BG 08.19 bhuta-gramah sa evayam... cited

Expressions researched:
"bhuta-gramah sa evayam" |"bhutva bhutva praliyate" |"prabhavaty ahar-agame" |"ratry-agame 'vasah partha" |"the creation takes place and is again annihilated" |"when Brahma's day arrives, all living entities come into being" |"with the arrival of Brahma's night they are helplessly annihilated"

Notes from the compiler: VedaBase query: "8.19" or "bhuta-gramah sa evayam" or "bhutva bhutva praliyate" or "prabhavaty ahar-agame" or "ratry-agame vasah partha" or "when Brahma's day arrives, all living entities come into being" or "with the arrival of Brahma's night they are helplessly annihilated"

BG Chapters 7 - 12

BG 8.19, Translation and Purport:

Again and again, when Brahmā's day arrives, all living entities come into being, and with the arrival of Brahmā's night they are helplessly annihilated.

The less intelligent, who try to remain within this material world, may be elevated to higher planets and then again must come down to this planet earth. During the daytime of Brahmā they can exhibit their activities on higher and lower planets within this material world, but at the coming of Brahmā's night they are all annihilated. In the day they receive various bodies for material activities, and at night they no longer have bodies but remain compact in the body of Viṣṇu. Then again they are manifest at the arrival of Brahmā's day. Bhūtvā bhūtvā pralīyate (BG 8.19): during the day they become manifest, and at night they are annihilated again. Ultimately, when Brahmā's life is finished, they are all annihilated and remain unmanifest for millions and millions of years. And when Brahmā is born again in another millennium they are again manifest. In this way they are captivated by the spell of the material world. But those intelligent persons who take to Kṛṣṇa consciousness use the human life fully in the devotional service of the Lord, chanting Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Thus they transfer themselves, even in this life, to the spiritual planet of Kṛṣṇa and become eternally blissful there, not being subject to such rebirths.

SB Canto 2

SB 2.5.21, Purport:

The real sky is the spiritual sky, eternally filled with the rays of the brahmajyoti, and a portion of this unlimited sky is covered by the mahat-tattva cloud of the material creation, in which the conditioned souls, who want to lord it against the will of the Lord, are put into play as they desire under the control of the Lord by the agency of His external energy. As the rainy season appears and disappears regularly, the creation takes place and is again annihilated under the control of the Lord, as confirmed in the Bhagavad-gītā (8.19). So the creation and annihilation of the material worlds is a regular action of the Lord just to allow the conditioned souls to play as they like and thereby create their own fate of being differently created again in terms of their independent desires at the time of annihilation.

SB 2.10.43, Purport:

Similarly, the whole creation is made by the Supreme Personality of Godhead in His form of Brahmā, it is maintained by Him in the form of Viṣṇu, and it is destroyed by Him in the form of Rudra, or Śiva, all in due course. This creation, maintenance and destruction are nicely explained in the Bhagavad-gītā (8.19-20) as follows:

bhūta-grāmaḥ sa evāyaṁ

bhūtvā bhūtvā pralīyate

rātry-āgame 'vaśaḥ pārtha

prabhavaty ahar-āgame

paras tasmāt tu bhāvo 'nyo

'vyakto 'vyaktāt sanātanaḥ

yaḥ sa sarveṣu bhūteṣu

naśyatsu na vinaśyati

The nature of the material world is that it is first created very nicely, then it develops very nicely and stays for a great number of years (even beyond the calculation of the greatest mathematician), but after that it is again destroyed during the night of Brahmā, without any resistance, and at the end of the night of Brahmā it is again manifested as a creation to follow the same principles of maintenance and destruction. The foolish conditioned soul who has taken this temporary world as a permanent settlement has to learn intelligently why such creation and destruction take place.

SB Canto 3

SB 3.7.2, Purport:

The Lord is described in this verse as cin-mātra, or completely spiritual. The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent. Because this material world is the creation of His external energy, it thus appears to be temporary; it is manifested at certain intervals, maintained for some time, and again dissolved and conserved in His own energy. As described in Bhagavad-gītā (8.19), bhūtvā bhūtvā pralīyate. But the creation of His internal potency, the spiritual world, is not a temporary manifestation like the material world, but is eternal and full of transcendental knowledge, opulence, energy, strength, beauties and glories.

SB Canto 4

SB 4.27.10, Purport:

The grandchildren also marry and in their turn produce great-grandchildren. In this way the entire earth becomes overpopulated, and then suddenly there are reactions provoked by material nature in the form of war, famine, pestilence and earthquakes, etc. Thus the entire population is again extinguished simply to be re-created. This process is explained in Bhagavad-gītā (8.19) as repeated creation and annihilation: bhūtvā bhūtvā pralīyate. Due to a lack of Kṛṣṇa consciousness, all this creation and annihilation is going on under the name of human civilization. This cycle continues due to man's lack of knowledge of the soul and the Supreme Personality of Godhead.

SB 4.31.16, Purport:

When one sleeps, the senses are inactive, but this does not mean that the senses are absent. When one is awakened, the senses become active again. Similarly, this cosmic creation is sometimes manifest and sometimes unmanifest, as stated in Bhagavad-gītā (bhūtvā bhūtvā pralīyate)(BG 8.19). When the cosmic manifestation is dissolved, it is in a kind of sleeping condition, an inactive state. Whether the cosmic manifestation is active or inactive, the energy of the Supreme Lord is always existing. Thus the words "appearance" and "disappearance" apply only to the cosmic manifestation.

SB Canto 5

SB 5.2.7, Purport:

This material world is like a great forest, and its inhabitants are like forest animals such as deer and tigers meant to be killed. The killers are the eyebrows of beautiful women. Captivated by the beauty of the fair sex, all the men of the world are killed by bows without strings, but cannot see how they are killed by māyā. It is a fact, however, that they are being killed (bhūtvā bhūtvā pralīyate)(BG 8.19). By dint of his tapasya, Āgnīdhra could understand how māyā acts under the direction of the Supreme Personality of Godhead.

SB 5.18.33, Purport:

For billions of years changes take place in the material creation, until at last the whole universe is dissolved and remains in an unmanifested state. Constant change and destruction (bhūtvā bhūtvā pralīyate (BG 8.19)) is perpetually going on in nature, yet the material scientists want to study natural laws without knowing the Supreme Personality of Godhead, who is the background of nature. As Kṛṣṇa states in Bhagavad-gītā (9.10):

mayādhyakṣeṇa prakṛtiḥ

sūyate sa-carācaram

hetunānena kaunteya

jagad viparivartate

SB Canto 6

SB 6.4.47, Purport:

The opulence of the Supreme Personality of Godhead remains as it is in the spiritual world; only in the material world is everything dissolved. Brahma-līna, merging into the Supreme Brahman, is not actual līna, or annihilation, for the subtle form remaining in the Brahman effulgence will return to the material world after the material creation and again assume a material form. This is described as bhūtvā bhūtvā pralīyate (BG 8.19). When the material body is annihilated, the spirit soul remains in a subtle form, which later assumes another material body. This is true for the conditioned souls, but the Supreme Personality of Godhead remains eternally in His original consciousness and spiritual body.

SB 6.5.12, Purport:

He has also been described as abhava. The word bhava, which means "takes birth," comes from the word bhū, "to be." As stated in Bhagavad-gītā (8.19), bhūtvā bhūtvā pralīyate: the living entities in the material world must be repeatedly born and destroyed. The Supreme Personality of Godhead, however, is neither bhūtvā nor pralīyate; He is eternal. In other words, He is not obliged to take birth like human beings or animals, which repeatedly take birth and die because of ignorance of the soul. The Supreme Personality of Godhead, Kṛṣṇa, is not subjected to such changes of body, and one who thinks otherwise is considered a fool (avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11)). Nārada Muni advises that human beings not waste their time simply jumping like cats and monkeys, without real benefit. The duty of the human being is to understand the Supreme Personality of Godhead.

SB Canto 7

SB 7.13.6, Purport:

One should observe the activities of eternal time, which is the cause of birth and death. Before the creation of the present millennium, the living entities were under the influence of the time factor, and within the time factor the material world comes into existence and is again annihilated. Bhūtvā bhūtvā pralīyate (BG 8.19). Being under the control of the time factor, the living entities appear and die, life after life. This time factor is the impersonal representation of the Supreme Personality of Godhead, who gives the living entities conditioned by material nature a chance to emerge from this nature by surrendering to Him.

SB 7.15.61, Purport:

From Bhagavad-gītā we understand that there is another prakṛti, or nature, which is real. This is explained by the Lord Himself in the Eighth Chapter of Bhagavad-gītā (8.19-21):

bhūta-grāmaḥ sa evāyaṁ

bhūtvā bhūtvā pralīyate

rātry-āgame 'vaśaḥ pārtha

prabhavaty ahar-āgame

paras tasmāt tu bhāvo 'nyo

'vyakto 'vyaktāt sanātanaḥ

yaḥ sa sarveṣu bhūteṣu

naśyatsu na vinaśyati

avyakto 'kṣara ity uktas

tam āhuḥ paramāṁ gatim

yaṁ prāpya na nivartante

tad dhāma paramaṁ mama

"Again and again the day of Brahmā comes, and all living beings are active; and again the night falls, O Pārtha, and they are helplessly dissolved. Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.

SB Canto 9

SB 9.19.20, Purport:

Therefore, in this verse, Mahārāja Yayāti advises that whatever material happiness we see and whatever is promised for enjoyment is all merely flickering and temporary. Ābrahma-bhuvanāl lokāḥ punar āvartino 'rjuna (BG 8.16). Even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth and continue in the miserable condition of material existence (bhūtvā bhūtvā pralīyate) (BG 8.19). One should always keep this understanding in mind so as not to be allured by any kind of sense enjoyment, in this life or in the next. One who is fully aware of this truth is self-realized (sa ātma-dṛk), but aside from him, everyone suffers in the cycle of birth and death (mṛtyu-saṁsāra-vartmani (BG 9.3)). This understanding is one of true intelligence, and anything contrary to this is but a cause of unhappiness. Kṛṣṇa-bhakta-niṣkāma, ataeva 'śānta.' (CC Madhya 19.149) Only a Kṛṣṇa conscious person, who knows the aim and object of life, is peaceful.

SB Canto 10.1 to 10.13

SB 10.3.27, Purport:

In this material world, everyone from Brahmā to the insignificant ant must die. Therefore this world is called martya-loka. As Kṛṣṇa says in Bhagavad-gītā (8.16), ābrahma-bhuvanāl lokāḥ punar āvartino'rjuna: as long as one is within this material world, either on Brahmaloka or on any other loka within this universe, one must undergo the kāla-cakra of one life after another (bhūtvā bhūtvā pralīyate) (BG 8.19). But if one returns to the Supreme Personality of Godhead (yad gatvā na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the Supreme Personality of Godhead. As confirmed in Bhagavad-gītā (4.9), tyaktvā dehaṁ punar janma naiti: after giving up the present body, a devotee who has understood Kṛṣṇa as He is need not return to this material world.

Renunciation Through Wisdom

Renunciation Through Wisdom 2.7:

And what can we learn by this process? Lord Kṛṣṇa describes the spiritual and material worlds as follows in the Bhagavad-gītā (8.17-20):

By human calculation, a thousand ages taken together form the duration of Brahmā's one day. And such also is the duration of his night. At the beginning of Brahmā's day, all living entities become manifest from the unmanifest state, and thereafter, when the night falls, they are merged into the unmanifest again. Again and again, when Brahmā's day arrives, all living entities come into being, and with the arrival of Brahmā's night they are helplessly annihilated. Yet there is another unmanifest nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is."

People become awestruck when they learn that the life span on Brahmaloka is many millions of years. One has to undergo severe austerities and renunciation, accepting the sannyāsa order of life, in order to reach Brahmaloka. However, we must consider one essential fact: even Lord Brahmā, the presiding deity of that planet, is not immortal.

Bhagavad-gita As It Is Lectures

Introduction to Gitopanisad (Earliest Recording of Srila Prabhupada in the Bhaktivedanta Archives):

Generally, gradually, all this vegetation dry up and again the land becomes barren. Similarly, this material manifestation takes place at a certain interval. We'll understand it, we'll know it, from the pages of the Bhagavad-gītā. Bhūtvā bhūtvā pralīyate (BG 8.19). This manifestation becomes magnificent at a certain interval, and again it disappears. That is the work of the prakṛti. But it is working eternally; therefore prakṛti is eternal. It is not false. Because the Lord has accepted, mama prakṛti, "My prakṛti." Apareyam itas tu viddhi me prakṛtiṁ parām (BG 7.5). Bhinnā prakṛti, bhinnā prakṛti, aparā prakṛti, this material nature is a separated energy of the Supreme Lord, and the living entities, they are also energy of the Supreme Lord, but they are not separated.

Lecture on BG 1.32-35 -- London, July 25, 1973:

This material world. It is, although temporary, it has got a purpose. The purpose is to give chance to the living entities who are rotting in this material world to revive his Kṛṣṇa consciousness, or original consciousness, and go back to home, back to Godhead. This is the plan. This material cosmic manifestation is there, bhūtvā bhūtvā pralīyate (BG 8.19). The nature is, it is sometimes manifested and sometimes it is dissolved, annihilated. Everything material, that is the way. Just like our body. It is created at a certain date, and it will be annihilated at a certain date. Similarly, this gigantic body... That is also body of the Supreme Lord, virāt body.

Lecture on BG 2.11 -- Edinburgh, July 16, 1972:

Yes. To go back to Godhead means you don't get this material body. So long you get this material body, you have to change. That is the material nature. Anything which is material, it has got a date of birth and it has got a date of annihilation. And in the via media there is growth, their existence. So this body, not only this body, even this material world, it has got a date or creation, and it will be annihilated. This is explained in the Bhagavad-gītā. Bhūtvā bhūtvā pralīyate (BG 8.19). It comes into manifestation once, and again it is destroyed. This is material existence. When you go back to home, back to Godhead, you haven't got to accept this material body. Your spiritual body is already there within this material body. And in that spiritual body you shall exist along with God. That is the highest perfection of life.

Lecture on BG 2.12 -- London, August 18, 1973:

Because He supplies all the necessities, the supply will be restricted. As we become more and more sinful and without Kṛṣṇa consciousness, they will be put into difficulties, they will be dying within the womb, they will be killed, within the womb, there will be war, there will be pestilence, there will be famine, there will be earthquake. In so many ways, we have to die. Bhūtvā bhūtvā pralīyate (BG 8.19). Again, take birth, this business will go on. And ultimately, when the whole universe is annihilated, then again we take shelter in the body of Mahā-Viṣṇu and live for, in that way, without any body, for many millions of years. Again, there is creation, and then again given chance. "All right, take another chance. Be Kṛṣṇa conscious."

Lecture on BG 2.12 -- London, August 18, 1973:

So this is material creation. Bhūtvā bhūtvā pralīyate (BG 8.19). As we have got this body, we have got the chance, not to become Kṛṣṇa conscious, and if we miss, then I do not know where I am going next life. But I am not going to die, that's a fact. That will be explained in the next verse. I am not going to die. So we existed in the past, we are now existing at present, and we shall continue to exist in the future. This is the position. But how we shall exist? What kind of body, either demigod's body or dog's body or tree's body or fish's body, that will depend on my work. Or we go back to home, back to Godhead, Kṛṣṇa like... We get the spiritual body like Kṛṣṇa. Everything is possible.

Lecture on BG 2.13 -- Manila, October 12, 1972:

But if you read Vedas, you get all the information of the universe. Not only this universe—beyond the universe. Beyond the universe. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is another nature, which is never annihilated. In this material nature, everything is annihilated. Bhūtvā bhūtvā pralīyate (BG 8.19). Here, just like your body is produced at a certain date by the father and mother, and it will be finished at a certain date, similarly, this whole cosmic manifestation, this material world, innumerable universes, they have been produced at a certain date and they will be finished at a certain date. Everything will be finished.

Lecture on BG 2.16 -- London, August 22, 1973:

We cannot say "nonexistent" exactly. Existing. When the cloud comes, it has got some activities, there is rainfall and, on account of rainfall, on the ground there is some new vegetation, new flowers, everything looks very green. In the rainy season we get some products. So we cannot say it is false, but we can say it is temporary. Similarly, material world, matter, is not false. But it is nonpermanent. Bhūtvā bhūtvā pralīyate (BG 8.19). You'll find it in the Bhagavad-gītā. The Māyāvādī philosopher says brahma satyaṁ jagan mithyā. The spirit is truth, and jagat, this material world, is untruth, mithyā, false. We say that everything is emanating from the Supreme. Yato vā imāni bhūtāni jāyante. Everything is emanating from Brahman, the Supreme Absolute Truth. So that cannot be false. Because Absolute Truth, how from truth, false will come? This is our philosophy. The matter may be temporary, but it is not false. The Vedic injunction is mā asataḥ. Mā asato sad gamaya. Don't try to be entangled with the asat. Sad asat. But try to come to the platform of sat.

Lecture on BG 2.21-22 -- London, August 26, 1973:

This is continuation of material existence. But if you want to end it, if you are actually disgusted with this kind of business, bhūtvā bhūtvā pralīyate (BG 8.19), take birth once, again die, again take. But we are so shameless and so rubbish that we are not very much disgusted with this business. We want to continue, and therefore Kṛṣṇa is also ready: "All right, you continue." That is stated in the Bhagavad-gītā, yantrārūḍhāni māyayā.

Lecture on BG 2.22 -- Hyderabad, November 26, 1972:

After many, many births... Because foolish rascals, they will have to transmigrate from one body to another, and there are 8,400,000's of different forms of body. And he has to go through the cycle of this birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Take birth once, and becomes, defy God: "I don't care for God." And when Yamarāja comes, "All right. Whatever you like, you do." Mṛtyuḥ sarva-haraś cāham (BG 10.34). These atheist class of men, who defy the authority of Kṛṣṇa, the Supreme Personality of Godhead, they'll meet Kṛṣṇa.

Lecture on BG 2.24 -- Hyderabad, November 28, 1972:

Let us make a permanent settlement, peace." But the result is the fighting is going on. It cannot be stopped. Here... This is not a sanātana place. This is impermanent, temporary, bhūtvā bhūtvā pralīyate (BG 8.19). This is the nature of this material world. Something is generated at a certain date and it stays for some time, it grows, it gives some by-products, then again dwindles, and then it vanishes. Just like this body. This body is given by the father and mother at a certain date. Then it stays, say, for some time. It grows. Then it gives some by-products. From this body, there will be so many children. Or from the trees, there will be so many fruits and seeds. Then dwindling. Then becomes older. And vanish. This is the nature.

