Analysis (Conv. & Letters)

Expressions researched:
"analysis"

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 13, 1969, Columbus, Ohio:

Prabhupāda: Kali-yuga, the duration of life of Kali-yuga is 432,000's of years. Out of that, we have passed five thousand years. There is balance, 427,000's of years. Out of that, ten thousand years is nothing.

Allen Ginsberg: Where is all this?

Prabhupāda: Vedic literature.

Allen Ginsberg: What...?

Prabhupāda: Padma Purāṇa, Purāṇas.

Allen Ginsberg: Bhāgavata Purāṇa.

Prabhupāda: Bhāgavata Purāṇa.

Allen Ginsberg: Has the detailed analysis of what goes on within the Kali-yuga?

Prabhupāda: Oh, yes. Oh, yes, yes. I'll read you sometimes.

Allen Ginsberg: There are translations of that. There are some translations of that.

Prabhupāda: Yes. In the Twelfth Canto, the Kali-yuga descriptions are there.

Allen Ginsberg: Twelfth Canto.

Prabhupāda: Twelfth Canto. And you will find that all the descriptions are coming to be true. Just like there is one statement, svīkaram eva udvahe: "Marriage will be performed simply by agreement." Now that is being done. And lāvaṇyaṁ keśa-dharaṇam: "People will think that he has become very beautiful by keeping bunch of hairs." That is coming true. These are written there. All things are there in Bhāgavata history.

1970 Conversations and Morning Walks

Room Conversation -- December 13, 1970, Indore:

Prabhupāda: Germans. If you eat meat, you very quickly can get fat. Also too much ghee also. That is also. But ghee will increase your belly only. Just the Marwaris... (laughter) But by eating flesh you'll get sturdy, good lump of muscles. That is... In Āyur-Veda there is a chapter which is called Dravya-guṇa. There is a book, Dravya-guṇa. So they have analyzed so many different kinds of flesh-birds, beasts, animals. How they have analyzed? That "If you eat this kind flesh you will get this kind of result." Hundreds of fleshes. What do they know? They can eat only cow's flesh or dog's flesh or hog's flesh. Yes. But there are so many, even birds, beasts, animals, and so many, analysis. And Bernard Shaw, I think, he wrote one book, "You Are What You Eat."

Haṁsadūta: George Bernard Shaw.

Prabhupāda: Yes. So they are becoming animals, animals eating animal flesh. Bernard Shaw was vegetarian.

Devotee (6): Except he would take liver for his health.

Prabhupāda: Liver?

1971 Conversations and Morning Walks

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Prabhupāda: Another thing is. Just like grass, straw. The cows are eating straw and giving the most vitaminous food, milk, full of vitamins A and D. But if you scientifically say that there is, I mean to say, vitamins in the grass and straw, then you eat straw. Vitamins is there. Why it is (indistinct). Your analysis of enzyme and vitamin. How you can say milk does not... (break) ...then you'll die. Why this law is there? The cow is producing most vitaminous food, milk, by simply eating dry grass and straw.

Dr. Weir: No, with respect, Swami, no, by simply imbibing at the same time bacteria which flourish in its intestines and are necessary for it to be able to metabolize this straw. We couldn't metabolize straw...

Prabhupāda: But you're lacking that bacteria. You're lacking that bacteria. The bacteria which the cows have, you haven't got.

Room Conversation with Dr. Weir of the Mensa Society -- September 5, 1971, London:

Śyāmasundara: Why do scientists make their analysis and what are the advancements of science used for? What can man use them for?

Dr. Weir: Largely, a Freudian would say, to compensate their feeling of inadequacy, of their being not sufficiently treated with empathy and love when they were young.

Śyāmasundara: Objectively, seeing is just to gratify the senses.

Dr. Weir: Well, Freud said, of course, he's the great chap on gratification, and that's where Jung sensibly said, "Ah, that's not sufficient. You've got to have the spiritual side of life as well." He comprises it. Jung got the advantage of being, you might say, a higher stage to use the words of the Swami because he's able to contain the lower things like...

Prabhupāda: The conclusion comes in this way, that to remain animals, scientific animals, that's all. The propensities are the same, sense gratification, but the man is trying to make it scientific. That means to remain animal but become scientific, that's all, scientific animal.

Dr. Weir: But at the same time he's a spiritual animal. It's interesting to find that in this twentieth century, science is rather replacing the spirituality. You know people in the past gave religion an enormous importance and science was practically unknown. Now they're going the other way around.

