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Artificial (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

4. The fourth item is to organize the much discussed caste system as a solution of natural division of the human beings all over the world. Nationalistic division of human races is artificial but scientific division of the caste system as envisaged in the Bhagavad-gita is natural. We shall have to pick up brahmanas and others not only from the Indian people but from the peoples of all over the world. The vitiated caste system of present India is never sanctioned by the scriptures. But the caste system is made by God according to quality and work of the subject and it was never designed for the benefit of accidental birth right. Thus whatever is made by God cannot be destroyed by man. Destruction of the caste system as contemplated by some exponents, is therefore out of question. By the modes of nature different persons are imbued with different qualities and the scientific way of division of human society, from the qualitative aspect, by the caste system is quite natural. But the basic principle of such caste system is to serve the plan of Godhead and by doing so the four orders of caste system make a headway by the co-operative method. When such spiritual progress is definitely made, the materialistic progress is automatically effected as a matter of course. That makes a real classless society.

Letter to Members -- Bombay:

Dormant divine consciousness of the living entity is developed in the human being by natural evolution but it is sometimes snubbed down by artificial force on account of too much desire to Lord it over the material nature. The result is that such mode of civilization renders people short-lived, slow in understanding matters important in life (spiritual knowledge), accepting the wrong way of perfection, unfortunate even in material prosperity and always disturbed by diseases and distresses. And these are some of the gifts of nature in the mode of Godless civilization.

Letter to Sally -- New York 13 November, 1965:

Yes there was all darkness in New York on the 10th instant and it was not a happy incident. I learn that may people remained in the elevators and in the subway trains for more than seven to eight hours in darkness. I do not read newspapers but there must have been some mishaps also which we may not know. That is the way of material civilization too much depending on machine. At any time the whole thing may collapse and therefore we may not be self complacent depending so much on artificial life. The modern life of civilization depends wholly on electricity and petrol and both of them are artificial for man. You will be surprised to know that I had to take help of the old crude method of lightening by burning some vegetable oil and use the small bowl as lamp to save myself from the extreme darkness. I could not procure any candle from the shop but by the Grace of Krishna one friend Mr. Bill happened to come and he arranged for some fruits and candle.

1966 Correspondence

Letter to Sir Padampat Singhania -- New York 20 January, 1966:

I am very glad to learn it that you wish to construct a Temple of Sri Sri Radha Krishna with nice architecture and the idea is quite appropriate for a personality of your position. You are a great devotee of Lord Dvarakadhisa traditionally. Lord Dvarakadhisa exhibited His opulence at Dvaraka with sixteen thousands of queen and it is understood that He built up as many palaces for each and every queen and the palaces were so made with jewels and stones that there was no necessity of artificial light in the palaces. So your conception of building temple of Lord Krishna is in opulence. But we our residents of Vrindaban and Vrindaban has no palaces like your Dvaraka. Vrindaban is full of forest and cows on the bank of the Yamuna and Lord Krishna in His childhood played the part of a cow boy without any royal opulence as you people inhabitants of Dvaraka think. So when the Dvarakawalas and the Vrindabanwalas meet there may be a via media.

1967 Correspondence

Letter to Brahmananda -- ISKCON New York 14 March, 1967:

So I will have to take new Visa from Canada for entering USA of which we cannot say any thing what they will decide. In any case I will have to go to Canada by the end of April as it is already arranged and if it is possible to get the permanent residence Visa. I think we may pay Mr. Ypslantin further $150.00. If not then I do not know what to do. Better consult our other Lawyer friends. What can I advice more. Man's artificial civilisation has created so many artificial laws that we, although God's men, have difficulties to travel in God's countries on God's business. The foolish law makers should have at least given us some facilities to make people Krishna conscious so that they might be happy in this life and in the next. The Kingdom of Maya is like that and still we have to execute our business in Krishna Consciousness.

Letter to Satsvarupa -- San Francisco 21 March, 1967:

Regarding your question about the inhabitants of Vrajabhumi or Vrindaban it is to be understood that Vrindaban is the original abode of Lord Krishna as He is the original Personality of Godhead. In that transcendental plane He has His transcendental associates in different exchange of humor. For ourselves when we are in perfect stage of devotional service, we can know our eternal relation with Krishna and as such one of the associates of Lord Krishna becomes our ideal leader. This acceptance of leadership by one of the eternal associates of the Lord is not artificial. Do not therefore try it at present it will be automatically revealed to you in proper time.

