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Aristocracy (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Mr. Nakano -- Delhi 18 April, 1961:

You have requested to send you my photograph and personal history and thank you for this. I am sending herewith some cuttings of photograph (Present) which appeared in the press. If these are not suitable for your purpose, then you can get a fresh promo-copy from the original negative which also is being sent herewith. Regarding my personal history I beg to state it shortly as follows: I was born 1st September 1896 in Calcutta as the third son of my father Late Gaura Mohon Dev and mother late Rajani Devi in the family of one of very respectable Gold merchant aristocracy of Calcutta. I was educated in the Scottish Churches College (B.A. 1920) and Netaji Subhas Candra was my college mate. I left education influenced by Mahatma Gandhi in 1921 and joined for some time in the national liberation and other social service movements. I was secretary of the Social Union movement of which Late Mr. J. Choudhury Bar-at-law was the president. In this movement there was a great stir for intercaste marriage in favor of Patel's (Vithalbhai) bill. I was married during my student life in 1918 with Radharani Devi and she is in Calcutta with her sons and daughters five children and a few grand children also. After my education I was appointed (1921) as the Asst. Manager of Dr. Bose's Laboratory Ltd of Calcutta and then engaged myself in my personal business in the chemical line. I was a research student in chemical and medicinal composition and for the first time in India, I introduced Gadine preparation in the medical profession. I met my spiritual master Late Bhaktisiddhanta Sarasvati Goswami in 1922 and he desired me to preach in the foreign countries the spiritual movement started by Lord Caitanya for enlightenment of all materialistic men all over the world. He gradually turned my mind from matter to spirit and I was accepted as his disciple in 1933 after full association of ten years. He left this world in 1936 and insisted to explain the mission in English. I started my paper Back to Godhead in 1944 and left home for good entirely to execute the order of my spiritual master in 1954. Since then my H.Q. is at Vrindaban and devote in literary work.

1967 Correspondence

Letter to Brahmananda -- Stinson Beach, Calif 11 July, 1967:

On the plane I had no inconvenience, and I ate all the puris brought by Kirtanananda. Sometimes on the way there was little jerking (air pockets) and I got little nervous. Anyway I got down safely and was received by the anxious devotees here. Jayananda in a nice car brought me to the house, which is situated in an exceptionally nice spot, and the house itself is aristocratic. So there is nothing to complain about the house and place. The only difficulty is that I cannot go to the temple on account of the zig-zag course of the road in crossing the mountains. Anyway, the devotees are coming here, and the Rathayatra Festival was performed with great pomp. More than 500 people followed the procession to the beach, and there were about two dozen cars. They distributed thousands of capatis, and at last Sri Jagannatha, Subhadra, and Baladeva. kindly came here in our house and will stay here for one week and then return.

1968 Correspondence

Letter to Brahmananda -- Seattle 6 October, 1968:

The next point is that you should dress just like perfect American gentlemen, but the sikha and tilak must be very prominent. Coat, pants, necktie, and everything, Brahmacari and Grhasthas, they can put on, because you are not Sannyasi. In the temple, you can dress as brahmacari, but in order not to become ridiculous in the eyes of others, outside you should dress just like a very nice perfect aristocratic American. So there is no objection. But we must have always our tilak and sikha and there is no compromise for this purpose.

Letter to Candravali -- Seattle 16 October, 1968:

Regarding the question (In vol I, First Canto, Ch. 1, Text 1, pp. 59 of Srimad-Bhagavatam, it is stated "anyone who hands over a charity of this great work on the full moon day attains to the highest perfection of human life by going back to home, back to Godhead." Does this mean that by giving the Gayatri mantra, only vol. one, or the complete work?) it is not the Gayatri mantra, but the Srimad-Bhagavatam. The idea is that in olden days there was no press. So books were not available printed. Formerly great aristocratic families kings, and rich men, they used to engage a qualified brahmana to copy Srimad-Bhagavatam in handwriting, and then present it to a suitable person, especially brahmanas, in a gold casket. That was the system. But since printing machine has been introduced, Srimad-Bhagavatam, and other literature are being printed. So therefore, this reference, in the Skandha Purana, is in connection with giving Srimad-Bhagavatam in handwriting. That was a great work of charity. This charity, however, included the complete Srimad-Bhagavatam, and neither vol. one nor two. That was the process. Still there are many rich men in India who have engaged learned brahmanas to copy Srimad-Bhagavatam in handwriting, and they give in charity, to a qualified person, in the above way.