Prabhupāda: That scientific spirituality, that is advancement more than the animals. Otherwise if you simply remain on the (indistinct) eating, sleeping, mating and defending scientifically, you remain animal. But when that scientific research goes to the spiritual thing that is special prerogative of the human.

1972 Conversations and Morning Walks

Room Conversation with Kenneth Keating, U.S. Ambassador to India -- October 14, 1972, New Delhi:

Prabhupāda: Fire, mind, intelligence, ego. These eight elements. Kṛṣṇa says that "They are my energies." The things which are made by Kṛṣṇa's energy, how you can claim your property? Suppose a carpenter comes, you give him money to prepare some chair. The money is your energy. Now when the chair is prepared, he cannot claim that "I have prepared this chair. It is my property." No. It has been made with my energy; therefore it is my property. So if you make analysis of this whole cosmic situation you will find that everything is made out of the energy of God. Then how you can claim that "I am proprietor"? This is false. This is called māyā. Just like we have seen in Calcutta when there was a (indistinct) during the transition state. Britishers are going on. There was a great Hindu-Muslim riot. Now they fought, Hindus and Muslims, and they died. After death, they're lying piles of dead body. No more Hindu and Muslim. It is simply lump of matter. But because they got a type of body, a type of mental situation, consciousness, they fought with one another, and then after death, no more claiming "Hindu" and "Muslim." This is called illusion. "I am American," "I am Indian,"

Room Conversation -- October 25, 1972, Vrndavana:

Prabhupāda: They must prove by analysis, by chemical analysis. There is difference between the modern scientist and our process of understanding.

Gurudāsa: Dr. Kapoor has written an article about that, this question. The one that will be published.

Prabhupāda: Huh?

Gurudāsa: The one that we will publish.

Prabhupāda: You have sent?

Gurudāsa: Yes.

Prabhupāda: Our process: Kṛṣṇa says that He is the Supreme, we accept. Not blindly—because other ācāryas, they also accept. Now some rascal is taking advantage of that statement, "If Kṛṣṇa can say, 'I am the Supreme, I am God,' so I can also say." Māyāvādī philosophy. (break) Swamis could not do anything, he was (indistinct). There are so many. Vivekananda went in 1893, three years before my birth, and what he has done?

1973 Conversations and Morning Walks

Morning Walk -- April 19, 1973, Los Angeles:

Svarūpa Dāmodara: That is why, in the ultimate analysis, the geologists, mostly when they trace the origin of life, they say everything started from matter. Living matters came out from non-living matters.

Prabhupāda: Where it is coming now? It came in the past and not in the now, and not at present? Wherefrom an ant is coming from this dust. Is there any proof? Even an ant does not come.

Svarūpa Dāmodara: In fact, there are several theories like that, about the origin of life. And they say starting from matter, all the living matters came from nonliving.

Prabhupāda: That's all right. Why it is not coming now, rascal? I kick on your face with boots. Why it is not coming now?

Morning Walk -- April 27, 1973, Los Angeles:

Prabhupāda: You can try in that Indian's... They call amaut. Amaut or amsattva. (?)

Svarūpa Dāmodara: (Bengali) From Ceylon they get some mangos, but they come in, in cans, with some juice. That's not very good. From Ceylon. (pause)

Prabhupāda: Mango is tropical fruit?

Svarūpa Dāmodara: Huh, tropical fruit. Therefore it's very good in Hawaii and in India and all tropical countries. Because nature makes the sugar inside. Forms sugar, carbohydrate, in the reaction of carbon dioxide and the water...

Prabhupāda: But we take it without analysis.

Svarūpa Dāmodara: They are studying how the banana is making sugar inside by nature.

Morning Walk -- April 28, 1973, Los Angeles:

Prabhupāda: Sāṅkhya philosophy is also analysis of the material elements. That's all. Your scientific research is also sāṅkhya philosophy. Sāṅ, sāṅkhya, it comes from the word, "saṅ-khyā".

Svarūpa Dāmodara: To count?

