Balarama (Letters)

Expressions researched:
"Baladeva" |"Balaram" |"Balarama" |"Balarama's" |"Balaramaji" |"Balaramaji's" |"Balaramas" |"Haladhara"

1967 Correspondence

Letter to Pradyumna -- New York 27 April, 1967:

Pradyumna is Krishna's plenary expansion like Vasudeva, Aniruddha and Sankarsana. When Krishna appeared on the earth Pradyumna appeared as His son born of Rukmini. The immediate expansion of Krishna is Baladeva. who appeared as elder brother of Krishna and Baladeva. expands Himself further as Sankarsana, Vasudeva, Pradyumna, and Aniruddha. There are such innumerable expansions of Krishna and Pradyumna is one of them. There is no difference in potency of all these expansions.

Letter to Brahmananda -- Stinson Beach, Calif 11 July, 1967:

The only difficulty is that I cannot go to the temple on account of the zig-zag course of the road in crossing the mountains. Anyway, the devotees are coming here, and the Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. They distributed thousands of capatis, and at last Sri Jagannatha, Subhadra, and Baladeva. kindly came here in our house and will stay here for one week and then return.

Letter to Balai -- San Francisco 29 December, 1967:

To answer you question regarding your names: Balai is the name of Baladeva., Krishna's elder brother. His wife is called Balai dasi, or His girlfriend is called Balai dasi. Baladeva. is not different from Krishna. He is first expansion from Krishna. All the incarnations and expansions begin from Baladeva. Lilasukha is name of Bilvamangala Thakura; this Bilvamangala Thakura was a great devotee of Krishna and he wrote a famous book Krishna Karnamrta, recognized by Lord Caitanya. Kancanbala was one of the gopis in the association of Krishna. Indira was also one of the gopis in the association of Krishna. Ekayani was the wife of a great sage who was in the Satya Yuga when all persons were paramahamsas or liberated persons. Ekayani's husband was a liberated person.

1968 Correspondence

Letter to Upendra -- Allston, Mass 3 May, 1968:

Yes, if it is necessary then you can make a nice bed for Lord Jagannatha and Lord Balarama, and keep them nicely until I return. It is your responsibility to see to keeping all the things which I left there very nicely, so please see to it.

Letter to Hayagriva -- Montreal 14 June, 1968:

They have been advised to turn San Francisco gradually into New Jagannatha Puri, and I have advised Kirtanananda and yourself to convert West Virginia into New Vrindaban. I understand the spot is very beautiful, and the hills may be renamed as New Govardhana. And if there are lakes, they can be renamed as Syamakunda and Radhakunda. Vrindaban does not require to be modernized because Krishna's Vrindaban is transcendental village. They completely depend on nature's beauty and nature's protection. The community in which Krishna preferred to belong was Vaisya community, because Nanda Maharaja happened to be a Vaisya king, or landholder, and his main business was cow protection. It is understood that he had 900,000 cows and Krishna and Balarama used to take charge of them, along with His many cowherd boy friends, and every day, in the morning He used to go out with His friends and cows into the pasturing grounds. So, if you seriously want to convert this new spot as New Vrindaban, I shall advise you not to make it very much modernized. But as you are American boys, you must make it just suitable to your minimum needs. Not to make it too much luxurious as generally Europeans and Americans are accustomed. Better to live there without modern amenities. But to live a natural healthy life for executing Krishna Consciousness. It may be an ideal village where the residents will have plain living and high thinking.

Letter to Upendra -- Los Angeles 13 November, 1968:

My Dear Upendra,

Please accept my blessings. I am in due receipt of your nice letter of Nov. 7, 1968, and thank you very much for it. Regarding your question, Sayamrupa means the Original Form. Sayamprakash means Balarama. And Tadekatmarupa is the purusa, just like Mahavisnu. It is not necessary to remember or fully understand all these different forms, at the present, but it is like if you simply stick to the master faithfully that is very good, but if you know that my master is so great, and so rich, and great in this way and rich in this way, and that way, then your veneration for your master will increase. To know Krishna is great, how He is expanded into different forms, that enhances our attachment to Krishna more rigidly.

1969 Correspondence

Letter to Upendra -- Los Angeles 24 January, 1969:

In tending the deities, you may wash Balarama first, before washing Krishna. Krishna is always non-different from the deity of Krishna. Regarding your request for the Brihat-Sama mantra, this may be given, but a much better proposal is that you concentrate upon improving the quality of your chanting of Hare Krishna Mantra. This is more important consideration for the present time.

Letter to Sivananda -- New Vrindaban 21 May, 1969:

Please accept my blessings. I am in due receipt of your letter dated May 13 and noted the contents very carefully and your ideas are just in accordance with the idea of a preacher. Your proposition to establish a center and then hand it over to the people who come later on and then start another center is the desire of Lord Caitanya. So kindly do this. You have now someway or other brought into some status the Hamburg center and as soon as it is going on nicely, you can start another center in any country of the Central Europe. As far as your decision to remain a brahmacari, it is very good, and if you follow the rules and regulations and chant regularly and pray to Lord Balarama and Caitanya, surely He will give you the necessary strength. And if you can continue as brahmacari then to avoid so much botherations of worldly life. The great sage Narada is a brahmacari and with His Tamboura He is travelling all over the universes without any restriction and chanting Hare Krishna mantra and creating new devotees of the Lord.

Letter to Muralidhara -- New Vrindaban 17 June, 1969:

My Dear Muralidhara,

Please accept my blessings. I am in due receipt of your letter dated June 12, 1969, and I have noted the contents. I have also seen your Krishna-Balarama picture and it is very nice. These pictures you are drawing for our Festivals in Los Angeles may be nicely colored and photographed and sent to Brahmananda for publication in BTG. The Bhagavatam picture you have already done is already arranged for publication on the front page, and in the absence of Jadurani's paintings, I shall require your work for so many pictures in BTG.

Letter to Arundhati -- Hamburg 9 September, 1969:

Regarding your question, "What does Rama mean in Hare Rama? Is this Balarama or Lord Ramacandra?", you can take it both ways, because there is no difference between Ramacandra and Balarama. Generally it means Krishna, because Rama means enjoyer. So either Ramacandra, Balarama or Krishna are all Visnu Tattvas and are always enjoying. The sakti tattva, or jiva tattva is always enjoyed. Our position is always predominated. If we remain in that position and properly use our small independence, then we remain happily eternally.

