So api cet su-durācāro. If somebody says, "These devotee, these American and European devotees, we accept as sādhu, but they have got some bad habits." Suppose one sees, according to the European-American custom after eating they do not wash hands. That is, they are not practiced to that way. So similarly, if I see that "Here is an American devotee or European devotee, he ate but did not wash his hands, so he is not yet perfect," "No," Kṛṣṇa says. "No." Api cet suḍurācāro. This is a small fault that he has not washed his hands. But we should not neglect to wash our hands. If by mistake, if by forgetfulness I do that, that is excused. But not that because it is excused we shall follow..., we shall neglect the rules and regulations. But Kṛṣṇa says that even he is suḍurācāro, his behavior is not up to the standards, still he is sādhu. Still sādhur eva sa mantavyaḥ (BG 9.30). He should be taken, accepted as sādhu. Because why? Because he has taken Kṛṣṇa as the Supreme Personality of Godhead. Without any deviation he is engaged in his service. That qualification makes him sādhu. It is not that by mistake, he commits some mistake in his behavior.
American devotees
Expressions researched:
"American and European devotees"
|"American and Indian devotees"
|"American devotee"
|"American devotees"
|"American disciples as devotees"
|"U.S. devotees"
Srimad-Bhagavatam
SB Canto 7
The European and American devotees in the Kṛṣṇa consciousness movement are sometimes accepted as brāhmaṇas, but the so-called caste brāhmaṇas are very much envious of them. In answer to such envy, Prahlāda Mahārāja says that one who has been born in a brāhmaṇa family but is falsely proud of his prestigious position cannot even purify himself, not to speak of his family, whereas if a caṇḍāla, a lowborn person, is a devotee and has fully surrendered unto the lotus feet of the Lord, he can purify his entire family. We have had actual experience of how Americans and Europeans, because of their full Kṛṣṇa consciousness, have purified their whole families, so much so that a mother of a devotee, at the time of her death, inquired about Kṛṣṇa with her last breath. Therefore it is theoretically true and has been practically proven that a devotee can give the best service to his family, his community, his society and his nation. The foolish accuse a devotee of following the principle of escapism, but actually the fact is that a devotee is the right person to elevate his family. A devotee engages everything in the service of the Lord, and therefore he is always exalted.
SB Canto 8
This commentation has been finished in our New Delhi center today, the first of September, 1976, the day of Rādhāṣṭamī, by the grace of the Supreme Personality of Godhead and the ācāryas. Śrīla Narottama dāsa Ṭhākura says, tāṅdera caraṇa sevi bhakta-sane vāsa janame janame haya, ei abhilāṣa. I am attempting to present Śrīmad-Bhāgavatam in the English language by the order of my spiritual master, Śrīmad Bhaktisiddhānta Sarasvatī Ṭhākura, and by his grace the work of translation is gradually progressing, and the European and American devotees who have joined the Kṛṣṇa consciousness movement are helping me considerably. Thus we have expectations of finishing the great task before my passing away. All glories to Śrī Guru and Gaurāṅga.
Sri Caitanya-caritamrta
CC Madhya-lila
Vallabha Bhaṭṭācārya's admission of the brothers' exalted position should serve as a lesson to one who is falsely proud of his position as a brāhmaṇa. Sometimes so-called brāhmaṇas do not recognize our European and American disciples as devotees or brāhmaṇas, and some brāhmaṇas are so proud that they do not allow them to enter temples. Śrī Caitanya Mahāprabhu herein gives a great lesson. Although Vallabha Bhaṭṭācārya was a great authority on brahmanism and a learned scholar, he admitted that those who chant the Lord's holy name are bona fide brāhmaṇas and Vaiṣṇavas and are therefore exalted.
Other Books by Srila Prabhupada
Nectar of Instruction
According to this formula, the gosvāmīs who are descendants of Śrī Nityānanda Prabhu and Śrī Advaita Prabhu are certainly devotees, but devotees coming from other families should not be discriminated against; indeed, whether the devotees come from a family of previous ācāryas or from an ordinary family, they should be treated equally. One should not think, "Oh, here is an American gosvāmī," and discriminate against him. Nor should one think, "Here is a nityānanda-vaṁśa-gosvāmī." There is an undercurrent of protest against our awarding the title gosvāmī to the American Vaiṣṇavas of the Kṛṣṇa consciousness movement. Sometimes people flatly tell the American devotees that their sannyāsa or title of gosvāmī is not bona fide. However, according to the statements of Śrīla Rūpa Gosvāmī in this verse, an American gosvāmī and a gosvāmī in a family of ācāryas are nondifferent.