Prabhupāda: Yes. Count, count. That's all. Analytically. What are the ingredients? Analytical studies. That is called saṅ-khyā, count. Suppose you take this sand. You count. It is called sāṅkhya. So, from the saṅkhyā, the word, it comes sāṅkhya, knowing analytically. This is sāṅkhya philosophy. So you are also sāṅkhya philosopher. Everyone is sāṅkhya philosopher. We are also sāṅkhya philosopher. Because we are counting the material elements, as Kṛṣṇa says: bhūmir āpo 'nalo vāyuḥ (BG 7.4). We are analyzing: "This is land, this is water, this is air, this is sunshine, fire." Then I am counting with my mind, intelligence, ego. And further, I do not know. Kṛṣṇa says: "There is further." That is the living force. That they do not know. They are thinking: "Life is combination of these matters." But Kṛṣṇa says: "No." Apareyam. This is inferior. The superior energy is living entity. So we are also sāṅkhya philosopher. But we are taking direction from Kṛṣṇa, and they're making their own attempt. That is the difference. They're depending on their own intelligence. We don't depend on my own intelligence. We depend on Kṛṣṇa's intelligence.

Room Conversation with Lord Brockway -- July 23, 1973, London:

Lord Brockway: Yes, two things. First, when I speak of service, I don't just mean individual goodness to others. I think the service to the world today means an understanding of the causes of war, of the causes of poverty. It means an intellectual analysis and seeking to end what are the causes of war and poverty and suffering and crime. And it isn't only individual goodness. It's a combination of a desire, which is good, with a knowledge of how to achieve it. That would be the first thing that I would say. And the second thing I would say is this, and this may surprise you. I would quite welcome death. I've no fear of it at all.

Prabhupāda: Because you are pure.

Lord Brockway: I, uh... (Prabhupāda laughs)

Prabhupāda: You are little advanced.

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Dr. Hauser: But it also seems to me that you have, by gaining this consciousness, you can skip a lot of hard work that it takes in ordinary analysis or in a group therapy, for example...

Prabhupāda: No hard work.

Dr. Hauser: You have to work a lot with yourself to gain...

Prabhupāda: No.

Dr. Hauser: ...insight.

Prabhupāda: It is very easy, very easy. Just like we, we recommend this chanting Hare Kṛṣṇa mantra. Anyone can chant. Even child can chant.

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: Transcendental perfection is tested by mundane instruments.

Hṛdayānanda: Boy, that's contradiction.

Bali Mardana: They don't ever use the word "trans..." They just call it "TM."

Prajāpati: (break) ...Śrīla Prabhupāda, is what's called "linguistic analysis."

Prabhupāda: Hm.

Prajāpati: So they don't want to find out really what God is, but simply what do you mean when you use the word "God".

Prabhupāda: We mean God is great. That's all. There is no need of linguistic analysis. One word is sufficient. God is great.

Morning Walk -- December 15, 1973, Los Angeles:

Karandhara: Well, then they say, "By objective empirical analysis it has to be researched, scientific."

Prabhupāda: Oh, then let us analyze, analyze. Let us analyze. That... We say that God means Supreme, Supreme Being. So how you can say that Supreme Being is an idea? How you can say? You accept Supreme Being. So how you can say it is idea? It is fact.

Karandhara: Well, they say there is no necessity for a Supreme Being.

Prabhupāda: No, there's a necessity. If you don't accept, then you will be beaten with shoes. Because as soon as there is light, you have to accept supreme authority.

Morning Walk -- December 20, 1973, Los Angeles:

Karandhara: Yes. Actually they don't have the scientific analysis. They just have some vague understanding that things are falling apart.

Prabhupāda: Here are the causes. Sinful life. (break)

Prajāpati: ...the affair, Śrīla Prabhupāda. Oh, then the country could be...

Prabhupāda: No, no, I am already in charge, but who is following me? (laughter) That is the difficulty. (break) ...one who is to be followed, that is called ācārya. So who is following the ācārya? Nobody is following. Ācārya is there, but nobody is following ācārya. Ācaraṇa. Ācaraṇa means behavior. Ācārya. "This man is ideal. One should follow him." That is called ācārya. (break) ...to allow us one day to have chanting and speaking something about God consciousness.

1974 Conversations and Morning Walks

Morning Walk -- March 5, 1974, Mayapura:

Prabhupāda: Na gṛhaṁ gṛham ity āhur gṛhiṇī gṛham ucyate. The gṛham, house, is not actually gṛha. Gṛha means the wife. Gṛhiṇī gṛham ucyate na gṛhaṁ gṛham ity āhuḥ. Gṛhiṇī gṛham ucyate. So to become householder means one must have a wife. So actually round the wife. Gṛhamedhī. Round the wife. And what is wife means, everyone knows. It means round that thing. Is that good analysis?

Devotees: Jaya.