Letter to Jayagovinda -- London 8 December, 1969:

Regarding your question about Krishna's associates, the principle is that all living entities are expansions of the Original Living Entity, Krishna. But there are different grades of living entities: Visnu Tattva and Jiva Tattva. Visnu Tattva is almost equal to the level of the Personality of Godhead, and Jiva Tattva is minute particles. So when Lord Caitanya appeared, Nityananda Prabhu and Advaita Prabhu were Visnu Tattva; whereas Gadadhara Prabhu and Srivas Prabhu were Shakti Tattva. Jiva Tattva is also within the Shakti Tattva. These things are explained in TLC and other of our books. Lord Nityananda is Balarama Himself, not an expansion of Him. Srila Narottama das Thakura has sung that the Lord who appeared as the Son of Nanda Maharaja has now appeared as the son of Sacidevi; and the same Balarama has appeared as Nityananda. This is the statement of Srila Narottama das Thakura. I hope this will meet you in good health.

Letter to Himavati -- London 20 December, 1969:

Please accept my blessings. I beg to acknowledge receipt of your letter dated December 9, 1969, along with Deity clothes and my cap. I thank you very much for this. I have learned the story of the delivering of the Berkeley Jagai-Madhais. Although it is surprising, yet it is possible to happen in this Krishna Consciousness Movement. Sri Narottama das Thakura says all sinful persons and suffering persons were delivered by the Sankirtana Movement inaugurated by Lord Caitanya, Who was formerly the Son of Nanda Maharaja, accompanied by Nityananda Prabhu, Who was formerly Sri Balarama. If we keep ourselves purely on the standard of Lord Caitanya's order, then chanting by us of the Holy Names of Krishna will descend as powerfully as He acted previously, during the time of Jagai and Madhai. So I am very glad that you both, husband and wife, are executing the mission of Lord Caitanya so nicely and faithfully. Please continue to act like that and certainly Lord Caitanya will bestow all His blessings and power upon you.

1970 Correspondence

Letter to Yeager -- Los Angeles 21 January, 1970:

Lord Nityananda, when passing on the street, saw a crowd of people howling at some incident, and on inquiry it was found that there were two rascals of the then name Jagai and Madhai. They were always disturbing people in drunken condition. Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.

Letter to Gajendra -- Los Angeles 27 January, 1970:

Balarama is holding a plow, that is His weapon. Jagannatha is holding the Cakra, that is His weapon. Krishna's name is Cakradhara (dhara = carries) or One Who Carries the Disc. Balarama's name is Haladhara, the Carrier of the Plow (hala).

Letter to Gajendra -- Los Angeles 27 January, 1970:

To sit down in a corner without preaching risk and to make a show of chanting Hare Krishna Mantra is condemned by my Spiritual Master and He has written a very nice song in this connection, which I am recording. The substance is that to become very dear to Krishna or Balarama or in other words to Lord Caitanya and Nityananda is to take the task of preaching work very seriously at all risk. Please always remember this and you will be successful.

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

Regarding the number of asramas, our Temples are already listed above. The Deity worshiped in the Temples are Jagannatha Swami with Balarama and Subhadra, and Radha Krishna. When we first start a Temple, we start with Jagannatha Swami. My Guru Maharaja recommended Temples of Jagannatha in these countries, so I was inspired to establish first of all Jagannatha Swami because He is kind even to the mlecchas. Then, when there is opportunity, I establish Radha Krishna Murti. So generally in all our Temples, Jagannatha Swami and Lord Caitanya Sankirtana pictures are invariably there, and gradually we are installing Radha Krishna Murtis in each and every center.

Letter to Ekayani -- Los Angeles 10 February, 1970:

Lord Jagannatha can be dressed in yellow, Balarama in bluish color, and Subhadra in red color. That is usual, but any other color is not prohibited.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

I am very glad to learn that he has given up composing nonsense songs, it is a great advancement of his spiritual life. But as he has got the aptitude for writing songs, I shall be very glad to give him many such themes of songs on which he can write in his own language and expression. I am giving below one theme:

"My Dear Lord, I have simply wasted my privileges of human form of life. This life was meant for understanding Krsna Consciousness and the pastimes of Lord Krsna with Radharani, but I did not take care of this important business of life. Therefore I have not only wasted my valuable time, but also I have willingly drunk poison for committing suicide. My heart is always in blazing fire because of my association with material sense enjoyment, and I did not fix up my mind in the Krsna Consciousness movement which is imported directly from the Kingdom of God. This Krsna Consciousness movement is inaugurated by Lord Caitanya and Lord Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai. Now, forgetting all mistakes that I have committee. in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."

Letter to Pradyumna -- Los Angeles 20 March, 1970:

2. Pg. 9 line 15: In my Srimad-Bhagavatam it is written Sri Sailam. At that time it was known as Sailapura, and now it is known as Solapura. It is still a pilgrimage in Mahar, and because Balaramaji was traveling in South India, this is Solapura is in South India.

Letter to Ekayani -- Los Angeles 3 May, 1970:

Regarding the color of Balaramaji, He is colored like milk white with little bluish tint and rosy luster. Our idea of whiteness is of the milk foam. Regarding whether ivory is offerable to Krsna, yes, ivory is pure. Although it is a bone of an animal, still it is as pure as the conchshell which is also the bone of an animal.

Letter to Jadurani -- Los Angeles 26 May, 1970:

Yes, when Krsna and Balarama were students of Sandipuni Muni they may be shown with shaved heads and sikhas, kunthi, etc., just like our brahmacaris.

Letter to Yamuna -- Los Angeles 4 June, 1970:

Regarding your second question, after being bathed, Lord Jagannatha catches fever and at that time you may carry Him along with Balaramaji and Subhadra to my room for recovering. During this time, up to Rathayatra, any repairs may be made. In Jagannatha Puri during this recuperation period the Deities are completely repainted. But that is especially in Jagannatha Puri that this is done so. Then Lord Jagannatha reappears on the day of Rathayatra festival. During His convalescence Bhoga is offered as usual, but no visitors are allowed to see the Lord.

Letter to Brahmananda -- Los Angeles 19 June, 1970:

The pictures are very nicely printed. However, can the color printing be improved on the two pictures titled 1) "Returning home, Krsna and Balarama were received by Their affectionate mothers" and 2) "The joyous vibration at Krsna's birth ceremony could be heard in all the pasturing grounds and houses." If not, that is alright. There is an error in the second caption, i.e. "pastruing" should be "pasturing." There is also a correction in the Dedication, line 3, "In my boyhood ages He instructed me": this "he" should be small "h". And at the end you may add these words: (my spiritual master) ,the eternal father.

Letter to Brahmananda -- Los Angeles 19 June, 1970:

In the picture of Krsna and Balarama at Their spiritual master, Sandipani Muni, it is alright that They appear with sikhas. Why Krsna should deviate from the brahmacari principles?

Letter to Jadurani -- Los Angeles 11 July, 1970:

You have inquired whether to illustrate Balaramaji's Rasa Dancing with expansions of Balaramaji just like Krsna expanded Himself for Rasa Dancing. No, we do not find such description in the Srimad-Bhagavatam. But He had His dancing pastime with the Gopis in a different place known as Ramaghata on the bank of the Yamuna.