Lectures
Srimad-Bhagavatam Lectures
Nectar of Devotion Lectures
Sevā means activity. One has to preach, one has to write, one has to do this, do that, cook, offer the prasādam, everything. Sevā, activity.
So that activity and karmīs' activity, there is difference. The karmī's activity is on upādhi. "I am American," "I am Indian," "I am Hindu," "I am Muslim," "I am Christian." With this upādhi, we are acting. But bhakti means without upādhi. Sarvopādhi-virnirmuktam. Activity without upādhi. Working not as American. Working not as Indian. Working not as Hindu. Working not as Muslim. That is sarvopādhi-vinirmuktaṁ tat-paratvena nirmalam (CC Madhya 19.170). If we think that "I am Christian," "I am Hindu," "I am American," that is with upādhi. When we purely think that "We are...," or "I am servant of Kṛṣṇa. My only business is to satisfy Kṛṣṇa," that activity is called bhakti. If I become interested in some party, that is not... Sometimes people criticize these American and European devotees, that they think that "They are American devotee; we are Hindu devotee. There is difference." This is not bhakti-mārga. This is upādhi.
General Lectures
Kṛṣṇa wants welfare of the whole universe. Yadā yadā hi dharmasya glānir bhavati (BG 4.7). He comes personally. So we are trying to establish this brahminical culture, go-brāhmaṇa-hitāya ca. You'll be very much pleased that in a country where go-hatyā is so prominent, now we have established so many farms in Europe and America. We shall show the pictures how we are giving protection to the cows and how we are trying to revive this brahminical culture all over the world. And they are accepting. It is not that they are rejecting. You can see the presence of so many European and American devotees here. And they are very sincere. They are not superficial. They are very sincere. Their countrymen, the priests, the Christian priests, the Jewish priests, priests, they become surprised that "These young boys, they never cared for any religion or they never cared to come to the church or the synagogue. How they have become so much interested in understanding God as to become a devotee?"
Conversations and Morning Walks
1971 Conversations and Morning Walks
Prabhupāda: If you serve Kṛṣṇa, then all service will be included. They are serving humanitarian and so on. Suppose I, I am Indian, I came to your country. Why I came to your country in this old age? That is service. To be Kṛṣṇa conscious, that's the best service. Without any distinction of caste, creed, country, color. No. Everyone should have Kṛṣṇa. This is the best service. Go everywhere, every part of the world, and give Kṛṣṇa. That is the best service you can do. And actually, they are now feeling, because they are Indians. Even in India, where there are so many devotees of Kṛṣṇa, but when they saw "These American devotees are so nice," thirty thousand people were coming daily. And what was our magic? This man was asking me, "Swamiji, what magic you have got?" I said, "I have got this magic that I don't tell lie. I don't make 'This rascal is God.' God is Kṛṣṇa. That is my magic. I don't bluff people. Here is God. See God, be with God, serve God. That's my business." Why God should be unseen? You see Kṛṣṇa. If Kṛṣṇa says that "I am taste of the water," while you are drinking water, tasting, "Oh, here is Kṛṣṇa." As soon as you see sunshine, moonshine, "Oh, here is Kṛṣṇa." As soon as there is a nice flavor, "Oh, here is Kṛṣṇa." Puṇyo gandhaḥ pṛthivyāṁ ca tejaś cāsmi vibhāvasau. These are all described in the Bhagavad-gītā, Seventh Chapter. Where is Bhagavad-gītā? Just turn to Seventh Chapter. Somebody come up to this. So it is very important movement. You take it very seriously and spread it. Seventh Chapter. Read it.
1974 Conversations and Morning Walks
Dr. Patel: America is living on advertisement. Right or wrong? I have been studying American, I mean, psychology.
Prabhupāda: Yes. That I understand.
Dr. Patel: Psychology.
Prabhupāda: That I understand.
Dr. Patel: And they really are purely running away without... They have no peace of mind.(break)
Prabhupāda: The other day one American devotee, he said, "Sir, I see..." He first came, "I see the poorest man here is happier than the richest man in my country." He said like that.
