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Altar (Letters)

Correspondence

1968 Correspondence

Letter to Andrea Temple -- Los Angeles 13 January, 1968:

Recently I have come to Los Angeles where the warmer climate is better for my health than in San Francisco. I am told the Bahama Islands are very warm year round, and I am very interested to come there. If you can find an appropriate storefront, and decorate it nicely for a Temple, with altar, pictures, candles, incense, etc., and begin holding Kirtana there, then I will come there in February to the Bahama Islands, and give lectures there in the Temple. You will be doing very good service to Krishna, and it is not very difficult to do. People will come, you will see. However, if it is not possible to do this, then I will be very happy to meet you when I go to New York in April, and to Montreal afterward.

Letter to Madhusudana -- Los Angeles 24 January, 1968:

I thank you for your letter brought to me by Rayarama. Yes, 15 minutes is sufficient time for the offering to remain on the altar. You do not need to lay down Lord Jagannatha on a bed, by mantra you say my dear Lord please take rest. In temples, there are two sets of deities, the big set is always on the throne, and the smaller set is handled, taken out for a stroll, laid to bed, etc. There is no difference in the small and large set, of course.

The prayer means: I offer my respectful obeisances to my Spiritual Master who has opened my eyes by the torch of knowledge, while I was in the darkness of ignorance.

That book of speeches by Bhaktisaranga Goswami may be kept carefully. It has to be returned. In meantime, if you like, you can copy it by typewriter.

Letter to Balai -- Los Angeles 25 January, 1968:

Thank you for your letter of Jan. 8, 1968, and I have noted the contents carefully. Regarding your questions: Yes, leave Krishna's plate for 15-20 minutes or more, not more than half an hour. After offering the plate, the balance in the pots should be distributed immediately. The plate can remain on the altar while the rest is being distributed.

Any initiated girl can take part in preparation of prasadam, and even a boy who is not initiated cannot take part.

Letter to Karunamayi -- Los Angeles 25 February, 1968:

Regarding your questions: Once prasadam (water, or foodstuffs) is offered to the Lord, His Plate should remain on the altar for about 15-20 minutes (while the portion in the pots may be taken by the devotees). Water need only remain there for a few minutes. Once the prasadam is removed from the altar, and touched by us, it should not again be placed on the altar. Whatever we offer should be as fresh and pure as is possible.

Letter to Mukunda -- Allston, Mass 6 May, 1968:

It is very nice that you are keeping the Radha Krishna Murti so nicely there with you. No, it is not improper to keep Them at your home, but it must be kept with due veneration and respect. If we keep the Statue of Krishna in our room, we must know that Krishna is present, and as such we must be careful in our dealings, talkings and behavior, as we are present before Krishna directly. The altar should be so made, with curtain, that it may be closed when Krishna and Radha are taking rest. Dress them as nicely as possible, we have so many Radha Krishna pictures, you can take idea from them.

Yes, your observation is perfect. If we spread this Krishna Consciousness movement, certainly there will be an atmosphere of purity and people will be happy both and this life and the next.

Letter to Harer Nama -- Allston, Mass 28 May, 1968:

So when we chant prayers, we do this, Bande ham Sri Guru . . . and gradually to the Goswamis, then to Lord Caitanya, and then to Radha Krishna. That is the praying system. But offering the prasadam to present everything before the Spiritual Master whose picture is also in the altar, means that the Spiritual Master will take care of offering the foodstuff to the Lord. Therefore simply by chanting the prayer to the Spiritual Master, everything will be complete.

I think a copy of the Daily Californian in which the article has appeared may be sent to each center of our society, and by that they will be encouraged. If possible, kindly arrange this.

Letter to Rupanuga -- Montreal 3 July, 1968:

There is no question of accepting or rejecting. In Sanskrit language it is called Satya Sankalpa. And our mind is Vikalpa. The mind, body and the Supersoul is the same Absolute truth, there is no distinction between Them. This is in answer to your question, "is the 'conscience' the symptom of the Supersoul?"

Your question, "could we use alchemy to make gold for Krishna's altar?" but—I could not follow what you mean by using alchemy for Krishna's altar, but if you can make Krishna's sitting place made of gold, either by alchemy or by purchasing gold, it will be a grand success. But I do not advise you take advantage of alchemy for making gold, it it is not certain. We should not waste our time on that which is not very sure. If you can manufacture gold, then we can very soon spread our Krishna Consciousness, but I think Krishna will not give us that opportunity, because as soon as we get large quantity of gold, we forget Krishna. That nature is incumbent in our character.

Letter to Yamuna -- Seattle 3 October, 1968:

Today there was a television station interview in my apartment. They came with big cameras and microphones, and I played harmonium and one lady interviewed with a few questions. They took also pictures of my altar with Radha Krishna Deities, and Lord Jagannatha, and the cover pictures of my Bhagavad-gita and Teachings of Lord Caitanya. So it will be on the newscast at 5:00 this evening, in color, and we will go and see how they have done it. They also came to our class last night, and took pictures of our students dancing in ecstasy. So this should help our movement here in Seattle, as so many people will see, and come to our temple. You can try for television appearances there also if possible.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 9 January, 1969:

Regarding keeping my apartment, if you win the court case then keep this apartment until April when I shall arrive in New York, and then we shall decide whether or not to give it up.