Prabhupāda: Na gṛhaṁ gṛham ucyate. (break) ...explain. It is not my manufacture. What is said? Yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi, yan maithunādi-gṛhamedhi... (break) ...tuccham. The gṛhamedhī's happiness, what is that happiness? Maithunādi. Sex. Yan maithunādi-gṛhamedhi-sukham. Gṛhamedhi-sukham (SB 7.9.45). Those who are gṛhamedhīs", what is their happiness? Sex. That's all. Yan maithunādi-gṛhamedhi-sukham. And what is that sex? Kaṇḍūyanena karayor iva duḥkha-duḥkham. It is itching between the two hands. Kaṇḍūyanena kara. But the, after that itching, there is very bad effect. Kaṇḍūyanena karayor iva duḥkha-duḥkham. That is unhappiness. Therefore tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ (SB 7.9.45). Those who are kṛpaṇāḥ, they are not satisfied.

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Dr. Sallaz: I'm still working because I have to entertain with money. In our world you cannot do anything without money. But what may interest you is that we have several manpower who are looking for truth, for the really truth, and trying to attain it and to follow it. And for this reason, it is said to go only according the scientific organization officials, so on, we went in quite revolutionary ways. For instance, we took all biology coming from the energetic point of view which is quite different. Not with the microscope, not with chemical analysis, but with the thinking that everything is only immaterial reaction (?). And with this we achieved extraordinary result. So we have looked at the official world as completely fool.

Yogeśvara: Are you able to understand when he speaks? I can repeat if you like.

Prabhupāda: Yes, you come here.

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Yogeśvara: He explains that the group that he is heading up is a little bit revolutionary in the biological field. Instead of taking biology from the point of chemical, microscopic analysis, they take biology from the point of view of energetic, that is to say, everything being energy, stemming from some source, that everything is energy.

Prabhupāda: This is nice. Actually, it is so.

Dr. Sallaz: And our last official result is, of course, a scandal for the orthodox world. We did transmute matter from one to another. We achieved transmutation like alchemists in the Middle Age, you see. And a single element which is called iron, we make from it chrome which is another single element. And it is so revolutionary that we had the experimentation made completely not from our side but from official organization in France.

1975 Conversations and Morning Walks

Morning Walk -- June 23, 1975, Los Angeles:

Prabhupāda: Oh, analysis is done nice, of the study.

Dharmādhyakṣa: Śrīla Prabhupāda, we want your direction on how to actually do it.

Prabhupāda: Actually our, that you have already mentioned, that "Example is better than precept." Our whole process is following the example of predecessors, nothing independent. So that principle should be followed. We do not accept any precept who is free from the predecessors. Do you follow?

Bahulāśva: Uh huh.

Prabhupāda: Mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). This is the secret of devotional service: nothing to do independent. Then it will be all right. (break) ...the particular, specific qualification of Kṛṣṇa consciousness. How they are doing? They have got so many other institutions. So what is the result? The Graduate Theological Union... So I saw so many names. What they are doing?

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: What is that process?

Devotee: Well, it's a self-analysis. It doesn't go very far, but at least they accept that God exists and...

Prabhupāda: Self-analysis, that requires intelligence. But our process is, "Chant Hare Kṛṣṇa." There is no difficulty. So it is better than A.A.

Devotee: Yes, much better. (laughter)

Prabhupāda: So why should you bother about that process? You chant Hare Kṛṣṇa. That's all. Is that all right?

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: They make analysis—"This is good; this is bad." The whole thing is bad; they do not understand. Dvaite bhadrābhadra sakale samana, ei bhala ei manda saba manodharma. A mental concoction we analyze—"This is good." And because the whole population is such rascal, therefore we see whole world they are creating government, they are making this advancement, taking... Everything is spoiled. That they do not understand, that "We have tried so far, scientifically and this way and that way. Why there are so many things disturbing and miserable?" The whole policy is to give you trouble. That is the material nature. You must be always in trouble. Adhyātmika adhibhautika. "No." They will say, "No, this trouble is better than that trouble." (laughter) This is the... This trouble is better than that trouble. Hare Kṛṣṇa. This Dr. Ghosh, he said... When he was student in Calcutta he was doctor of tropical medicine. So one English doctor was his professor, Colonel Maylow(?).

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: That is my point, that if... (aside:) Hare Kṛṣṇa. If this analysis of the blood, urine and other things can help us, so you can analyze the dead bodies—stool, urine, blood, something is there—and give some injection and let him come to life.