Dr. Patel: Because they have got no peace of mind.
Prabhupāda: Yes.
Bhagavān: Would you like to see some of the pictures?
Priest: Yes, yes.
Bhagavān: These have been painted by our devotees. The meeting of Lord Caitanya and Sanātana Gosvāmī.
Prabhupāda: The American devotees, they have painted. We have got a very big painting department. All these pictures, they are painted by our devotees.
1975 Conversations and Morning Walks
Dr. Gerson: NBC did an unfair story on Gurukula. They cheated. And I would like to undo that. I would like to go and show that the school is very good.
Prabhupāda: Yes. This is very kind of you, but there have been so many attempts to cut down this movement, but they are cheated. They could not do so.
Dr. Gerson: May I try to help?
Prabhupāda: Yes, that is your real business. In India also, they are still making so much propaganda. They are making propaganda that "These American devotees, they are CIA." (laughter) This propaganda is very strong in India, making the people against these American boys who are preaching. So this is going on. They financed one film, "Hare Krishna." That is spite against us. But still, those who are sincere, they are praising, "Yes, this is a real."
1976 Conversations and Morning Walks
Tamāla Kṛṣṇa: What is the harm of selling cloth, Prabhupāda?
Prabhupāda: No, then you will require extra energy.
Jayapatāka: No, I mean our own production, not outside.
Prabhupāda: No, no, your production.... You should make production for your necessity.
Tamāla Kṛṣṇa: The American devotees, when they come, they want to purchase the cloth.
Prabhupāda: That is amongst ourself, not public. That one can purchase from that side. Why a shop? You make one utensil shop, bāsana, bāsana, karatāla. So one, prasādam; one, bāsana; and another?
Jayapatāka: Books.
Guru-kṛpā: Construction worker, just to build a simple building, they charge construction about nine dollars an hour, every man, minimum, unskilled man, nine dollars an hour.
Prabhupāda: Then, how it will be possible?
Tamāla Kṛṣṇa: We were discussing this. The way to do it, is that you get some person... There are many persons all over the country who are knowledgeable, who can do the work, but who are friendly. Just like in many temples that I visited, they have people, professionals who are working, but they are young men and because they are friendly towards our society, they'll do the work for less money. I'm sure that there are people who can be found like that here.
Prabhupāda: American devotee, Asian, and Australian devotee.
Guru-kṛpā: I think it can be done amongst our devotees.
Prabhupāda: Mm. We are not very anxious to get done immediately, we shall do slowly.
Ātreya Ṛṣi: Everybody thinks America is everything. A heavenly planet.
Prabhupāda: Yes, for India it is heavenly planet, certainly.
Ātreya Ṛṣi: I'm sure there is always a lot of people who gather around American devotees.
Prabhupāda: To exploit.
Ātreya Ṛṣi: They want money, they want this, they want benefit, some sort of, this I can see.
Prabhupāda: What is the price of this bread?
Ātreya Ṛṣi: Five rials, it's about half a rupee.
Prabhupāda: Ācchā.
Ātreya Ṛṣi: It's big, it's good. It is good bread.
Nava-yauvana: It is subsidized by the government.
Prabhupāda: Still half a rupee.
Ātreya Ṛṣi: Government pays half on the price, more than half the price. That is why if Iranian poor people, with very little salary, they can survive. They can eat this bread.
Mahāṁsa: But even their houses are not so clean, shabby.
Prabhupāda: Even though they're not... You cannot say not... They are clean. I have seen in Bombay even the poorest man, his house, and a Parsee gentleman, his house. Kitchen habits. A Parsee's kitchen is so nasty. And here you see this poor man's house, they are neat. Their utensils how much cleansed. I had been in Parsee kitchen. All the pots black. Nothing is cleansed. For eating they use this China. So clean or unclean cannot be understood. Simply washed. But so far the kitchen pots, all are... In our also, when it is handled by this European, American devotees, the black. Down, it is black. That should not be black. It must be cleansed.
Mahāṁsa: By the heat with these wood, it brings up a lot of soot.
Prabhupāda: But it must be cleansed daily.
Mahāṁsa: It should not come on your finger if you touch it. That black thing.