Letter to Pradyumna -- New York 27 April, 1967:

I am so glad to learn that you had no difficulty on the border. These man made borders of land are disturbances in the Law of the Lord. All lands belong to Krishna and as servant of Krishna we have every right to enter any land but artificial man made civilization has created so many nonsense and these are the conditions of material existence. Sometimes we have to place ourselves under such conditions to make the best use of a bad bargain, but rest assured in the discharge of Krishna conscious duties Krishna will always give us His protection and we may discharge our duties unhesitatingly. I have seen in you that Krishna has special mercy upon you and utilize this mercy fully so that in this very life you can be elected as the associate of Krishna in His supreme abode Goloka Vrindaban. As you are all good souls Krishna will help you always in your business of Krishna Consciousness.

Letter to Dayananda, Nandarani, Uddhava -- Delhi 20 September, 1967:

Encouragement to the dead souls in the western countries is to inform them that God is not dead. He is not only alive but also we can go and live with Him face to face. The Bhagavad-gita gives us this specific information and one who goes there in the Kingdom of God would never come back to this miserable material world. There is no need of artificial talents. One has to serve Krishna sincerely with whatsoever talent one may have. Guidance of the Spiritual Master and sincere service to the Lord will give us all strength in the science of Krishna.

1968 Correspondence

Letter to Upendra -- Allston, Mass 1 June, 1968:

I am going to Montreal on Monday, June 3rd, and if I find Montreal quite suitable, I shall call you and some other students to assemble there to practice Sankirtana in a systematic way. Of course, chanting Hare Krishna does not require any artificial artistic sense, but still, if the procedure is presented rhythmically, then the people may be attracted more by the transcendental music. So, Hamsaduta asked me about you and I have said that you will be able to come as soon as I call you, so first of all let me go there, then I shall let you know what to do.

Letter to Himavati -- Montreal 14 June, 1968:

There is no need of separation. Live together and train up your mind, that is all. Artificial separation is never recommended. And when you see, living together, you have no desire for sense gratification, then that is the highest stage of perfection. Voluntary restraint is tapasya, austerity, and this is possible with advancement of Krishna Consciousness. Artificial separation is foolishness. We recommend voluntary restraint, not artificial separation. So you should understand that there is no objection to live together as husband and wife. The tendency is there, it is natural. But if one can check it, that is very good. But it is not compulsory. And not to be checked artificially, but with advancement of strength in Krishna Consciousness.

Letter to Rayarama -- Seattle 17 October, 1968:

Nobody should take to very hardship labor. The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea. Because the laborer cooperates, therefore demoniac persons they take advantage and make unnecessarily increase of artificial demands of the body. Better one should be satisfied with agricultural produce than go into large cities to be engaged in industry. Peaceful life depending on agricultural produce can bring him real happiness and prosperity, not otherwise. The more persons will be satisfied at their home, with home economics, not to go outside the home, that is peaceful life. In India, Mahatma Gandhi tried to organize villages in that way so that not to drag the people to the town. So peaceful atmosphere can be attained only when there is large scale village organization, actually village life. Not to borrow the ideas from the cities in the village life; poet Cooper said that country is made by God, and the cities and towns are made by man. So that is the distinction.

Letter to Upendra -- Los Angeles 9 December, 1968:

First of all I think you should know that such problems are not very unnatural because in the body the conditioned soul is very prone to failure. But also we must remember that such failure will not discourage us from executing the most important mission of our life, to become fully in Krishna Consciousness. So whatever falldown has been, you should be regretful about it, but it is not so serious nor is it a permanent disqualification. But you must try to check yourself from such artificial things and take full shelter of the Lotus Feet of Krishna. I think that for such checking marriage is the only solution. It is understood that everyone has some nasty habits but by sticking to Krishna Consciousness, chanting our required rounds loudly, and tending the deities, these items will surely save you. So always be seriously engaged in serving Krishna and pray to Krishna to help you with your frailties. But I think that marriage is the solution with no other alternative. If you are married you can continue to practice all the items of worship and with more peace of mind, so such solution, along with redoubled efforts to serve nicely and be very pleasing unto Krishna, these things will help you. I have always known you as very good, sincere boy so with utmost seriousness you must consider these points and act upon them. I shall hope to be hearing again from you soon on this matter.

