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Atmarama means

Srimad-Bhagavatam

SB Canto 3

Ātmārāma means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere."
SB 3.27.26, Translation and Purport:

The influence of material nature cannot harm an enlightened soul, even though he engages in material activities, because he knows the truth of the Absolute, and his mind is fixed on the Supreme Personality of Godhead.

Lord Kapila says that mayi mānasam, a devotee whose mind is always fixed upon the lotus feet of the Supreme Personality of Godhead, is called ātmārāma or vidita-tattva. Ātmārāma means "one who rejoices in the self," or "one who enjoys in the spiritual atmosphere." Ātmā, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, ātmārāma means "one who is fixed in spiritual activities in relationship with the Supreme Soul." The Supreme Soul is the Personality of Godhead, and the individual soul is the living entity. When they engage in reciprocation of service and benediction, the living entity is said to be in the ātmārāma position. This ātmārāma position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment. One who knows this truth, and who tries to engage all resources in the service of the Lord, escapes all material reactions and influences of the modes of material nature.

Sri Caitanya-caritamrta

CC Madhya-lila

In this case the word "ātmārāma" means "a person who is satisfied by mental speculation.
CC Madhya 24.165, Translation:

“The word "ātmā" sometimes means "the mind." In this case the word "ātmārāma" means "a person who is satisfied by mental speculation." When such a person associates with a pure devotee, he takes to devotional service at the lotus feet of Kṛṣṇa.

Lectures

Bhagavad-gita As It Is Lectures

Ātmārāma means He is fully satisfied in Himself.
Lecture on BG 4.14 -- Vrndavana, August 6, 1974:

So here Kṛṣṇa says that na me karma-phale spṛhā. He is ātmārāma. Ātmārāma. Ātmārāma means He is fully satisfied in Himself. And He can create so many things. He is creator. So there is no question of desiring something. He can do anything, whatever He likes. But... That will be explained.

He sets example. Just like in the previous verse. We have already discussed.

There is a word, ātmārāma, in Sanskrit. Ātmārāma means one who is satisfied with his self. He is called ātmārāma.
Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

Prabhupāda: There is a word, ātmārāma, in Sanskrit. Ātmārāma means one who is satisfied with his self. He is called ātmārāma. Because self is the basic principle of this body, the soul. So one who is satisfied with his soul, he is called ātmārāma, or self-realized person. One who seeks pleasure externally, he is materialist, and one who seeks pleasure internally, he is spiritualist. That is the difference. Yes.

Srimad-Bhagavatam Lectures

Ātmārāma means everyone is wanting to remain happy and peaceful in his ātmā.
Lecture on SB 1.2.6 -- London, July 23, 1973:

Everyone wants to be happy. Ātmā. Ātmā means body, ātmā means mind. Ātmā means ātmā, soul, also. So somebody is trying to be happy bodily. That is also ātmā. But that is very temporary. And somebody is wanting the peace and prosperity or tranquillity of the mind. That is also ātmārāma. Ātmārāma means everyone is wanting to remain happy and peaceful in his ātmā. So those who are gross, they are trying to be happy bodily. They are called karmīs. And those who are little advanced, they are trying to be happy mentally. They are called jñānīs. Karmīs, jñānīs. And those who are trying to be happy spiritually, they are called yogis. So yogis, there are different kinds of yogis. But the first-class yogi is bhakti-yogī. Bhakti-yoga. Kṛṣṇa says in the Bhagavad-gītā,

yoginām api sarveṣāṁ
mad-gatenāntar-ātmanā
śraddhāvān bhajate yo māṁ
sa me yuktatamo mataḥ
(BG 6.47)

He is first-class yogi. Who is first-class yogi? Mad-gatenāntar-ātmanā, "who is always thinking of Me." Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). This is Kṛṣṇa's advice in the Bhagavad-gītā. Man-manā bhava mad-bhaktaḥ: "Always think of Me." It is not difficult. You think of Kṛṣṇa. You have got Kṛṣṇa's form. That is first-class meditation

Ātmārāma means we have to give up for good the dictation of the mind. Then you are liberated.
Lecture on SB 5.6.1 -- Vrndavana, November 23, 1976:

Why there are difference of birth? One is king, another is dog; one is tree, another is worm. They are all living entities, part and parcel of Kṛṣṇa. Sarva-yoniṣu kaunteya sambhavanti mūrtayoyaḥ (BG 14.4). They are all part and parcel. Mamaivāṁśo jīva-bhūtaḥ: (BG 15.7) "They are all My part and parcel." Manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati. They're struggling in this material nature because conducted by this mind and indriyas.

So we have to give up this. Ātmārāma means we have to give up for good the dictation of the mind. Then you are liberated.

Initiation Lectures

Detroit Initiations -- Detroit, July 18, 1971:

Ātmārāma dāsa. Ātmārāma means who is satisfied with self-realization.

Page Title:Atmarama means
Compiler:Sahadeva
Created:08 of Nov, 2009
Totals by Section:BG=0, SB=1, CC=1, OB=0, Lec=5, Con=0, Let=0
No. of Quotes:7