Autumn (Lect., Conv., & Letters)

Expressions researched:
"autumn" |"autumnal" |"autumns"

Srimad-Bhagavatam Lectures

Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974:

Pradyumna: Translation: "Thus during two seasons, the rainy season and autumn, I had the opportunity to hear these great-souled sages constantly chant the unadulterated glories of the Lord Hari. As my devotional service began, the coverings of the modes of passion and ignorance vanished."

Prabhupāda:

itthaṁ śarat-prāvṛṣikāv ṛtū harer

viśṛṇvato me 'nusavaṁ yaśo 'malam

saṅkīrtyamānaṁ munibhir mahātmabhir

bhaktiḥ pravṛttātma-rajas-tamopahā

(SB 1.5.28)

Ātma-rajas-tamopahā. This is the perfection of life. We are now covered by the modes of material nature, tri-guṇamayī, three guṇas: sattva, rajas, tamas. So mukti means to get out of this entanglement of three guṇas. That is called mukti. We are suffering different modes of material nature. We have several times explained, kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-yoni-janmasu. There are different types of bodies. From specie point of view, there are 8,400,000 forms. And they are due to these material modes of nature. I have several times explained. There are three modes of material nature, and if you mix, three into three, it becomes nine, and nine into nine equal to eighty-one. So little more or less, there are 8,400,000 species of life. So in order to get out of this repetition of birth and death, we require to be freed from the influence of the modes of material nature. That is the perfection of life.

So here Nārada Muni says that "During the four months..." In India there are six seasons. There is summer season, and there is spring. There is autumn. Then there is winter, there is fall. In this way, there are six seasons. So the saintly persons, in the, during the autumn and rainy season, they keep together; they do not move. Because saintly persons, sannyāsīs, their business is to move... Gṛhiṇāṁ dīna-cetasām, mahad-vicalanam. Mahad-vicalanam. Mahat means mahātmā, great souls. Great soul means not crippled souls, those who are anxious to meet the great, or the Supreme Brahman, or the Supreme Personality of Godhead. Those who are crippled souls, they are entangled with the limited circle of material enjoyment. But mahātmā... Mahātmā is described in the Bhagavad-gītā, mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). Mahātmās are not interested within this material world. They are not under the influence of the external energy. Of course, nowadays it is... Sometimes politicians are called "mahātmā." But that is not the purpose of mahātmā. Mahātmā is not interested with politics or sociology or... They are all material things. Or philanthropy. They are interested with the Supreme: Brahman, Paramātmā and Bhagavān. Brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). They're interested. Especially mahātmā is he who is interested with the Supreme Personality of Godhead, Kṛṣṇa.

Lecture on SB 1.5.28 -- Vrndavana, August 9, 1974:

Just like people do some business or work to get some money to maintain the life, similarly, if somebody takes the saṅkīrtana as the means of livelihood, that will not help you. You can go on hearing saṅkīrtana from such professional men for millions of years; still, you will remain where you are, not rajas-tamopahā. You cannot get out of the bondage of... Therefore you have to hear from the saṅkīrtyamānaṁ munibhir mahātmabhiḥ. Mahātmā. Mahātmā means mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ, bhajanty ananya-manasaḥ (BG 9.13). Mahātmā means those who have finished this material business. Simply they're interested with Kṛṣṇa and... Just like Haridāsa Ṭhākura or followers, Caitanya Mahāprabhu's followers. If you hear... Just like Nārada Muni. In his previous birth he heard from these mahātmās, great devotees, only for four months. It is stated here. The time is... śarat prāvṛṣa, prāvṛṣa, prāvṛṣikāv ṛtū. Śarat and autumn, two ṛtūs, he heard. The association was there. And the result was: viśṛṇvato me 'nusavaṁ yaśo 'malam. Kṛṣṇa's glorification, amalam, without any spot, without any... Kṛṣṇa's glories, that is real nirguṇa. Nirguṇa does not mean to become impersonal. Nirguṇa means without any material attributes. So when Kṛṣṇa's glories are chanted, that is not anything of this material world.

Lecture on SB 7.5.31 -- Mauritius, October 4, 1975:

The people in general, especially in this age, they do not know what is the goal of life, and still, they are leaders. That is the defect of the modern civilization. It is the defect of material world, but especially in this Kali-yuga, it is the most abominable, fallen age. There are Satya-yuga, Tretā-yuga, Dvāpara-yuga, and Kali-yuga, just like there are different seasons in the year—summer, rainy season, then winter season, autumn, spring, like that. So formerly, in the Satya-yuga people used to live for 100,000's of years. Then, in the Tretā-yuga, they used to live for 10,000 years. And in the Dvāpara-yuga they used to live for 1,000 years. That is the maximum. And in the Kali-yuga they can live up to one hundred years. That is also not completed. With the advancement of Kali-yuga the duration of life, bodily strength, memory, mercifulness, religious sense—in this way everything will be reduced. And the duration of life will be reduced so much so that it is stated in the Bhāgavata that "If a man lives for twenty to thirty years he will be considered as a grand old man." And there will be not available especially rice, wheat, milk, sugar. These are stated. This is Kali-yuga.

1972 Conversations and Morning Walks

Room Conversation -- August 1, 1972, London:

Prabhupāda: He is also our life member. He is nice.

Devotee: Iron merchant.

Prabhupāda: He wanted to invite me one day. He met me on the park. Do you remember?