Dr. Patel: (Hindi)

Prabhupāda: Therefore they are go-kharaḥ. Yasyātmā-buddhiḥ kunape tri...

Dr. Patel: So long the soul is there. As soon as the soul dies, goes away, the body dies.

Prabhupāda: That is the explanation of the body dies.

Indian (3): (indistinct) that poison is ineffective (several talk at once)

Dr. Patel: No, I think your argument is... (break)

Prabhupāda: Jaya. (Hindi)

Dr. Patel: I have to do something with my leg. Bring the car here.

Prabhupāda: So Ambarisa Mahārāja, is our argument all right?

Morning Walk -- November 4, 1975, Bombay:

Prabhupāda: (simultaneously) ...was complaining about his analysis of stool.

Yaśomatīnandana: Brahmānanda Mahārāja says he's like a big ball. Everything just bounces from him.

Prabhupāda: No, no. This is the general way. (break)

Yaśomatīnandana: ...what they're doing is that you're not this body, so whatever you do, you just become self-conscious and everything is all right. There were some so-called sādhus, they admit, and they say "I am not this body. I am not attached."

Prabhupāda: No, what is that self-conscious?

Yaśomatīnandana: He said, "Whatever my body does, I am not attached to it. I am not this body; I am spirit soul."

Prabhupāda: So I am not responsible.

Morning Walk -- November 16, 1975, Bombay:

Prabhupāda: Very good analysis. Why asses? And you load the ass with as much cloth, washerman, and he cannot move. But he will go on, and the washerman will give, after that, little grass, and he will stand there up to the evening again to be loaded. The ass does not know that "This much grass I can get anywhere. Why I have become servant of this washerman?" Therefore he is ass. He will eat two capātīs, but he is working like an ass whole day.

Indian man (3): Yes. And he cannot eat more than two capātīs.

Prabhupāda: That's all. So if the ass, he will eat a little grass, which can be had anywhere, but he is working for the washerman. Therefore he is ass.

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda: Kāraṇam. Kāraṇam, yes. I am layman. I cannot say why I have got this fever. You can... By analysis, you can say. So therefore śāstra-cakṣuṣāt. Śāstra says, "You analyze his blood, and if these symptoms are there, therefore this disease is there." That is śāstra, not conjecture. You don't diagnose by simply imagining. No. That is not scientific treatment. You analyze blood, stool and this, and find out what is the germ. Then you analyze. And in the śāstra the symptoms are there, analytical, that "This kind of disease, the symptoms will be this, this, this, this." That is śāstra, not conjecture. Kāraṇa guṇa-saṅgo 'sya, very nicely explained in the Bhagavad-gītā, that "This rascal has infected this body on account of his particular connection with the modes of material nature." In the smṛti-śāstra it is stated how one gets tuberculosis, how one gets this disease, that disease, different pāpa.

1976 Conversations and Morning Walks

Morning Walk -- March 26, 1976, Delhi:

Prabhupāda: Yes, there is. (break) They say that when they're combined, there will be life, but the way of analysis we suggest is not complete?

Puṣṭa Kṛṣṇa: The fact remains that even if they have a completely combined body, say a dead body, they still can't bring life back to it.

Prabhupāda: Hm?

Puṣṭa Kṛṣṇa: Even if there is a body that's already combined-say someone has just died—they still can't bring life back.

Prabhupāda: Yes. Hare Kṛṣṇa. So we shall go this way or that way? Eh?

Puṣṭa Kṛṣṇa: This way, Śrīla Prabhupāda, into the temple room.

Prabhupāda: (break—room) So what is the news? Your wife and son?

Room Conversation -- April 22, 1976, Melbourne:

Prabhupāda: Yes, by analysis, analysis. Now you.... I say that you are not this body. Now you say, "No, I am.... I am Mr. John. I am this body. I am American," "I am Australian." That is ignorance. You are neither Australian, neither American, neither white, neither black. That you have to understand. Neither coat, neither pant. You are different from all these things. That is the first understanding. If we analyze our body and if we at least theoretically understand that "I am not this body," then you are..., you come to the spiritual platform.

Brian Singer: This is possible to understand...

Prabhupāda: Yes.

Brian Singer: ...but what is sometimes difficult to understand, where does...

Prabhupāda: Difficult may be.

Room Conversation -- May 7, 1976, Honolulu:

Prabhupāda: Also Russia. China would have attacked, they once attempted, American equipment. They are thinking, that because the officers are corrupt, the people are dissatisfied and if we go, they will welcome.