Letter to Jayadvaita -- Los Angeles 12 July, 1970:

Regarding your second point, all incarnations should be proper nouns and therefore capitalized. It does not matter whether they are Visnutattva or jivatattva, saktyavesa-avatara. or plenary expansion. The incarnations listed however may be classified as follows: Visnutattva: Kapila, Nara Narayana, Rama, Balarama, Krsna, the Purusas, the Boar, Yajna, Rsabha, Matsya, Kurma, Dhanvantari, Mohini and Kalki. Jivatattva (empowered): Narada, Vyasa, Buddha, Kumaras, Dattatreya, Prthu and Bhrgupati.

1972 Correspondence

Letter to Satyabhama -- Mayapur 28 February, 1972:

So far your Jagannatha deities which have become badly cracked, it is better to replace them, but if that is not possible then you may repair. The story of Lord Jagannatha is like this: Once King Indradyumna wanted to establish the picture in the temple of Krishna, Subhadra, & Balarama coming in a car or chariot during solar eclipse to Kuruksetra so he employed Visvakarma to carve them from wood, and actually the carving was going on behind closed doors, but the King was very impatient to see, so Visvanatha (Visvakarma) stopped, but the King was satisfied with them half-finished.

Letter to Gurudasa, Yamuna -- Tokyo 25 April, 1972:

Regarding Yamuna's questions, if possible, you can have all 8 Gopis of 42" height, but it may be cumbersome. There is one Asta Sakhi Temple there in Vrindaban, you may see how this is arranged there. Krishna may be black, Balarama of white, and the pose of the back of the BTG is very nice. You cannot get Lord Caitanya with all five of His Associates? Formal seated pose of me can be there, Visakha has taken photos for that in Jaipur, but one thing is it possible to be made correctly? If not, it is no good.

Letter to Acyutananda -- Los Angeles 28 June, 1972:

I am pleased to hear that the song books and tapes of Lalita Prasad Thakura are in New York for being edited and distributed. To answer your questions, the Deities in London, New York, etc. are not mentioned in TLC, the Deities mentioned there were before these Deities were installed. In Caitanya Caritamrta there is mentioned that all over the world there are to be found many Deities. They may be covered by flood, devastation, and so on. Svayam Prakasa refers to Baladeva. So far the songs of Jayadeva are concerned, there is one, Srita Kamala. Yes, if you want to translate the Bhakti-Ratnakara. When I go to New York in a few days, namely on June 2nd, I shall be very glad to peruse the tapes and writings you have sent there.

Letter to Gurudasa -- London 14 July, 1972:

My dear Gurudasa,

Please accept my blessings. I beg to acknowledge receipt of your letter dated July 9, 1972, wherein you have told me the water from the well is sweet. That is very good news. Now erect one large tank, similar to the one in front of Vrindaban station. Pump the water into the tank and store it. Water in Vrindaban, if it is sweet, it is very digestive, and simply by drinking water one becomes healthy. So far the sign is concerned, you can call our place the ISKCON Krsna-Balarama Temple.

Letter to Turya -- Los Angeles August 16, 1972:

My dear Turya dasa,

Please accept my blessings. I beg to acknowledge receipt of your letter dated August 1, 1972 and I have noted the contents carefully. Yes, I shall be very glad to hear that you have installed the Deity of Lord Jagannatha, Subhadra, and Balarama, provided you and your wife are going to stick there in Mexico City and you will not go away. I have heard that you are well qualified to worship the Deity at highest standard and this is very much necessary. One who is worshiping the Deity must be always attentive and mindful of his occupation at all times. He must never for one moment forget his duty of serving the Deity at every moment and strive always to please the Lord. If you are willing to stick there in Mexico City, along with your good wife, and do the needful for worshiping Lord Jagannatha and take all responsibility, then I have no objection if you install.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

Regarding the deity at Vrndavana, Malati has just now returned from Jaipur and she has found out one very nice murti of Radha and Krsna more than five feet tall. I want these deities shall be installed in Vrndaban, so Yamuna may make arrangement to go there and see if they are available, what is the cost, and make all program how they shall be transported to Vrndaban, like that. I think these will be just suitable for our Vrndaban temple, and they will save us time also. You may order the Balarama deity to be made also by this Murtiwalla. I think Malati has written you one letter in this connection. And if she gets time, then Yamuna may come also for few days to Bombay pandal, being on this side.

1973 Correspondence

Letter to Dhruvananda -- Bombay 4 January, 1973:

I do not know when I have said to anyone that Krsna should not wear anything black color, nor I know where I have given any permission to wear black color, but there is no harm if sometimes Krsna dresses something black. Sometimes in Vrndavana they dress Him in black.

Yes, the leaves of Srimati Tulasi Devi may be offered to all Visnu-tattva expansions of Krsna, including Nityananda and Balarama.

You may dress Lord Caitanya in the standard way, main things is do it nicely, don't make it funny. In your Western countries Lord Caitanya should be entirely covered, He should not appear bare-chested.

Letter to Jadurani -- Bombay 4 January, 1973:

So far your questions about Lord Jagannatha and Ratha-yatra Festival, the first Ratha-yatra Festival was 5,000 years before, when Krsna and Balarama and Subhadra came from Dvaraka to Kuruksetra. So far the festival at Puri, there is no such history, but it must be more than 3,000 years. At least there is recorded history 2,000 years old, because we see in the Aquarian Gospel that Lord Jesus Christ was attending the Ratha-yatra Festival at Puri. Yes, there was attempt by Radharani to take back Krsna from Kuruksetra to Vrndavana.

Letter to Gurudasa -- Sydney 18 February, 1973:

My dear Gurudasa,

Please accept my blessings. I am in due receipt of your letter dated February 6th. and have noted the contents carefully. My heart has become very joyful upon seeing the progress in Vrindaban construction. When this Vrindaban Temple is completed, it will be a great boon to our Krishna Consciousness Movement and devotees from all over the world will come to see Krishna and Balarama.

Letter to Gurudasa -- Los Angeles 6 May, 1973:

Both you and your wife desired to go to Vrndavana some four to five years ago while you were in San Francisco and because you were so much sincerely eager, Krsna has given you very good opportunity to stay there and construct a very nice temple for Krsna and Balarama. Take this opportunity seriously, and as you have stated that you are feeling advancement in Krsna Consciousness, I wish both you, husband and wife, will go on increasing such consciousness more and more and thus be benefited.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

Many students from America will very soon go there to learn the art of doll making as desired by you. It is better to go there and learn the art instead of the teacher coming here. Mayapur is already wonderful being the transcendental birthplace of Lord Caitanya. By utilizing western talents to develop this place certainly it will be unique in the world. As in Vrndavana we have named the temple Krsna-Balarama Temple, similarly I suggest that our Mayapur temple be know as Mayapur Candra temple or Mayapur Candrodaya. Whichever sounds better we should advertise from now.