Letter to Bali-mardana -- Los Angeles 20 November, 1968:

Yes, it is a very good opportunity for spreading our KC movement. We require unlimited money for constructing New Vrindaban and other schemes in KC. So if it is possible to get some money from your father's business and employ it in KC, it will be glorious both for your father and your self. It is a very good opportunity that he has supplied you car and does not object to KC. So gradually turn your father to KC. Not immediately, but gradually. In the meantime you can serve your father working at his business and live like an aristocratic American gentleman, use his car, chant Hare Krishna, and live with the devotees at the temple. Anyway, your temple attendance must continue. So if it is possible that you shall live with the boys at the temple, then that is very good idea, and work also with your father. Please keep me informed how you are arranging for this matter, as I will be anxious to hear.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

So far I am concerned, I cannot say what I was in my previous life, but one great astrologer calculated that I was previously a physician and my life was sinless. Besides that, to corroborate the statement of Bhagavad-gita "sucinam srimatam gehe yogabhrasta samyayate" (BG 6.41) which means an unfinished yogi takes birth in rich family or born of a suci or pious father. By the grace of Krsna I got these two opportunities in the present life to be born of a pious father and brought up in one of the richest, aristocratic families of Calcutta (Kasinath Mullick). The Radha Krsna Deity in this family called me to meet Him, and therefore last time when I was in Calcutta, I stayed in that temple along with my American disciples. Although I had immense opportunities to indulge in the four principles of sinful life because I was connected with a very aristocratic family, Krsna always saved me, and throughout my whole life I do not know what is illicit sex, intoxication, meat-eating or gambling. So far my present life is concerned, I do not remember any part of my life when I was forgetful of Krsna.

1971 Correspondence

Letter to Cyavana -- Bombay 26 December, 1971:

Your trial balance is very nice. I am pleased to see that you are making many Life Members also. I think that if you send a list of our Africa members to Tamala Krishna in Bombay, that will be impressive for making more Life Members here also. We are now trying to get one very suitable house here for our India headquarters. The cost is rupees 10 lakhs, and it is located in a very rich quarter of the city, with many aristocratic houses nearby. I have told my students here that if they simply make two Life Members in India daily, then I shall do all the rest so far other arrangements and plans. Similarly, if you go on like this making members regularly, as many as possible, then all good results are guaranteed in Africa also.

Letter to Giriraja -- Bombay 28 December, 1971:

So far our program for India, at present we are trying seriously for a nice house in the aristocratic section of Bombay, or also for a large plot of land of several acres near Bombay, to establish our India headquarters. Bombay is the richest city, the gateway to India, and in all respects the most important city. So we must have something here. Otherwise, when funds are there we shall construct very nice centers in Vrindaban and Mayapur, that's all. Let many foreign students and disciples come to India for staying with us in these places. We shall be content to sit down there, chant and have kirtana very vigorously 24 hours, if anyone calls us we shall go for a few days and have program. Our real interest is in the western countries. The trouble in India is we cannot preach. There are language difficulties and the people think they already know everything. But now many foreign tourists are interested to come here to taste the spiritual life, so we shall concentrate on that field. Recently we have received one letter from Cox and King's, one of the world's biggest travel agencies, requesting us to kindly assist them by providing facilities for all the tourists coming from foreign places who are interested in seeing the real spiritual life of India. So in this way we shall work here.