Tamāla Kṛṣṇa: Exactly correct. Oh yes, it's a perfect analysis.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: They believe that the... Of course it's a fact, the leaders are very corrupt, but the people want the change, that's what they believe. "And if we go, the people will work with us and overthrow this government and establish a true communistic government, a government for all the benefit the people." That's their idea. They feel that way about the whole world, the Chinese. They feel in America also—of course that's nonsense—but they think like that. That in America there is a huge working class and the working class are feeling oppressed. But that's nonsense.

Prabhupāda: I think American working class are paid more than any country.

Tamāla Kṛṣṇa: The average income in the United States now...

Guru-kṛpā: You know a man who lays bricks, a brick layer, in India he gets paid 10 rupees a day...

Prabhupāda: Utmost.

Guru-kṛpā: And here he gets paid twelve dollars an hour.

Prabhupāda: Bricklayer.

Room Conversation -- June 29, 1976, New Vrindaban:

Prabhupāda: They'll change. When they, by chemical analysis, they don't find any fault, then they can change. From economic point of view, why this body should be wasted? Let it be utilized. Those that are eating, let them eat. And economic point of view, we save the skin. We require it for our purpose. That is the agreement. After all, we require the skin for our khol making.

Dhṛṣṭadyumna: For the farm straps?

Puṣṭa Kṛṣṇa: Shoes, slippers, so many things. I think Kīrtanānanda Swami has done that with some of the cows. They have taken the hide for making things, straps.

Hari-śauri: They're not doing it now, though.

Prabhupāda: But we should not do it ourselves.

Dhṛṣṭadyumna: Yes, that's for the mucis.

Prabhupāda: That is not our business.

Dhṛṣṭadyumna: Give it to the butcher. He will get the skin and give it to us.

Prabhupāda: Not that everything we have to do. No. That will deteriorate. Those who are doing, let it be done by them.

Interview with Mike Darby -- June 30, 1976, Wheeling, W. Virginia:

Prabhupāda: Not only that: if you are a sane man, you analyze your body. Now find out where is life. Beginning analysis is the breathing. You take... Now a man is dead. Somebody says, "Now, because his breathing is stopped, therefore he is dead." So what is this breathing? It is simply a little air. So put some machine, and the air may come and go and give him life. Take anything, breathing, then you take blood, then you take skin, then you take muscle, then you take bone, then take your stool, urine, find out life. Is it possible? Then why do you say that life is combination of chemicals? You take this blood, urine and stool, what is called, bone and muscle and air, what is combination, and produce another man. So they are talking this nonsense, and nonsense people are accepting. And they are being paid for, high salary, for talking this nonsense at the cost of the taxpayer.

Room Conversation -- July 6, 1976, Washington, D.C.:

Svarūpa Dāmodara: For analysis. Little portion of the rock that they have brought from different stratas(?), they have distributed all over the world. And the report is coming that a portion of the elements (indistinct), so from there they calculate how old the moon is. It's about the same age as the earth, about 4.5 million years.

Prabhupāda: They say similar rocks are available here.

Svarūpa Dāmodara: Yes.

Prabhupāda: Then why they bother about bringing rock from there?

Svarūpa Dāmodara: To investigate more.

Prabhupāda: What is investigation? Simply bluff.

Hari-śauri: Similar rocks are available here, because the same rock was taken from here.

Prabhupāda: If the rock is the same, so why not living beings there?

Svarūpa Dāmodara: They claim there is no atmosphere.

Prabhupāda: No, if the atmosphere is different, the rock must be different. The sun must be different. The atmosphere is different, but the rock sand is the same? They have to believe that? Everything should be different.

Morning Walk at Niavaran Park -- August 8, 1976, Tehran:

Prabhupāda: Then get children, give them education, put them in nice condition of life, get them married, again grandchildren, and so on, so on. That means these material conditions which have embarrassed me, that business is very nicely done by the wife for increasing my embarrassment. Nowadays nobody takes responsibility of family. That is another thing. But marriage means to take so many responsibilities. That is another condition of material life. Then home, people are sacrificing so much for home, for country, for nation. That also will be finished with the end of this body. When the body's ended, you are no more Iranian or American or Indian. You do not know what you are. Even if you have got attachment for the country, you can become a tree in that country. If you become animal, you are slaughtered in that country. Dehāntara-prāptiḥ (BG 2.13), even though you have got attachment, on account of changing the body your situation is changing. So in this way Bali Mahārāja analyzes the whole thing, that "What is the use of all this?" Is he right or wrong, his analysis?