Lecture on BG 2.24 -- Hyderabad, November 28, 1972:

So I have brought this." Kṛṣṇa says, "Yes, bring it." Tad aham aśnāmi. "I shall eat." Why? Bhaktyā. "Because you are offering Me with bhakti." This is Kṛṣṇa's want. You become bhaktas; Kṛṣṇa will be very satisfied. Not that you become very big man, very big leader. That will entangle you again. Bhūtvā bhūtvā pralīyate (BG 8.19). Simply waste of time. Just become bhakta of Kṛṣṇa. Then everything is all right. Otherwise you are spoiling your life. Bhṛtya.

Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

Therefore Kṛṣṇa comes to canvass the conditioned souls that "For eternal happiness, for eternal dealings, you come to Me in My eternal place." Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). Why not in this material world? No. The material world, the nature is it is not permanent. It is temporary. Bhūtvā bhūtvā pralīyate (BG 8.19). Janmādy asya (SB 1.1.1). Janmādi. Everything here in this material world has a date of birth, and anything which has a date of birth must be a date of death also. That is the nature of this material world. So here we can practice what is sanātana-dharma, but actually sanātana-dharma is executed in the spiritual world. So just like one is trained up to become apprentice in some business and when he's trained up, then he's given the post.

Lecture on BG 2.25 -- Hyderabad, November 29, 1972:

The cloud means the sun evaporates water from the ocean, and it becomes cloud, and the business of the cloud is to cover our eyes to see the sun. Actually, the cloud has no existence, separate existence, and as soon as the sun is bright, the cloud disappears. This is bhūtvā bhūtvā pralīyate (BG 8.19). It comes into existence and again it disappears. This is māyā. But the sky remains there; the sun remains there. Similarly, māyā, illusion, is sometimes is generated. This is the creation of the material world, mahat-tattva-māyā. So this is not permanent. It comes and goes. Similarly, māyā is simply covering our eyes.

Lecture on BG 2.39 -- London, September 12, 1973:

He is actually the provider, maintainer of everyone. So why He is asking a little fruit, flower and water from you? Is He hungry? No. Yo me bhaktyā prayacchati. Just to induce you again to love Kṛṣṇa. That is the point. Because your, this material condition is bhūtvā bhūtvā pralīyate (BG 8.19), subjected to birth, death, old age, disease, and so many other material conditions. You have fallen in this condition because you have forgotten Kṛṣṇa. Just like last night so many people came to discuss with us, but they are not interested in talking of Kṛṣṇa. They are interested how their sense gratification will be disturbed by starting this temple. That is their concern.

Lecture on BG 2.39 -- London, September 12, 1973:

He is actually the provider, maintainer of everyone. So why He is asking a little fruit, flower and water from you? Is He hungry? No. Yo me bhaktyā prayacchati. Just to induce you again to love Kṛṣṇa. That is the point. Because your, this material condition is bhūtvā bhūtvā pralīyate (BG 8.19), subjected to birth, death, old age, disease, and so many other material conditions. You have fallen in this condition because you have forgotten Kṛṣṇa.

Lecture on BG 4.1 -- Montreal, August 24, 1968:

Even matter has no annihilation. Modern science says conservation of the energy. So in God's creation there is no question of annihilation. But the difference between matter and spirit is this, that matter is, the nature of matter is bhūtvā bhūtvā pralīyate (BG 8.19). It appears, it manifests. Just like you prepare a pot from clay, and some day the pot will be annihilated, but it will go to the clay again, and again you can prepare from clay, pot. Just like the garbages. You are throwing daily, and again you are getting material from earth to manufacture so many things. So this is going on. This karma-yoga... This world is so made that the matter is there.

Lecture on BG 4.1 -- Montreal, August 24, 1968:

You chew something, you throw it, and again somebody comes, chewing it. You see: punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Bhāgavata says that they are engaged with this material body and material activities. Just like you are changing, bhūtvā bhūtvā pralīyate (BG 8.19), we are changing our body from one body to another. Similarly, as, with the change of my body my activities are also changed. The material is supplied by the material nature and my activities are different. In this way I am going on. Bhūtvā bhūtvā pralīyate (BG 8.19). But we cannot come to the conclusion that if there is any possibility for eternal life or eternal activity or no change, because you don't want change. Even at the time of death you are very sorry because you have to change the body.

Lecture on BG 4.1 -- Montreal, August 24, 1968:

Even for changing one apartment for another apartment you are sorry. Therefore for a sannyāsī it is recommended that he should not live more than three days in a place. Because as soon as he lives more than three days, he'll get some attachment. Attachment. So he is forbidden. But at the present moment everything has changed. So bhūtvā bhūtvā pralīyate. We are in the existence of changing, always transforming from one platform to another, one form to another, one business to another. But our nature is eternal. Na hanyate hanyamāne śarīre (BG 2.20). This is, all this explained in the Bhagavad-gītā.

Lecture on BG 4.1 -- Delhi, November 10, 1971:

Prabhupāda: There is, no, there is remedy. You can become a devotee of God, then you will not be evaporated.

Guest (1): That's right.

Prabhupāda: And if you superficially merge into God, then you will be evaporated. Bhūtvā bhūtvā praliyate (BG 8.19). You will once mix up, again you will be evaporated, again. You will mix up, again you will be evaporated. If you want to stop this, then you become a devotee. Surrender, like the fish, a small fish within the ocean. Because he does surrender, it is not evaporated. It is never evaporated. Although he is very small fish. So you become a devotee, don't try to merge, serve, then you will never evaporated.

Guest (1): How can I be devotee if I don't...

Prabhupāda: That is, that is Kṛṣṇa is teaching, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), that you have (to) understand. You have to learn Bhagavad-gītā nicely, that's all.

Lecture on BG 4.1 -- Bombay, March 21, 1974:

And because he's creating his karma-phala, he's getting another body. Sometimes the ant's body, sometimes Brahmā's body, sometimes cat's body, sometimes American body, sometimes Indian body, sometimes monkey's body. In this way, we are wandering all over the universes. This is called disease, material disease. Bhūtvā bhūtvā pralīyate (BG 8.19). Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9).

Lecture on BG 4.6-8 -- New York, July 20, 1966:

Beyond this sky, millions and millions miles away, there is another sky. Paras tasmāt, anya. Anya, there is another nature, which is called sanātana. You'll find in this Bhagavad-gītā, as you make progress. That is called sanātana nature. Sanātana means that nature never annihilates. This nature, this material nature, it is manifested at a certain time, and it remains for a certain period, and then the whole thing is dissolved again. Bhūtvā bhūtvā pralīyate (BG 8.19). It is manifested and again dissolved, and in, in the spiritual sky. That is the function of this material nature, there is another nature, superior nature, which is called the kingdom of God, sanātana, eternal. Yes. So from that eternal nature all these, either God or representative of God, or incarnation of God, they come down. At times. When there is necessity...

Lecture on BG 4.7-9 -- New York, July 22, 1966:

And Lord Kṛṣṇa comes to teach us how you can utilize your human form of life for the ultimate goal of your life. This material, whole material creation is there just to give you a chance to have your things done nicely. Bhūtvā bhūtvā pralīyate (BG 8.19). This material creation is giving a chance. But even after getting the chance, and even after getting the supreme body of human life, we do not develop this Kṛṣṇa consciousness and just to get rid of this material entanglement, then we shall be missing the opportunity.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

So this is the nature. Everything is born and it develops, it stays, and it gives byproduct, then it dwindles and then vanishes. These are the stages, different six stages. So after vanquishing, after annihilation, where does it stay? It stay in God. Then again takes birth. The whole material cosmic manifestation, bhūtvā bhūtvā pralīyate (BG 8.19). The creation is coming into existence. It stays for some time, it develops, gives some byproduct, then dwindles, then vanishes. And after vanishing it stays in the same principle, the absolute truth. That is being explained. Go on.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

Just like here we have got the president, the governor and so many big, big officers. But suppose, somehow or other this whole planet or the whole thing is gone, destroyed—because we can expect destruction every moment, bhūtvā bhūtvā pralīyate (BG 8.19)—then the whole thing, I mean to say, the president and the governor, everything is gone. Iha devatāḥ. So we are taking shelter of this material world, something big, but that will not exist with the annihilation, with the dissolution of this material world. Everything will be dissolved. Everything will be... So we have to take the leadership of the Supreme. Then it will be the largest perfection, the greatest perfection of life.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

So this material world is created. It is created for temporary existence. Bhūtvā bhūtvā pralīyate (BG 8.19), you will find in the Bhagavad-gītā, "This material manifestation is temporary." May be for millions of years, but it is temporary.

Lecture on BG 4.17 -- Bombay, April 6, 1974:

So Kṛṣṇa says that our real problem of life is janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). That is the problem. Repetition of birth. Bhūtvā bhūtvā pralīyate (BG 8.19). We take one body according to karma. Karmaṇā daiva-netreṇa jantur dehopapattaye (SB 3.31.1). We get a body according to karma, daiva-netreṇa. That is not in your hand. Suppose if you are living like cats and dogs, the nature's way is that you get next life the dog's body, cat's body, or hog's body. And if you are working just like a god, godly, with good qualification, godly qualification, then you become next life demigod. You get your situation in the higher planetary system. These are all explained in the Bhagavad-gītā.

Lecture on BG 4.19-25 -- Los Angeles, January 9, 1969:

The things does not change. Simply the consciousness changes. Just like the sunshine does not change. Simply the cloud changes. It appears and disappears. Bhūtvā bhūtvā pralīyate (BG 8.19). So if you keep yourself always in bright sunshine. Just like if you go above the cloud as you have experience by plane journey that you go above the cloud and there you will find simply sunshine, no more cloud, no more cloud. So just keep yourself in Kṛṣṇa consciousness and this cloud of material existence will disappear or you will be above, even you can see them, that will not affect you. This is the process. Go on.

Lecture on BG 4.23 -- Bombay, April 12, 1974:

Caitanya Mahāprabhu says, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). We are rotating, wandering, in different species of life, different planets, different forms. In this way we are transmigrating from one position to another position. This is going on. So.... But that is not a very nice business. Bhūtvā bhūtvā pralīyate (BG 8.19). You accept some type of body or some type of place. Suppose one has become American. So how long he will remain American? Say, for fifty years or utmost hundred years. Then again, next chapter. One does not know what is the next life. That will be decided, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). There is no guarantee that the next life again you become American or Indian or brāhmaṇa.

Lecture on BG 6.30-34 -- Los Angeles, February 19, 1969:

Mahā-Viṣṇu is lying on the Causal Ocean and while He is exhaling, millions of universes are coming as bubbles and they are developing again. And when He is inhaling, millions of universes are going within Him. So that is the position of this material world. It is coming out and again going. Bhūtvā bhūtvā pralīyate (BG 8.19). In the Bhagavad-gītā also it is said that these material universes are being created at a certain period and again become annihilated. Now this creation and annihilation is depending on the exhaling and inhaling of Mahā-Viṣṇu. Just imagine what is the caliber of that Mahā-Viṣṇu.

Lecture on BG 6.47 -- Ahmedabad, December 12, 1972:

Simply He's our leader. He's the Supreme. That's all. So we do not know how our existence has been polluted. That we do not know. We are just like cats and dogs. We are taking birth and dying without any knowledge. Bhūtvā bhūtvā pralīyate (BG 8.19). But this is not our position. Our position is as good as Kṛṣṇa. Kṛṣṇa is all powerful. We are minute. He is vibhu, we are aṇu. That is the difference. Otherwise, qualitatively, we are all one. So why you are under this obligation of taking birth and dying again. This is our impure existence. This is our impure existence.

Lecture on BG 7.1 -- Hyderabad, April 27, 1974:

This material nature is not permanent. It is bhūtvā bhūtvā pralīyate (BG 8.19). Everything here, in the material world, everything comes into existence, takes birth, janma, then stays for sometimes, grows the body, then produces some by-products, then dwindles, and then finished. This is the material nature. Just like your body, my body, it has taken birth at a certain date, it is growing, and it is producing some children, by-products. Then, as we are growing old, then one day the body will be finished. This is the material nature. Either you take it personally, individually, your body, or this gigantic body of the universe, in whichever way you may take it, the nature is bhūtvā bhūtvā pralīyate (BG 8.19). Here the material nature is you take your birth or appearance and again disappear and again appear. This is the instruction of spiritual life. The spirit soul is there, but it is not getting a permanent settlement. This is material world.

Lecture on BG 7.1 -- Hong Kong, January 25, 1975:

That is called death. So death is also Kṛṣṇa. Kṛṣṇa says in the Bhagavad-gītā, mṛtyuḥ sarva-haraś cāham (BG 10.34). Mṛtyu, Kṛṣṇa, comes as death. During your lifetime, if you do not understand Kṛṣṇa consciousness, this Kṛṣṇa will come as death and take away everything what you have got. Sarva-haraḥ. Then your body, your family, your country, your bank, everything business, business—finished. "Now you have to accept another body. You forget about all these things." This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19).

So this Kṛṣṇa consciousness movement is the greatest benefactory movement to the human society because it is giving information to the human society that "You make your life... You have got this nice human form of body. Make this life perfect by understanding Kṛṣṇa." This is the opportunity. You may think of independent of Kṛṣṇa. You are not independent of Kṛṣṇa. You are under the rules and regulation of Kṛṣṇa, because we are under the rules and regulation of material nature.

Lecture on BG 7.1-2 -- Bombay, March 28, 1971:

So there is another nature, spiritual nature, that is not created. Here in the material world, everything is created. Bhūtvā bhūtvā pralīyate (BG 8.19). Anything created in the material world, it has got a period, a date, historical date of creation. And again it is annihilated, again it is created. That is the nature of material world. But transcendental to this material sky, there is another sky, which is called paravyoma. That paravyoma is called, in English word, "the kingdom of God." Of course, it is not perfectly expressed, but there is word, "paravyoma," or Vaikuṇṭhaloka. That is Kṛṣṇa's dhāma. So that is existing eternally. So therefore the creative feature of this material world and the spiritual world are different. They are not created. They are existing eternally. So we have to cultivate such knowledge that we can be..., we may be transferred to the spiritual world, because Kṛṣṇa belongs to the spiritual world, acintya-guṇa-svarūpam.

Lecture on BG 7.1-2 -- Bombay, March 28, 1971:

So anyone who understands Kṛṣṇa in truth... What becomes? Tyaktvā dehaṁ punar janma naiti (BG 4.9). Then such person, after quitting this material body, he never comes back again in this material world. Punar janma. Here in this material world, the trouble is that we have to accept one type of body and again give it up and again another type of body, bhūtvā bhūtvā pralīyate (BG 8.19). Yāvaj jananaṁ tāvan maraṇam. This business is very troublesome. We do not understand. We forget. Under the influence of māyā, we forget what is the trouble of taking birth, what is the trouble of death, what is the trouble of old age, and what is the trouble of disease.

Lecture on BG 7.2 -- San Francisco, September 11, 1968:

You are transferred to Kṛṣṇaloka. We should prepare in that way. That is the solution of problem. Otherwise, if you want to live in this material world, this nature is like that. Bhūtvā bhūtvā pralīyate (BG 8.19). It is manifested at a certain period, again it is destroyed. And there is destroying, I mean to say, process. So Kṛṣṇa comes, He sets right everything. But the nature of this world is like that. It becomes again deteriorated. Deteriorated. So? Let us have saṅkīrtana.

Lecture on BG 7.3 -- Montreal, June 3, 1968:

But we are eternal, and when we get our eternal existence, that is our real natural. Is that all right? So we are now in artificial natural. Bhūtvā bhūtvā pralīyate (BG 8.19). We are getting our body and finishing. So we have to transfer from this nature to the other nature, spiritual nature. Therefore in the Bhagavad-gītā it is said, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Prakṛti means nature. So those who are mahātmās, great soul, they transfer themselves to the other nature, spiritual nature. So if you transfer yourself to the spiritual nature, that is your real life. Now I am in the artificial or temporary nature. Not artificial, but temporary.

Lecture on BG 7.14 -- Hamburg, September 8, 1969:

Everything will be all right. But don't be misled that "There is no problem of life; we are very happy, eating, sleeping, mating." This is animal life. There is so many great problems. Very great problems. This birth, death, old age, disease and repeated... Bhūtvā bhūtvā pralīyate (BG 8.19). Once manifested, again nonmanifested, again manifested, again nonmanifested. This body is manifested; now it will be finished. Again we will have to take shelter of a mother's womb by such process, maybe human being or other than human being. Then another body manifested. Then again finished, then again manifested.

Lecture on BG 7.14 -- Hamburg, September 8, 1969:

So it is, this is very troublesome business. (laughs) So why should we accept this troublesome business? Bhūtvā bhūtvā pralīyate (BG 8.19). This body is changing. Just remember your childhood. Oh, how much troublesome life we have undergone in our... At least I can remember. Everyone can remember. So stop this problem. Yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). And what is the difficulty? You do your own work and chant Hare Kṛṣṇa.

Lecture on BG 8.15-20 -- New York, November 17, 1966:

So rātry-āgame pralīyante tatraiva avyakta-saṁjñake. Rātry-āgame means when the night is there, then again all these planets become invisible. They are devastated within the water. This is the nature of this material world. Bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate (BG 8.19). So because the whole planetary system becomes, I mean to say, merged into devastation of water, therefore all living entities, they, at that time, pralaya, devastation, they all die. Bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate (BG 8.19).

Lecture on BG 8.15-20 -- New York, November 17, 1966:

So this nature is going on. When it is a daytime they are again coming out, and when there is nighttime they again all becomes merged into this water. Rātry-āgame avaśaḥ pārtha, prabhavaty ahar-āgame. Avaśaḥ. Avaśaḥ means, although they do not like devastation, the devastation will come and, I mean to say, overflood all this. And again, when the day also comes, again gradually the waters will disappear.

Lecture on BG 9.3 -- Toronto, June 20, 1976:

Yes, eternally means that this creation, the material creation, it takes place at a certain date and it continues for certain millions and trillions of years, and again it becomes annihilated, dissolved. There is no creation for... Bhūtvā bhūtvā pralīyate (BG 8.19). And again millions of years passes, and again there is creation. So one who does not take advantage of this creation, manifestation, especially in the human form of life, as I was discussing, mṛtyu-saṁsāra-vartmani, then he remains in the path of birth and death in this creation, and because he does not deliver himself, then next creation and next creation. So unless he takes to it, it is eternally going on. If he does not take advantage of this opportunity, then he remains in the cycle of birth and, mṛtyu-saṁsāra-vartmani. And the mṛtyu-saṁsāra-vartmani continues in this creation, next creation and before that it is going on.

