Avicyuta means

Expressions researched:
"Avicyuta means"

Srimad-Bhagavatam Lectures

Avicyuta means infallible, and artha means purpose.

Lecture on SB 1.8.44 -- Mayapura, October 24, 1974:

So anyone who is being educated, anyone who is engaged in research work for the benefit of the whole human society... Idaṁ hi puṁsas tapasaḥ śrutasya vā ca buddhi-dattayoḥ (SB 1.5.22). Or somebody is giving in charity, opening hospital, schools, or other good, good purposes. Ca buddhi-dattayoḥ. So why they are doing that? What is the purpose? The purpose is avicyutaḥ arthaḥ. Avicyuta means infallible, and artha means purpose. Avicyutaḥ arthaḥ kavibhir nirūpitaḥ. It is ascertained, the purpose. Why one should be engaged in research work? Why one should be engaged in getting good education? Why one should perform charity, or why one should be intelligent? This is higher-class activities. So what is the purpose? The purpose, it is said, kavibhir nirūpitaḥ: "By high-class scholars, they have ascertained." What is it? Yad uttama-śloka-guṇānuvarṇanam: (SB 1.5.22) "God is to be worshiped simply by glorifying Him by the best words, uttama-śloka." Not that "My dear God, You have no eyes. You have no leg. You have no hand. You have no mouth." What is this? It is the indirect way of insulting God. If one man has no eyes, then what he is called? He is called blind. So if one man has no legs, he is called lame. So similarly, if we worship God that "You are blind. You are lame. You are headless. You are brainless," what is this worship? Similarly, this kind of worship-daridra-nārāyaṇa, "Nārāyaṇa is daridra"—is just like that. No. Here Kuntī says that kala-padaiḥ, Kala-padaiḥ, "by chosen words." Just like if you worship some superior, when you give foodstuff to your spiritual master, superior, you find out the best, selected foodstuff, not that anything, worst: "You eat it. If you don't like, don't eat. I don't mind." No. This is the way of worship. When you worship superior, and who can be more superior than Kṛṣṇa, the Supreme Personality of Godhead? He's the Supreme, Absolute Truth. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13).

Avicyuta means without any failure, without any contradiction.

Lecture on SB 3.26.42 -- Bombay, January 17, 1975:

ow, śāstra says that avicyutaḥ arthaḥ. Arthaḥ means purpose. If somebody asks, "What is the purpose of becoming scientist? What is the purpose of becoming physicist?" so different men will give different answers: "It is meant for this purpose. It is meant for this purpose." But kavibhiḥ, those who are actually learned, advanced learning, they have said that avicyuta. Avicyuta means without any failure, without any contradiction. You say that chemistry is required for this purpose. I say chemistry is required for this purpose. Another man says chemistry is required for this purpose. But difference of opinion. That is not accepted. Avicyuta, infallible purpose. What is that infallible purpose? Avicyutaḥ arthaḥ kavibhir nirūpitaḥ. Nirūpita means it is already settled. You haven't got to make research anymore. Nirūpita means it is already concluded. What is that? Yad-uttamaśloka-guṇānuvarṇanam. If you can explain the activities of Kṛṣṇa, Uttamaśloka, how He is acting, how is the chemical process is going on under His direction, if you can write a thesis on this subject matter, that ultimately Kṛṣṇa is behind that, then your this study of chemistry is perfect. Avicyutaḥ arthaḥ kavibhir nirūpitaḥ. Nirūpita means it is concluded. No more argument. That is the purpose. That means if you are intelligent enough actually, then through any source of knowledge you come ultimately to Kṛṣṇa. That mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram (BG 9.10). The Kṛṣṇa says. But if by your education, if you come to the same point, that "Here is Kṛṣṇa. He is in the background, sarva-kāraṇa-kāraṇam (Bs. 5.1), cause of all causes," then that education is perfect. Otherwise it is śrama eva hi kevalam. Otherwise it is simply laboring for nothing, waste of time. This is the purpose. Avicyutaḥ arthaḥ kavibhir nirūpito yad-uttamaśloka-guṇānuvarṇanam.

So parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). Very, very big chemistry, physical laws, mathematics—everything is required to understand the potency of God, how He is working. Actually, everything is being done by His potency. Here the different tastes, the material is the same, but the method of mixing the material and different tastes are coming out in existence—so how that expertly management of mixing is going on, if we can explain by our chemistry, by our mathematics, then our studying of chemistry is perfect.