Letter to Jayapataka, Bhavananda -- Los Angeles 9 May, 1973:

We want to display doll exhibitions in every center of our society depicting some narration from Bhagavatam, Mahabharata, Caitanya Caritamrta, Bhagavad-gita like that. Just like the picture that Arjuna's chariot is placed by Krsna between the groups of 2 soldiers. The Pictures are already there in our books and they are to be demonstrated by doll exhibition. The Krsna-Balarama Deities if it is very successful you can send one photograph to Yamuna in Vrndavana and if needed they may be sent to Jaipur as a model for carving our Krsna-Balarama Deities to be installed at Vrndavana. If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection.

Letter to Gurudasa -- Calcutta 4 July, 1973:

So by your diligent work and devotion, all permission is secured and all materials are on hand. Let us pray to Krsna for speedy progress on the construction of our Krsna Balarama temple. Now many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world.

Letter to Gurudasa -- Bhaktivedanta Manor 25 July, 1973:

I think all respectable gentlemen will come and you can arrange for that. Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple. This is called bhetnama. Perhaps you may know. The room is used by the contributor for lifetime then it becomes again the property of the temple.

Letter to Tamala Krsna -- Bhaktivedanta Manor 8 August, 1973:

Yes! Hrsikesananda Maharaja may collect money for Vrindaban, that will be nice. But I notice that you are to collect one Lakh only, how is that? You are GBC so you should collect more than the others, you should collect the highest amount. One thing is that the Hyderabad scheme is hazy, so that collection may be spent for Vrindaban. See the correspondence with Mahamsa above. Yes! your idea to install Krishna Balarama first is all right. It would be nice if all the deities can be installed at the same time, but if it is not possible then installation of Krishna and Balarama is all right.

1974 Correspondence

Letter to Kirtanananda -- Los Angeles 12 January, 1974:

Regarding installing larger deities at the New Vrindaban farm temple, which is now exclusively for brahmacaris, yes, why not? Brahmin brahmacaris are very nice for deity worship. You have asked about Balarama Krsna deities. No, Balarama and Krsna are already there as Caitanya and Nitai: Vrajendranandana yei, saci suta hailas sei . . . The best thing is to establish Gaura Nitai deities. In Vrindaban we are establishing Balarama Krsna deities because most of the temples there have Radha Krsna and there is not Balarama-Krsna. That has a different purpose. We should not imitate that. Better to have Gaura-Nitai, Radha-Krsna, and Lord Jagannatha—that system must continue.

Letter to Manager of Punjab National Bank -- Honolulu 19 January, 1974:

I beg to inform you that my banker in Los Angeles, California, has transferred one hundred thousand dollars ($100,000.00) to you for credit for my savings account number 6112, in the name of A.C. Bhaktivedanta Swami, and I hope you have received the money by this time. The purpose of sending this money is to construct our Krsna-Balarama temple at Raman Reti in Vrindaban. This money is a contribution of my ISKCON temples here in the U.S.A.

Letter to Murti -- Bombay 23 March, 1974:

Dear Murti das,

Please accept my blessings. I beg to acknowledge receipt of your recent letter in which you propose to come to Vrindaban with your wife to help with deities, construction and preaching at our Krishna Balarama temple. After consulting with the authorities there, we all agree it would be a very good idea. So please make arrangements for your transfer here. Our Vrindaban temple is perhaps our nicest building in the whole movement and I want at least 25 good men here at all times. Because it is Vrindaban, those who come should be exemplary so that all the people of Vrindaban, even those who would be prone to criticize, will see that we are actually following the six Goswamis headed by Rupa Goswami. I want that those who come here, whether grhasthas or sannyasis, behave on the level of real goswamis. Goswami means controlling the senses and always glorifying Krsna by varieties of engagement in devotional service 24 hours a day. You may write to Gurudasa further about your plans.

Letter to Gurudasa -- Bombay 3 April, 1974:

Dear Gurudasa,

Please accept my blessings. I have not heard from you in some time and I am eager to hear a report on construction of Krishna Balarama Temple. Have you obtained the marbles slabs, are they being set in? Please let me know how things are going on by sending a report to me in Bombay. Hope this finds you in good health.

Letter to Saurabha -- Bombay 6 April, 1974:

I am very very happy to learn the by Krsna's and Baladeva.'s mercy a sweet water well has been found about ten feet away from the front part of the land, on our side. This is Krsna's mercy on us. Now build a big well there. Make an idara, make the well 100 feet deep and big and fix a pump so that you can always take water from. This news about the well has pleased me very much. Also, because the tamal tree is blooming so nicely you may let it stand; do not cut it down, but let it grow.

Letter to Tejiyas -- Bombay 8 April, 1974:

Regarding the offers of land in different places, you should take them. First accept them, then we shall see how to manage them. We will have to import brahmanas to man them. If our men are trained, one man can run a place. One experienced man can sit down in a hut and simply talk about Krsna and organize the local people. This is how I started in the beginning at 26 Second Avenue in New York City. If there is genuine preaching they will be attracted, so long the preacher has no self motivation, but simply chants and preaches. Anyway, take the offered land.

Now work in consultation with Gurudasa and Saurabha go ahead for the completion of our Krsna Balarama temple in Vrindaban.

Letter to Riktananda -- Bombay 29 April, 1974:

Please accept my blessings. I have received your letter of April 15, 1974 and noted the contents.

Your proposal to come to Vrindaban and serve the deities in our new Krsna Balarama temple is approved by me. We require many first class devotees to make the temple alive with transcendental bliss, so as your departure is also sanctioned by Jayatirtha, you make your plans and come to Vrindaban at your convenience.

Letter to Jayatirtha -- Bombay 1 May, 1974:

Locana das may deposit his contributions with the Mayapur Vrindaban fund for going to the Krsna Balarama temple. Kindly advise the Union Bank to send the monthly interest to ISKCON Mayapur Vrindaban Trust Fund. I still don't know how many installments they have sent or how quickly they are getting the money to the Punjab National Bank in Vrindaban.

Letter to Jayatirtha -- Bombay 5 May, 1974:

Locana das may deposit his contributions with the Mayapur Vrindaban fund which will also go for the Krsna Balarama temple as is his desire. I am still not aware how fast the remittance is going from the Union Bank to the Punjab National Bank in Vrindaban. For example I have not received a report on when the interest for April, due payable April 10, actually reached Vrindaban. I have written the Punjab National Bank about this and am awaiting their report.