Lecture on BG 9.4 -- Calcutta, March 9, 1972:

Then why I am entering this body, which is annihilated? That is the problem. That is mṛtyu-saṁsāra-vartmani. If you enter again into this material body, then again mṛtyu. Again enter, again die, again mṛtyu. Bhūtvā bhūtvā pralīyate (BG 8.19). This is the problem, mṛtyu-saṁsāra-vartmani. But nobody is interested how to get out of this problem. They do not know, they do not feel. They think that "After death I am annihilated." But that is not the fact. The fact is that you have to enter another body, and any material body you accept, either king's body or dog's body or hog's body or tree's body, it will be finished. It will. That is called mṛtyu, mṛtyu-saṁsāra-vartmani.

Lecture on BG 9.4 -- Melbourne, April 22, 1976:

Whatever they say, that is correct. So if we take correct knowledge, then our life is successful. And if we want to be cheated, then there are many cheaters. They'll cheat you. So make your choice, which way you shall go, whether you shall go back to home, back to Godhead, or again go to the cycle of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19).

That is our practical experience. We are changing our body. In the mother's womb we were very small. In the first night after sex the two seminas, they mix up and then it becomes a form of a pea. Within that pea form, substance, the living entity takes shelter and gradually grows. Then there are nine holes, and then the hands and legs and everything becomes complete, and when, if he can sustain, then nature's law push him by the air, and he comes out of the mother's womb, and then again grows in different types of bodies and then he becomes old man.

Lecture on BG 9.5 -- Melbourne, April 24, 1976:

But you do not know, whatever you desire, that is the source of your suffering. But you do not... We do not accept Kṛṣṇa's instruction, that "Do not desire any more." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). He advises that "If you desire, then you'll suffer. I'll give you facility to fulfill your desire, that you will get, but that is not good. You will suffer again, again and again." Bhūtvā bhūtvā pralīyate (BG 8.19). To fulfill your some desire, if this desire is not fulfilled in this life, then you have to accept another body. So another body means you have to enter the mother's womb with so much risk and so much suffering. So so long you'll desire you'll have to accept, mṛtyu-saṁsāra-vartmani (BG 9.3), one body after another. And to accept one body, leaving one body, that is very, very miserable condition. That we do not understand but we should understand. Therefore bhūta-bhṛn na ca bhūta-stho mamātmā bhūta-bhāvanaḥ. So as the living entity is desiring, Kṛṣṇa is giving him the facility.

Lecture on BG 9.7-10 -- New York, November 25, 1966:

This prakṛti, this material cosmic manifestation, is meant for the conditioned souls. We are all conditioned souls. So this manifestation is given, a chance, so that we can return back to the eternal prakṛti or eternal nature. Otherwise this prakṛti, bhūtvā bhūtvā pralīyate (BG 8.19), as you have studied in the Eighth Chapter, it is created, it is maintained and it is annihilated. Kalpa-kṣaye punas tāni kalpādau visṛjāmy aham. So each creation is called a kalpa, and it, after kalpa, after similar years... One kalpa, that is not possible for us to calculate, how many years, but some idea is given in this Bhagavad-gītā that suppose the kalpa exists for so many years, and as we have got calculation of the day of the year, just like 365 days in a year, so the duration of one day is given in the Bhagavad-gītā as forty-three hundred thousands of years into one thousand. That is the calculation of one day of the whole cosmic creation.

Lecture on BG 13.1-3 -- Durban, October 13, 1975:

So at the time of death, as our desires, my mind is obsessed with certain type of desire—immediately a similar body is ready. The... Daiva-netreṇa, by superior law, the living entity is entered into the womb of a particular mother and he develops the particular body. Then he comes out and enjoys or suffers. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19).

So God is witness. He is along with us always. Whatever we are desiring, whatever we are working, He is witness and He is giving the result. Therefore Kṛṣṇa says, kṣetra-jñaṁ cāpi māṁ viddhi: (BG 13.3) "I am also one of the occupant of this body. But what is the difference between you and Me? You know simply about your body. I know everything of everyone's body." That is the difference." Kṣetra-jñaṁ cāpi māṁ viddhi sarva-kṣetreṣu. God knows what are the desires and activities of a little ant, and He knows what are the desires and activities of Lord Brahmā, the biggest of the biggest living entity within this universe, and the smallest—everywhere God.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

So this is not very good business. Bhūtvā bhūtvā pralīyate (BG 8.19). We accept... Just like we have got this now human form of body, Mr. Such-and-such, very good position, very good business, very good... But at any moment, I'll be kicked out. At any moment. That is no guarantee. And again I'll have to accept according to my karma, another body where I may not get this position. I may be... I may not be even human being. Because, according to my mentality, I'll get the body. Yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). Our next birth will be settled according to the mental condition at the time of death.

Lecture on BG 13.4 -- Hyderabad, April 20, 1974:

All misunderstanding, all misunderstanding. My real identity is ahaṁ brahmāsmi: "I am spirit soul. Fortunately or unfortunately, by my own work, I have been put into the encagement of this body, temporary body, and I am creating another body. In this way I am traveling from one body to another, from one planet to another, from one place to another. This is going on." Bhūtvā bhūtvā pralīyate (BG 8.19). "I am taking my birth and again I am becoming annihilated, although I am eternal." Nityaḥ śāśvato 'yaṁ na hanyate...

Lecture on BG 13.13 -- Bombay, October 6, 1973:

Kṛṣṇa says, jñeyaṁ yat tat pravakṣyāmi "I shall speak to you what is the object of knowledge, ultimate objective of knowledge." Yaj jñātvā 'mṛtam aśnute. If one can understand Kṛṣṇa he gets eternal life. That is our aim of life. Not to remain within this material world, bhūtvā bhūtvā pralīyate (BG 8.19), take birth once and again die. This is done by the cats and dogs. Any animal, they do not know anything. They take birth and again die. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13). You have to accept. So if in ignorance I take birth and again die, what is this life? Bhūtvā bhūtvā pralīyate (BG 8.19). That is no knowledge. Spoiling. This human form of life is the boon where you can make a solution simply by understanding Kṛṣṇa. Janma karma me divyaṁ yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). This is knowledge, how to become immortal, how to understand Kṛṣṇa, how to go back to home, back to Godhead. That is the mission of Kṛṣṇa consciousness. Thank you very much. Hare Kṛṣṇa.

Lecture on BG 13.20 -- Bombay, October 14, 1973:

So that puruṣa... Puruṣa means the living entity. Kṛṣṇa says here that prakṛtiṁ puruṣaṁ caiva viddhy anādī. Anādī, eternal. It is not temporary; it is eternal. There are five things: the living entities, the prakṛti, God, and the work... There are... Prakṛtiṁ puruṣaṁ caiva viddhy anādī. Anādī means eternal. It is not created. It is there but it becomes manifested. Just like in the Bhagavad-gītā it is said, bhūtvā bhūtvā pralīyate (BG 8.19).

Another example: just like this body, my body, your body. I have got this body; you have got this body. This body will be destroyed. Avināśi tu tad viddhi yena sarvam idaṁ tatam. But my, that consciousness will not be destroyed. This body will be destroyed, but my consciousness will not be destroyed. That is stated in the Bhagavad-gītā. Avināśi tu tad viddhi yena sarvam idaṁ tatam. Idaṁ tatam. Idam, this body, is spread with consciousness. If you pinch any part of your body, you will become conscious that it is painful. But how long it is painful? So long the soul is there.

Lecture on BG 13.20 -- Bombay, October 14, 1973:

And there is another prakṛti, sanātana. That is stated in the Bhagavad-gītā. You'll find in the eighth chapter. Paras tasmāt tu bhāvaḥ anyaḥ (BG 8.20). Bhāva means nature. Avyakto 'vyaktāt sanātanaḥ. Sanātanaḥ means that is not destroyed. And this prakṛti is destroyed. Bhūtvā bhūtvā pralīyate (BG 8.19). So bhūtvā bhūtvā pralīyate means that prakṛti is fact, but the manifestation is temporary. It is not false.

Just like you become sometimes angry, so you show some symptoms. That symptom is within you, but it is manifested sometimes. Sometimes it is not manifested. But the propensity, the quality of your becoming angry, is there eternally. It is not that it is created. Anything... Sometimes you become passionate. To become passionate is there, it is not a new thing, but it sometimes appears, sometimes disappears.

Lecture on BG 15.1 -- Bombay, October 28, 1973:

So this material world is eternal, and the living entities, they are also eternal, avyaya. Na hanyate hanyamāne śarīre (BG 2.20). And eternal. This material world is eternal in this sense: because it is Kṛṣṇa's energy. If Kṛṣṇa is eternal, His energy is also eternal. But the manifestation of this energy is temporary. Bhūtvā bhūtvā pralīyate (BG 8.19). Energy is there. Unless the energy is there, how it is manifested? Janmādy asya yataḥ (SB 1.1.1). There are so many energies, within you, within me. They are not always manifest. But at times they are manifest. They are called acintya-śakti. Things are happening without our calculation. That is acintya-śakti, inconceivable energy. As Kṛṣṇa has got inconceivable energy... He creates this material world by His inconceivable energy, vast oceans, vast lump of matter, the universe.

Lecture on BG 16.8 -- Hyderabad, December 16, 1976:

Caitanya Mahāprabhu's movement is para-upakāra, para-upakāra, because within this material world, with material designation and material envelopment, they are all suffering. Kṛṣṇa is more unhappy for our suffering because we are His sons. Suppose your son is suffering. You will suffer also, not that the son is suffering. Similarly, because we have come to this conditional state of life, bhūtvā bhūtvā pralīyate (BG 8.19)—we sometimes..., once we take birth and again we die—this is not very good proposal. But these rascals, they do not know how nature is working. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). We are leaving one body and accepting another body. This is a great botheration. But the rascal so-called scientist, politician, they do not know this. I therefore say, "rascals." They are very much proud of their learning, advancement of science, but they cannot understand the simple truth spoken in the Bhagavad-gītā, dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13). There is dehāntara-prāptiḥ. Dhīras tatra na muhyati.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.7 -- Hyderabad, April 21, 1974:

So richness of knowledge is required, jñānam and vairāgya. Vairāgya required, because we have been entangled in this materialistic way of life. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptiḥ (BG 2.13). Another life, another body. I do not know what kind of body. Then another chapter. In this way our life is going on. Therefore we must have detachment from this materialistic way of life, changing one body to... But people are so ignorant, they do not take it very seriously. They think, "Let us go on. Eh, we don't mind. Whatever happens happens." That is not required. You must have knowledge. This knowledge is imparted from the very beginning of Bhagavad-gītā. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). People are talking very, very big, big talks, but all around this body, all around this body. Aśocyān. Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. About this body nobody is very serious if he is a paṇḍita. If he is a fool, rascal, then he is simply involved in the bodily problems. So that is called jñāna. But this jñāna can be achieved very easily. How? How it is easily?

Lecture on SB 1.2.9 -- Hyderabad, April 23, 1974:

This material body means reservoir of all suffering. By artificial method, so-called scientific advancement, we are trying to patch up, but that is not real happiness. You can go on continuing patching up. This is called māyā. Bhūtvā bhūtvā pralīyate (BG 8.19). You cannot... The real purpose is that everyone wants to live and enjoy, but the māyā will not allow. You can have very nice skyscraper building, but have you made any insurance that you will be allowed to enjoy this house? "No, sir, there is no such insurance." At any moment the nature will call, "Please get out, immediately." "No, I have got to do some business." "No more, sir. Please get out immediately." Can you stop that? Then why you are making plan? Your real plan is not there.

Lecture on SB 1.2.23 -- Los Angeles, August 26, 1972:

His only business is to satisfy Kṛṣṇa. So here is a chance. If we don't take this chance, then again the creation will be wound up, it will be destroyed. Again there will be creation, again another chance will be given. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). In the Bhagavad-gītā it is said, bhūtvā bhūtvā pralīyate. It is manifested sometimes and maintained for some time and again destroyed.

Lecture on SB 1.2.30 -- Vrndavana, November 9, 1972:

The māyā is displayed... Māyā means energy. That is displayed in two ways: material and spiritual. Material is asat, and spiritual is sat. Asat means which does not exist permanent, permanently. Bhūtvā bhūtvā pralīyate (BG 8.19). It is created, again it is annihilated. Therefore it is called sometimes asat. Asat means not false, but not permanent. So this material creation is also manifestation of Kṛṣṇa's energy, and there is another creation, but that is not creation. That is always existing. That is the spiritual world, sanātana.

Lecture on SB 1.2.31 -- Vrndavana, November 10, 1972:

This is a, a replica of the spiritual world, but it is temporary, exactly like the Kumbha Mela camp is temporary. Bhūtvā bhūtvā pralīyate (BG 8.19). A chance is given to the living entities to enjoy to their satisfaction, and the Vedic instruction is there so that they may follow and again come back home, back to home, back to Godhead. This is the whole arrangement.

So guṇeṣu guṇavān iva. Now, the Supersoul does not become affected by the material qualities, but the individual souls, they are affected by the material qualities. Sattva-guṇa, rajo-guṇa, tamo-guṇa. But the Supersoul is above these guṇas always. Antaḥ-praviṣṭa ābhāti vijñānena vijṛmbhitaḥ. He's always full conscious. When Kṛṣṇa comes within this material world, He does not become affected by the qualities as we become. Therefore, those who are mūḍhas, those who are fools, they consider that Kṛṣṇa is also a human being like us. Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11).

Lecture on SB 1.3.1 -- Vrndavana, November 14, 1972:

Then there will be rain. As we have experience, after excessive heat, there is cloud and rain, so there will be rain, and everything will be absorbed into water, and the water will be evaporated. In this way, this material world, cosmic manifestation will be no more. Again there will be creation, mahat-tattva. Bhūtvā bhūtvā pralīyate (BG 8.19). That is stated in the... This material world comes into existence and stays for some time, again becomes annihilated.

Lecture on SB 1.3.15 -- Los Angeles, September 20, 1972:

In this way, one day will be, there will be no Pacific Ocean. And therefore, without water, everyone will die. Simply sunshine, bright sunshine. So then again, as there is after bright sunshine there is cloud and rain, similarly, again there will be rain. Then again there will be water. Samplave, inundation. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). This material world, these scientists, the rascal scientists, they are trying to save it, "How to run on our motorcar, how our grandchildren who are coming, how they will drive this motorcar." They are thinking and trying to find out some energy. But the rascals, they do not know where they are going. He is thinking for the future grandchildren. What is the relationship with grandchildren? There are so many living entities, they are coming and going. Bhūtvā bhūtvā pralīyate (BG 8.19).

Lecture on SB 1.3.24 -- Los Angeles, September 29, 1972:

After some years you kick out: "Please get out of this apartment." "No, I have got my television and this and..." "That's all right. You get out." Aśāśvatam. You cannot make even compromise, that "All right, it is miserable place. I will live here." But you will not be allowed to live here. But these foolish rascals, they do not understand. Bhūtvā bhūtvā pralīyate (BG 8.19).

Lecture on SB 1.5.1-8 -- New Vrindaban, May 23, 1969:

So simply manasaiva viśvaṁ sṛjaty avaty atti. This creation, bhūtvā bhūtvā pralīyate (BG 8.19), the whole creation by the will of the purāṇaḥ puruṣaḥ, the Supreme Lord, is coming into existence, manifested, again becoming nonmanifest. Guṇair asaṅgaḥ. How it is becoming manifested and nonmanifested? By the interaction of the three material modes of nature. But He is apart from that. Guṇair asaṅgaḥ.

Lecture on SB 1.5.23 -- Vrndavana, August 4, 1974:

Just like in dream at night we also work. So this is gross dream and that is subtle dream. But real life is spiritual life. But we foolish people, we are taking this life as permanent life, permanent settlement. It is not permanent settlement. Here is..., Nārada Muni's saying, ahaṁ purā atīta-bhave abhavam. Atīta-bhave. This nature... Just like everything material... Bhūtvā bhūtvā pralīyate (BG 8.19). It appears for some time like bubbles in the ocean, few seconds. Again finished. The whole cosmic manifestation in which we are millions and millions of years, it is just like a bubble in the ocean. It is just like a bubble. Bhūtvā bhūtvā pralīyate (BG 8.19). It is said in the Bhagavad-gītā.

So Nārada Muni confirms that "Formerly, in the millennium..." That is Brahmā's night. When Brahmā's night comes, everything becomes devastated in water. Sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). First of all sahasra-yuga. One yuga means forty-three hundred thousands of years. Multiply it by one thousand. That is the period of manifestation. Now, what is the period? Forty-three lakhs of years, and multiply it by a thousand. How many years?

Lecture on SB 1.5.25 -- Vrndavana, August 6, 1974:

Just like a bubble, comes out. Because so many dirty things are reserved on account of our material conditional life for millions and millions of years. Anādi karama-phale paḍi' bhavārṇava-jale. Anādi, we cannot... Anādi means... Ādi means the creation. So before this creation. Bhūtvā bhūtvā pralīyate (BG 8.19). We are in this material contamination not that in this millennium-before that. Just like millennium after millennium. Nārada Muni was speaking his life before this millennium. So anādi. Anādi means creation. But not only one creation, several creations, we are forgotten, or we are in this material world. Kṛṣṇa-bahirmukha hañā bhoga vāñchā... We are searching after material comfort, material comfort, sense gratification, in so many ways. So anādi karama-phale paḍi' bhavārṇava-jale, taribāre nā dekhi upāya. In this way we are going.

Lecture on SB 1.5.32 -- Vrndavana, August 13, 1974:

So our business is how to get out of this tāpa-traya. That is first-class civilization. Otherwise hackneyed. Again and again, bhūtvā bhūtvā pralīyate (BG 8.19). That is not. Now, those who are thinking of worshiping other demigods, that is not recommended. That is not recommended because Kṛṣṇa clearly says, kāmais tais tair hṛta-jñānāḥ prapadyante 'nya-devatāḥ (BG 7.20). Even there are some inconveniences, Kṛṣṇa is completely able to remove your inconvenience. Kṛṣṇa assures, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66).

Lecture on SB 1.5.36 -- Vrndavana, August 17, 1974:

Now you are getting. In the later age it will be not possible to get them. And there will be scarcity of food, scarcity of rain. Anāvṛṣṭi durbhikṣa. And other side, taxation, heavy taxation. So we should be very alert in the matter of preparing ourself back to home, back to Godhead. Otherwise, if we take birth again and again, bhūtvā bhūtvā pralīyate (BG 8.19), then we have to suffer some.

