, I was entering one man's house. So he was standing on the balcony. (laughter)

1976 Conversations and Morning Walks

Room Conversation -- December 31, 1976, Bombay:

Dr. Patel: Even those who are with Baroda Maharaj and all Maharaj's speeches were written by (indistinct) so one can (indistinct) These are your ideas Maharaj, "Well, everyone knows that I am writing it. It doesn't matter. I won't correct it." All the speeches given by Maharaj of Baroda was written by (indistinct). All, all, practically all. Here's a reference there. And he was a great scholar after all.

Prabhupāda: Oh yes. He was English born. His father was medical man. Dr. Madanmohan Bannerji.

Dr. Patel: They say he did not know even Bengali properly.

Prabhupāda: Yes. How he can? He was born in England. Educated in England. He was English-born.

Dr. Patel: Then he became a master in Sanskrit. That is a great, I mean intelligent...

Prabhupāda: That may be. He was a scholar. They were big scholars. He was professor in Baroda University.

Dr. Patel: Professor of French and Philosophy.

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: There is one hall, Aurobindo Hall, in Baroda.

Dr. Patel: All followers of Aurobindo are Bengalis and Gujaratis.

Prabhupāda: Hm. No, there are others in foreign countries. He was scholar.

Dr. Patel: In the āśramas Bengalis, and Gujaratis will go fifty-fifty. There are some South Indians also there. You are from India? He had a very big following of Gujaratis.

Prabhupāda: Because he was first in Gujarat.

Dr. Patel: Baroda Maharaj, when he, when he did not appear in horse riding test, (indistinct) but he did not want to start the qualification (indistinct) So he came. So Baroda (indistinct) Maharaj knew he has came. Baroda Maharaj was in England then. He called him (indistinct). The same thing as the Britishers did at Baroda. That is, Baroda Maharaj was appreciated.

1977 Conversations and Morning Walks

Room Conversation -- October 21, 1977, Vrndavana:

Tamāla Kṛṣṇa: In any case, Śrīla Prabhupāda, we have to bring the certificates here. That's the first thing. Whether it's your signature or whether it's our signatures, the certificate has to be brought here.

Guest (1): You may sign. If both of these will be given to me, that will do.

Tamāla Kṛṣṇa: Yes. We'll give in this plus the certificates to the bank, and they'll give us a receipt.

Prabhupāda: So you can take the copy of the safe custody receipt and inquire into Bank of Baroda.

Tamāla Kṛṣṇa: You want me to give him the receipt?

Prabhupāda: Yes.

Tamāla Kṛṣṇa: But then how will we be able to get the certificates out? The receipt has to be presented when you want to withdraw from a safe custody...

Prabhupāda: No, give him the copy and let him explain to the bank manager that we want to check it.

Correspondence

1966 Correspondence

Letter to First National City Bank -- New York 3 August, 1966:

I beg to inform you that I have to transfer 1500/- Indian rupees to my Account (Savings) No. 1452 with the Bank of Baroda Limited Chandni Chawk Branch Delhi-6, India from my savings bank a/c with you.

1967 Correspondence

Letter to Sri Krishan Pandit -- New York 27 June, 1967:

As you have not received the gramaphone record as yet, I guess it has been taken away by somebody. Therefore, I have advised my students to send another one by registered post. With that record was a check for Rs 50. (check no. 0055447, dated April 15, 1967) in your favor, so you go to the Bank of Baroda, Chandnichawk, Delhi, and stop the payment by showing this letter, and upon hearing from you I shall arrange for sending you cash from here. Your former letter was properly replied from here. I request you to see Messrs. S.S. Brijbasse Co. at Fatehpuri. We sent them an order for pictures and $100., but they are silent. Kindly enquire what is the fate of the money and the order.

1968 Correspondence

Letter to Manager of Trade Bank & Trust Co -- Los Angeles 29 January, 1968:

Please transfer by air mail three hundred and eighty dollars and no cents ($380.00), to the Bank of Baroda LTD., Chandni Chowk, Delhi, India, for credit of my savings account No. 1432 And debit my savings account No. B 19282 with you.

1969 Correspondence

Letter to Gopala Krsna -- New Vrindaban 21 June, 1969:

Another thing, if you can request your father to supply us with Maharastrian mrdangas and kanjanis, that will be very nice. I wish to import them from Bombay, so if your father or anybody else who may be known to your father can arrange to supply us these things from Bombay, it will be a great service to the society. On receipt of your favorable reply from your father, I can arrange to pay him from a Bombay Bank where I have got money. In the Bank of Baroda, Bombay, I have got some money, and if your father agrees to take this trouble, then I may send him the required money by check, payable in the Bank of Baroda. So you can ask him quotation for the following things: 1) Harmonium—double reed, 2) Harmonium—triple reed, 3) mrdanga, 4) Kanjani. As our new centers are being opened in all parts of Europe, Canada, and America, we require many such instruments. So if your father does some business, he can make some profit also. In Bombay, the Scindia Steam Navigation Co. carries our goods free of charge, so if your father agrees, have him see the director, Sumati Morarji. She will be glad to dispatch our goods free of charge. Or else we can get the goods by paying the regular freight and price. So you can open correspondence either with your father or with some reliable person who can supply the above goods.