Letter to Mahamsa, Giriraja, Gargamuni, Gargamuni, Jayapataka, Tejiyas, Gurudasa -- Geneva 2 June, 1974:

His Holiness Mahamsa Swami, Iskcon Hyderabad

Giriraja das Brahmacari, ISKCON BOMBAY

His Holiness Gargamuni Swami, ISKCON Calcutta

His Holiness Bhavananda Goswami, Mayapur Candrodaya

His Holiness Jayapataka Swami, Mayapur Candrodaya

Tejyas das Adhikari, ISKCON Delhi

Gurudasa das Adhikari, Krishna Balarama Temple, Vrindaban

TO PRESIDENTS OF ISKCON CENTERS IN INDIA,

My dear ___,

Please accept my blessings. After meeting here in Geneva with Karandhara das Adhikari and several other GBC members, I have decided to send Karandhara to India to replace Tamala Krsna Goswami as the new Governing Body Commissioner for India. I know from experience that Karandhara is a highly qualified devotee and I feel confident in placing him in such an important position for our society as head of affairs in India. It is a great relief for me. Karandhara is very enthusiastic to begin his new assignment and will be leaving for India in a few days. Please give him all cooperation and work together for advancement of our mission to make the people of India Krishna Conscious.

Letter to Jaya Hari -- Frankfurt 17 June, 1974:

My dear Jaya Hari,

Please accept my blessings. I am in due receipt of your letter of 11 June 1974.

I am presently travelling through Europe and in the past weeks have held many programs in Rome, Geneva, Paris and now Germany. I, therefore, have no time to carefully study and decide on your proposals. The best thing is if you can come and meet with me personally after I have finished this present tour. I am planning to go to Vrindaban for Janmastami, for the opening installation ceremonies of our Krsna Balarama Temple. If you can come to see me in Vrindaban I would be glad to discuss and plan with you what is best for your devotional service engagement.

Letter to Cyavana -- Melbourne 3 July, 1974:

I am relieved to know your whereabouts again after not hearing from you for some time. You want to see me and I also have some important things to discuss with you, so the best thing is if we meet at the end of July in Vrindaban, India. Today I am leaving for the United States to attend Rathayatra in Chicago and San Francisco but at the end of July I will reach Vrindaban. We are having a very big festival there on Janmastami when we will open our Krsna Balarama temple by installing the deities. So you must also attend to help in conducting the ceremonies. I will therefore see you in Vrindaban by the end of July. If you wish to correspond with me before then you can write to the Los Angeles address.

Letter to Sridhara Maharaja -- Los Angeles 7 July, 1974:

My Dear Revered Sridhara Maharaja:

Kindly accept my humble dandabats at your lotus feet. I am very much thankful to you for your kind letter 17/6/74 and your kindly accepting my invitation during the opening ceremony of our Krishna Balarama temple in Vrindaban. Of course it is provisional if your health is in good order.

Letter to Gosainji -- Los Angeles 15 July, 1974:

We wish to hold a grand festival of the opening of Krishna Balarama temple at Raman Reti. There will be seven days function, and the arrangement has been made that anyone who visits our temple may be supplied with sumptuous prasadam both kachi and pakki. So let Panchu take over this plan and when we meet we shall arrange this plan. Further when we meet at Vrindaban.

Letter to Syamasundara -- Los Angeles 15 July, 1974:

I hope this meets you in good health. Now I am in Los Angeles, and am going to Dallas. Surely I will see your daughter there. From there to New Vrndavana, then to London to see how things are going on. then I shall go to India for the opening ceremonies of our Krsna-Balarama Temple. As I requested you formerly, I hope you will be present in Vrndavana.

Letter to Alfred Ford -- Los Angeles 16 July, 1974:

By the by I beg to invite you to our opening ceremony of our newly constructed temple of Krishna Balarama at Vrindaban beginning from August 8-15. I think we have exchanged some correspondence but I have never seen you. It will be a great pleasure to see you at your convenience.

Letter to Jadurani -- Vrindaban 9 August, 1974:

#6 of Krsna and Balarama fighting as bulls is completely rejected by me. It is not good. You have made it demoniac. Make Them as they are themselves, as boys fighting. Never show like this. Everything is there in the Krsna Book. Don't imagine.

Letter to Rupanuga -- Bombay 18 December, 1974:

In connection with the devotees coming to India for the Mayapur festival in 1975, if they come on the 20th of March that is alright. Our installation for the Krsna-Balarama Mandir in Vrndavana will be on April 20th so the devotees should get visas that will allow them to stay until this installation ceremony takes place in April. I think if you make a special request to get these visas explaining about our two very important festivals that there will be no difficulty and they will give them. But I want that the devotees will stay until the temple in Vrndavana opens.

1975 Correspondence

Letter to Patita Uddharana -- Bombay 3 January, 1975:

My dear Patita Uddharana das,

Please accept my blessings. I am in due receipt of your letter dated Dec. 27th, 1974 and have noted the contents. Madhavananda is now being sent to Hong Kong to collect for Krishna-Balarama Mandir in Vrndavana.

Letter to Hiranyagarbha -- Bombay 4 January, 1975:

No one can understand Krishna as He is by the blunt material senses but He reveals Himself to the devotees, being pleased with them for their transcendental loving service unto Him. So, keep everyone engaged 24 hours and everything will be all right.

Bring them all to India for Lord Caitanya's appearance day and they can also attend the opening of the Krishna-Balarama Temple in Vrndavana.

Letter to Prabhavisnu -- Bombay 4 January, 1975:

My dear Prabha Visnu das,

Please accept my blessings. I am in due receipt of your letters dated Dec. 17 and Dec. 27th, 1974 and have noted the contents. Your festival sounded very nice. Go on like this. Regarding book distribution, this is my foremost desire to have my books circulated profusely. I have just discussed with Hamsaduta about lowering the prices for England. Keep the grounds there nicely. That is important. I am glad to hear how nicely the cows are doing. Send some milk here.

Madhavananda is being sent to Hong Kong to collect for Krishna-Balarama Mandira in Vrndavana.

Letter to Govinda Datta -- Caracas, Venezuela 19 February, 1975:

My dear Govinda Datta,

I am in due receipt of your letter dated 1-1-75 and have noted the contents. I am very glad that you are eager to see our foreign temples and that you wanted my advice in this connection. So, I am now on tour and very soon, by the 15th of March, I will return to India. Maybe, by the 20th I will be in Calcutta and you can see me there. I shall advise you personally. You are also invited to participate in our Mayapur festival during Sri Caitanya Mahaprabhu's appearance day ceremony, as well as the opening celebration of our Krishna-Balarama Temple in Vrndavana on Rama-Navami day. The governor of U.P. will also come there to participate and many other important and respectable gentleman will also be coming. I hope you will also come with your wife and son and mother, and encourage us by taking part in the festivals.

Letter to Mr. R.L. Bhatt -- Mayapur 2 April, 1975:

Please accept my greetings. I have received your kind letter dated 19th March and have noted the contents. I am very glad that you have appreciated our movement so nicely. I am sorry to say that I did not reach your letter until quite a few days after I left Bombay. Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975. You and your family are cordially invited to attend our functions there if it is convenient for you at that time.