Lecture on SB 1.7.5-6 -- Johannesburg, October 15, 1975:

So anarthopaśamaṁ sākṣāt. If we want to stop this unwanted business... If you don't want, go on with your business: bhūtvā bhūtvā pralīyate (BG 8.19). Now take this life, this body, of human being or Indian and then American, then cat, then dog, then hog, then tree—so many, eight million—you go on if you like. But if you are actually intelligent, if you are disgusted, that "This is not very good business. This is anartha, unwanted business. I have been forced, yayā sammohitaḥ... Being bewildered, being illusioned, misdirected by this material energy, I am trying to be happy here in this material..., and it is not my business." If one comes to this sense...

Lecture on SB 1.7.6 -- Hyderabad, August 18, 1976:

And Kṛṣṇa says janma karma ca me divyaṁ yo jānāti tattvataḥ (BG 4.9). Tyaktvā dehaṁ punar janma naiti, he immediately becomes lib... If you understand simply Kṛṣṇa, tattvataḥ, then immediately you become liberated. The result is tyaktvā dehaṁ punar janma naiti (BG 4.9). We are changing our bodies, bhūtvā bhūtvā pralīyate (BG 8.19). We are accepting... People do not know even this. We have talked with many big, big professors in Europe, in Moscow also. And they say, "Swamiji, after the annihilation of this body, everything is finished." But we get instruction from the Bhagavad-gītā, na hanyate hanyamāne śarīre nityaḥ śāśvato 'yam (BG 2.20).

Lecture on SB 1.7.7 -- Vrndavana, April 24, 1975:

So we are increasing our anarthas, anarthas, and we are becoming entangled in the cycle of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Once we take a certain type of body, we enjoy or suffer for some time; then again we have to give up this body, tathā dehāntara-prāptiḥ (BG 2.13), and there is no guarantee what sort of body you are going to get. But it is certain that you are going to get a body. And that may be offered to you by the laws of nature. It may be an important, more important body than what we have got just now, or it may be less important. It may be cats and dog or hog, and it may be the body of demigod. That is according to karma. So in this way we are passing our life eternally. Bhūtvā bhūtvā pralīyate (BG 8.19). We get one type of body, and again we give it up. Dehāntara-prāptiḥ. This is called anartha, anartha. Anartha upaśamam. What is that anartha? This is anartha. Why shall I get a new type of body? I am eternal. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Why I am getting this temporary body? This is called brahma-jijñāsā.

Lecture on SB 1.7.30-31 -- Vrndavana, September 26, 1976:

This is the process, going on. Bhūtvā bhūtvā pralīyate (BG 8.19). This material world, in this way, sometimes it is manifested and sometimes it is not manifested. The energy is there, but the material world means the energy sometimes manifested, sometimes not manifested. So we are in this material world. Not only. We are changing our body, one after another after some years... That is also according to our different forms of life.

Lecture on SB 1.7.30-31 -- Vrndavana, September 26, 1976:

The difference... What is the difference between the spiritual world and the material world? The difference is that if you go to the spiritual world, then you will not return again in this material world. Tyaktvā dehaṁ punar janma naiti (BG 4.9). Spiritual life means punar janma naiti. Punar janma means this material world. Bhūtvā bhūtvā pralīyate (BG 8.19). One janma, then death, again janma, again death. And between the death and birth or birth and death there is disease and old age. Janma-mṛtyu-jarā-vyādhi-duḥkha (BG 13.9). This is our real problem.

Lecture on SB 1.8.18 -- New York, April 10, 1973:

We cannot even imagine how long, how far it is extended. But such universes are coming out from the breathing of Mahā-Viṣṇu. Yaḥ kāraṇārnava-jale bhajati sma yoga-nidrām ananta-jagad-aṇḍa-saroma-kūpaḥ (Bs. 5.47). From His breathing, when He exhales, innumerable universes come out, and when He inhales, all those universes again enters. Bhūtvā bhūtvā pralīyate (BG 8.19). It is generated and again annihilated. This is going on. This is one side, that innumerable universes can be put into the nostril hole of the Mahā-Viṣṇu. And another side, He can enter even within the atom. This is God consciousness. Aṇor aṇīyān mahato mahīyān. He is greater than the greatest. We generally say, "God is great," but we do not know how great He is. People say, "God is great," but we have no conception how great He is. He is so great that He can swallow innumerable universes within His belly.

Lecture on SB 1.8.25 -- Vrndavana, October 5, 1974:

So the people do not know this philosophy: apunar bhava-darśanam. Punar bhava... Bhūtvā bhūtvā pralīyate (BG 8.19). The rascals, they cannot understand that what is our real difficulty or suffering. Mūḍha. Therefore the mūḍhas, they do not know it, that what is our actual suffering.

Lecture on SB 1.8.25 -- Vrndavana, October 5, 1974:

So that will be very troublesome, vipada. But a intelligent person will say, "Yes, you do it so that this trouble may be finished." So Kuntī wants that "Again and again, all these dangers may be repeated so that we can think of You, we can see You, so that no more this life of repetition..." But these people, they do not know. This is the real unhappiness. Bhūtvā bhūtvā pralīyate (BG 8.19). This rascal civilization, they do not know. They are taking risk of again and again taking birth.

Lecture on SB 1.8.32 -- Los Angeles, April 24, 1973:

Again childhood body. Just like there are seasonal changes. After summer, there is spring, or after spring there is summer, after summer, there is fall, there is, after fall, there is winter. Or after day, there is night, after night, there is day. As these, these are cycles one after another, similarly, we are changing body one after another. And natural conclusion is that after changing this body I'll get another body. Bhūtvā bhūtvā pralīyate (BG 8.19).

Lecture on SB 1.8.34 -- Mayapur, October 14, 1974:

So it is actually relished by the liberated persons, but those who are diseased like us, they can chant and gradually cure the material disease. This is the basic principle of chanting the holy name of Kṛṣṇa. Nivṛtta-tarṣair upagīyamānāt. Upagīyamāna, it is chanting. Why? Bhavauṣadhi. It is medicine of this bhava-roga. What is that bhava-roga? Bhava-roga... Bhava means you become, means take your birth and again die. Bhūtvā bhūtvā pralīyate (BG 8.19). This is our disease. This is called saṁsāra. All these rascals in the material world, they are simply getting one body and again... Vāsāṁsi jīrṇāni yathā vihā... When it is useless, no more can be used, then you get another body according to the price you pay. Just like when your garment is old, you purchase another garment.

Lecture on SB 1.10.2 -- Mayapura, June 17, 1973:

Everything here—just like your body, my body—it has appeared at a certain date and it will disappear at a certain date. Similarly, the whole universal body also, it has appeared at a certain date and it will disappear at a certain date. So bhūtvā bhūtvā pralīyate (BG 8.19). It becomes manifested, again it becomes disappeared. Therefore it is called bhava-saṁsāra. But still, although it is temporary, the arrangement is so nice, pūrṇam adaḥ pūrṇam idaṁ pūrṇāt pūrṇam udacyate.. (Īśopaniṣad, Invocation). Everything is complete. It is not false.

Lecture on SB 1.10.11-12 -- Mayapura, June 25, 1973:

And above water, there is air, ocean of air. Then there is sky. So bhava-sāgarasya. The whole universe is bhava-sāgara. Sāgara means ocean, or sea. And bhava means repetition of birth and death. Bhava. Bhūtvā bhūtvā pralīyate (BG 8.19). In the Bhagavad-gītā, once we take birth, we remain here for some time, then we give up this body; we accept another body. Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). We have to... So long we are in this material ocean, we have to accept these laws of nature, repetition of birth and death. This is called bhava-sāgara. So we are eternal, nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20).

Lecture on SB 1.15.29 -- Los Angeles, December 7, 1973:

So anyone who is not taking to Kṛṣṇa, Kṛṣṇa consciousness, as Kṛṣṇa advised, sarva-dharmān parityajya mām ekam (BG 18.66), he is simply drinking poison. Drinking poison. That's all. And what is the effect of poison? You will die. Not only this life, life after life, bhūtvā bhūtvā pralīyate (BG 8.19). He will accept this life, again he'll give up, again another body, again another. And that you do not know. There is no guarantee what kind of body you are going to get. But they are so rascals, they do not understand that "I am going to get another body." And there are so many varieties of body. If I get the body of a tree, now standed up for seven thousand years... How much risk we are taking.

Lecture on SB 1.15.36 -- Los Angeles, December 14, 1973:

This is the law of nature. This is the law of nature. Then again fights with American as soon as he gets the Russian body. Then he becomes again American. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). Sometime Russian, sometime American, go on fighting. That's all. So this is called māyā. (laughter) This is māyā. Everyone is doing that. Everyone is doing that. Therefore Lord Caitanya said, ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva (CC Madhya 19.151). The living entities are loitering like this, sometimes that body, sometimes this way, sometimes that way. He is simply loitering. He is not getting where to take shelter.

Lecture on SB 1.15.42 -- Los Angeles, December 20, 1973:

The energy is conserved. Energy is never lost, avyaya. But this prakṛti, this material nature, is not eternal. It is temporary. The same example, the spider. The spider, suppose it is eternal, but the cobweb made by the spider, that is not eternal. Bhūtvā bhūtvā pralīyate (BG 8.19). It is created and again wound up. Similarly, the point of creation comes from God. God is not created. They ask this question generally, that "Everything is created. Then God must be created." That idea comes because we have no other idea than the creation, maintenance and again annihilation. We have no other idea. In this material world, we have no other idea. We see this body is created by father and mother. Then it remains for a time, it grows, and then it become old. Then it vanishes. Ṣaḍ-vikāra, six kinds of changes. Janma-sthiti-pariṇāma...

Lecture on SB 1.15.42 -- Los Angeles, December 20, 1973:

Just see. This is called ignorance, māyā. When Napoleon was very victorious, he might think that "I am making my France very strong, very powerful," but that's all right. But you are not powerful. You have to go away. By one kick of nature, go away. That they do not see. This is called ignorance. Bhūtvā bhūtvā pralīyate (BG 8.19).

So what is the meaning of this business? Suppose you have got... That Mr. Ford, Henry Ford, he did a very... Now everything is left. He could not take even a single cent with him when he was dying. Everything was left. Now, tathā dehāntara-prāptiḥ (BG 2.13), he has got another body.

Lecture on SB 2.1.1 -- Vrndavana, March 16, 1974:

Therefore it is advised, durlabha mānava-janama sat-saṅge taraha e bhava-sindhu re. E bhava-sindhu. This is the ocean, this is the ocean of nescience, ignorance. What is that? Bhava. Bhava-sindhu means take birth again and again. Bhūtvā bhūtvā pralīyate (BG 8.19). This is very botheration. And there is no guarantee what kind of... Therefore Parīkṣit Mahārāja... He's also devotee. He's going to Vaikuṇṭha. There was no doubt about it. Still, for our lesson, he inquired from Śukadeva Gosvāmī that "What is my duty now, now I am going to die?" This is intelligence.

Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972:

So if one wants to finish this business, accepting... And accepting a material body means to become subjected to the laws of material nature. You get a material body, and if you want that "I shall not die," it is impossible. It is not good. Then you must die. Bhūtvā bhūtvā pralīyate (BG 8.19). You get a material body and again you give it up, and again you get it. This is going on. Therefore, Caitanya Mahāprabhu said,

ei rūpe brahmāṇḍa bhramite kona bhāgyavān jīva

guru-kṛṣṇa-kṛpāya pāya bhakti-latā-bīja

(CC Madhya 19.151)

In this way, all the living entities, beginning from Brahmā down to the microscopic germ, everyone is rotating in different species of life, in different planets, in different position. Innumerable. As the living entities are innumerable, so varieties of bodies are also innumerable. Not innumerable, they are counted, 8,400,000 species of life. This is Vedic knowledge.

Lecture on SB 2.3.9 -- Los Angeles, May 26, 1972:

They do not know anything. And they are claiming to be educated scientist and Vedantists philosopher. All nonsense. All nonsense. Therefore it is said, akāmaḥ puruṣaṁ param. Give up your kāma, lusty desires, or any material desires, and surrender to Kṛṣṇa. Then that is life successful. Otherwise, bhūtvā bhūtvā pralīyate (BG 8.19). Take once birth... These are all desires. And the so big list. "If you want this, then you can worship this." Why it is recommended that you worship these demigods? Because if one goes for fulfilling the desire to a demigod, there is connection of Viṣṇu. Because any yajña you perform, demigod, there must be Viṣṇu first. The mantra says that "With the sanction of Viṣṇu's order, you get this facility." So by worshiping the demigod, if he's sensible man, one day he will come to know that "Above the demigods there is Viṣṇu. So why I am worshiping this demigods? Why not Viṣṇu?" Suppose if I get some facility from somebody, and if I see that this man is taking sanction from another superior man.

Lecture on SB 2.3.20 -- Bombay, March 24, 1977, At Cross Maidan Pandal:

That is health. That is health. Tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). That is health, not that patchwork: you have got some disease, take some pill and again become diseased. Bhūtvā bhūtvā pralīyate (BG 8.19). That is not health. Here is health.

But we have no brain to understand. That Kṛṣṇa said, na hanyate hanyamāne śarīre (BG 2.20). Na jāyate na mriyate vā kadācit—at any time. Na hanyate hanyamāne śarīre (BG 2.20). Where is that medicine? Na hanyate hanyamāne śarīre (BG 2.20). I am dying, my father is dying; my son is dying. But even if we accept, "Yes, we are accepting another body," but what do you know what kind of body you are going to accept? What is the position? There are 8,400,000 different forms of body.

Lecture on SB 3.25.3 -- Bombay, November 3, 1974:

We say jagat is also satyam. Because the jagat has emanated from the Supreme, therefore it is not mithyā, but it is temporary. That is also explained in the Bhagavad-gītā. The material nature is temporary. Bhūtvā bhūtvā pralīyate (BG 8.19). It comes into existence and stays for some time. Then it is again annihilated. But it is not mithyā. We don't say mithyā. And it can be utilized for the Supreme Truth. This is Vaiṣṇava philosophy. Nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate. Our Vaiṣṇava philosophy is we don't take anything as mithyā. We take it as truth, but we don't use it for purpose of which is not truth.

Lecture on SB 3.25.10 -- Bombay, November 10, 1974:

And people are doing that. They do not offer to Kṛṣṇa, and they eat whatever they like. The result is that you have misused this opportunity of human life, to understand Kṛṣṇa and go back to home, back to Godhead, so that you'll be happy eternally. You'll be freed from this entanglement of bhūtvā bhūtvā pralīyate (BG 8.19). You enjoy one duration of life; again you have to give it up. Then you accept another duration of life. Bhūtvā bhūtvā pralīyate. This human life is meant for getting rid of this business, taking birth and dying, taking birth and dying. This is meant. This is... This opportunity's given, but if you do not use it properly, you use it as cats and dogs and hogs, then the..., by nature's law, you will get the body next life cats and dogs and hogs. You eat even stool. Because you had no discrimination in eating, the "All right, you can now eat..." the pig's body, hog's body you get, and eat even up to stool. That opportunity is given.

Lecture on SB 3.25.16 -- Bombay, November 16, 1974:

So this class of men, they are not interested. They will suffer this material existence continually, one after another, one of chapter, one of chapter... Bhūtvā bhūtvā pralīyate (BG 8.19), one life. And if he gets one life very opulent, that is, then he doesn't care for what is next life. "Let me drink and enjoy. Eat, drink, and be merry and en..." This is going on all over the world. But śāstra says, "No, no, no, no. It is not good. You are doing mistake. You are doing mistake." Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). You have become mad and you are engaged in doing all forbidden things which you should not do. You are doing that. And why you are doing that? Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). Why? Yad indriya-prītaya āpṛṇoti. Simply for sense gratification.

Lecture on SB 3.25.20 -- Bombay, November 20, 1974:

So if we actually want to be free from the bondage of material existence... Bhūtvā bhūtvā pralīyate (BG 8.19)... A common sense. Because we have lost our common sense. Suppose we are sitting here. If somebody says, "Now get out! Sit down he... Sit down here." And again, a half an hour, if he says, "No, no, come here." So shall I like it? "No, I am not sitting here. I'll go." Similarly, here the life is, the materialistic way of life means bhūtvā bhūtvā pralīyate (BG 8.19). You accept one body, you'll not be allowed to remain in that body permanently. You must have to give it up. Again accept another body. Again you have to give it up. What is this business? But they are so rascal, they do not know that how much miserable condition we are in. We are simply accepting one body and again... Bhūtvā bhūtvā pralīyate (BG 8.19). Tyaktvā deham. We are... We do not know that "I am not this body."

Lecture on SB 3.25.21 -- Bombay, November 21, 1974:

So the punar-janma-jayāya aihiṣṭam. The brāhmaṇas, the learned ṛṣis, sages, they're especially engaged for punar-janma-jayāya, to conquer over the process of repetition of birth and death. That is the highest occupational... So every man is meant for that, punar-janma-jayāya. Unless we conquer this process of punar janma, bhūtvā bhūtvā pralīyate (BG 8.19), and if we simply waste our time like animals—eating, sleeping, sex intercourse and defense—then it is animal life. So especially in this age they cannot distinguish that what is the animal life and what is human life. They think, "The dog, animal, he is sleeping on the street, and I am sleeping on the twentieth floor of a nice apartment. Therefore I am civilized." The śāstra says no.

Lecture on SB 3.25.39-40 -- Bombay, December 8, 1974:

People are forgetting more and more Kṛṣṇa. They are not interested anymore. But Kṛṣṇa is interested. Kṛṣṇa, because we are sons of Kṛṣṇa... Just like a mad son, he is no more interested in home, or father, mother, but still, the father and mother is interested, that "This boy has gone out of home and is simply suffering." Bhūtvā bhūtvā pralīyate (BG 8.19). "He has accepted one type of body and again giving it up, again accepting another body. In this way he is traveling," ābrahma-bhuvanāl lokāḥ, "all the planets, all the species of life. So let Me try to rescue him." Therefore Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjāmy aham (BG 4.7).

Lecture on SB 3.25.41 -- Bombay, December 9, 1974:

When there is fire, open fire, they come from long distance, and "Fut! Fut! Fut! Fut! Fut!" being captivated by the beauty of the fire. Similarly, this whole civilization, this so-called civilization, human civilization, is falling in the fire of illusory māyā, "Fut! Fut! Fut! Fut! Fut!" and again and again. Bhūtvā bhūtvā pralīyate (BG 8.19). Once takes birth, one again dies, again suffers. But we have no brain, mūḍha. Therefore is called mūḍha. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ. Therefore Kṛṣṇa is so kind and His devotees are so kind that they... Kṛṣṇa comes. Yadā yadā hi dharmasya glānir bhavati bhārata, tadātmānaṁ sṛjā... (BG 4.7). He comes. He is very unhappy by seeing our unhappiness in this material world because we are sons of Kṛṣṇa. Mamaivāṁśo jīva-bhūtaḥ (BG 15.7).