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Pradyumna: Dichotomy means some kind of distinction, to make a distinction. He said the dichotomies created by Western thought between God and man, puruṣa and deva. Differences or analysis of differences. "Simply do not exist in the Indian scriptures..."

Prabhupāda: Why not?

Pradyumna: "Which prescribe the assimilation of God in man and man in God as the basis of religion."

Prabhupāda: This is another rascaldom. God is always distinct from man.

Pradyumna: Sai Baba also quotes later, He is also directly saying, also later.

Prabhupāda: What he says?

Press Interview -- October 16, 1976, Chandigarh:

Prabhupāda: Because there is substance. There is spiritual substance. They are appreciating.

Interviewer: What is your analysis for why it is not being... (break)

Prabhupāda: Because you have rejected... (faulty recording inaudible) Therefore in Bhagavad-gītā it is said, find out this verse, bhogaiśvarya-prasaktānāṁ tayāpahṛta-cetasām samādhau na vidhīyate (BG 2.44). Vyavasāyātmikā buddhiḥ. Those who are, whose attention is drawn to the material comforts, they cannot take an interest in spiritual life. (break) Our attention is diverted how to improve materially. Therefore we are disinterested. But they have seen much about material advancement, they are not happy. Material advancement means generally, as we understand from the literature, viśayinaṁ saṅdarśanam atha yoṣitaṁ ca (CC Madhya 11.8). Material comfort means woman and money. So they have tasted all this woman and money enough. Woman, money are available very easily. But they are not interested.

Room Conversation with Life Member, Mr. Malhotra -- December 22, 1976, Poona:

Mr. Malhotra: But in the final analysis, at...

Prabhupāda: Final analysis is devotional service.

Mr. Malhotra: The paraṁ pada. They even advocate, means Lord Kṛṣṇa advocates, that all icchā, every type of icchā, icchā of even mukti...

Prabhupāda: That is negation. Just like you become freed from fever. So the symptoms of fever finished. But your healthy life begins. And after submission of the fever, still you lie down, that is not cured. Cure will be recognized when you work in your healthy state. That is bhakti. After becoming brahma-bhūya, the activities should be devotional service. Then it is healthy life, liberated life.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: No, no, this is all right. (break)

Dr. Patel: Only tired feel? (break) ...or may be due to poverty of heart action, or it may be due to some inaction on the part of the kidney or some collection of some obnoxious substances in the blood. That is why we must have an analysis done. So for a right understanding, we can advise you what to do. Anyone can write analysis, acidity and (indistinct).

Prabhupāda: Now, everything is less.

Dr. Patel: Then you stay here. And you're completely home, without anything. You are not prepared to... This is...

Prabhupāda: As soon as this building is, I will take. (?)

Dr. Patel: We listen to you, but you don't listen. That is the misfortune of ours. Huh?

Prabhupāda: Actually, I have got so many engagements. Actually, I have got engagement in Bhuvaneśvara.

1977 Conversations and Morning Walks

Room Conversation -- January 7, 1977, Bombay:

Prabhupāda: Without analyzing, we take him as rogue. (laughter) That's all.

Dr. Patel: You... I, being a scientist, try to analyze. This is my nature.

Hari-śauri: Analysis is our nature, he said.

Dr. Patel: I try to analyze you also, sir. I try to analyze you.

Prabhupāda: No, our analysis is..., analytical process, is very simple.

Dr. Patel: (laughing) I did it. And when I tried...

Trivikrama: What is that process, Śrīla Prabhupāda?

Prabhupāda: The process: if one is not kṛṣṇa-bhakta, he's a rogue.

Hari-śauri: Duṣkṛtina, mūḍha, narādhama...

Prabhupāda: Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ (BG 7.15). Bas, finished analysis. As soon as we see that he is not a devotee of Kṛṣṇa, he must be a rogue. That's all. Duṣkṛtina, sinful. That's all.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Prabhupāda: Then why you should be under the grip of material nature? And if there is way, why should you not take? Mām eva ye prapadyante māyām etaṁ taranti te.

Guest (2): Our analysis...

Prabhupāda: Analysis... (Hindi) Tathā dehāntara-prāptiḥ (BG 2.13). So why you are trying to get better position? That should be the endeavor, that we may get better position.

Guest (2): Sat-saṅga.