Letter to Prof. O.P. Goel -- Perth, Australia 10 May, 1975:

Please accept my greetings. I beg to acknowledge receipt of your letter dated April 1st, 1975. Please excuse me for my late reply, as I was very very busy in Vrindavan for the opening ceremony of our Krishna Balarama Temple. As I was scheduled to come to Bombay after the ceremony, I thought I shall call you at my Bombay residence, (Hare Krishna Land, Juhu, Bombay) and talk with you in detail. But circumstantially, I stayed in Bombay for a few hours only because from Vrndavana, I went to Delhi, then to Kuruksetra as I was invited by Sri G.L. Nanda in a big meeting, and again I came back to Delhi, then to Bombay and on the same night, to Perth, Australia, where I am now staying.

Letter to Radheswaranand Goswami -- Perth, Australia 10 May, 1975:

My dear Radheswaranand Goswami,

Please accept my humble dandavats. I beg to acknowledge receipt of your letter dated 23-3-75. I expected you at our opening ceremony of the Krishna Balarama Temple in Vrndavana. The Governor of U.P. came and the festival continued for 7 days. Then I went to Kuruksetra, then I have come here in Australia for installing Gaura-Nitai deities in Melbourne. Then I shall go to Fiji and on to Honolulu.

Letter to Swami Sachchidanand Bharati -- Perth, Australia 11 May, 1975:

Dear Sir,

For the time being, we don't want the books you have mentioned in your letter dated 23-4-75. In the future, if we need any of them, we shall let you know. In the meantime, if you have got any source for distributing our books (English), the list is enclosed herewith. If you want the complete catalog, you can get it from our Vrndavana temple: Krishna Balarama Temple, Raman Reti, Vrndavana, Dist. Mathura.

Letter to Tejiyas -- Perth, Australia 12 May, 1975:

Also keep in constant contact with that Oriya Minister of Defense. I forget his name. Try to get some acres of land near the Buddha Jayanti Park. I wish to develop a Janmastami Park there and invite all the residents of New Delhi there to observe a grand festival on Janmastami day. I wish to construct a grand temple of Krishna Balarama and keep many cows in this park. The residents of New Delhi will be very much encouraged to visit this park. That is my ambition. Both the Deputy Minister of Defense (the Oriya Minister) as well as Mr. Agarwal can give us substantial help in this progress.

Letter to Bon Maharaja -- Evanston, Illinois 7 July, 1975:

Last time we met in Vrindaban in that matter of your institution. I gave you my decision, and you were to reply your decision, but I never heard from you in this connection. If there is any possibility of co-operation I am still ready for it. Apart from this, I wish to start a Gurukula Institution in Vrindaban for educating small children attached to my temple. You have enough land still vacant. Therefore I request you to spare some land in the front of my Krsna Balarama temple. It will be a great mercy on me. I hope by this time you have gone back Vrindaban. You can reply this letter to my San Francisco address as follows: ISKCON BERKELEY, 2334 Stuart St., San Francisco 94705.

Letter to Mahavir Prasad Jaipuriaji -- Philadelphia 13 July, 1975:

You are Jaipuria, so you can help me in completing such an institution in Jaipur also. Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur. I am sending separately copies of pictures of our Krishna Balarama temple in Vrindaban. Of course there is also Radha Krishna and Gaura Nitai. I wish that you have some land in Jaipur and to help us in constructing a duplicate temple like Vrindaban.

Letter to Dhananjaya -- Berkeley 18 July, 1975:

Please accept my blessings. I am in due receipt of your letter dated June 14, 1975 and have noted the contents. Yes, if you get guests there in the asrama you can easily make them Life and Patron members. For a gentleman who stays with us there is no difficulty in paying one or two thousand Rupees for this purpose. They come there to Vrindaban to spend for religious purpose their money. But, those who stay with us must be well behaved. From our side we will attend to their needs and make them comfortable, and from their side they must be clean and attend the aratis. Somehow or other they must be induced to take interest in spiritual life. Then it will be successful. You will get money and they will get spiritual profit. Both will be benefited by the grace of Krishna Balarama.

Letter to Saptaratha -- Detroit 4 August, 1975:

My Dear Saptaratha das:

Please accept my blessings. I have seen a photo of the dolls you have made of Krishna lifting Govardhana Hill and also Balarama. Your son has sent the photo. So you have done it very nicely. Go on with this work.

Letter to Bhakti Ballabh Tirtha -- Vrindaban 2 September, 1975:

My Dear Bhakti Ballabh Tirtha:

Please accept my best wishes. I am in due receipt of your invitation card for the Annual Sri Krishna Janmastami Celebration and I thank you very much for it. I am here in Vrindaban where we are holding our Janmastami and Vyasa Puja ceremony at our Krishna Balarama Mandir.

Letter to Sri Ramchandra Chabriaji -- Vrindaban 11 September, 1975:

My Dear Sri Ramchandra Chabriaji:

Please accept my blessings. Here in Vrindaban we have constructed one Guest House by our Krishna Balarama Mandir. The Guest House contains 44 Guest Rooms not including the rooms for our own men.

Letter to Ramesvara -- Ahmedabad 29 September, 1975:

N.B. You have published the photo of Krishna Balarama Mandir in Caitanya Caritamrta. I want that this picture should be printed and 1000 copies may be sent to %Vrindaban and they can paste it on some boards, and people will purchase.

Letter to Digambar Singh -- Johannesburg 20 October, 1975:

My dear Digambar Singh:

Please accept my blessings. Since I have left India I am touring so many places. Now I am in Johannesburg and on the 25th of October I am going to Nairobi. Regarding our farming scheme, it is almost settled that we shall get some land. Now we have to organize carefully. In this respect, I am counting upon your good help. On my return to India I wish to hold immediately one meeting of Krisans or agriculturist society. The idea is that the land is there and Krisans may be engaged to grow food both for men and for the animals, namely the cows. The cow should be maintained very healthy so that they can give sufficient good milk. The Krisans shall live comfortably in the cottages. They should produce their food, their milk, and their cloth. Everything produced will be used by themselves. If there is any excess production then the question of trade will arise. That we shall see later on. All the products produced will belong to Krishna-Balarama. Everyday at least thrice, all the Krisans meet in the local temple of Krishna-Balarama, chant Hare Krishna Maha-mantra, and take prasadam. In this way they should live peacefully locally without going outside for their livelihood. This is the general program.

Letter to Deoji Punja -- Bombay 4 November, 1975:

So far the plan is concerned, I shall consult with some of my experienced disciples in this matter and shall let you know. One thing is that the domes should be like the ones we have constructed on our Krishna Balarama Mandir in Vrindaban.

Letter to Dhananjaya -- Bombay 9 November, 1975:

My Dear Dhananjaya das:

Please accept my blessings. I am in due receipt of your letter dated October 5, 1975 and have noted the contents. Regarding the Krishna Balarama Gosala, so let them arrange the meeting of the Trustees. I am in India, so let them arrange the date, time, and place, and I shall go there. There is no difficulty for me to attend. But, let them do it.