1972 Correspondence

Letter to Bhavananda -- London 1 August, 1972:

Yes, the Mullick family is one of the most important and aristocratic families in Calcutta. Practically once Calcutta was owned by the Mullicks, now the Marwaris are there. So you have done the perfect job of conducting the affairs in Calcutta and I am so much pleased upon you, may Krishna give you His all blessings. I had not written to you previously due to my extensive travelling program since the beginning of June. But I have written you one letter dated July 14, 1972, did you receive that letter?

1973 Correspondence

Letter to Gurudasa -- Bhaktivedanta Manor 25 July, 1973:

I think all respectable gentlemen will come and you can arrange for that. Our temple is the only Krsna Balarama temple in Vrindaban and it will be so attractive that people will automatically come and see. That quarter is aristocratic and our temple is unique. From Bombay and Delhi we can rent rooms in the temple. This is called bhetnama. Perhaps you may know. The room is used by the contributor for lifetime then it becomes again the property of the temple.

1974 Correspondence

Letter to Taittiriya -- Mayapur 3 March, 1974:

Our Japanese devotee Basu is very useful in our missionary activity. Also I see this in you. I met several friends, the director of the Dai Nippon Printing Co., even the president of the Company and they were very kind to me. So I have a very good notion about the Japanese people. Now I have a very cultured aristocratic Japanese girl like you as my disciple and daughter-in-law. I hope in the future you will take a leading part in converting the Japanese and Chinese people towards Krsna Consciousness so that all of them may become happy like you. That is my only desire. Thanking you once more for your kind attention upon me.

1975 Correspondence

Letter to Govardhana -- Bombay 18 November, 1975:

It is a very good achievement that you have gotten this new building in Detroit. It is very aristocratic and prestigious. Do everything very nicely there now. You now have very good facility for broadcasting our Krsna consciousness propaganda. Just do everything very carefully and soberly. As soon as everything is set up, I will go there. You can call the new Detroit temple Devasadhan, meaning celestial.

1976 Correspondence

Letter to Brisakapi -- Nellore 7 January, 1976:

I am very pleased that we have now got such a wonderful property in the nation's capitol, Washington, D.C. The photos show that there is good opportunity to develop it into a very important center, and since you say that it is in a most aristocratic location, it is certainly Krishna's mercy. If you can make arrangements for me to meet with the President, I shall surely go.

Letter to Saurabha -- Bombay 23 December, 1976:

Yes, make this guesthouse the most beautiful building in Bombay. You have got the credit for Vrindaban, now take the credit for Bombay. Your service will be commemorated as long as the buildings remain. Krsna will shower all blessings for your long life and spiritual advancement. Perhaps when you come back you can take the still more wonderful Mayapur project. One thing, making the hallways Kotastone is not good. It has no aristocratic value. Why not tiles? Of course, as you decide. This is my suggestion. I think Kotastone pavement is no better than cement pavement.

1977 Correspondence

Letter to Jayananda -- Bombay 5 May, 1977:

You were the first man to give me some contribution ($5000) for printing my Bhagavad-gita. After that, you have rendered very favorable service to Krsna in different ways. I so hope at the time of your death you were remembering Krsna and as such, you have been promoted to the eternal association of Krsna. If not, if you had any tinge of material desire, you have gone to the celestial kingdom to live with the demigods for many thousands of years and enjoy the most opulent life of material existence. From there you can promote yourself to the spiritual world. But even if one fails to promote himself to the spiritual world, at that time he comes down again on the surface of this globe and takes birth in a big family like a yogis' or a brahmanas' or an aristocratic family, where there is again chance of reviving Krsna Consciousness. But as you were hearing Krsna-kirtana, I am sure that you were directly promoted to Krsna-loka.

Page Title:Aristocracy (Letters)
Compiler:Visnu Murti, Laksmipriya
Created:06 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=15
No. of Quotes:15