Anartha-nivrtti means

Expressions researched:
"Anartha-nivrtti means"

Bhagavad-gita As It Is Lectures

This is called anartha-nivṛtti, means giving up all unwanted bad habits.

Lecture on BG 2.11 (with Spanish translator) -- Mexico, February 11, 1975:

So this śraddhā has to be developed further, and to develop this śraddhā, or faith, one has to associate with persons who are keeping with this faith. Therefore it is said, ādau śraddhā tataḥ sādhu-saṅgaḥ: (Cc. Madhya 23.14-15) "First of all faith, then to associate with persons who are devotees and faithful..." In this way, when further development is done, then atha bhajana-kriyā, means the learning the process of devotional service. (break) ...gambling, no meat-eating. These are not wanted. In the beginning of life nobody smokes or nobody becomes intoxicated. It is learned by bad association. Similarly, it can be given up by good association. They are called anarthas. Anartha means unwanted bad habits. So when we are children, innocent, we have no bad habits, but as we grow and associate with bad company, we also acquire all these bad habits. So to give up all these bad habits means we have to associate with sādhus or devotees, saintly persons. Then we can give it up. This is called anartha-nivṛtti, means giving up all unwanted bad habits. These things are not wanted. Nobody dies if he does not smoke or drink. Nobody dies. So artificially we learn it, so by good association we can give it up. So when we are purified out of all the bad habits, then we become fixed up in spiritual knowledge. So in this way we make advance in spiritual life, and at the last stage we become lover of God. This is the process, and one who teaches this process, he is guru. This is the definition of guru.

1974 Conversations and Morning Walks

Anartha-nivṛtti means stopping all unwanted things.

Morning Walk -- June 9, 1974, Paris:

Bhagavān: When you had your talk several years ago with the professor in Russia, he made the point, when you were discussing about the regulative principles, that if you follow these principles, then your life becomes very simple, and if you don't follow these principles, life becomes very complicated. He appreciated that one point.

Prabhupāda: Yes. Any sane man will appreciate. Our... Anartha-nivṛttiḥ syāt. Without anartha-nivṛtti... Anartha-nivṛtti means stopping all unwanted things. Anartha. Anartha means which does not give us any profit and unnecessarily we are accustomed. Suppose we do not take any intoxicant. So what is our inconvenience? But people are spending millions and millions of dollars only for smoking. Therefore it is useless, anartha. But they cannot give it up. And condition is that without anartha-nivṛtti, there cannot be attachment for God.

ādau śraddhā tataḥ sādhu-saṅgo 'tha bhajana-kriyā

tato 'nartha-nivṛttiḥ syāt tato niṣṭhā rucis tataḥ

athāsaktis tato bhāvas tataḥ premābhyudañcati

sādhakānām ayaṁ premṇaḥ prādurbhāve bhavet kramaḥ

(Cc. Madhya 23.14-15)

These are the steps. So after anartha-nivṛtti, one is firmly fixed up in devotional service. And if the anarthas are disturbing him, then he's not fixed up. He'll fall down. He'll fall down. That risk is already there. So these people are so much accustomed to this anartha, and they cannot give it up.