Letter to Devotees of ISKCON Rome -- Bombay 13 November, 1975:

So the beads may be chanted on by Bhagavan das and be sure to see that all these devotees follow all our rules and regulations, chanting minimum 16 rounds and attending the mangala aroti and the Srimad-Bhagavatam class. This is very important because the maya is very strong, mama maya duratyaya (BG 7.14). But we can easily cross beyond it if we take cent per cent shelter of the lotus feet of Krsna. Mam eva ye prapadyante/ mayam etam taranti te.

I have asked Haihaya to remain here in India for helping in the management of the Krishna-Balarama temple in Vrndavana and he has gone there.

Letter to Jagadisa -- Bombay 20 November, 1975:

Regarding Montreal, yes, it is required that the temple be ventilated nicely. That you will style it after the Krishna-Balarama temple in Vrndavana, that is very nice.

Letter to Rup Ram Sharma -- New Delhi 29 November, 1975:

Dear Rup Ram Sharma,

I thank you very much for your invitation card on the occasion of your fortunate girl Anu Karna with Sriman Hari Kantaji. Please convey my blessings to the newly married couple to become Krishna conscious and be happy in life. I am going to Vrindaban next week and I invite you to come to our Krishna Balarama temple, Raman reti Vrindaban.

Letter to Jayasacinandana -- Vrindaban 12 December, 1975:

My Dear Jayasacinandana Prabhu,

Please accept my blessings. I beg to aknowledge receipt of your letter dated December 2, 1975. No! you have made some discovery. All along you have been hearing the recording of Yamuna devi and now you want to change. It is not ordinary singing, it is concert, many people are singing, so it is not bad. Just like Sankirtana, many voices are there, men and women, so it is the same thing, sankirtana. I approve of it. Here in Krishna Balarama Temple we are hearing the same recording every morning, so if it is good here why not there?

Letter to Vishvambhar Dayala -- New Delhi 15 December, 1975:

Sri Vishvambhar Dayala

c/o Krishna Balarama Temple,

Raman Reti, Vrindaban, (U.P.)

My Dear Vishvambhar Dayala,

Please accept my blessings. I understand that Sri Bhawatyaji has come to Vrindaban for transferring land for Gurukula. I hope by the time this letter reaches you, you will have finished the transaction.

1976 Correspondence

Letter to Jayatirtha -- Mayapur 20 January, 1976:

The atmosphere in Vrindaban is beyond compare and the teachers are far more experienced as we have many men willing to work there who are retired and qualified professors, what to speak of our own scholars who are living in Vrindaban and starting this gurukula project. Many people will contribute to expand this program and the Krishna-Balarama Mandir is the finest in the world. All the devotees in Vrindaban, especially the children are in fine health and their needs are being guaranteed by the members. They can even beg from door to door and collect enough to feed themselves nicely. This is the system. This is the required training. But if this is done in America, they will accuse us of child cruelty although this is actually the saving grace of the child and he becomes very blissful. Therefore in all ways it is obvious that the best place to have this gurukula is in Vrindaban and this should be done before the US Government starts to cause a disturbance which will harm us, and before we have to waste large sums of money on a risky endeavor which may turn out to be a complete failure.

Letter to Karandhara -- Mayapur 29 January, 1976:

You should make a murti of Srila Bhaktisiddhanta Sarasvati and then they may be worshiped together as is now being done in our Krishna Balarama Temple. They should be placed with Gaura Nitai—Guru Gauranga.

Letter to Bhagavan -- Mayapur 14 February, 1976:

My dear Bhagavan,

Please accept my blessings. I beg to acknowledge receipt of your letter dated February 2.

Regarding the first volume of Srimad-Bhagavatam, your ideas are very good. Yes, print Krishna-Balarama on the front and the creation on the end pages as you have said.

Letter to Manager of Punjab National Bank -- Mayapur 23 February, 1976:

Dear Sri Manager Sahab,

REG.: The opening of your bank's office at the Krishna-Balarama Mandir, Raman Reti, Vrindaban, U.P.

Please accept my greetings. I am in due receipt of your both letters dated 7th and 14th February, 1976. I am very glad to know you have gotten sanction for the branch office at our Krishna-Balarama Temple. I thank you very much for your appreciation. So far as going to Vrindaban, I am engaged here until 17th March. Therefore the earliest that I can reach there by the 18th to 20th March, 1976, if you think you can wait up to that date. But if your order is to open immediately, I have no objection. I have all my blessings upon you all and you can do that. In case you open the branch earlier then let me know the exact date. On or before that time I shall dispatch five (5) laks of rupees as desired by you. But if you think you can wait until my arrival by the 18th to 20th March, then I shall personally deposit the money on that date while opening the ceremony.

Letter to Sri Triloki Natha Acarya -- Mayapur 18 March, 1976:

Kindly see me on the 30th March, 1976, at Vrindaban in my Krishna-Balarama Temple either in the morning between the hours of 10-12 or in the afternoon between the hours of 5-7 p.m. along with this letter.

Thanking you once more for your willing cooperation.

Letter to Kashinath Mullick -- Honolulu 4 May, 1976:

I shall be staying in Hawaii at least up until June 1, 1976, at the above address, and then I shall go to Los Angeles where I can be reached at the following address 3764 Watseka Avenue, Los Angeles, California 90034, U.S.A. Thank you once more for your kind letter. Conveniently, if you find time you can visit our Krishna Balarama Temple in Vrindaban at Raman Reti which has now become the best attraction in Vrindaban.

Letter to Giriraja -- Honolulu 5 May, 1976:

Now, I originally owed Rs. 59,000/-, and I sent 2 telegraphic transfers totalling Rs. 23,654/32 from Melbourne, Australia (see my letter dated 27th April, 1976 to you). So this left the balance at Rs. 35,345/68. However, I gave you Rs. 5,000/- when I (by transfer also) was in Bombay, so the remainder is Rs. 30,345/68. Now, this check for U.S. $2,871.45 is approximately Rs. 25,411/06 at the rate given here of U.S. 11.3 cents equals one rupee. So this leaves the balance at Rs. 4,934/62. This amount will be paid by Yasodanandana Swami. He will give Rs. 5,000/- towards the Bhaktivedanta Book Trust account 16066, and the remainder of the loan, Rs. 10,000/- will be paid into my personal account at the Punjab National Bank, Krishna Balarama Mandir branch, savings fund account number 1. In this way he can repay the loan of Rs. 15,000/- and my debt to the BBT will thus be cleared.

Letter to Tusta Krsna -- Toronto 18 June, 1976:

Just like in our Vrindaban temple, you can have 3 Deity compartments. Facing the altar, Nrsimhadeva can be on the left, Guru-Gauranga in the center, and Jagannatha-Subhadra-Balarama on the right so that you can organize Rathayatra. You can begin the construction with cornerstone.