Prabhupāda: Sat-saṅga, satāṁ prasaṅgāt. The sat-saṅga... We know that word only, but if we don't take advantage, then what is meaning?

Guest (5) (Indian man): Execution part is more important of the sat-saṅga.

Prabhupāda: Yes. No, sat-saṅga means sat. Sat means which is true and not contaminated. That is sat. Oṁ tat sat. So sat-saṅga means to associate with spiritual knowledge. That is sat.

Evening Conversation -- January 25, 1977, Puri:

Prabhupāda: ...perception. That is experience. Why do you give on seeing only? By seeing one mango you cannot understand what quality it is, but you have to touch with your tongue. Therefore in chemical laboratory the characteristics are there: "This is the color. This is the taste. This is the reaction." So you have to gather experience like that, not by simply seeing. That... I gave the example. Now you take one egg. What is there? Some white and some yellow substance. So you make one egg with white and yellow and bring life. So what is the power of your seeing? A small egg. Take a small egg. The covering, some celluloid, within, some white substance, some yellow substance. Or make further analysis and give some chemicals of the same taste, same color, same characteristic—now bring life. But the same thing. You put under the feather of the chicken. Within five days it will bring life. So what is the credit of these rascal doctors, D.H.C.? That a small chicken is better than these D.H.C. Why don't you see practically?

Room Conversation Gaurasundara, Dr. Kapoor -- July 26, 1977, Vrndavana:

Prabhupāda: Oh, they knew... They have written... That they have denied. It is not chemical-physical.

Dr. Kapoor: The scientists themselves admit that what remains in the last analysis is something akin to consciousness, and not what we call matter or particle. Even supposing life comes out of molecules...

Prabhupāda: So he has met many scientists.

Dr. Kapoor: It is a consciousness, you see. The life after all comes from life. There should be great attack.

Prabhupāda: (Hindi) We are inviting.

Dr. Kapoor: Such enthusiasm because you are giving them transcendental injections.

Prabhupāda: This boy was stubborn atheist.

Room Conversation -- October 11, 1977, Vrndavana:

Dr. Kapoor: Matter has no consciousness, but what exactly it is? And you see, I tell you, matter has no consciousness—this is also an assumption. You see? The analysis of matter has revealed to the scientist, the physicist, that what remains in the ultimate analysis is at least not matter.

Prabhupāda: Matter, when you combine together, reveals some reaction. That's all.

Brahmānanda: When you combine matter together, it just gives some reaction.

Dr. Kapoor: True, but the question remains...

Prabhupāda: Just like soda, acid and soda. Mix together. There will be effervescence. That is matter. And life means gives impetus: "Do this." It is not comparable(?) thing.

1947 to 1965 Correspondence

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

Respectable gentlemen specially the Bengali community may come forward first so that others will automatically follow the suit. The modern set of human civilization is an anachronism and Sri Caitanya Mahaprabhu's message only can adjust the things all over the world. It is not blind conviction but actually this a fact which can be judged if people will make an analysis of the mercy bestowed by Lord Caitanya. The whole world is looking for it and it will be a credit for the Indians generally and he Bengalis specially if they can give the message to the suffering humanity in the right direction as chalked out by the authorized Acaryas.

1970 Correspondence

Letter to George Harrison -- Los Angeles 16 February, 1970:

By Krsna Consciousness movement we want to broadcast this information that if anyone reposes his loving propensity upon Krsna, he will immediately feel full satisfaction, as much as he feels full satisfaction by supplying food in the stomach. Otherwise, everyone will be frustrated.

Please try to understand this simple philosophy by critical analysis, and I hope by the grace of Krsna you will be a great servant of His in fulfilling His desire that He may be known by His Holy Name in every village and every city all over the world, and thus the people will become happy.

1976 Correspondence

Letter to Svarupa Damodara -- Bombay 10 January, 1976:

Why not? Anyway, you will be discussing it at Mayapur at which time you should fix-up everything definitely.

I have read the aims and objects of the Institute and it is done very nicely. I am satisfied that you are properly understanding the philosophy. The analysis you have given in the section "What is the Bhaktivedanta Institute", regarding the scientists, technologists, and other so-called authorities is most accurate. According to Bhagavatam, they are all asses and cows, sa eva gokhara.

I have also suggested for the GBC's consideration, that we introduce a system of examinations for the devotees to take. Sometimes there is criticism that our men are not sufficiently learned, especially the brahmanas. Of course second initiation does not depend upon passing an examination. How one has moulded his life—chanting, attending arati, etc., these are essential.