1969 Correspondence

Letter to Gurudasa, Yamuna -- Los Angeles 21 January, 1969:

I have received report from Mr. Parikh and others that they are enamored by your behavior, your character, and your devotion. In the newspaper cuttings also they gave such hints. In other words, everyone is appreciating your presentation. Please keep up this standard of behavior. Do not make any artificial discrepancies amongst yourselves because you are acting on a very responsible business. Perhaps you know that there are many political parties in a country, but when the country's total responsibility has to be executed, they become combined. To have some little disagreements amongst yourselves is not very unnatural because we are all individual beings. But as we are all working on behalf of Krishna we should always forget our personal interests and see to the prime cause.

Letter to Himavati -- Los Angeles 24 January, 1969:

I am in due receipt of your letter of January 16, 1969, and I thank you very much for this. The deity clothing that you have sent are all very beautiful, and everything is fitting just rightly. Regarding your thoughts of separating from your husband, I do not think this is a very good plan. You should always live with your husband and help him with his personal comforts, and he will look after your all necessities of life. There is no question of separation. By mutual agreement and advancement of Krishna Consciousness you can stop sex life, but there is no question of separation. Separation is artificial. As Hamsaduta advances in Krishna Consciousness then by his company you will also profit. So the husband and wife are mutually beneficial. This idea of separation was developed also in Govinda Dasi, but I have sent her back to her husband, and she is now following my instructions. There is no question of separation between husband and wife until the time when the husband takes sannyasa. At that time the wife cannot remain with the husband. Even in vanaprastha stage, or retired life, the wife remains with the husband, but without any sex relations.

Letter to Sivananda -- Los Angeles 13 February, 1969:

As for your question about the ecstasy of chanting and working for Krishna, the ecstasy which is automatically manifest is very welcome, but we should not try to come to the ecstatic status by any artificial practice. You should give more stress on the importance of chanting. Working for Krishna is not different from chanting, but such work would be done under the direction of the Spiritual Master.

Letter to Lilavati -- Allston, Mass 25 April, 1969:

Regarding your question about our relationship with Srimati Radharani, She is the internal energy, we are marginal energy. Marginal means sometimes internal, sometimes external. When we are under the internal energy, that is our normal life, and when we are under the external energy, that is our abnormal life. Therefore, we are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt.

Letter to Sivananda -- Columbus, Ohio 8 May, 1969:

I beg to acknowledge receipt of your letter dated April 26, 1969, and I have carefully noted the contents. You have mentioned that you may be interested in marriage, and if you think that you should marry, there is no question of living as an artificial brahmacari. Regarding your wish to open a center in the United States, first of all you have to establish the center firmly in Germany by leading the Sankirtana Party. Now Jaya Govinda is there, he is a very nice and competent boy, and soon the German couple are coming, so when you are all assembled and the Back To Godhead is coming regularly, then you can attempt another center. Practically it is your credit that you went to Germany and first began our movement there. So now it is your duty to help establish it more strongly. Most probably, if I go to London, I shall go to your place also. So then I shall decide if you can go to Chicago or any other place in the USA. In the USA we have so many centers, and now we want to open at least three or four centers in Germany and at least half a dozen centers in England.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

I am in due receipt of your letter dated May 30, 1969, and I have noted the contents. I can understand the disturbance of your mind, but why you keep yourself in such artificial disturbance? You can become a householder. That is not prohibited. There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

1970 Correspondence

Letter to Jayapataka -- Los Angeles 2 February, 1970:

Regarding competition with Ramakrishna Mission and Yoga camps in Toronto, why should you be afraid of them? They are very insignificant organizations in the face of Krishna Consciousness Movement. Everyone says that what Ramakrishna Mission could not do in 80 years time, we have done many more times in three years time. So nobody can check this genuine movement of Krishna Consciousness by artificial means of bluff. Any sincere soul, serious in the matter of self-realization, will certainly be attracted by our Movement.

Letter to Lalita Kumar -- Los Angeles 2 February, 1970:

My open advice is that if any one can remain a Brahmacari, it is very nice, but there is no need of artificial Brahmacaris. In Bhagavad-gita it is stated that one who exhibits outwardly as self restrained, but inwardly he thinks of sense gratification he is condemned as mithyacara which means false pretender. We do not want any false pretenders in numbers, but we want a single sincere soul. There is no harm in accepting a wife and living without any disturbance of the mind and thus sincerely advancing in Krishna Consciousness.

Letter to Jagadisa -- Los Angeles 27 February, 1970:

Regarding what to do with the eyes while on Sankirtana, your suggestion to look into the faces of people and try to convince them of the sincerity of our movement is best. There is no need of artificial things like seeing the spirit soul. We talk, and we talk on Krsna topics—that is all. When we chant, we must concentrate our mind on the sound vibration and in that way everything will be revealed one after another; the form, qualities, pastimes, etc. of the Lord. And this is the way of cultivating spiritual realization.