Letter to Vasudeva -- New Vrindaban 24 June, 1976:

n.b. I have also sent a reminder to Aksayananda Swami in Vrindaban to send the dimensions of the altar and Vyasasana of the Krishna Balarama Temple. I trust that you will receive this shortly.

Letter to Bishambhar -- New York 11 July, 1976:

My dear Bishambhar,

Please accept my blessings. I am in due receipt of your letter dated June 6, 1976, and I have noted the contents with care.

You can spend the Rs. 10,000 necessary to fix up the Taparia house. Utilize the house properly. There is sweet water well there so all the women and children can go there. It is very encouraging that in May the temple and guesthouse income was Rs. 20,000. So kindly help the management as Krishna Balarama is your worshipable Deity. Kindly guide our foreign disciples to manage nicely and increasingly you will be able to please Their Lordships Krishna and Balarama. Although I've established their temple, Their Lordships want me to keep outside the temple for touring. So in my absence you kindly manage nicely. Aksayananda Maharaja and yourself are tested devotees and I fully depend on you. I always think of how you are selflessly working for the temple. Please see that the accounts are kept and that no money is wasted. That's my only request. After all money is collected with great hardship. Not a single paise should be wasted.

Letter to Nitai -- New York 14 July, 1976:

My dear Nitai dasa,

Please accept my blessings. I have received reports that you have been developing the habit of going outside the temple to hear lectures by others outside like Nrsimhavallabha. Also, I have heard now that even some of the Indian devotees are doing likewise.

Strictly nobody should go outside to hear lectures by others. If you are not satisfied by the calibre of the classes at the Krishna Balarama Mandir, then you should give another class, but you cannot go outside for hearing others' lectures. Kindly stop this habit immediately.

Letter to Saurabha -- New York 14 July, 1976:

The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna. There should be no pillars in between the Deity of Visakha Lalita and Radha-Krishna. The scheme should be just like in our Krishna-Balarama Mandir. So from the front there should not be a pillar in between Radha-Krishna and Visakha or Lalita.

Letter to Upendra -- New York 19 July, 1976:

My dear Upendra dasa,

Please accept my blessings. I am in due receipt of your letter dated July 15, 1976, and I have noted the contents with care.

Concerning the domes for the temple, you can inquire from Aksayananda Swami in Vrindaban who did the domes on the Krishna-Balarama Temple. To date I have not received any letter from Vasudeva in reply to my last letter. If perhaps there was some delay, you can send the letter to Paris as I am leaving for London tomorrow and shortly thereafter to Paris.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

Madame Sumati Morarji,

Please accept my blessings. Since I have not heard from you for a very long time, I was very glad to receive your letter dated 29th July 1976. I came here to our temple to install Krsna Balarama murtis, and the function has now been completed. I shall go to Tehran, Iran from here and shall stay there for a few days before returning to India as soon as possible.

Letter to Sri Kuwar Candra Prakash -- New Delhi 26 August, 1976:

It will be a great pleasure for me to see you personally and if possible we may talk about a program how you may be engaged in the service of Krishna Balarama. You are a very qualified person and can render many valuable services to the Lord.

Letter to Satsvarupa -- Krishna Balaram Mandir October 22, 1976:

Krishna Balaram Mandir

October 22, 1976

My dear Satsvarupa,

Please accept my blessings. I am in due receipt of your report dated October 4, 1976.

I am happy to hear of our great victory at the Chicago airport. Do not mind the dogs barking to get us out of the temple in Chicago. Stay in the temple and prolong as far as possible. In Bombay they tried to evict us in so many ways, but Krsna allowed us to stay and now we are going forward.

Letter to Sacimata -- Vrindaban 3 November, 1976:

My dear Sacimata,

Please accept my blessings. I am in receipt of your letter dated 26/10/76.

You may send the money (1.000 DM) that you have offered to my account here in the name of A.C. Bhaktivedanta Swami. The name of the bank is Punjab National Bank, Krishna Balarama Branch, account #1. Thank you very much.

Letter to Aksayananda -- Bombay December 21, 1976:

My dear Aksayananda Maharaja,

Please accept my blessings

It is very nice that the U. P. State Ministry has booked eleven double rooms in our guesthouse. Kindly give them a good reception and food and deal very nicely with them in all respects. It is very nice that the chokidars have nice uniforms and are working very efficiently. That is wanted. The uniforms for the guesthouse staff should also be ready when the government people come.

I am very anxious to know what happened about the Municipal affair. Please let me know at the earliest.

I hope this letter will find you in good health.

Your ever well-wisher,

A.C. Bhaktivedanta Swami

His Holiness Aksayananda Swami

c/o ISKCON Krishna Balaram Mandir

Bhaktivedanta Swami Road

Raman Reti, Vrindavan, Mathura, U.P.

ACBS/gdb

1977 Correspondence

Letter to Sudama -- Allahabad 13 January, 1977:

My Dear Sudama Swami,

Please accept my blessings. I have received your letter dated Jan. 3rd and have noted the contents. It is nice that you are enthusiastically engaged in New York. I have no objection to your worshiping my murti for Guru Puja. But for placing in the temple there must be a pair of murtis, (my Guru Maharaja must be there) as in Krsna-Balarama Mandir, and they must be permanently installed. This may be done in accord with the temple authorities. Or else you may worship one murti of myself privately in your room.

Letter to Gaurachand Goswami -- Mayapur, West Bengal 16 February, 1977:

Dear Gaurachand Goswamiji,

Please accept my dandabats. Enclosed please find one copy of advise to the Punjab National Bank, Kunjhaba-Balarama Temple branch, to pay you Rs 50 (fifty rupees) per month. I shall arrange that you get this money so long as you live. When I was in your temple both you and your wife took very much care for me, so kindly accept this little help. This is apart from my temple contribution; this is for your personal expenditure. Thank you very much.

Letter to Ramesvara -- India 17 April, 1977:

Why not hold the Rathayatra on Janmastami? It comes at about the same time as you are planning and it will be very much appreciated. For Gaura-Nitai alone, Rathayatra is not at all recommended because They are playing the part of devotees. But as you are having three large carts you may arrange the following: Sri Sri Gaura-Nitai in the first ratha, Sri Sri Radha-Krsna in the second ratha and Sri Jagannatha, Balarama and Subhadra in the third ratha. I have received a letter from Caru dasa from Berkeley. He is worried that due to your Rathayatra no devotees will attend the San Francisco Jagannatha festival. This must not happen. Due to competition one program should not be diminished for another. San Francisco Jagannatha festival is established for many years, and it must be maintained and increased in the same grand style. As far as possible all of the devotees should attend it, as has been done in the previous years. You may also hold Rathayatra as described above in Los Angeles. In this way both festivals can be performed very grandly.