Lecture on SB 3.25.42 -- Bombay, December 10, 1974:

That means destruction. When there will be no water and scorching heat, the whole earthly planet will be ablaze and everything will be burned into ashes. Then again there will be rainfall, and everything will be mixed up, and then again there will destruction. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). And similarly, our position with this body. This will be also dissolved again. This nice form you have got, I have got, but when it will be finished, this is finished forever. We are not going to get any more. You will get different body, not exactly this body. It is bubble. One bubble lost, that is lost forever. That is lost forever. But we are so foolish, we are thinking, "This is permanent settlement, permanent settlement." This is called ignorance. There is no question of permanent settlement. Temporary under the...

Lecture on SB 3.25.43 -- Bombay, December 11, 1974:

So Kṛṣṇa, being father, Kṛṣṇa, being friend of everyone, He comes, and He canvasses, and at last He says, "You rascal," sarva-dharmān parityajya mām ekaṁ śaraṇam... (BG 18.66), ahaṁ tvāṁ sarva-pāpebhyaḥ. "You are rotting here by repeatedly committing sinful life. Therefore you are changing from one body to another, and this is your material condition." Bhūtvā bhūtvā pralīyate (BG 8.19). "You are thinking... When you are a human being or American, you are thinking, 'Now I am in very good position,' but next moment you can become a dog, you can become an insect." Tathā dehāntara-prāptiḥ (BG 2.13). But the rascals, they do not know. They, he's thinking, "I am secure." And although he is fearful, he is thinking secure. This is called māyā. He is always fearful. Still, he is thinking that he is secure. This is called māyā.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

This is a statement in the Caitanya-caritāmṛta. Kṛṣṇa bhuliyā, forgetting Kṛṣṇa, jīva, the living entity, anādi-bahirmukha... Anādi... Ādi means the beginning of the creation, and anādi means before the creation. Anādi. Nobody knows when it has began. The creation... There are many creations. Bhūtvā bhūtvā pralīyate (BG 8.19). Just like this body: it is created, everyone knows. It is created by the father and mother. And it will be annihilated in due course of time by nature's way. Similarly, anything material... This whole universe, cosmic manifestation, is also created. This is a bigger body, that's all, virāṭ body. And it stays for millions and millions of years during the lifetime of Brahmā.

Lecture on SB 3.26.7 -- Bombay, December 19, 1974:

We have got information, Brahmā's one day: sahasra-yuga-paryantam ahar yad brahmaṇo viduḥ (BG 8.17). We cannot calculate even one Brahmā's day. Such one day means daytime, twelve hours; then night, twelve hours. In this one day, such month, such year, such hundred years, Brahmā lives. So this cosmic manifestation, brahmāṇḍa, universe, will stay up to that time. So there is no difference in the manipulation with this body and the Brahmā. It is the same principle. Bhūtvā bhūtvā pralīyate (BG 8.19). So this is saṁsṛtiḥ, anādi-bahirmukha.

Lecture on SB 3.26.10 -- Bombay, December 22, 1974:

So viśeṣavat. The word is used here, viśeṣavat. It appears like viśeṣa, variety, but actually it has no variety. It is the material element. In another place it is said, tejo-vāri-mṛdāṁ vinimayo yatra tri-sargaḥ amṛṣā. Somebody says, amṛṣā. It is created. In the Bhagavad-gītā it is said this creation is going on, bhūtvā bhūtvā pralīyate (BG 8.19). It is created at a certain time, and then again it is annihilated. And when annihilated, mixed together, that is avyaktam. And when they are again created into forms, that is called vyaktam. Just like you take a lump of gold and prepare many ornaments. You can make bangles, you can make necklace, earring, and so many things. And again melt it—it becomes lump of gold. So that is the distinction between vyaktam and avyaktam. When they are made into varieties, that is called vyaktam, and when it is again mixed together, then it is called avyaktam.

Lecture on SB 3.26.11-14 -- Bombay, December 23, 1974:

What is that? ...working on this body, we are getting different result. That is called karma. Karmaṇy evādhikāras te mā phaleṣu kadācana. So according to different karma, we are getting different body. In this way, bhūtvā bhūtvā pralīyate (BG 8.19), we are getting one body, and then again this body is annihilated, and we get another body. And there are 8,400,000 types of bodies. In this way our life is going on in this material world.

Lecture on SB 3.26.17 -- Bombay, December 26, 1974:

They give this example. That is stated in the Bhagavad-gītā, Sixteenth Chapter. There is no aim, and that puruṣa becomes subdued by the prakṛti, and the manifestation comes. But this Kapiladeva, you will find, and we Vaiṣṇava philosophers, we do not admit this, that "without any aim." There is aim. Why Kṛṣṇa says that this material world, bhūtvā bhūtvā pralīyate (BG 8.19)? Bhūtvā bhūtvā. There is aim. The manifestation of prakṛti, cosmic manifestation, is there to give the living entities another chance for liberation. One chance is given. Just like we have got. Śrī Prakṛti is now manifested, and we are living entities.

Lecture on SB 3.26.17 -- Bombay, December 26, 1974:

So this civilized nation should take advantage of this Vedic literature. The Kardama Muni is teaching Sāṅkhya philosophy, Kṛṣṇa is teaching Bhagavad-gītā, and if we do not take advantage of these thing, then again we are in the oblivion. Again this cosmic manifestation will be annihilated, and we will remain in slumbering state for many millions and millions of years. Again there will be creation: bhūtvā bhūtvā pralīyate (BG 8.19). This is the mode of creation. So we should take advantage of this Vedic literature. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). One, everyone, should approach the bona fide spiritual master and take lessons from the Vedic literature. Then this life will be successful. We are rotting in this material world. Bhūtvā bhūtvā pralīyate (BG 8.19). Getting one short type of body, live there for some time, again it is annihilated, again another body. And we do not know what kind of body. That will depend on our karma. So... But you have to accept. Tathā dehāntara-prāptiḥ (BG 2.13).

Lecture on SB 3.26.19 -- Bombay, December 28, 1974:

Of course, the evolution takes place, but at the time of creation the particular type of body which I inherited in my last birth or millennium I get again, and again begin evolution. This is the process, going on. Bhūtvā bhūtvā pralīyate (BG 8.19). The dissolution takes place.

Lecture on SB 3.26.19 -- Bombay, December 28, 1974:

This is our problem. But there is no education; there is no knowledge. But we find this education, this knowledge, from Vedic literature. Therefore Kṛṣṇa comes Himself, He teaches Himself Bhagavad-gītā personally, and He asks, mūḍha, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), but still, we are so dull, we cannot take His words, take His instruction, and bhūtvā bhūtvā pralīyate (BG 8.19), and going on, one after another, birth and death. This is going on.

So these vīrya, these living entities, seed-giving father is Kṛṣṇa. Therefore we are in quality as good as Kṛṣṇa, as good as Kṛṣṇa. Mamaivāṁśa. The living entities, they are, Kṛṣṇa claims, ahaṁ bīja-pradaḥ pitā: (BG 14.4) "And they are My part and parcel." So why we should be other than Kṛṣṇa? We are exactly of the same quality. If Kṛṣṇa is spirit, then we are spirit. He is complete spirit; we are partial spirit. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).

Lecture on SB 3.26.20 -- Bombay, December 29, 1974:

When this millennium will be ended, at the end of Brahmā's life, at that time the living entities will stay in the body of the Mahā-Viṣṇu. (aside:) What is that sound? And again, when we are let loose from the deha, and there is creation, our old remembrances all come in, and we begin our life. This is the process of going... Bhūtvā bhūtvā pralīyate (BG 8.19). Sva-tejasā apibat tīvram ātma-prasvāpanaṁ tamaḥ.

Lecture on SB 3.26.20 -- Bombay, December 29, 1974:

Everything, whatever we are thinking, doing, imagining, making plan, etcetera, the heart is so nice, it keeps a stock, photographic stock. Sometimes we have got experience: all of a sudden a thought comes which has no connection with my present activities. Still, all of a sudden comes. So in the heart there are so many stocks of different lives because I am passing through different lives. Bhūtvā bhūtvā pralīyate (BG 8.19). So stock is there. It comes like bubble. Just like we will find in some reservoir of water, big, all of a sudden some bubble comes. Similarly, the heart is the stock of so many dirty things. Dirty things means this experience of this material world. That is called dirty things. Because we are covered. We are spirit soul; we are now covered by these material dirty things. So it can be removed. Sva-tejasā. There is such potency of the spirit soul that it can come out. Simply the attempt should be made, assisted by or guided by a superior person. That is called spiritual master. He can guide, and we can come out of this slumber, sleeping in ignorance.

Lecture on SB 3.26.32 -- Bombay, January 9, 1975:

There was water, and from that, in that water, Mahā-Viṣṇu is lying there. From Mahā-Viṣṇu in His sleeping condition, there are so many... Universes are created in the exhaling breathing process. And when He inhaling, the whole thing is annihilated. In this way this material creation is coming and going. Bhūtvā bhūtvā pralīyate (BG 8.19).

So we have to understand that the creation actually begins in the tamo-guṇa by agitated impelled by the Bhagavat, Bhagavān. Here it is stated, vikurvāṇād bhagavad-vīrya-coditāt. Not that automatically. Just like if you take two chemicals, soda bicarb and citric acid, and mix together, make two solution, soda bicarb and citric acid, and mix together, there will be, what is called? Bubbles. Huh?

Lecture on SB 3.26.47 -- Bombay, January 22, 1975:

So to achieve this goal of life, premā pum-artho mahān, in this age especially, in Kali-yuga, because we cannot do any other thing, it is very, very difficult. The time is very obstacle, full of obstacles. Therefore kalau... This is the method, harer nāma harer nāma harer nāmaiva kevalam: (CC Adi 17.21) "Chant Hare Kṛṣṇa mantra," kevalam, "only." Kalau nāsty eva nāsty eva nāsty eva gatir anyathā. In the Kali-yuga, because main business is how to get relief from this material bondage... Bhūtvā bhūtvā pralīyate (BG 8.19). People do not understand even that what is really our distress. Kṛṣṇa says, the Supreme Personality of Godhead says personally, "These are your miseries." What?

Lecture on SB Questions & Answers -- Hyderabad, April 10, 1975:

This is the process. It is not that we shall possess this quality, certain percentage, that quality, certain percentage. No. Above all qualities. That should be the aim of life. Then we shall be in the Brahman platform or in the spiritual platform, and then our life will be successful. Otherwise, struggle for existence... Bhūtvā bhūtvā pralīyate (BG 8.19). We take one type of body according to the contamination of material modes of nature. We suffer or enjoy, then again we die, again we accept another body. In this way it continues, and we remain entangled in this material world.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

It is very great shackle, repetition of birth and death, bhūtvā bhūtvā pralīyate (BG 8.19). One should understand this implication, how we are implicated. We are thinking, "Now I am very happy." No, next moment you can become a low-graded body because karmaṇā daiva... If we are acting in a different way, the nature's way is to give you... Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Guṇa-saṅga. As we are associating, infecting the different types of material modes of nature, the body is ready immediately. Everything is explained.

Lecture on SB 5.5.2 -- Hyderabad, April 11, 1975:

Who is that person from whom everything has come into existence? So if Kṛṣṇa is fact, Brahman, then He says, ahaṁ sarvasya prabhavaḥ, "I am the origin of everything," how other things can be false? No. We do not accept this philosophy. If Kṛṣṇa is truth, then this world is also truth. It may be temporary—bhūtvā bhūtvā pralīyate (BG 8.19)—but it is not untruth. So Caitanya Mahāprabhu therefore has criticized Śaṅkarācārya, māyāvādi-bhāṣya śunile haya sarva-nāśa: (CC Madhya 6.169) "If you accept Māyāvāda philosophy, then your progress is doomed, finished." This is the...

Lecture on SB 5.5.6 -- Vrndavana, October 28, 1976:

So those who have taken, take it very seriously. Increase your love for Kṛṣṇa. Prītir na yāvan mayi vāsudeve na mucyate deha yogena... They do not know what is the actual problem of life. The actual problem of life is deha-yoga, this foreign body. We are accepting one time Bhūtvā bhūtvā pralīyate (BG 8.19), accepting one type of body. Therefore they have, these rascals, leaders in Europe and America, they have concluded there is no birth. That's all. Because if they accept there is life after death, then it is horrible for them. So they have dismissed: "No, there is no birth." Big big so-called professors, learned scholars, they talk foolishly: "Swamiji, after this body is finished, everything is finished." That is their conclusion. And the body comes by accident, kim anyat kāma-haitukam. Asatyam apratiṣṭhaṁ te jagad āhur anīśvaram (BG 16.8).

Lecture on SB 5.5.25 -- Vrndavana, November 12, 1976:

What is that bhagavad-bhajana? Pāraṁ paraṁ jigamiṣor bhava-sāgarasya. Bhava-sāgara. This ocean. Sāgara means ocean, and bhava means take birth, again die. Bhūtvā bhūtvā pralīyate (BG 8.19). That is called mṛtyu-saṁsāra-vartmani, Kṛṣṇa says. Mām aprāpya nivartante mṛtyu-saṁsāra-vartmani. This is bhagavad-bhajana. We do not know how many times we have taken birth and again died. That's a fact. Tathā dehāntara-prāptiḥ (BG 2.13). Millions and millions, for years, we are doing that. Mṛtyu saṁsāra. Still, we are so shameless, we want to do again and again that thing. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30).

Lecture on SB 5.5.35 -- Vrndavana, November 22, 1976:

This material world is called bhava-samudra. Bhava means the repetition of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). This is called bhava. And that is like a samudra, great ocean. We can see by practical experience this outer space, the sky. You cannot have any limitation where it is beginning, where is end. Although we can see within our experience, but still, we cannot calculate. In our childhood we used to present a problem before our friends, that eka tala sukuri gunte pare na vyapare (?). Now, one plateful of betel nuts, but nobody can count.

Lecture on SB 6.1.2 -- Honolulu, May 6, 1976:

That is not He... Sometimes the foolish men, they say that "Kṛṣṇa has given us this facility for sense enjoyment. Why we shall not take it?" Sometimes the so-called ṛṣis and yogis, they also say, "Yes, when you have got the senses, it is meant for enjoyment. Why it should be stopped?" Yes. Because... Really it has to be stopped. If you want real life of eternal enjoyment, then you have to stop. If you don't stop, then you remain here.

Bhūtvā bhūtvā pralīyate (BG 8.19). You have to take birth according to your desire, either as Brahmā or as ant, as a cat, as a dog, as demigod, and according to your capacity, Kṛṣṇa will give you: "All right." Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). If you want from Kṛṣṇa sense enjoyment, He will give you all facilities. But Kṛṣṇa does not want. Kṛṣṇa said, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). That is His mission, that "You will never be happy in this process of pravṛtti-mārga."

Lecture on SB 6.1.9 -- Los Angeles, June 22, 1975:

So the problem is that within the heart we have got so many dirty things. So unless those dirty things are removed or cleansed, this kind of prāyaścitta or medicine or fine or going to the jail—he is not saved. He will commit the same thing. Again will suffer. Again he will suffer. Bhūtvā bhūtvā pralīyate (BG 8.19). Real problem is that we should stop our suffering. But the karmīs, they are interested in the temporary cure, and they do not know how to cure completely. There will be no more suffering. That they do not know. But a Vaiṣṇava, because he is Kṛṣṇa conscious, he knows what is real suffering—because he understands from Kṛṣṇa. So Kṛṣṇa says that "Your real suffering is these four things, janma-mṛtyu-jarā-vyādhi: (BG 13.9) repetition of birth, death, old age, and disease.

Lecture on SB 6.1.11 -- Honolulu, May 12, 1976:

This is the beginning of human life, that unless you come to this knowledge... athāto brahma jijñāsā. This is called brahma-jijñāsā. So that is possible in the human form of life. A dog cannot. A dog comes within your room, and you drive him away, you punish him, and still, with some plea he will come. So therefore Parīkṣit... Śukadeva Gosvāmī suggests that we have to make him free from the avidyā, ignorance. That is Kṛṣṇa consciousness movement. Everyone is under the spell of māyā. Punaḥ punaḥ. Bhūtvā bhūtvā pralīyate (BG 8.19). It is going on, but we do not inquire that "Why I am repeatedly accepting the cycle of birth and death?" That is avidyā. They are, rather, supporting, "Suppose if I become dog, what is the wrong there?" They say like that: "What is the wrong there?" So this means avidyā, ignorance.

Lecture on SB 6.1.12 -- Los Angeles, June 25, 1975:

So this wrong thing is going on. So here the example is given that if you live in regulative principle, then you will not suffer from this disease. This disease means this material world. Bhūtvā bhūtvā pralīyate (BG 8.19). We take one kind of..., we accept one kind of body and struggle for existence, suffer so much, again we get another body, and new chapter of suffering begins. This knowledge is lacking in modern education. And they are very much proud of becoming advanced in knowledge. What is the advancement of knowledge? You have to cure your disease. The whole Vedic civilization is how to cure this disease of repetition of birth and death. That they do not know. All tapasya, all austerities, penances... This will be explained next verse. Why needed? Now, just to cure this disease, repetition of birth and death. They have no knowledge.

Lecture on SB 6.1.23 -- Chicago, July 7, 1975:

The same thing: the waves of water gathering together the straws, leaves, and other, and another wave, finished. All society, friendship, love, children, wife, everything, national—finished. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19).

In the Bhagavad-gītā it is said, bhūtvā. Bhūtvā means taking shape in some particular type of body. The living soul is there within this body, but the outward dress... Just like we are sitting, so many persons—we have got different dresses—similarly, all these 8,400,000's different forms of life, they are coming into existence and again changing. This is called material world. Bhūtvā bhūtvā pralīyate (BG 8.19). But we are hearing from authorities like Lord Kṛṣṇa. He says, na jāyate na mriyate vā kadācit: "My dear Arjuna, a living entity does not take birth. There is no birth, death, old age, disease of the spirit soul." Na jāyate na mriyate vā kadācin nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20).

Lecture on SB 6.1.25 -- Chicago, July 9, 1975:

Nobody will survive. So there is no question. If you take the word in a real sense, the survival of the fittest, one who has understood that he is not this body, he is spirit soul, he is fit to survive. Otherwise, bhūtvā bhūtvā pralīyate (BG 8.19), you will run after this false thing, and this body will be finished, and again you will have to accept another body, and again you will run after, bhūtvā bhūtvā pralīyate (BG 8.19). This is going on. After false thing. Therefore the śāstra says that this human form of life is not meant for running after this false thing. They must understand what is reality. And how to attain that reality? Exactly in the same way: intelligent man knows that "This is my diseased condition. How to get out, achieve that healthy condition? Because I am eternal." Na hanyate hanyamāne śarīre (BG 2.20).