Letter to Trivikrama -- Los Angeles 7 March, 1970:

I do not think that Hamsaduta is pressing you for marriage. Marriage is a concession for a person who cannot control his sex desires. Of course it is a difficult job for the boys in this country because they have free access to intermingling with the girls. Under the circumstances, it is my open order for everyone that everyone can marry without any artificial pose. But if somebody is able to remain a Brahmacari, there should not be any canvassing for his marriage.

Letter to Minoru, Kenji -- Los Angeles 22 April, 1970:

There are many things to be described in this connection and most of them you will find in our many books already published, but this Krishna Consciousness movement is a great benediction for the human society without any discrimination between man to man. At the present moment, the human society is split up by different material interests, but if they try to understand this Krishna Consciousness movement with a little seriousness, many of our artificial problems will be solved.

Letter to Satsvarupa -- Los Angeles 25 June, 1970:

Regarding the picture of King Paundraka, Yes, he may be colored blue. Because he was imitating Vasudeva, he had two artificial extra hands attached also. So he might have painted himself blue also.

Your question from chapter 89 KRSNA is answered in the beginning of the 90th chapter.

I am very glad to learn about Giriraja's tricks for the imitation God. Just like expert business men make profit both ways, namely when the merchandise goes down by price or goes up by price. An experienced merchant makes profit both ways—when the price goes down, he purchases, and when the price goes up, he sells. So our Krsna conscious men should be transcendental business men, and Krsna gives the right intelligence how to deal with all classes of men.

1971 Correspondence

Letter to Satsvarupa -- Delhi 25 November, 1971:

The children should take complete protection of the Spiritual Master, and serve him and learn from him nicely. Just see how nicely your brahmacaris are working. They will go out in early morning and beg all day on the order of the guru. At night they will come home with a little rice and sleep without cover on the floor. And they think this work is very pleasant. If they are not spoiled by an artificial standard of sense gratification at an early age, children will turn out very nicely as sober citizens, because they have learned the real meaning of life. If they are trained to accept that austerity is very enjoyable then they will not be spoiled. So you organize everything in such a way that we can deliver these souls back to Krishna—this is our real work. Some of our girls may be trained in colleges and take teacher exams, and their husbands also. As you develop our program there I shall give you more hints.

Letter to Amogha -- Bombay 25 December, 1971:

I am very glad that you are teaching KC in the schools. That is our best field for training people in Krishna Consciousness. Young children have not yet learned an artificial standard of sense gratification, so they accept austerity very nicely as enjoyable. Just see the young brahmacari—he goes out and begs all day on the order of his guru, to collect a little rice and return at night to sleep on the floor without cover—and he thinks this life is very nice! So if children are trained-up in this way, they will naturally grow up to be sober and responsible, the best citizens and a credit to their state. So preach in this way, attract their young children to Krishna by teaching in a very interesting fashion—let them chant, dance, and take prasadam, that's all. Later, when they are old enough to understand, a little philosophy. And always keep them engaged one way or another in devotional service. That way they will become very attached to Krishna and they will not go away to a life of false standard of life. If you can get that couple from America to help you, that will be very nice. Actually, I wanted one householder couple to come there and teach. This I told to Bali Mardan when he was with me in India. So now you are arranging for that, so that is the best plan.

1972 Correspondence

Letter to Satyabhama -- Mayapur 28 February, 1972:

Children will always do as they see others doing, so if by the good association of their parents and the other older persons, they will come out nicely fixed in Krishna Consciousness, and because they are not spoiled by an artificial standard of sense gratification, they will think that performing austerities is great fun, just like in India we see the young brahmacaris are sent out to beg for their spiritual master to teach them humility and non-attachment, and they spend the whole day in the hot sun and come back at night, take a handful of rice, and sleep without blankets on the hard floor—and they take this type of life as very much enjoyable and great fun. This is how we train our children in Krishna Consciousness, just be keeping them always attending our regular program and associating with Krishna devotees, teaching them in spiritual realization by giving them the idea that sacrifice and tapasya for achieving the highest goal of life is a very nice way of life. Not that we shall give them many games for playing, these so-called scientific methods of learning are artificial, unnecessary, and on the whole I do not have much trust in this Montessori system or any other such system of teaching. Your idea for having altars to train the children in deity worship is very nice.

