So the yoga-siddhi, that is magic. But devotee can show better magic, but they do not bother their time for yoga practice. That is bhakta. Because he's under the care of the supreme magician, Kṛṣṇa. So if there is need of magic, Kṛṣṇa will show. Why he should bother? Just like a small child is dependent on his father. Father is rich man. So he says to his father, "Father, I want this." That is very costly. So he doesn't require to get the money. The father is there. He'll get the money. "All right, take it." So that is the facility for the devotees. A devotee is under the care of the Yogeśvara. Yatra yogeśvara hariḥ. If you can catch up the hand of Yogeśvara Hari, then you can show wonderful magic, which no magician, no yogis can display. That is the position of devotee. They do not care for practicing yoga to show some magical feats. Neither they require it. Neither they want it. Because devotee's position is āśliṣya vā pāda-ratāṁ pinaṣṭu mām adarśanān marma-hatāṁ karotu vā (CC Antya 20.47). "Whatever You like, You can do." That's all. He has no desire.
Therefore Caitanya-caritāmṛta says, bhukti-mukti-siddhi-kāmī sakali aśānta. Aśānta means where they can get peace? They have to work for it. The karmīs, they have to work for it. The jñānīs, they have to cultivate for that. The yogis, they have to practice. But bhakta has nothing to do. Therefore it is first class. Without doing anything, he will show magic. This is the first class... Sa vai puṁsāṁ paro dharmaḥ. That is first class. Yato bhaktir adhokṣaje. If you have got unflinching faith in the Supreme, Adhokṣaja... Adhokṣaja means beyond the perception of the senses. Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra. Our knowledge, our activities they are sensual. I can jump, but jumping requires two legs, sense organs. So adhokṣaja means you cannot realize the Supreme by sensual activities. That is not possible. Therefore His name is Adhokṣaja. Adhah-kṛta akṣajaṁ jñānaṁ yatra tattvataḥ.