Lecture on SB 6.1.28-29 -- Honolulu, May 28, 1976:

Sa pāśa-hastāṁs trīn dṛṣṭvā puruṣān ati-dāruṇān. So, at the time of death there are so many disturbance. We have got experience, but you have forgot because bhūtvā bhūtvā pralīyate (BG 8.19). But these things are observed by the sinful person. The Yamadūta, they come to take to the sinful, sinful person, not devotees. Just like the whole population of the city, they are not all subjected to the prison laws. Some criminals. Similarly, this Yamadūta goes to such sinful persons. They are not all. But it is the question of Ajāmila... He was so sinful that automatically the Yamadūtas came, and they wanted to take him.

Lecture on SB 6.1.41-42 -- Surat, December 23, 1970:

The quality of goodness is represented by Viṣṇu, the quality of passion is represented by Brahmā, and the quality of darkness is represented by Lord Śiva. By the quality of goodness this whole material world is maintained, and by the quality of passion the whole material world is created, and by the quality of ignorance the whole material world is again annihilated. Bhūtvā bhūtvā pralīyate (BG 8.19). The nature of this material world is that it becomes manifest at a certain time and again it disappears. That is the difference between material world and spiritual world. Spiritual world is eternal. There is no question of occasional appearance and occasional disappearance. Paras tasmāt tu bhāvo 'nyaḥ (BG 8.20). In the Bhagavad-gītā you will find the description that "There is another nature, bhāva." Bhāva means... Svabhāva, bhāva, these are the Sanskrit terms of the nature.

Lecture on SB 6.1.45 -- Laguna Beach, July 26, 1975:

Therefore it is depending upon our discretion, that "What kind of desire I shall maintain?" That desire is Kṛṣṇa consciousness. Then you will be happy. Otherwise, you prepare your next life and you suffer or enjoy and again next life, again next life... That is not very good. Bhūtvā bhūtvā pralīyate (BG 8.19). Nobody wants that, that "I accept some position: again it is lost. Again I accept another position, again it is lost."

Lecture on SB 6.1.50 -- Detroit, June 16, 1976:

Actually, they are suffering. Bhūtvā bhūtvā pralīyate (BG 8.19). We are getting these elements according to the circumstances, according to the body. The same encagement, but quality. A dog has got body, I have got body. The body is made of the same ingredients, but according to the body or quality of the body, the thinking, feeling, willing and activities are different. Because mind, mind's sphere of activities is thinking, feeling and willing, psychology. So according to the body... Just like a child. His thinking, feeling, willing is different from the child's father.

Lecture on SB 6.1.52 -- Detroit, August 5, 1975:

So necchan karmāṇi kāryate. And as soon as you act, immediately the reaction is there. That you cannot avoid. If you have touched fire, it must burn. The action is touching fire, and the result is burning. So necchan. We do not know. We are ignorance. We are committing so many abominable things, and we are becoming entangled like that silkworm. He is making a bag without knowledge, and gradually he becomes entangled within this and dies. That is our position. Bhūtvā bhūtvā pralīyate (BG 8.19). We entangle ourself in a different activities and create another result, and according to the result... Because it is infection... Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu. We are getting different types of body. Why? The cause, kāraṇaṁ, guṇa-saṅgo 'sya (BG 13.22). In ignorance... Just like we are infecting different types of disease—we have to suffer—similarly, we, under ignorance we are infecting the modes of material nature and different types of bodies.

Lecture on SB 6.2.11 -- Allahabad, January 16, 1971:

Really, originally, the, I mean to say regulator of religious principle is the Supreme Personality of Godhead. Therefore Kṛṣṇa is sometimes addressed as dharma-setu. Setu means bridge. We have to cross over. The whole plan is that we have to cross over the ocean of nescience in which we are now fallen. The material existence means it is ocean of ignorance and nescience, and one has to cross over it. Then he gets the real life. This is not real life. Bhūtvā bhūtvā pralīyate (BG 8.19). We are... Na hanyate hanyamāne śarīre (BG 2.20). People are so foolish. They do not take it very seriously because they do not know that they are eternal. That is another ignorance. Bhagavad-gītā begins from this knowledge that living soul is eternal, na hanyate hanyamāne śarīre (BG 2.20). But they are in ignorance. They take it as a matter of fact that "This life, this body, is all in all, and after death there is no more any body, so who cares for sinful activities?" That is another ignorance.

Lecture on SB 7.5.31 -- Mauritius, October 4, 1975:

Similarly, the modes of material nature are three: sattva-guṇa, rajo-guṇa, tamo-guṇa. And as we are infecting ourself with the three kinds of modes of material nature, we are getting different types of bodies. Kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). I am put into these laws of material nature, and as I am acting under the influence of different modes of material nature, I am getting a type of body. That is my material position. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara prāptir dhīras tatra na muhyati (BG 2.13). We have to change this body. Death means changing body. We are changing body every moment, every second, and getting a new body imperceptibly. And the last change of this body is taken as death, transmigration of the soul. But nobody knows "What kind of change is going to happen in my next body or next life." But there is change of body, dehāntara-prāptiḥ.

Lecture on SB 7.6.1 -- Montreal, June 10, 1968:

That is not possible. You have to know Viṣṇu. Then you become perfect. Otherwise, you have to change this body one after another. Bhūtvā bhūtvā pralīyate (BG 8.19). You have one body, you remain for some time, then it is destroyed, you get immediately another body, again enter into the womb of mother, again form your body from little, a pulse-like body to this body and grow to your higher status in your younger age. Then again become dwindled, become old man, and again vanish. So bhūtvā bhūtvā pralīyate (BG 8.19). Everything material will have to change like this. And there are 8,400,000's of different kinds of bodies, and you have to evolve in the cycle of such body. So if you want to get out of this circulation, continually, then here is the formula: tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Simply try to understand what is God or Viṣṇu, then you get that opportunity.

Lecture on SB 7.6.1 -- Madras, January 2, 1976:

The goal of life is that, to go back to home, back to Godhead. That is goal of life. We are part and parcel of God. God is sanātana and He has His own abode, sanātana. Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20). There is a place ever-existing. This material world, it will not exist forever. It is bhūtvā bhūtvā pralīyate (BG 8.19). It is manifested at a certain date. Just like your body and my body, it is manifested on a certain date. It will stay for some time. It will grow. It will give some by-product. Then we become old, dwindling, and then finished. This is called ṣaḍ-vikāra. of anything which is material. But there is another nature where there is no ṣaḍ-vikāra. That is eternal.

Lecture on SB 7.6.5 -- Vrndavana, December 7, 1975:

So if you simply learn this art, that is Kṛṣṇa consciousness. Then the result will be tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). You have to give up this body. That is certain. But if you don't take to Kṛṣṇa consciousness, then you have to accept another body. Bhūtvā bhūtvā pralīyate (BG 8.19). So don't do this business. Finish this business. Samupeta-mṛtyum. Na mocayed yaḥ samupetya-mṛtyum. This material existence means repetition of birth and death, bhavāśritaḥ. So if we want to be saved and elevated to our original position, then only means is Kṛṣṇa consciousness.

Lecture on SB 7.6.5 -- Toronto, June 21, 1976:

So here it is said, tato yateta kuśalaḥ kṣemāya bhavam āśritaḥ. Bhavam, this material world is called bhavaḥ. And those who are within this material world, they are called bhava-rogī, means diseased, in the bhava disease. Bhava means "you become." Bhava. So here in this material world is..., to become bhava. I have already taken birth in some family, I have already become something, bhava, but I'll have to die. Then finish? No, bhava. Again bhava. Again bhava. Bhūtvā bhūtvā pralīyate (BG 8.19), bhū-dhātu. So bhava, bhū, bhūtvā bhūtvā pralīyate. This is the nature, material nature. So those who are bhavam āśritaḥ... Those who have taken shelter of this material world for repeatedly taking birth and death and suffering old age and disease, they are called bhavam āśritaḥ. So for the bhavam āśritaḥ, those who are suffering in this disease, there are other, bhavauṣadhi, bhavauṣadhi.

Lecture on SB 7.6.5 -- Toronto, June 21, 1976:

It is recommended for them. Not for the old man who has lost everything. But they have taken it that Hare Kṛṣṇa mantra is for the old man who is going to die. But here it is recommended—no, for the strong man, youthful children, like that. So Prahlāda Mahārāja is recommending, because the business is very important. Bhavam āśritaḥ: to get out of this bhava. Bhūtvā bhūtvā pralīyate (BG 8.19).

So now, we find from the Bhagavad-gītā, there are three words. Sanātanaḥ, eternal, is used there. First thing is this jīva, these living entities, they have been described as sanātanaḥ. Mamaivāṁśo jīva-bhūtaḥ jīva-loke sanātanaḥ (BG 15.7). We are living entities, sanātanaḥ. It is not that we have become jīva-bhūtaḥ by the influence of māyā. We have put ourself in the influence of māyā; therefore we are jīva-bhūtaḥ. Actually we are sanātana. Sanātana means eternal.

Lecture on SB 7.6.8 -- Vrndavana, December 10, 1975:

So if one is simply attached to these pains and pleasures of material skin and bone, then how he can be free from the material condition of life? Therefore Prahlāda Mahārāja is describing. It has to be... Prahlāda Mahārāja's proposal is that spiritual life should begin from very childhood, kaumāram ācaret prājño dharmān bhagavatān. Otherwise that attachment will continue, and you'll never be able to give up this attachment, and the spiritual..., material condition of life, the accepting one body, bhūtvā bhūtvā pralīyate (BG 8.19), accepting one body and accepting another body, this will continue. But the real business of human life is to end this materialistic way of life, that die and again take another..., janma, janma-mṛtyu-jarā-vyādhi (BG 13.9), to be implicated in these four things. Then our suffering will never end. This is spiritual life. Spiritual life means to end the sufferings of material existence. That is Prahlāda... Dharmān bhagavat..., durlabhaṁ mānuṣaṁ janma.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967:

Therefore Kṛṣṇa consciousness is so important. What is the advantage of Kṛṣṇa consciousness? If you acquire the body like Kṛṣṇa, sac-cid-ānanda vigraha (Bs. 5.1), eternal, blissful and full of knowledge, then your botheration of this constant change of bodies, bhūtvā bhūtvā pralīyate (BG 8.19), you become relieved from this business. Nobody wants this, but because we want to enjoy this material world, so we have to accept it. So this is going on. Sarvasya cāhaṁ hṛdi sanniviṣṭo (BG 15.15).

Lecture on SB 7.9.3 -- Mayapur, February 17, 1977:

But there is also chance of fall down. Āruhya kṛcchreṇa. After severe austerities and penances one can enter into the Brahman effulgence. But unless one gets information of the paraṁ padaṁ-samāśritā ye pada pallava plavam—there is chance of falling down. In the material world there is bhūtvā bhūtvā pralīyate (BG 8.19). But in spiritual also, if you enter into the spiritual kingdom, from there also... Even sometimes it so happens. Of course, that is by God's desire. Just like Jaya-Vijaya. They were personal associates. But the explanation is Kṛṣṇa wanted that "They should go..., the Hiraṇyakaśipu..., these two, Jaya-Vijaya, they should go to the material world, and I must fight with them." Because that fighting, to become angry, that tendency is there.

Lecture on SB 7.9.28 -- Mayapur, March 6, 1976:

The body is so made of the snake, even if you take once the fangs, again it grows. That is stated here, that how it is possible? Kāmābhikāmam anu yaḥ prapatan prasaṅgāt. Once it may be broken, but if you have bad association, then again it will grow. Kāmābhikāmam. One kāma, one lusty desire, produces another lusty desire. In this way, one after another, this is going on. That is the cause of our repeated birth and death. Bhūtva bhūtvā pralīyate (BG 8.19). So therefore, if we want to enter into bhakti platform, then we should give up this. Anyābhilāṣitā-śūnyam. Anyābhilāṣitā-śūnyam (Brs. 1.1.11).

Lecture on SB 7.9.29 -- Mayapur, March 7, 1976:

Why they come down? Now, anādṛta-yusmad-aṅghrayaḥ: "Because they did not get the information about Your lotus feet." That means person. When we speak of "feet" or "hand" that means the Supreme Person, a person. But they do not accept the person. That is their difficulty. They'll never accept that the Absolute Truth is person. Therefore they fall down again and again. Bhūtvā bhūtvā pralīyate (BG 8.19).

So Prahlāda Mahārāja says, mat-prāṇa-rakṣaṇam ananta pitur vadhaś ca. The two things are there. When Kṛṣṇa incarnates there are two things. What are they? Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). Two things. So here two things are being done. One thing is to save Prahlāda Mahārāja, paritrāṇāya sādhunam, and another thing is vināśāya ca duṣkṛtām yuge yuge sambhavāmi.

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, October 17, 1972:

That is Brahmā's twelve days, uh, twelve hours. Now we can calculate his life. He'll live for one hundred years. So his twelve hours is millions of years. So still, he will die. Anything in this material world, it will not stay. Bhūtvā bhūtvā pralīyate (BG 8.19). Everything will be finished. Therefore even Brahmā's body is not eternal. What to speak of my body, your body, ant's body, his body... Sat. Sat means "that exists". Oṁ tat sat.

The Nectar of Devotion -- Vrndavana, October 27, 1972:

Just like the same example that the water of the rivers, they merge into the ocean, but again it is evaporated, in the sky, and it falls. Again goes through the river, merges. Bhūtvā bhūtvā pralīyate (BG 8.19). This is going on. One mani..., once manifested, and again merging. This is going on.

So our philosophy is that once going into the ocean, no more coming back. Tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). That is our philosophy. If we once go in the spiritual world, we do not like to come back. We stay with Kṛṣṇa and dance with Him, or play with Him, or serve with, serve Him as tree, as plant, as water, as cows, as land, as cowherd boys, as father, mother, or as gopīs.

The Nectar of Devotion -- Bombay, January 9, 1973:

At least we can think that since this material, this term of material creation was there, I began my life. But no, that is not actual fact. The actual fact is, when there was no creation, I was submerged into the body of Nārāyaṇa, Mahā-Viṣṇu. And when there is again creation, I come out. So when I was submerged into the body of Mahā-Viṣṇu, before that my activities began in this material world. Bhūtvā bhūtvā pralīyate (BG 8.19).

So we are given chance when there is creation, another cosmic manifestation. We are given chance. Now, you take another chance. Come back home, back, go back to home, back to Godhead. But we misuse this chance. On account of our ignorance, we misuse this chance, especially this human form of body. Here is a chance. We can go back to home, back to Godhead.

Sri Caitanya-caritamrta Lectures

Lecture on CC Adi-lila 1.11 -- Mayapur, April 4, 1975:

Anything material is created is... The beginning, there is a date, and it is maintained for sometimes, then it is annihilated. Anything you take—this body, your body, my body—it is created a certain date, and it is maintained for a certain number of years, and again it is annihilated. This is material world. Bhūtvā bhūtvā pralīyate: (BG 8.19) "It manifests sometimes and again disappears." This is called material world, and because it is never eternally sustained, therefore it is called māyā. It is not false, as the Māyāvādī philosophers says, "It is false." It is not false. Lord Viṣṇu is taking so much care to create this material world. How you can say it is false? It is not false? It is fact, but it is temporary. This is the difference between the material world and the spiritual world. In the spiritual world there is no creation and no destruction. In the material world, there is creation and destruction.

Lecture on CC Adi-lila 1.14 -- Mayapur, April 7, 1975:

Māyā means to give sufficient punishment to the living entities who have forgotten Kṛṣṇa and wants to enjoy material life independently. They are called conditioned soul. Bhūtvā bhūtvā pralīyate (BG 8.19). This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag? Just imagine, if you were put in airtight bag at the present moment, within three seconds you will die. You cannot live without air, even for three seconds. This is our position. And by māyā's arrangement, we have to remain at least for ten months within the airtight bag, embryo, within the abdomen of our mother.

Lecture on CC Adi-lila 7.66-76 -- San Francisco, February 6, 1967:

Now it will be, some day will come, there will be no more America. You should know it. That means, that is nature's law. Everything. Everything is born, it stays for some time, then it is dissolute, dissolved. That is explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate (BG 8.19). Bhūtvā bhūtvā pralīyate. All this thing, whatever material, that manifests, it comes out, it is manifested. It... Just like bubbles in the ocean. There are millions and millions bubbles created one second, and next second, it is finished. So janmādy asya yataḥ (SB 1.1.1). But this is the manifestation of material creation. Behind this, the, this spirit is there. Therefore that spirit is Brahman. In this way...

Lecture on CC Madhya-lila 6.154-155 -- Gorakhpur, February 19, 1971 (Krsna Niketan):

Just like your body, my body—progress means from babyhood, childhood, boyhood, youthhood. That is, up to that, youthhood, progress. Then as soon as youthhood passed, old age comes in, then dwindling, then finish. That means janma-sthiti-pralaya. It comes into existence, then it remains for some time, and again pralaya, vanishes, vanquish. This is the way of material existence. Bhūtvā bhūtvā pralīyate (BG 8.19). It takes place... Therefore in the Vedānta-sūtra, Brahman means the original source of appearance, maintenance, and disappearance. From Brahman, the Supreme Brahman, everything is emanating, janma. Janmādi. Janmādi means, janma sthiti and pralaya. So it is remaining in Brahman. Mayā tatam idaṁ sarvam avyakta-mūrtinā, mat-sthāni sarva-bhūtāni (BG 9.4). Everything is existing, maintained by Brahman.

Lecture on CC Madhya-lila 20.255-281 -- New York, December 17, 1966:

In this way all the universes, they enter into the body of Mahā-Viṣṇu after the creation is over and again comes out. In this way it is coming and going, coming... Bhūtvā bhūtvā pralīyate (BG 8.19). In the Bhagavad-gītā it is said that they are coming and going within. This is the way of material nature.

Lecture on CC Madhya-lila 20.281-293 -- New York, December 18, 1966:

Now, this material world is created, it is, it stays for some time, and it is again annihilated. Just we have seen in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate (BG 8.19). This is the nature. This material nature is like that. Just like you have seen one lamp. Once it is extinguished; once it is light. Similarly, there is creation, there is maintenance and there is annihilation of this material world. Now, these three functions are controlled by three guṇāvatāras, qualitative incarnation of the Supreme Lord.

Lecture on CC Madhya-lila 20.298 -- New York, December 20, 1966:

Kona kalpe. Kalpa means the duration of one creation. This material creation, bhūtvā bhūtvā pralīyate (BG 8.19), it is created at a certain interval, and it stays for some time. Again it is annihilated. So again, at the time of creation, if somebody is not available, then the Supreme Lord Kṛṣṇa, He becomes Brahmā Himself.