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

I beg to acknowledge receipt of your letter dated March 12, 1972, and I am very much pleased to hear that your German BTG distribution has gone up to 50,000 last issue, and I very much approve of your ideas for improving it more and more. In the editorial section which you plan to have for the beginning, the point should be stressing on the position of the living entities, as it is stated in Bhagavad-gita that a learned man observes everyone on the same level, that is, on spiritual understanding. So our Society's position of vision is from that platform. We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education. So you can expound on this idea. The modern civilization is based on bodily designation—American, India, German—but our proposition is to become free from these artificial designations, and unless one becomes free from these artificial designations there can't be any God-consciousness, and without God-consciousness there is no possibility of any peace in the world.

Letter to Aksoja 1 -- Los Angeles 25 June, 1972:

I am in due receipt of your letter from Amsterdam dated June 21, 1972, and I look forward with pleasure to attending some of your meetings there in Holland near end of July. Yes, the two engagements for July 28 and July 29 sound all right, and as you have kindly invited me, if you make all nice arrangements, then I shall be very glad to attend them. One thing, you have mentioned a "band" for playing in the park.* If we hold public meetings, we can only hold kirtan, with our usual program of preaching being the main feature of attention. We shall stick only to the Vaisnava standard set for us by the great acaryas and saintly persons, namely, the Hare Krishna Mantra and other mantras which I have taught to you, but we shall not produce something artificial by writing and playing our own songs as we like.

Letter to Madhudvisa -- London 8 July, 1972:

If we can recite from Bhagavad gita the first chapter without any need for elaborate scenery or stage-props and gorgeous dresses, that is best. Just like your Shakespeare. Macbeth may be recited by two men, without anything else, and simply by their acting ability and the meaningful words alone, they can very easily capture the entire audience and give them real substance. We have so many stories, like Jagai-Madhai, Krishna departing for Mathura, like that. Satire will not help us. Our message is very grave, and because it is the Absolute Truth, it will work without any artificial presentation.

1973 Correspondence

Letter to Hladini -- Calcutta 28 January, 1973:

I beg to acknowledge receipt of your letter dated January 1, 1973, and I have noted the contents with great pleasure. It is so nice to see how enthusiastic you are in executing this process of devotional service and how much you like your engagement there in New Vrindaban. So you continue in this way, always thinking of Krsna, chanting 16 rounds, reading the books, and doing your daily chores all on behalf of Krsna. As your devotional service becomes mature you shall see Krsna more and more, and more and more you shall realize the qualities of the holy land of Vraja. This modern civilization is always artificial. You are actually learning in New Vrindaban the self-sufficient mode of living, simple living, high thinking, that is our policy, and as long as Krsna remains in the center of all these activities, then you are actually in Vrindaban. And the more you please the Deities there with your service, the more they shall reciprocate by bestowing upon you love for Sri Sri Radha Krsna. So I am always looking forward to coming back to New Vrindaban, and I remember very fondly the sandesh, milk, and other nice products that the devotees are preparing there. Thank you very much.

Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:

Pollution of environment is a problem which people in a America are viewing with great concern. This problem is also due to Godlessness. People instead of producing food they are producing in huge quantities some artificial necessities of life, for which so much industry is working at top speed. Industrialization means to bring the people more and more away from God consciousness. The laborer, the worker in the factory, all of them are sudras, and the capitalist of the industry they are vaisyas, so the whole population is now composed of vaisyas and Sudras, which means the quality of passion and ignorance is now prominent. A passionate person or ignorant person cannot understand the Powerful, only those who are in Goodness or mixed Goodness and passion they can understand the powerful. so there is a necessity of changing the ignorant persons into persons with real knowledge. Therefore these people should be turned to become God conscious, that is our programme. Anyone from any group, either sudra, vaisya, or any group lower than the sudra, we are taking them and making them intelligent and giving them a chance to understand the supreme power.

1975 Correspondence

Letter to Mrdapriya -- Mexico City 15 February, 1975:

I am in due receipt of your letter dated nil and have noted the contents. It is never too late to become Krishna Conscious. If you actually follow all of the regulative principles and chant 16 rounds avoiding the offenses, and attend the mangala arati and classes, then Krishna will see that you are sincerely trying to follow the real process of Krishna Consciousness. Don't try to manufacture some artificial process. The process I have already given. Now you simply have to follow it strictly and Krishna will give you all help.

