Asakta means

Expressions researched:
"Asakta means"

Bhagavad-gita As It Is Lectures

Āsakta means attachment.

Lecture on BG 7.1 -- Hong Kong, January 25, 1975:

So in this way you have to understand what is Kṛṣṇa, not superficially. Even superficially you understand, even you do not understand, if you accept Kṛṣṇa, the Supreme, then either you read Vedas or not Vedas, the same thing, because you have come to the conclusion. Suppose if there is fire. So the fire burns. So if you come to fire, if you have felt the heat and light, then either you know chemically what is fire, wherefrom it is coming... You know or may not know, but because you have come to the fire, the action of the fire will be perceived by you. Similarly, Kṛṣṇa says either you are very learned scholar or not, whatever you may be, if you simply concentrate your mind and attachment for Kṛṣṇa... Mayy āsakta-manāḥ. Āsakta means attachment. And mind, manas means mind.

Āsakta means "attachment."

Lecture on BG 7.1 -- Durban, October 9, 1975:

If you are fortunate enough, then whatever He says, you should accept it. He says that mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. Everyone, at least human being, advanced human... The advanced human being is called Aryan, means advanced. Anyone who is advanced in spiritual knowledge, he is to be called Aryan. So the Aryan civilization, Vedic civilization... When Arjuna, I mean to say, denied to fight, Kṛṣṇa accused him that "You are talking like non-Aryans. You are not Aryan." Anārya-juṣṭam, akīrti-karam arjuna: (BG 2.2) "You are talking like a non-Aryan, and which will defame your reputation. Don't say like that." So Aryan means one who is advanced in spiritual knowledge. So Kṛṣṇa says that "If you increase your attachment for Me..." Mayy āsakta. Mayi āsakta. Āsakta means "attachment." "Simply if you increase your attachment for Me," mayy āsakta-manāḥ, "in such mind..." That is called, actually, meditation.

General Lectures

Āsakta means attachment. This āsakti is also not attained very easily, but there is a process.

Pandal Lecture -- Bombay, April 6, 1971:

"My dear Arjuna, now I shall speak to you how you can understand Me thoroughly." Of course, it is not possible to understand Kṛṣṇa thoroughly. That is not possible. But still, as far as our knowledge is concerned, we can get an idea of Kṛṣṇa if we follow these instructions. Kṛṣṇa is unlimited; we are limited. Therefore, however we may become advanced, it is not possible for us to understand the unlimited. That's a fact. But still, we can understand to some extent by the mercy of Kṛṣṇa, not otherwise. Therefore Kṛṣṇa says, mayy āsakta-manāḥ. One has to develop his mind being always attached to Kṛṣṇa. Āsakta. Āsakta means attachment. This āsakti is also not attained very easily, but there is a process. If we follow the process, as recommended by the authorities, then there is way. And one who is serious to understand God, or Kṛṣṇa, they must follow the methods prescribed by the mahājanas. Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). If you follow the footsteps of great personalities, great ācāryas, then that is the way. You don't manufacture your own way. Then you will be frustrated. Mahājano yena gataḥ sa panthāḥ. So who can be greater mahājana than Kṛṣṇa? All mahājanas, they are great devotees of Kṛṣṇa; therefore they have become mahājanas.

Āsakta means attachment.

Lecture -- Hong Kong, January 31, 1974:

If you utilize your time for inquiring about the Absolute Truth, that is perfection of human life. Not to waste your time in the animal propensities of life. That is not education, that is not human form of life. So that education will be complete if you become Kṛṣṇa conscious. That is being taught in the Seventh Chapter by Kṛṣṇa Himself. What is that? Mayy āsakta-manaḥ pārtha: "You have to become always absorbed or attached on Me," on Kṛṣṇa. Mayy āsakta. Āsakta means attachment. We have got attachment for so many things. We have got attachment for our family, for our country, for our society, for our business, for our cats, for our dogs, so many things. But we have no attachment for Kṛṣṇa. That is lacking. Therefore life is imperfect. Śrama eva hi kevalam.

Āsakta means attachment.

Lecture -- Hong Kong, January 31, 1974:

So how you can understand whether Kṛṣṇa or God is satisfied by discharging your particular type of duty? That is Kṛṣṇa is explaining Himself: mayy āsakta-manaḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. You have to increase your attachment for Kṛṣṇa. Mayy āsakta. Āsakta means attachment. You should be attached to your business not for the business' sake but for the attachment of Kṛṣṇa. Kṛṣṇa is to be satisfied. Generally we do business for my satisfaction, for my family satisfaction, for government satisfaction, for income tax satisfaction and so many satisfaction. But when you try to satisfy Kṛṣṇa or increase your attachment for His satisfaction, then your business is perfect. Mayy āsakta-manaḥ pārtha, svanuṣṭhitasya dharmasya saṁsiddhi.. Everyone wants perfection; otherwise what is the use of jumping like cats and dogs? That is not meant for human being, unnecessarily jumping and dancing. You must dance for satisfaction of Kṛṣṇa. Then your life is... There is tendency for dancing, for chanting, for singing. They are holding ball dances, and musical instruments. The same thing we are propagating—chant and dance Hare Kṛṣṇa mantra. This is satisfaction.

Āsakta means attachment. You have to increase your attachment for Bhagavān.

Lecture -- Bhuvanesvara, January 29, 1977, (with Oriyan translator):

Īśvara, the Supreme Personality of Godhead, Paramātmā, is sitting in everyone's core of the heart, and He is witness, witnessing everything. So according to our karma, we are getting a body or a machine for movement given by māyā. So therefore we are getting different types of body. The reason is kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). The different types of body we are getting on account of association with the material qualities. So if we want to stop this business of repetition of birth and death in this cycle, we must understand. Mām eva ye prapadyante māyām etāṁ taranti te. We must understand. It is compulsory. We must understand "What is God, what is my relations with Him." Then we can get release from this repetition of birth and death. That process is being described by Bhagavān Himself, that mayy āsakta-manāḥ pārtha. You have to increase your attachment for Bhagavān. Āsakta. Āsakta means attachment. You have to increase your attachment for Bhagavān. (break) ...recommended process, you can understand Bhagavān. This process of increasing our attachment about God, or Kṛṣṇa, is called bhakti-yoga. Mayy āsakta-manāḥ pārtha yogaṁ yuñjan mad-āśrayaḥ. Mad-āśrayaḥ: "taking shelter of Me or taking shelter of My devotee." Mad-āśrayaḥ. That yoga is called bhakti-yoga. Mad-āśrayaḥ means "taking shelter of Me" or "taking shelter of the person who has taken shelter of Me."