Lecture on CC Madhya-lila 20.358-359 -- New York, December 29, 1966:

One should be interested. Selfish, this is real selfishness, that I must know what I am, what is the goal of my life. But these people they do not know what is the goal of life. They are trying to adjust things here, but it will never be adjusted because the nature of this material world is like that. Bhūtvā bhūtvā pralīyate (BG 8.19). Trisargo 'mṛṣām. It is a false, or temporary, representation of...

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 8 -- Los Angeles, May 12, 1970:

You may think you are American. Or next life, a different position. Next life, I may not be American, or I may not be Indian. And if I, even I, I become American, I may not be a man. I may be a cow or bull. Then I am sent to the slaughterhouse. You see? This is going on. This is the problem. Always changing bodies. Bhūtvā bhūtvā pralīyate (BG 8.19). It is serious position. We should very..., take this life very seriously, that "I'm changing my body life after life. I have no fixed position. I do not know where I am put within these 8,400,000 species of life.

Festival Lectures

Lord Nityananda Prabhu's Avirbhava Appearance Day Lecture -- Bhuvanesvara, February 2, 1977:

The reality is nitāi-caraṇa, and anyone who is servant of Nitāi... So nitāiyer caraṇa satya, tāhāra sevaka nitya. One who has become the dog of Nityānanda Prabhu, he gets his eternal life. We are eternal, but under misconception of material identification, we are under the subjugation of māyā. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara... (BG 2.13) It is very botheration, but they do not know. I am going from one body to another transmigration. And that is not guaranteed, what kind of body. They have no science, no knowledge about understanding tathā dehāntara, the very first instruction of Bhagavad-gītā. They are so rascals, and they are proud of their education, their universities. This is going on.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 21, 1976:

Why more or less? Almost completely they think that this body is our self and to do some good to the body is welfare activities. But actually that is not welfare activities because in the Bhagavad-gītā we understand very clearly, antavanta ime dehaḥ nityasyoktāḥ śarīriṇaḥ. This body is antavat. Anta means it will be finished. Everyone knows his body is not permanent; it will be finished. Anything material—bhūtvā bhūtvā pralīyate (BG 8.19)—it has a date of birth, it stays for some time, and then it annihilates. So the spiritual education begins from the understanding that "I am not this body." This is spiritual education. In the Bhagavad-gītā the first instruction given by Kṛṣṇa to Arjuna is this, that we are not this body. Because Arjuna was speaking from the bodily platform, so Kṛṣṇa chastised him that aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: (BG 2.11) "Arjuna, you are talking like a very learned man, but you are lamenting on the subject matter on which no learned man laments." Aśocyān anvaśocas tvam.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

This is the real suffering of the humanity. I especially speak humanity because in the human form of life one can actually understand what is the position, what is the value of life. The value of life one should understand that we are in the cycle of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Once we take birth and again we die. Janma-mṛtyu-jarā-vyādhi duḥkha-doṣānu-darśanam (BG 13.9). So one should be intelligent to understand that I am eternal. I learn from Bhagavad-gītā and Vedic literature that ahaṁ brahmāsmi: "I am eternal." Why I am dying? This is intelligence.

General Lectures

Lecture to Technology Students (M.I.T.) -- Boston, May 5, 1968:

Student (13): Has the universe existed forever, or does soul have a beginning?

Prabhupāda: No. This material universe is created and dissolved. Bhūtvā bhūtvā pralīyate (BG 8.19). Just like this body: it is born for some time, it will stay for some time, it will go for some time, then it will become old, and it will vanish. Similarly, the whole universe is like that. It has its creation, it stays for some time, a long duration of time, and it creates so many other things, by-products, and there will be time when everything will be vanquished.

Lecture Excerpt -- Los Angeles, January 13, 1969:

"Anyone who comes to Me, he has no more to go back to the miserable material existence." Therefore it is the duty of a spiritual master, it is the duty of the parents, that they should enlighten their dependents to Kṛṣṇa consciousness. If one becomes fully Kṛṣṇa conscious, the simple factor, then he is saved from this material existence, or accepting repeated birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Here, everything in the material world, everything is born, it remains for some time, it grows then dwindles then vanishes. So this is not very desirable. But unfortunately, the modern civilization, they do not know. They are very much proud of advancement of knowledge, but they do not know that the cause of suffering is this body. They do not know.

Conway Hall Lecture -- London, September 15, 1969:

Prabhupāda: Yes. Illusion in this way, that when you take it as a fact, but it is something else. It is not a fact. Māyā. Myā means mā-yā: "It is not this." Just like you are thinking that you'll be happy in this material world by adjustment, but you'll never be happy. That is called māyā. So whatever you are struggling for, that is illusion.

Guest (4): If this is an illusion, then why is it here? What's it doing here?

Prabhupāda: Illusion is temporary existence. This is also explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate (BG 8.19). It comes into existence, just like cloud. Of course, we Vaiṣṇava philosopher, we do not say actually illusion. We say temporary. Actually we say temporary. Anitya. Anitya. The exact word is anitya. Anitya means... Nitya means eternal, and anitya means temporary. So we say this material world...

Lecture -- Bombay, November 2, 1970:

There will be no more rain, and everything will dry up. All living entities will die. Then there will be devastating rainfall; everything will be absorbed in water, and then vanish. We have got this information from Vedic literature. So this is not sanātana-dhāma. This is not eternal dhāma. This is temporary. In the Bhagavad-gītā it is said, bhūtvā bhūtvā pralīyate (BG 8.19). It comes into existence and it disappears. Therefore it is not sanātana-dhāma. But there is another dhāma, sanātana, eternal. That is also... There is information in the Bhagavad-gītā: paras tasmāt tu bhāvaḥ anyaḥ 'vyakto 'vyaktāt sanātanaḥ (BG 8.20).

Pandal Lecture -- Bombay, April 7, 1971:

Bhaktivinoda Ṭhākura said, anādi-karama-phale, pori' bhavārṇava-jale. We do not know when we have begun this conditioned life in this material world. You cannot trace. That is impossible, because this life is not only in this creation, but it is coming from another creation. Suṣupti. Now the creation is going on since the birth of Lord Brahmā, and it will continue for so many millions of years. Again it will be annihilated. As you will find in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate (BG 8.19). This creation takes place exactly like your body, my body. The creation of this body takes place at a certain date. That is the beginning of history. But time is immemorial, I mean to say, eternal. It is all relative truth. The history is relative.

Pandal Lecture -- Bombay, January 14, 1973:

It is expanding and it is giving so many by-products. Then time will come which is called devastation—there will be no more rain and everything will dry up. All living entities will die. Then there will be devastating rainfall. Everything will be absorbed in water and then vanish. We have got this information from Vedic literature. So this is not sanātana-dhāma. This is not eternal dhāma. This is temporary. In the Bhagavad-gītā it is said, bhūtvā bhūtvā pralīyate (BG 8.19). It comes into existence and it disappears; therefore it is not sanātana-dhāma.

Lecture -- Jakarta, February 28, 1973:

This is bodily. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). One who is in bodily concept of life... Yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ. Bhauma ijya-dhīḥ. Now everyone is mad after bhauma. Bhauma means the land. Because my body, by accident, my body is produced in certain land, therefore I take this land as worshipable. Now it is going on, nationalism. (break) ...bhūtvā bhūtvā pralīyate (BG 8.19).

Lecture at Upsala University Faculty -- Stockholm, September 7, 1973:

herefore our, this Kṛṣṇa consciousness movement is that if I have to prepare myself in this life... Actually this life is preparation for the next life. That is a fact. So here is a chance, this human form of life. Either you go back to home, back to Godhead, or again you go to the cycle of different species of life. Bhūtvā bhūtvā pralīyate (BG 8.19). You accept one type of body, live there for some time, then give it up, then accept another type of body, live for some time, then accept another type of body. In this way... But we are so much illusioned that although this is botheration, to accept one type of body, again give it up, again accept another type of body, we are not disgusted with this business. Because actually we are eternal.

Lecture on Gurvastakam at Upsala University -- Stockholm, September 9, 1973:

Or if you want to be transferred to the Pitṛlokas, or in the lokas of the ghosts, bhūtejyā, or if you want to be transferred to the loka where Kṛṣṇa lives—mad-yājino 'pi mām—now it depends on your practice. But the rotating, wandering within this material world from one body to another or from one planet to another, that is not advised. That is called saṁsāra. Saṁsāra means material existence. That is called saṁsāra. Bhūtvā bhūtvā pralīyate (BG 8.19). You take your birth once in some form of body. You live for some time. Then you have to give up this body. Then you have to accept another body. Then again live for some time. Then give up that body. Again accept another body. In this way, it is going on. That is called saṁsāra, rotating within this material world.

Lecture -- Hong Kong, January 31, 1974:

No more material body means no more death. The death takes place on account of this material body; otherwise the living entity, nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). Living entity is eternal; he does not die, he does not take birth. Na jāyate mriyate vā kadācit. Eternal. Then why he dies? That death is of this material body, not of the eternal soul. So although we are eternal, nityaḥ śāśvataḥ, still we have to accept different types of body. Bhūtvā bhūtvā pralīyate (BG 8.19). Dehino'smin yathā dehe kaumāraṁ yauvanaṁ jarā (BG 2.13). So this transmigration of the soul from one body to another is not very good business. Who wants to die? Nobody wants to die. But he has to die. He must die. There is no question of he likes or not likes. Nobody wants to take birth, again enter into the womb of mother.

Life Member House Lecture -- Hyderabad, April 14, 1975:

If we do not agree to serve Kṛṣṇa, then we have to serve māyā. Our position as servant is never changed. We remain servant. So if we don't agree to accept Kṛṣṇa's proposal sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), then we have to take shelter of māyā and you have to perpetually serve. Bhūtvā bhūtvā pralīyate (BG 8.19).

To serve māyā means to continue this material existence one after another. Now I've got this body, you've got this body, and if we do not change our attitude to serve Kṛṣṇa, then we get again next body. There are 8,400,000 different forms of body. We can see. There are so many trees, plants, insects, animals. They're all living entities. Also there are nice body—Americans, Europeans, beautiful body, or demigod's body.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: So how to adjust? How to adjust is there in the Bhagavad-gītā. It says this material phenomenal world is coming into existence and again annihilated. Again coming. Bhūtvā bhūtvā pralīyate (BG 8.19). So this material nature, coming in manifestation and again vanquished, this process, coming into existence and then vanquished, this is also true. Just like day and night, it is coming and going. This is true. But night is not day; day is not night.

Philosophy Discussion on Hegel:

Śyāmasundara: So all events are leading toward what?

Prabhupāda: Then all, everything is emanating from Kṛṣṇa and after some manifestation, temporary, again going to Kṛṣṇa. Bhūtvā bhūtvā pralīyate (BG 8.19).

Śyāmasundara: So everything is coming from Kṛṣṇa and going toward Kṛṣṇa.

Prabhupāda: Going to Kṛṣṇa. Going back. In the mean time there is some manifestation.

Śyāmasundara: Oh. So the unfolding of history is simply a...

Philosophy Discussion on Henri Bergson:

Hayagrīva: There's no way to know.

Prabhupāda: Poor fund of knowledge.

Hayagrīva: But new worlds are being added, but not indefinitely.

Prabhupāda: No, new worlds added and old worlds subtracted. That is going on, bhūtvā bhūtvā pralīyate (BG 8.19).

Hayagrīva: The present-day material scientists, astronomers, state..., one of the theories is that the universe is expanding, that the systems are going outward into space and are moving proportionately further and further from one another, just like raisins rising in dough. When raisin bread is in the oven, the raisins, they go further and further and further apart as the dough expands. So is this...?

Philosophy Discussion on Sigmund Freud:

Prabhupāda: You are going to be again (indistinct). Why you forget Kṛṣṇa? After this life, you will be put in another womb of mother, so that the same thing will again happen. You are not finishing your business, so therefore it is the duty of guru and father and mother to save him from that situation again. Pitā na sa syāt, gurur na sa syāt, na mocayed yaḥ samupeta-mṛtyum. So that is the opportunity of this human life. They should know that I had such-and-such bad experience. (indistinct), I will also experience the same thing again at the time of death, horrible situation. Again after, again enter, bhūtvā bhūtvā pralīyate (BG 8.19). You have to again take birth in the womb. The same situation is repeating. You may forget. That is another thing. Just like you had some surgical operation in your body. That was very painful. So even if you have forgotten, that does not guarantee that there will be no more (indistinct) and no more surgical operation. That is not (indistinct). It will be put again. What is the use of forgetting? Even if you do forget, what is the benefit of thereof?

Philosophy Discussion on Bertrand Russell:

Prabhupāda: No. This knowledge is perfect because our proof is Vedas. In the Vedas it is stated that bhūtvā bhūtvā pralīyate (BG 8.19). In the Vedas it is stated that anything material, by its birth, its growth, its staying, its by-product, its dwindling, and then vanish. This is the nature of everything material. That we get from the Vedas, that everything which is born is sure to die. So birth, death, old age, by-products, dwindling, this is material nature's way. But we get the perfect knowledge from Vedas; therefore our knowledge is perfect. So we can accept perfect knowledge without any examination. What you think, Dr. Rao?

Philosophy Discussion on Origen:

Prabhupāda: And another expansion, via-media between the personal expansion and expansion of jīva, the via-media expansion is called Śiva. So the material creation is done by personal expansion primarily—the whole material ingredients, and then with the ingredients the guṇa-avatāra, Brahmā, he creates particularly. And Lord Śiva, when the time is right, he annihilates. So this creation, material creation, is created, maintained for sometimes, and again dissolved or annihilated. Bhūtvā bhūtvā pralīyate (BG 8.19). This is the nature of the external potency. There are others, detailed information, described in the Caitanya-caritāmṛta, but the jīvas, or the living entities, they are considered as the sons, and they have got two positions: one liberated position, one conditioned position. Those who are liberated, they are personally associating with the Supreme Personality of Godhead, and those who are fallen in this material world, they have, almost all of them, have forgotten, and suffering within this material world in different forms of material body.

1969 Conversations and Morning Walks

Room Conversation -- September 24, 1969, London:

Guest (1): Quit.

Prabhupāda: Just like... What to speak of ordinary man. President Kennedy. Oh, how much labor he had to undergo to occupy that post, how much money he spent to become president. But he had to quit his family, his wife, his state, his post. So this is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). For sometimes we are engaged in this way; then again we are annihilated. Again begin another life, enter into another mother's womb, construct another body, then come out, then again begin work, again the same thing, digging and piling, digging and piling, again going away. Is that very good business? This is the karmīs. Karmīs means worker, fruitive worker. They want some result for their work.

1970 Conversations and Morning Walks

Room Conversation -- November 7, 1970, Bombay:

Prabhupāda: No, that is second. First of all surrender. Then what way you shall surrender, that is different thing, another stage, more confidential. First of all there is surrender. First of all you enter this house or this room. Then you ask, "How can I serve you?" That is different. First of all there is no surrender, or without surrender, full surrender, there is no entrance in Kṛṣṇa. No entry. Because those who revolted against Kṛṣṇa, those who wanted to become Kṛṣṇa by imitating Him, they are here in this material world. Icchā-dveṣa-samutthena sarge yānti parantapa (BG 7.27). (Hindi) Bhūtvā bhūtvā pralīyate (BG 8.19), creation, that all the living entities who have come into this created world, they have revolted. They wanted to become Kṛṣṇa, to imitate Kṛṣṇa. Therefore they have given the chance, "All right, you become Kṛṣṇa. You do whatever you like.

1971 Conversations and Morning Walks

Room Conversation -- February 17, 1971, Gorakhpur:

Prabhupāda: Liberated means at the present moment under this material, in this material world, he is accepting material body, and when he is bona fide servant of Kṛṣṇa, he'll be offered a spiritual body. Just like a soldier. A person, so long he's not a soldier, he does not, he is not awarded the uniform. But as soon as he accepts the service as a soldier, immediately he is given the uniform. So you are accepting different bodies in the material world, and that is bhūtvā bhūtvā pralīyate (BG 8.19). You are accepting one type of body, it is becoming vāṇīshed, again you have to accept another. But as soon as you become perfectly Kṛṣṇa conscious, tyaktvā dehaṁ punar janma naiti (BG 4.9), then, after leaving this body, he does not come to this material world. He is immediately... Mam eti, he transfers.

1973 Conversations and Morning Walks

Morning Walk -- May 14, 1973, Los Angeles:

Karandhara: And again falls asleep at death.

Prabhupāda: Yes. That is described in the Bhagavad-gītā: bhūtvā bhūtvā pralīyate (BG 8.19). Once he comes to awareness and again he's unconscious. Just like this flower, it has come to now consciousness. Again it will dry and die but the seeds again will grow. Again it will dry. This is material life. And spiritual life means flower only. That's all. (pause) I have got some nice shirt buttons somebody has given me. I shall never put on shirt, neither our students. I think we shall sell it.

Devotee: Buttons?

Conversation with Sridhara Maharaja -- June 27, 1973, Navadvipa:

Śrīdhara Mahārāja: Diseased condition, very negligent or diseased condition, very negligent part, forming very negligent part of the whole, this material world, where creation and dissolution is compulsory.

Prabhupāda: Bhūtvā bhūtvā pralīyate (BG 8.19).

Śrīdhara Mahārāja: Creation and the dissolution is compulsory. That is a negligent portion of the real universe.

Prabhupāda: ekāṁśena.

Room Conversation With David Lawrence -- July 12, 1973, London:

Prabhupāda: This thing first of all must be understood, immortality of the soul, transmigration of the soul. Then other things will be easier. And because this is eternal, therefore there is another spiritual world which is also the same nature, eternal. That is explained. What is that verse? Find out. Paras tasmāt tu bhāvo 'nyo...sarveṣu naśyatsu na vinaśyati (BG 8.20). The spiritual world existing eternally. This material world being annihilated, dissolved, that is not dissolved. Exactly like this body being annihilated, the soul is not annihilated. Similarly, the material world, it is bhūtvā bhūtvā pralīyate (BG 8.19). It takes place at a certain date, and it is annihilated at a certain... Exactly like this body. Anything material. It has got a date of creation, and it has got a date of annihilation. But as the spirit soul is not annihilated even after the annihilation of the body, similarly there is another spiritual world which is never annihilated even after annihilation of this material world. Hm. What is that?

Morning Walk -- December 6, 1973, Los Angeles:

Karandhara: While the exhaling is going on, the universe is expanding. In the inhaling...

Prabhupāda: Yes.

Karandhara: :...the universe is contracting.