Letter to Svarupa Damodara -- Mauritius 24 October, 1975:

Since a long time I have not heard from you. About a week before when I was in passing from Durban to Pietermaritzburg, South Africa, I saw several factories for preparing chickens. The modern scientist, they say, from chemical life has come, or life from matter. So, I suggested that a little chemical composition may be made by the scientists with some yellow color, and why not put this artificial egg in an incubator and get more and more chickens. If they cannot produce even a chicken or even an egg of chicken, how can we believe their very big, big talks.

Letter to Mr. A. D. Nyamiaka -- Bombay 10 November, 1975:

We want very much to spread this highest welfare activity there amongst the Kenyan people and we are very thankful for your cooperation. Please try to give us more and more facility. We want the people to live simply but to think highly. We want to make projects whereby the people produce their own food, food for themselves and also for the animals. In this way they can produce their own necessities and not live on any artificial standard. My disciple Jnana das Adhikari is there for this purpose of establishing our program. The main thing is to chant Hare Krsna and take the remnants of foodstuffs that have been offered to the Lord. This is our main program and please encourage him for this program within the village people. Everyone will like to sing and dance and to eat nice foodstuffs. This is our simple process for God realization. I hope this meets you in good health.

1976 Correspondence

Letter to Rupanuga -- Bombay 11 January, 1976:

In the six day book distribution, Eastern zone was first. This is our most important work. All the leaders should tax their brains for increasing the sales of our books. I have always said that if we simply rely on book distribution all our needs will be met.

We shall never use this artificial fertilizer on our farms. It is forbidden in the sastras. If you plant easily grown crops once in the year, then the earth will not become exhausted. Don't overuse the land.

Letter to Yasomatinandana -- Chandigarh 14 October, 1976:

The same Idea I have already given for Hyderabad farm. Invite the local farmers to participate in Kirtana and prasadam distribution, engage them to work the land. They may keep whatever they require for their maintenance and the excess production may be traded or sold. But we are not going to develop a competitive farming enterprise for making money. The basic principle is to become independent of artificial city life, working in factories producing nut and bolts. Gandhi had this Idea, the one defect was that there was no Krishna in the center. So the same idea of village organization, but keeping Krishna in the center should be introduced on our farm projects.

Letter to Srutadeva -- Vrindaban 30 October, 1976:

One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices. When one becomes advanced he can preach. The kanistha adhikari is not condemned. It is a comparative study. The kanistha adhikari can also achieve perfection. If one does not preach, it does not mean that he is fallen, condemned. It is not artificial, one gradually becomes perfect by association.

1977 Correspondence

Letter to Balavanta -- Bombay 3 January, 1977:

Why artificial insemination? We should avoid that. The physiology is, if the semina is more, then comes bull. So, take more land and engage them in agriculture, plowing by the bulls instead of tractor. Bulls can be engaged in plowing and transporting. Nice bullock carts village to village for preaching. Make the farm the center and go ten miles this side, ten miles that side, ten miles this side, etc., with four bullock carts. Sell books and preach and live peacefully on the farm. People used to engage the bull for this purpose. So there was no problem which way to utilize them. First of all this artificial way should be stopped, and the bulls should be engaged in plowing and transporting, and smashing the grains. To avoid machinery, petrol, machine oil, by nature's way.

Letter to Bir Krsna -- Mayapur 10 February, 1977:

Your statement that Guyana is a communistic county but still we are successful in getting people to chant Hare Krsna, is significant. The communist movement is artificial, but the chanting of Hare Krsna is the real and natural situation. Go on cooperating with Hrdayananda Maharaja and gradually spread the book distribution to every home in South America. I hope this meets you in good health.

Letter to Srila Prabhupada -- Unknown Place 13 March, 1977:

Now I am feeling very mixed emotions as I take leave of your lotus feet and venture off to try and enter the fire of preaching. I want very much to try to please you in all respects and I will do my best to spread whatever I have learned from you without envy or interpretation, and I beg of you your blessings in this regard. I also feel very much attached to your personal service, massaging your feet and doing whatever menial service I can, and if at any time in the future Your Divine Grace sees fit to have me back, I will immediately come. I know that my only business is to try and please you and that is all that makes me happy. Anything else is simply artificial and simply gives me suffering. Somehow or another I have become the most fortunate person to be your servant, so let that good fortune continue, forever, and wherever you go, kindly take this foolish person with you and engage him in your service in whatever way you see fit.

Page Title:Artificial (Letters)
Compiler:Visnu Murti, Mayapur
Created:06 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=41
No. of Quotes:41