Prabhupāda: Not even you cannot see black, any black spots. Then it is clean. Otherwise not clean. If there's a single black spot, it is not clean. You can see from this poor class of men, how their utensils are cleansed. Before taking water the jug, the waterpot... You'll like to drink water. In our school days there were sweeper, they were a different quarter. So you like to sit down. So clean. The sweeper, cleansing the toilet, bangi. But when you come to his house, living quarter, oh, it is so clean. The bed, the room, the utensils. And they also will take twice, thrice bath, then they will eat. That is a Hindu culture. Even the sweeper class, lowest class. And I have seen one sweeper class who were in Allahabad, regularly worshiping Deity. Very nice worship.
Gopāla Kṛṣṇa: "Point ten. Blitz: It has started taking interest in politics. It has started a political party in U.S.A. called "In God We Trust" party. ISKCON: ISKCON is not involved in politics at all anywhere in the world. Two American devotees did contest some civic elections for which a party called 'In God We Trust' was formed. The purpose of that campaign was to remind everyone to remember the Lord at all times, as everything belongs to God. Our spiritual master dissolved In God We Trust party in U.S.A. four years ago. Furthermore, there were never any plans to set up In God We Trust in India. We challenge Blitz to show us any evidence to support their claim. Point eleven. Blitz: As far back as 1971, the Maharastra government has taken action against the foreign devotees who have chosen to overstay in Bombay and elsewhere. ISKCON: This statement is also incorrect. The Maharastra government has never taken any action against our devotees. Point twelve. Blitz: The government has decided to stop specialized facilities rendered to foreign devotees seeking to popularize Kṛṣṇa in India. ISKCON: We are very grateful to the government of India for giving us facilities for spreading Kṛṣṇa consciousness. The government has not withdrawn any special facilities that have been given to us earlier. So I'm sure you can see by now the extent to which Blitz has misreported ISKCON activities in India. Lord Caitanya Mahāprabhu said that one day in every town and village of the world this Hare Kṛṣṇa movement would be spread. The Vedic culture is India's real heritage and we want to popularize it in every corner of the world. Even in black Africa we have locals that have joined."
Prabhupāda: Every corner of the world for world peace.
Hari-śauri: Hm. (continues reading) "...whose worship of Lord Kṛṣṇa, Viṣṇu, in one of His many forms is one of the most important religions of India. The American devotees of ISKCON worship Kṛṣṇa as the Supreme Being, the highest Personality of Godhead, whose worship according to the archaeological and epigraphic evidence, is pre-Christian in origin, as found in India's early sacred texts, the Ṛg Veda, Atharva Veda, etc. The detailed history of Kṛṣṇa's incarnation is found in the religious text of the Bhāgavata Purāṇa, and the philosophical basis of the Hare Kṛṣṇa Movement is found in India's most sacred book the Bhagavad-gītā. These sacred texts and others have been translated and commented upon by His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda and are being studied today in many major universities across the United States. The particular form of Vaisnavism of the Hare Kṛṣṇa movement dates from Śrī Kṛṣṇa Caitanya Mahāprabhu, one of India's saints born in 1486 A.D. in Nadia, India. His immediate followers organized this philosophy in a number of Sanskrit texts, and His religious practices such as chanting and dancing are most authentically represented in America by the Hare Kṛṣṇa devotees according to this tradition. Lord Caitanya, worshiped as the last incarnation of Kṛṣṇa, initiated a disciplic succession. In the mid-19th century, Bhaktivinoda Ṭhākura appeared in this spiritual lineage. Soon afterwards, his son Bhaktisiddhānta, Sarasvatī became the spiritual master of India's Gauḍīya Vaiṣṇavas, and his most prominent student was Śrīla Prabhupāda. It was at Bhaktisiddhānta's command that Śrīla Prabhupāda later came to America to bring the teachings and practices of Caitanya to the West. My study of these American devotees, which I have pursued since 1968, was published in my book, Hare Krishna and the Counter-culture, published by John Wiley and Sons in 1974, New York. The sociological data revealed through a detailed questionnaire and many hours of taped interviews, indicates that many of the devotees had been influenced by the hippie culture of the 1960's. However, after they joined the Hare Kṛṣṇa movement, their lives became completely changed from a life of drugs, illicit sex, and violence to one of dedication to a spiritual discipline and morality and to helping others in their search for happiness. In this period of rapid social and cultural change..."
Prabhupāda: This is the fact, in many cases. So many drunkards, so many violence... This is... (name witheld)?