Prabhupāda: Yes. Not contracting. They'll be finished. Destroyed. Bhūtvā bhūtvā pralīyate (BG 8.19). This is the nature, material nature. It will grow. Just like the tree has grown. One day there will be no more, finished. Your body has grown and one day it will now finish. That is material nature. Similarly, this universe. It has grown, and one day it will be finished.

Umāpati: Is darkness eternal, Prabhupāda?

Morning Walk -- December 10, 1973, Los Angeles:

Prabhupāda: Hm?

Svarūpa Dāmodara: Self-destruction.

Prabhupāda: Yes. Bhūtvā bhūtvā pralīyate... (BG 8.19) (break) ...if somebody dies out of Kṛṣṇa's anger, he also goes to Vaikuṇṭha.

Hṛdayānanda: Lord Nṛsiṁhadeva.

Morning Walk -- December 16, 1973, Los Angeles:

Prabhupāda: Yes. Because we have got little freedom. Therefore this freedom is given, "All right..." So by freedom, sometimes we are becoming Lord Brahmā and sometimes the germ in the stool. This is going on. Otherwise, why there are so many different types of living entities? That freedom is acting under three modes: sattva-guṇa, rajo-guṇa, and tamo-guṇa. And when they are multiplied, three into three equals nine, nine into eighty-one; therefore 8,400,000 species. They experience everything. That is evolution, coming down, again going up, coming down again. Bhūtvā bhūtvā pralīyate (BG 8.19). So when they become exasperated, "No more." They want to become merging into the Supreme. When they are fatigued. After being karmī, then jñānī: "This is not good. What is actually our aim of life, let us search out." But because they make research in their teeny brain, they come to the conclusion, voidism and impersonalism, that "Make it zero, this botheration." That is also imperfect. So when they come to Bhagavān and engage himself in the service, then it is perfect, original.

Morning Walk -- December 16, 1973, Los Angeles:

Rūpānuga: Just because a man goes in the prisonhouse doesn't mean his thieving is cured. He will come out a thief unless he is actually rectified.

Prabhupāda: Yes. Yes. Yes. Otherwise again he will commit the same thing and again he will come. Bhūtvā bhūtvā pralīyate (BG 8.19). Therefore he requires instruction, good instruction. Sometimes government invites. We were invited that Ahmedabad jail. You remember?

Śrutakīrti: Yes.

1974 Conversations and Morning Walks

Morning Walk -- March 31, 1974, Bombay:

Dr. Patel: Aśāśvatam.

Prabhupāda: Aśāś... It is not permanent. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears and disappears. So because nityo nityānām, there is transaction between the nitya, the Supreme Nitya, Kṛṣṇa, and the...

Dr. Patel: Cetanaś cetanānām.

Morning Walk -- April 1, 1974, Bombay:

Dr. Patel: And here He means... He's about those pralaya. Bhūta-grāmaḥ sa evāyaṁ bhūtvā bhūtvā pralīyate (BG 8.19).

Prabhupāda: Yes.

Dr. Patel: Rātry-āgame avaśaḥ pārtha prabhavaty ahar-āgame.

Prabhupāda: Yes. Yes. When we...

Morning Walk -- April 2, 1974, Bombay:

Prabhupāda: And again there is kalpa. Again they come out. In this way they do not become liberated. Just like the child, those who are being, what is called, contraceptive method, abortion. These are very sinful. Because they have done killing, so they enter into the mother's womb and they are again killed, and again enter into the mother's womb, and again killed. He does not see the light. Similarly, those who are sinful, they are given chance in material manifestation, "Now work for Kṛṣṇa consciousness." But they do not do that. Again enters, again come out. Bhūtvā bhūtvā pralīyate (BG 8.19). This is going on. How much they are wasting their time, not taking to Kṛṣṇa consciousness.

Morning Walk -- April 5, 1974, Bombay:

Dr. Patel: Shall I read further, sir, or you want to comment?

Prabhupāda: Yes. The process is going on. Although we have got so many plans to save, nobody can be saved. The destination, the bhūtvā bhūtvā pralīyate (BG 8.19), that will go on. Simply vīta-rāga-bhaya-krodhā man-mayā mām upāśritāḥ (BG 4.10), they will be saved. Otherwise all finished.

Dr. Patel: Shall I go ahead? (break)

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: So it was going on for some years, then collapsed. The movement was started by some priest or gentleman, and it was supported by President Eisenhower. It was patronized by him. So their principle was that, Christian principle, that "You do whatever you... Simply confess. Simply confess." So that man came to India also with his party, just like I travel. (break) ...substance, no movement will stay. It may go on for some time, bhūtvā bhūtvā pralīyate (BG 8.19). Now, what about our movement? It will stay or it will also go like that?

Morning Walk -- June 20, 1974, Germany:

Prabhupāda: Yes. (aside:) Just from distance, not so near. Duḥkhālayam aśāśvatam (BG 8.15). Duḥkha. Duḥkha means suffering. Ālayam. Ālayam means place. So the creator of this universe, the Supreme Lord, He is saying, "This is a place for suffering." And it is called Mṛtyu-loka, "For death, the planets for dying." That means death is unnatural to the eternal soul. But anywhere you live within this material world, you will die. That is material world. Either you live as a Brahmā or live as a small insect, ant, you must die. Bhūtvā bhūtvā pralīyate: (BG 8.19) death and again take birth, death and again take birth. But these rascals, they do not know: "This is natural, that's all." That one can stop this death and birth, they have no knowledge. And still, they are big, big scholars. They do not know that this movement is for stopping birth and death. Do they understand this?

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: That is the difference. So if you want to enjoy life making Kṛṣṇa as the center, that is eternal happiness. And this life means it is not eternal. Now you enjoy sex as human being, next as dog, next as monkey, next as flies, next as this, next as that. The center is sex, but you have to change according to your mental condition at the time of death in different body. That is not eternal. Bhūtvā bhūtvā pralīyate (BG 8.19). You accept one type of body, enjoy sex according to that body, then you can accept another body. Sex life is there. As human being, sex life; and as a dog, there is sex life; as a fly, sex life. Fly also enjoys sex life. You have seen?

1975 Conversations and Morning Walks

Room Conversation with Woman Sanskrit Professor -- February 13, 1975, Mexico:

Devotees: Mars.

Prabhupāda: Mars. This is going on. Bhūtvā bhūtvā pralīyate (BG 8.19). He's not seeking after where is eternal happiness. He's... Temporarily, he's seeking here, there. Bhūtvā bhūtvā pralīyate. In this way his life is finished, seeking ānanda, and he gets another body, another term. So his intelligence is not coming to the point that "What is this ānanda? I am eternal. I am seeking eternal ānanda. Why this ānanda? Sometimes this body, sometimes this position, sometimes that position—what is this?" That is intelligence.

Morning Walk -- February 21, 1975, Caracas:

Hṛdayānanda: ...the movement who previously had been expert in mathematics, how could he use that for Kṛṣṇa's service if he's expert in mathematics?

Prabhupāda: Mathematics? So you can calculate, "After so many years the whole universe will be destroyed." (laughter) Not of the universe but everyone's life. This body will be destroyed. Bhūtvā bhūtvā pralīyate (BG 8.19). And again you get another body. It will stay for so many years. Again you annihilate. Again you get. In this way eternal time is being wasted.

Hṛdayānanda: In the modern world the engineers are designing everything. So how can an engineer use his talent for Kṛṣṇa?

Prabhupāda: Design a temple, nice temple. There are wonderful temples, very expert engineering. And they were ordinary men but the engineer was so nice that nobody can manufacture such temple in the whole world, still.

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: And for the devotees, although they do not suffer, it is just like, the fan is moving, you make the switch off. It is actually not moving, it is by the last force it is moving, but the switch is off. And it will stop, suffering. But you have no such chance, you will simply go on suffering, moving, moving, moving, bhūtvā bhūtvā pralīyate (BG 8.19). You shall have to accept one body, suffer, and again give up this body. Another body suffer, because so long as you accept material body, this body or that body, you will have to suffer. Material body means suffering. So those who are not Kṛṣṇa conscious, they will change bodies one after another, and continue to suffer threefold miseries. And devotees, actually they are not suffering, but even if you say they are suffering, so after giving up this body, they are no more accepting material body. They will remain in spiritual body.

Morning Walk -- May 22, 1975, Melbourne:

Prabhupāda: This beginning and end, that is troublesome. So in the material body, it has beginning and end. Therefore it is... But they do not understand it. They think, "It is all right." I don't want to end this body but there is end. Neither I want to begin, but there is beginning. That is the trouble. But we are so dull-headed, we do not understand that anything which has beginning and end, that is troublesome. Bhūtvā bhūtvā pralīyate: (BG 8.19) "It begins and ends." That requires intelligence, that "I am eternal. Why should I accept anything which has beginning and end?" That is intelligence.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: No, as I told you the... Our only business is to know the Absolute Truth. If you do not try for this then you remain animals. Animal cannot know the Absolute Truth. So to remain animal means varieties of life. Sometimes cat, sometimes dog, sometimes demigod, sometimes this, sometimes that, sometimes American, sometimes something else. This will go on. Bhūtvā bhūtvā pralīyate (BG 8.19). In this life we are living, we are making the next body. So if we work nicely then next body may be the higher planetary system or above this material world, in the spiritual world.

Morning Walk -- September 15, 1975, Vrndavana:

Prabhupāda: Yes, but scientifically it will keep the energy, conservation of energy. Even it is destroyed, it will remain. The material manifestation means bhūtvā bhūtvā pralīyate (BG 8.19). It is sometimes destroyed and sometimes manifest. But the energy is there.

Morning Walk -- December 23, 1975, Bombay:

Prabhupāda: Vyāsadeva offers his respect to the real truth, satyaṁ paraṁ dhīmahi, where there is no mirage, there is no false world; real world. And Kṛṣṇa gives the same information: yad gatvā na nivartante tad dhāma paramaṁ mama (BG 15.6). "That is My real abode, where if you go you don't come back. And so long you are in this material world, bhūtvā bhūtvā pralīyate (BG 8.19), you accept one body, suffer or enjoy, there is no enjoyment, suffering, and again accept another body; tathā dehāntara praptir." This is going on. Therefore they do not understand when you speak of the other world. But if you speak of this world, that "I'll make you happy in this world," thousands and millions will follow you. And as soon as you say that "I shall make you happy in the next world," "These are all nonsense, crazy fellow!"

Morning Walk -- December 24, 1975, Bombay:

Dr. Patel: Yes, right, sir. But why the samudra changes? We go into there, into deep depth of that...

Prabhupāda: That is truth. That is truth. By the yasyājñayā bhramati sambhṛta-kāla-cakro, that is truth. Govindam ādi-puruṣaṁ tam ahaṁ bhajāmi **. That is truth. The phenomena, that is changing. Bhūtvā bhūtvā pralīyate (BG 8.19).

Dr. Patel: Are you going tomorrow?

Prabhupāda: Yes.

1976 Conversations and Morning Walks

Morning Walk -- June 3, 1976, Los Angeles:

Hari-śauri: It's all a dreamlike existence.

Prabhupāda: Yes, simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years. But is it not permanent. Anything you take—the trees, this land, nothing; even this ocean. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears again and again disappears, that's all. Everything. The material world means that. Bhūtvā bhūtvā pralīyate. Vyaktāvyaktam. Sometimes manifested, sometimes not manifested. This town is manifested, and one big wave of sea, it will be nonmanifested, immediately.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

If you want peace and happiness, then you have to transcend the platform of rajas-tamaḥ and come to the platform of goodness. Then you have to transcend the goodness platform and come to the vasudeva platform, Kṛṣṇa consciousness platform. This is progress. Tadā rajas-tamo-bhāvāḥ kāma-lobha. Rajas tamas means kāma and lobha, endless greediness and endless lusty desires. That will keep us within the category of material existence. Mūḍhā janmani janmani aprāpya mām (BG 16.20). Then we remain mūḍha, life after life. That is not the aim of human life. Bhūtvā bhūtvā pralīyate (BG 8.19). We take once type of body and struggle and again die, and again accept another, another type of body. There are 8,400,000 different types of body. This is going on. Tathā dehāntara-prāptiḥ.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: You can bring up. This is the position. Just like there are apartments are already there. Sometimes I am coming here, sometimes going there, but this is the position. I'm not fixed up. Similarly, living entity, as soon as he changes his mind, the apartment is ready. Here is your position. Again he changes, "Here, here is your position." They are already there. Not that for him especially being created. The species are already there. As soon as he fixes himself up particular species, he's transferred, daiva-netreṇa karmaṇā. He gets a similar body, "Come on, here, take this body." Yantrārūḍhāni māyayā (BG 18.61). These are explained. So he's transmigrating, he's not fixed up. Bhūtvā bhūtvā pralīyate (BG 8.19). He gets, by his desire, he gets a particular body. Then after some time he changes to another body.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Prabhupāda: Otherwise, we are spirit soul, we are eternal, na hanyate hanyamāne śarīre (BG 2.20). So we are not in eternal existence, we are temporary existence. We have got this body, it will be finished. Then we have to accept another body, tatha dehāntara praptir. Then again you live in that body for some time, and again the body is finished. Bhūtvā bhūtvā pralīyate (BG 8.19). So this is going on. This is impure stage of our existence. So we have to purify it. Therefore to purify it tapasya required. Tapo divyaṁ yena śuddhyed sattvam (SB 5.5.1). The tapasya required. That tapasya has to be given lesson, trained up. Kaumāra ācaret prājño dharmān bhāgavatān iha (SB 7.6.1). That is brahmacārī system, to understand the value of life. These things are lacking in the present civilization, but it is essential. Without this, there is no meaning of human life. Then it is cats' and dogs' life.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: Science, science also, Prabhupāda, changing the subject level, science also comes to the conclusion that the stars and this universe have..., they die out and then they produce new ones, just like life cycle of the living body. So...

Prabhupāda: Bhūtvā bhūtvā pralīyate (BG 8.19). That is explained in the Bhagavad-gītā, bhūtvā bhūtvā pralīyate.

Svarūpa Dāmodara: So in fact, one of the remarks of a scientist, Nobel laureate actually, in Harvard, Mādhava told me he was in American Association for the Advancement of Science. This professor is a professor in biology in Harvard, Boston. His answer was that, "In order to have man in this planet, the stars have to die." That means we come from the stars. The particles, from the stars, then the main involved from those molecules, that star, that come from the stars.

Evening Darsana -- July 7, 1976, Washington, D.C.:

Prabhupāda: Other planets also will be destroyed.

Bill Sauer: Other planets? There couldn't be enough cosmic disaster to destroy a hundred planets at once.

Prabhupāda: Bhūtvā bhūtvā pralīyate (BG 8.19).

Bill Sauer: Our star will eventually turn into a red giant, will incinerate this earth. Other stars, the astrologers have found, or astronomers, excuse me...

Prabhupāda: You find out that verse? (Sauer laughs) Paras tasmāt tu bhāvo 'nyo 'vyakto 'vyaktāt sanātanaḥ (BG 8.20).

Morning Walk -- July 11, 1976, New York:

Tamāla Kṛṣṇa: What is his future?

Prabhupāda: Future means he'll have to come back again, either in the same family or in the dog's family, dog's life. Bhūtvā bhūtvā pralīyate (BG 8.19). In this way, he'll take birth and die. Yes.

Rādhāvallabha: You were saying they take rest for seven months and wake up a dog.

Prabhupāda: Maybe dog or maybe somebody else; that doesn't matter.

Svarūpa Dāmodara: In the last, about three years ago or so, there is a new branch of study, it is called biomedical ethics, that deals with the symptom of death: How can one define when a person dies? What are the symptoms? and How can we judge that this man is dead? It is a great controversy in medical science.

Room Conversation -- August 14, 1976, Bombay:

Prabhupāda: Yes. This is only business, to become Kṛṣṇa conscious and avoid this botheration of repeating body, tathā dehāntara-prāptiḥ (BG 2.13). Dehāntara-prāptiḥ is there. If you want to stop dehāntara-prāptiḥ, then you have to become Kṛṣṇa conscious. There is no other way. But if you think that it is very pleasure to enter within the womb of mother and accept one body, and again come out and again work, and again die, and again enter. Bhūtvā bhūtvā pralīyate (BG 8.19). If you want this business, that is your choice. You can do it. But if you want to stop it, then this is the only way. Therefore śāstra says na sādhu manye. It is not good. Nūnam, read that verse.

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Guaranteed?

Yogi Amrit Desai: He can reappear anytime, reconstruct his body, physically or...

Prabhupāda: Reappear any... Soul is reappeared, bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptiḥ (BG 2.13). So reappearing, that is natural. That is not wonderful thing. Everyone is reappearing. Tathā dehāntara-prāptiḥ. Suppose you are in this dress, and after one hour you come in another dress. So you are there. The dress is changed. That is happening by nature's way. It doesn't require any yoga practice. It doesn't require. Bhūtvā bhūtvā pralīyate (BG 8.19). Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). These things are there in the Bhagavad-gītā.

Trivikrama: And the spiritual body? Spiritual body means...

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: Special for this millennium. But the thing is going on like that, rotating.

Rāmeśvara: But in general, first it gets more and more degraded. Then it's all finished.

Prabhupāda: Yes. Unless there is degradation, there is no question of improvement. So this is going on. This is nature's way, bhūtvā bhūtvā pralīyate (BG 8.19), appearance and disappearance.

Rāmeśvara: Now, this Kṛṣṇa conscious government... Will many of the things that are going on in America, like schools and education, teaching people to read and write...

Prabhupāda: They'll have to reform.

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: "One who does not hear Me and what I am speaking, this Bhagavad-gītā—he has no faith—then he does not get Me." Then what is the result if one does not...? No, nivartante mṛtyu-saṁsāra-vartmani: "Then he returns back again in the cycle of birth and death, sometimes cat, sometimes demigod, sometimes this..." Go on. Bhūtvā bhūtvā pralīyate (BG 8.19). Become something, remain for some time. Then again you become something else and jump like dog: "I belong to his nation. I belong to this community. I belong..." Śva-viḍ-varāhoṣṭra-kharaiḥ saṁstutaḥ puruṣaḥ paśuḥ (SB 2.3.19). He remains animal, and another big animal becomes his leader. This is going on.

Evening Darsana -- May 14, 1977, Hrishikesh:

Prabhupāda: The ātmā has no birth, no death, and neither he is dead after the annihilation of this body. But we are put into this condition. We are not put, but we have put ourself. We are putting ourself in this condition of repetition of birth and death. Bhūtvā bhūtvā pralīyate (BG 8.19). Once we take birth, and again we annihilate this body. So Ṛṣabhadeva says, "This ignorance of self-realization must be removed." Therefore He says, ayaṁ dehaḥ: "This body should not be misused like animals," āhāra-nidrā-bhaya-maithuna. This is the advice.