Devotee: Yes, I remember.

Prabhupāda: He's one of the richest men.

Devotee: Yes. I think when you go back there the next year, or next autumn...

Prabhupāda: Now we have created some impression that we are doing something nice. Even Keating is also impressed.

Devotee: Yeah. We're not wandering from village to village anymore. We're settled.

Prabhupāda: No. Even we wander from village to village, people are being impressed that we are doing something good. Actually it is so. I tell you it is so. One who cannot understand it, he is a fool. Actually we are doing the best work, God consciousness. And actually it is a fact: simply for want of God consciousness they are suffering, that's all. There is no other reason. The only reason is this. Just like this morning I said, "God is the proprietor. Why you are claiming proprietor? You may be manager, not proprietor." Actually that is our position. Just like I am head of this institution, but I am not dealing as proprietor. I am dealing as manager, head. Is it not?

1977 Conversations and Morning Walks

Room Conversation -- October 10, 1977, Vrndavana:

Rāmeśvara: During the day it is just like here-80, 85 degrees. In the early morning and in the evening sometimes a little chilly.

Prabhupāda: At night snowfall?

Rāmeśvara: No.

Jayatīrtha: Snow there starts around December. It starts to get snow in Tehran.

Rāmeśvara: This is the best time in Tehran, the fall, autumn season. Parivrājakācārya Mahārāja told me that the Indian ambassador to Iran spoke with him and told him, "You are the real ambassador of India."

Prabhupāda: Hm. Why?

Rāmeśvara: Because he is becoming friendly with the royal family. Actually he goes every day to the palace. They send a chauffeured Mercedes to pick him up every day. He spends four or five hours every day talking to the royal family.

Prabhupāda: It is great opportunity.

1968 Correspondence

Letter to Uddhava -- Los Angeles 16 February, 1968:

After killing the demon Hiranyakasipu, the Lord Nrsimhadeva was pacified by Prahlada Maharaja, who offered prayers in hymns which are very instructive. I shall be preparing these for you in my Srimad-Bhagavatam. I will simply cite one nice verse: "Oh Benevolent Lord! Friend of the fallen! Oh the Tender-Hearted! Bound by my own Karma I have been thrown into the midst of these demons who are destroying every thing of Your devotees! I am therefore extremely averse to the unbearable and terrible miseries of this cycle of birth and death in this world devoid of service and devotion to You. Oh Lord! When will You be pleased with me and call me to the shelter of Your Lotus Feet which are soothing like the smiling beams of ten million autumnal moons?"

1972 Correspondence

Letter to Tamala Krsna -- Honolulu 11 May, 1972:

I beg to acknowledge receipt of the photographs of Mayapur project. You have sent pictures of building materials, but I want pictures of buildings. There will be no scarcity of money for the work, so you try to raise fund locally as far as possible. But whenever there is scarcity of money, you will have it in the usual way as you have already got it. So do everything very nicely and quickly, so that next autumn when I go I can enter into my house. Do not destroy that cottage where I stayed last time, that is very dear to me.

Letter to Yadubara -- Los Angeles 21 May, 1972:

So far the Gujarati translating work done by Srimati Sharda M. Vyasa, for the time being, let us produce magazines in English and Hindi languages and perhaps at some later time we may be able to print in local languages our BTG also. But for that there must be many, many subscribers. So for the time being, you may compile Srimati Vyasa's translation work into a small book and print locally. Gujarati is important language, so I do not think there is lack of market. Your idea for distributing our literatures in outside cities by sending altogether in one parcel to one person is very much appreciated. In this way all our members in one place may be advised to take delivery from him. Just like in Surat. Books may be sent to our Mr. Jariwalla and he can advise the others to take delivery from him. In this way we save postage and we do not risk that some mails may be lost or stolen. I shall look forward to seeing you and your good wife Visakha dasi in Bombay when I return there this autumn.

Letter to Giriraja -- Los Angeles 24 May, 1972:

Now we shall only want good devotees to live with us on that land. Not that we shall form a cooperative housing society and whoever pays us money, we shall accept them to live with us. If they live with us and do not follow our principles we can not take them to court. So we must be very careful from the beginning to select only qualified devotees of Krishna or Vaisnava families to live with us, just like Indira devi and her family. So you may create the building society but there should be an explicit understanding that only those who agree to follow the rules and regulations will be allowed to live with us. So begin collecting in this way from devotee families in Bombay, and when I shall come there in Autumn we shall see how the things are going.

Letter to Bhavananda -- Los Angeles 1 June, 1972:

I am glad to see that everything is going very nicely there in Calcutta and Mayapur, and that you are gradually paying back the book fund debt more and more. Regarding Mayapur building work, try to finish as quickly as possible and our living accommodations problem will be solved and I shall be very happy to stay there if it is completed when I return there in the autumn. I have received the drawing of the completed building, and it is very nice. So if you all think, Jayapataka, Tamala Krishna, and the others, my approval is there. Whatever you all decide in future in these matters, that's all right, but the structure appears to be nice. So you do not have to bother yourself by sending too many details of your progressive Mayapur construction work, simply give me simple report from time to time how the things are going on, and how ever you do it, that is to be decided among yourselves.

Letter to Sriman Joshi -- Los Angeles 13 June, 1972:

n.b. by the next autumn I shall be in India (Sept 1972) at that time if you invite me in Punjab, I shall be glad to visit all places there.