1977 Conversations and Morning Walks
Hari-śauri: Just like India has so many villages. Because they are living simply, then there's enough for everyone.
Prabhupāda: No scarcity. Population increasing? You increase your food. So much land everywhere vacant, all over the world. But that they will not do. They will keep the cattles and eat. Cattle also, they want vegetables. Otherwise where you'll get cattle? But therefore in Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14). Produce food grains. Just like this is. How nice it is, from paddy. So you take the paddies, rice, eat, and the grass you can utilize in so many ways. Anywhere you can till the ground, you get paddy and the grass. Make your cottage. So shelter is there. And the animals also like this grass. You can make home. Where is the scarcity? Plain living, high thinking, and prepare for next life. Go back home, back to Godhead. Finish this hellish life of repeated birth and death. There is no knowledge. And when we try to give them this knowledge, they say, "You are brainwashed. You have imported some new way of life, style of life. Brainwash." So our European, American devotees, they like rice? No.
Svarūpa Dāmodara: I gave a lecture last Sunday in that Gītā Maṇḍala. I gave a lecture. So they're very anxious to receive Śrīla Prabhupāda and the American devotees.
Prabhupāda: Make Manipur a big nice center of Vaiṣṇava. You are descendants of Babhruvāhana. There is no doubt about it. Vaiṣṇava rāja. Make Manipur a strong center of Kṛṣṇa, and it will be easily done, strong Vaiṣṇava center, kṣatriya. I would like to see this.
Svarūpa Dāmodara: I think the government, the Manipur government, they are willing to even donate land.
Prabhupāda: Yes, let us cooperate.
Svarūpa Dāmodara: It will be very easy.
Prabhupāda: Let us cooperate. The Manipur is already... For the last five thousand years at least, their name is in the Bhāgavatam, Manipur. And still they are Vaiṣṇavas. They have got temple in Navadvīpa, in Vṛndāvana.
Gopāla Kṛṣṇa: This year. Over ten thousand people came.
Prabhupāda: They are, after all, Mathurā men, after Kṛṣṇa. They have got natural love for Kṛṣṇa.
Dhanañjaya: Also the decoration was very gorgeous in the temple. All the domes were lit, and in the front door two cakras and one lotus flower, opening and closing. Thousands of people were coming daily to attend it. We inherited all the American devotees that come. So they were very anxious to see the arrangements made. Also the signs are up on the road, Bhaktivedanta Swami Marga. Big marble plaque. Very nice stone fitting. In two places on the road.
Prabhupāda: On all the roads.
Dhanañjaya: Everyone knows, this is now Bhaktivedanta Swami Marga. No longer Chattikara Road.
Prabhupāda: But you have printed Bhaktivedanta Marga.
Gopāla Kṛṣṇa: Bhaktivedanta Swami Marga.
Prabhupāda: No. In the book, I see. Why?
Devotee: Bhaktivedanta Road.
Svarūpa Dāmodara: They liked it very much, especially... Everybody wants to see the devotees coming to Manipur, but the Home Ministry is giving us little difficulty in getting the permit. All the Manipuris, including the Chief Minister, they all want to have especially American devotees in Manipur. They want to see. But...
Prabhupāda: If the Home Minister is changed now...
Svarūpa Dāmodara: Yes. I was told that this Karan Singh is very favorable.
Tamāla Kṛṣṇa: Yeah, he just gave us his house in Kashmir for using.
Tamāla Kṛṣṇa: Nitāi. This is an article previously published in Back to Godhead, written by Nitāi a couple years ago. "Part Two: A General Description of ISKCON's Spiritual City in Māyāpura. A Short History of ISKCON Māyāpura." It gives a description of their history. "When one of the first American devotees of the International Society for Krishna Consciousness, ISKCON, heard in 1970 from the Society's Founder-Ācārya, His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda..."
Prabhupāda: Everywhere there is founder-ācārya's name, but not a single line...
Tamāla Kṛṣṇa: Right.
Prabhupāda: So they have purposefully avoided and given "His Holiness"?
Surabhīr Abhipālayantam: I all the time insisted on this, that it has to be written down...
Prabhupāda: Your photograph and your name and nothing else.
Correspondence
1968 Correspondence
If our Berkeley centre is not going to be fruitful just now, I think you may prepare to go to India where Acyutananda has opened a centre at Kanpur. Gurudasa is in contact with Acyutananda and you can talk with Gurudasa. Our aim of starting a centre in India is to attract Indian youngsters by American devotees. Combined together we shall be able to make a wide circulation of the Krishna Consciousness movement.