Letter to Pradyumna -- Los Angeles 4 July, 1969:

Regarding Baroda Bank, although I have got money, if the goods are dispatched through customs, then we will have to send the money from here. But if Mr. Vora either brings them personally or delivers it to Sumati Morarji as a free gift, then there will be no customs botheration. In that case I can give Mr. Vora a check on the ___ Otherwise, we will have to send American dollars. I am stressing again that we have to find out a reliable person who can regularly supply us with goods from India. This is the sum and substance, and now you can do the needful. If Mr. Vora wants to be our supplying agent, we have no objection. Let him make arrangement for supplying these goods as I have described, first quality and good price, and book it through a reliable shipping agent or through Scindia Steam Navigation Co. There will be regular business, and he will make good profit. But ask him not to make more than 10% profit over purchasing price. You may also ask him to bring with him a pair of cookers which are available in Pydhani brass utensil shops. The cost will be about $3.00, so if he can bring with him at least two cookers, that will be very nice. So things are explained above as far as possible, and now you can arrange with him.

Letter to Gargamuni -- Hamburg 29 August, 1969:

I am sending herewith the copy of the letter addressed to Indo Crafter, giving them a trial order. You can immediately transfer 400 dollars to my savings bank account, The Bank of Baroda, Chandni Chowk, Delhi-6, and upon hearing from you I shall send necessary instructions to the bank.

Letter to Gargamuni -- London 11 November, 1969:

Regarding your sales report, I think it is encouraging, and the profit should be expended in the manner as I have already suggested in my last letter. Regarding Bina Musical Stores, I am sending herewith their invoice dated 30th August, 1969 and the shipping documents of Nedlloyd & Hoegh Lines (B/L 30). So you will have to pay only the freight, $129.00, and clear the goods. I do not know whether you have already received these documents through the Bank of Baroda because that was arranged with them. If not, you can do the business with these documents. The invoice #14528, dated 30th August, 1969, is for 5 cases of musical instruments. In the invoice you will find one piece "Bina Sangeet Model Harmonium". This should be kept aside for my personal use. It is not for sale. Other items are for sale. There is another item, one Big Size Khol, or mrdanga. You will see how the quality is and kindly report so that we can order for more.

Letter to Gargamuni -- London 20 November, 1969:

Tamala Krishna has gone now to Germany with the Sankirtana Party to install Radha-Krishna Deities there. I hope by this time you have received the shipping documents and invoice sent by the Bank of Baroda as well as by me. So after clearing the goods, please let me know how you have received them. Regarding your expenditures, we do not mind if there is no saving. Our policy should be to collect millions of dollars and spend also millions of dollars or sometimes more. But we should be very careful that we may not be extravagant. For necessary expenditures we have no grudge. I do not know what you are eating, but the eating program should be nutritious and simple, not luxurious. That means capatis, dahl, vegetables, some butter, some fruits and milk. This is necessary for keeping good health. But we should not indulge in sweetballs or halevah or like that daily. Too much first-class eating may stimulate our sex desires, especially sweet preparations. Anyway, eat Krishna Prasadam, but be careful that we may not indulge in luxury. For Krishna we can offer the most beautiful preparations, but for us Prasadam should be very simple. Regarding decoration of the Deities, that is very nice. They should always be very attractive so people who come will be attracted. So, as far as possible economize, and there is no need of savings. But because we are trying to purchase our own building we will have to save something because in the future we will have to pay large monthly installments. I have heard from Tamala that there is a nice church, and they are asking $100,000. Is that negotiation still going on? If so, you can let me know what is the position. Now I shall be very soon going to Boston, and then I shall go to Los Angeles. So what will be the arrangement for my stay there? I shall be glad to hear from you conveniently.

1972 Correspondence

Letter to Giriraja -- Los Angeles 21 June, 1972:

Ahmedabad is a great industrial city. It has got more than 100 big, big mills and if all of the mill-owners and officers become our members, from Ahmedabad and other cities in Gujarat, such as Baroda, Surat, Dvaraka, Rajkot, like that, you can collect millions of Rs. Also, I remember in Bombay at Akash Ganga there was some invitation from some important persons living near Dakot in Gujarat sometimes before. Whether they have been contacted? If we can open a Center in Dvaraka or Dakor, that will be very nice. In Gujarat State we can open a Center in every city because the people are so much dedicated to Krishna. In Gujarat we can very soon make our movement very popular, because by nature they are devotees of Krishna.

Page Title:Baroda
Compiler:Jahnu
Created:27 of Dec, 2011
Totals by Section:BG=0, SB=1, CC=0, OB=0, Lec=0, Con=6, Let=9
No. of Quotes:16