A Sankirtana party as they can be organized in India is not possible here. Here the boys and girls, they are very serious about chanting, but they are not trained singers, or singers in the tune we chant in India. Therefore, I wish that if you organize a Sankirtana party there, completely trained in spiritual ways, and the American students combine with them, I think a very nice Sankirtana party can be organized to travel all over the world. I have tested it definitely that melodious vibration of Sankirtana, if they are performed by serious devotees, can attract people from the very spiritual platform, and it at once makes the spiritual background very smooth, when a spiritual instruction from the Bhagavad-gita can be implemented very nicely. So my first concrete program is that if you agree to organize such a Sankirtana party, a batch of American students may join, and I can combine these American and Indian devotees together under discipline. The American boys are being trained up strictly on spiritual line, which I have already explained to you in my last letter. Similarly, the Indian boys or girls must be spiritually trained; it is only by spiritually trained vibration can implement spiritual seeds in the heart of the audience, not otherwise.
1969 Correspondence
Previous to this I heard about it from Sripada Sraman Maharaja and Sripada Y. Jagannatham, and expecting your invitation, I expressed my desire that during the ceremony a special home for the EUROPEAN AND AMERICAN BRAHMACARIS MAY BE ESTABLISHED AT MAYAPUR. Srila Bhaktivinode Thakura and Srila Prabhupada desired that such American and European devotees may live at Mayapur for studies of Sri Caitanya philosophy, and now the time is ripe when many American, European, and Japanese students working as my disciples are ready to go there for this purpose. In 1967, when I went to India, five American disciples were with me. One of them, Kirtanananda (Keith Ham, B.A.), was given sannyasa by me at Vrindaban. He was sent back to the USA to organize my New Vrindaban scheme in West Virginia, and he is working there along with another of my disciples, Professor Howard Wheeler M.A., in cooperation with Dr. George Henderson M.A., Ph.D., and others. The remaining four disciples were entrusted to live at the Institute of Swami Bon Maharaja, but on account of his canvassing them for becoming his disciples they left him, although one of them, Hrsikesa, is still living c/o Bon Maharaja as his re-initiated disciple (?) Two other of my disciples are still at Vrindaban in my place at Radha Damodara Temple, and Bon Maharaja is still after them to deviate their faith upon me.
Here in Los Angeles also I have been looking for printers who can do our books and magazines. I will let you know if there is any good result. Regarding New Vrindaban, immediately there is no program for investing in New Vrindaban until Hayagriva transfers the property in the society's name. But there is another program: Bhaktivinode Thakura desired that American disciple would come to Mayapur to take advantage of the birthplace of Lord Caitanya Mahaprabhu. I wanted to make one American home there, and I asked for a piece of land there from my Godbrother, Tirtha Maharaja. He has simply acknowledged receipt of my letter, and there has been no other reply as of yet. In the meantime, Acyutananda has given hope of purchasing land there. If we purchase some land, it may be that some American people will construct a nice temple there and a home for American visitors. So what is your idea if we purchase some land there? But if we do something there, it must be done very nicely. Otherwise it will be an insult to your people who are so rich. People must go there to see the American home and the American devotees. That is my idea. I shall be glad to know your opinion about this. Regarding the straps on the mrdangas being tightened, I am training Purusottama das Brahmacari in this connection. Let us see if we can manage this problem by ourselves.
1970 Correspondence
Regarding Mayapur land, practically my jurisdiction of preaching work is covered mostly in these Western countries; and because Srila Bhaktivinode Thakura wanted it that the American and European devotees should come to Mayapur, therefore I am trying for it. If you kindly help in this connection it will be a great assistance. I have already written to Acyutananda in this connection and whichever plot of land you altogether select, I will accept it. I have already written one letter to Sripada Yayabar Maharaja, but until now I have received no reply from him. Sripada Paramahamsa Maharaja has promised to help me in this connection. So I am awaiting their decision.
Regarding propagating the Name of Sri Mayapur as Birthplace of Lord Caitanya, it is going on regularly in our different literatures and books. If you kindly take the trouble of coming here conveniently, I can show you how we are giving publicity to the Birthsite of Lord Caitanya. Perhaps you know that I begged from His Holiness Sripada Tirtha Maharaja a little piece of land at Mayapur for constructing a home for my Western disciples, but he refused the proposal. Srila Bhaktivinode Thakura wanted that the American and European devotees would come to Mayapur and the prophecy is now fulfilled. Unfortunately they are loitering in the streets of Calcutta without having a suitable place at Mayapur. Do you think it is alright?
1971 Correspondence
Yesterday we had a very successful meeting in the University of Nairobi; the exact words used in the newspaper report as as follows: " ISKCON SWAMI EXPLAINS PHILOSOPHY . . . Impeccable showmanship was matched with unimpeachable philosophy of Gita at a jampacked Taifla Hall in the University of Nairobi yesterday evening when about 2000 people and undergraduates listened to Acarya Bhaktivedanta Swami Prabhupada and his disciples who presented the 'Hare Krishna Revolution' " So the African boys are coming to us and appreciating our philosophy. Two Afro-American devotees from N.Y. have come also and joined us. So until now our program is going nicely. We have collected 30,000 shillings. One shs = 1 Rs. Syamasundara. is also enthusiastic to hold a similar function like Bombay and Calcutta and arrangement is being made for that.
1973 Correspondence
So by your diligent work and devotion, all permission is secured and all materials are on hand. Let us pray to Krsna for speedy progress on the construction of our Krsna Balarama temple. Now many of our American and European devotees are coming to our temple in Mayapur and on completion of the Vrindaban temple we shall be able to give facilities to our ISKCON devotees all over the world to visit these two most holy places in the world.
I have received one complaint from Indian devotee at Mayapur Prabharupa Das Brahmacari that he is mal treated by our American devotees. Kindly inquire into this matter and do the needful. Either Indian or foreign whoever joins us they are not under any obligation, our only tie is Love of Godhead. It should be our definite policy that nobody is ill treated that he may go away. We recruit a person to join us after spending gallons of blood. Everyone comes for reformation, you cannot expect everyone to be perfect, rather it is our duty to make everyone perfect as far as possible. So we shall be very much cautious and careful in this connection.
Regarding visas for our American devotees coming to India, I have made arrangements with the Consulate General of India in New York to grant six month student visas, renewable in India, for all our men. The premise is that we want our men to come to India to learn the Sanskrit language so that we can study the Vedic literature. So you must arrange for a teacher to coach these boys in Sanskrit. It will be very nice, they can learn Sanskrit and at the same time allowed visas. The Consulate General was very kind to meet and help us in this way. Also, I met with the High Commissioner of India in London and requested him in the same way. If our schooling is established we will get rid of this visa problem.
1974 Correspondence
I think you should stay in India. Our Mayapur temple is better than any temple in the U.S. and Europe, and everyone is appreciating it as very gorgeous. So there is a full program here and I request you to take on duties here and do not go wandering around. I have heard of the report of your stealing from the temples, and Mukunda has requested that you do not go back there. Therefore I recommend as the best thing that you make a fresh start and stay here in India where there is such a great need. You English boys have good facility here, not having the visa trouble that the U.S. devotees have, so take advantage of this and cooperate with me in this way. That is my request.
1975 Correspondence
I am sorry to say that I did not reach your letter until quite a few days after I left Bombay. Our festival has gone very nicely here in Mayapur. About 400 American and European devotees have come for the celebrations this year. We will all be going to Vrndavana for the opening of our Krishna-Balarama temple there on April 20th, 1975. You and your family are cordially invited to attend our functions there if it is convenient for you at that time.
It is called Dhira vrata—determination. These boys and girls are mahatmas, mahatmanas tu mam partha, daivim prakrtim asritah, bhajantyananya manaso, jnatva bhutadim avyayam (BG 9.13) "O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know me as the Supreme Personality of Godhead, original and inexhaustible." This verse is applicable here, if these boys were under material nature they would not take so much risk, they are mahatma, they are real mahatma, not that long beard and saffron cloth mahatma. They are unswerving in their determination, dhira vrata. All glories to the American devotees!
| Page Title: | American devotees |
| Compiler: | Visnu Murti, Kanupriya |
| Created: | 18 of Jan, 2012 |
| Totals by Section: | BG=0, SB=2, CC=1, OB=1, Lec=3, Con=15, Let=13 |
| No. of Quotes: | 35 |