So far as placing the Radha-Krishna and Lord Jagannatha deities in special order to one another, there is no set ruling. Simply make the altar look very attractive. As for the address in India which I would like one copy of Teachings of Lord Caitanya to be sent, I shall send it after confirmation that the books are completed.

Letter to Anuradha , Tulsi -- Los Angeles 27 January, 1969:

I have placed the peacock feather which was sent by Anuradha upon Lord Jagannatha in my altar room, and He is looking very beautiful with it.

Letter to Jayapataka -- Los Angeles 14 February, 1969:

About the shell which you are presently keeping in the temple, because it is not a conchshell, it should be considered as impure, and therefore it may not be placed upon the altar. Regarding the meter sung by Narada Muni, it is not necessary for us to practice this. For your final question, you are correct in your idea that leaflets which are destined to be thrown upon the ground should not contain pictures of Krishna, Jagannatha, etc. Such leaflets may only be hung up for people to see.

I thank you very much for your offer to print any pages I may need upon your press there, but I think that the first business should be to immediately print another issue of Back To Godhead, French edition. The first issue was very nice, but I hope this will be printed regularly so that it may be a great help to us in spreading this Krishna Consciousness movement to the French speaking peoples of the world.

Letter to Rupanuga -- Los Angeles 14 February, 1969:

Regarding your desire to take me there for some time, it is long overdue, and if the climate is suitable, I can go now even, if you think it is necessary. For installation of the Deities, it is better to do this when I go there. Besides that, the Deity is too small for temple installation. But anyway, Krishna and Radha have come to you, and we should welcome Them and let working on the altar go on. I am glad to learn that Bhurijana is preparing to leave for North Carolina tomorrow. It is a very good attempt. I want to open hundreds of centers for preaching this Krishna Consciousness, and one who helps me in this endeavor is certainly very dear to Krishna and all of the acaryas. You have nicely written "All Glories to Lord Caitanyas Merciful Sankirtana Invasion of Europe", and you will be pleased to know that there is a newspaper article in a San Francisco paper which has the heading "Krishna Chant Startles London". So I hope that this Krishna chanting will startle the whole Western Hemisphere.

Letter to Bhurijana -- Los Angeles 25 February, 1969:

Regarding Lord Caitanya's birth date, it is March 4, and you may celebrate it as elaborately as is possible for you. Immediately you should contact Brahmananda in New York, and ask him to send you a few chapters of Teachings of Lord Caitanya which you will return afterwards. So on this day you may read from these chapters. To celebrate you should have a picture of Lord Caitanya on the altar and decorate Him with flowers very nicely. Chanting and lecturing may go on. In these lectures you should explain very carefully Lord Caitanya's teachings that we are eternal servitors of Krishna, and it is not that we are ourselves the Supreme Lord.

Letter to Tamala Krsna -- Hawaii 21 March, 1969:

Your letter dated March 18th by special delivery is in hand and it is so gratifying that you have already saved $600 for the improvement of the temple. So I am very much pleased. Go on working like this and Krishna will give you ample money—there is no scarcity. Regarding the change of altar, you can do it later on, but your making up the feast room you can take care of immediately, because I understand that 70 or 80 people are coming to eat Love Feast. So if you decorate that room nicely, necessary equipment being there, it will attract more people. Regarding changing altar, I think you should postpone it for the time being unless you get Radha Krishna Deity from India. Immediately there is no need of change of altar—when the Deity is arrived I shall give you suggestion how to do it. In the meantime, a throne may be prepared just on the sample drawing by Muralidhara. My thanks are due to Muralidhara for designing the throne which I have received.

Letter to Yamuna -- New York 16 April, 1969:

I understand that all of you are not living together. Just today I received one letter from Syamasundara and his return address is again a new address on Balham Park Road. In his letter he says that he is leaving for Leicester (80 miles from London) for preparing an altar for Mataji's new temple. So if you are living at Mataji's, then does it mean that you are 80 miles off from London? I do not think so, but please clarify the situation. I am receiving letters from different sources, and I do not know where to reply home.

Regarding your questions about Deity worship, please refer these to Himavati in Montreal or else Harsarani in Los Angeles. Yes, on the certificates you may correct it as Srimatee. I hope this will meet you in very nice health and cheerful mood.

Letter to Gurudasa -- Allston, Mass 27 April, 1969:

If some way or other you miss to occupy the house, then you can arrange for me some place with someone who can receive me as guest at least for one month. That also will help me in organizing things there. And what about Mataji? When she was here she assured me so many things hopeful that she wants to work conjointly. I understand that Syamasundara has gone to Mataji to build an altar. This means that she has already started the temple. She wanted me also to go to London, and I told her that as soon as opening of temple is assured, I shall go to London, leaving aside all other engagements here. But since she has departed she has not written me anything, although I have written her one letter forwarded through Malati, acknowledging receipt of her book, Mataji Charitavali.

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

So in your next letter as indicated in your letter under reply, I shall expect your final word as to when you like me to start for London. Accordingly I shall make my plan, but your decision must be informed to me not later than the 25th of June.

Regarding the altar, the design which you have submitted is nice, but I wish to add that underneath the Jagannathas a throne of Radha-Krishna should be there. I am enclosing herewith a picture of the throne, and on the back side is my idea of an altar design.

Letter to Silavati -- New Vrindaban 14 June, 1969:

Actually the role of all conditioned souls is the same; to chant Hare Krishna, tell others to chant, perfect our lives in Krishna Consciousness, and to go back to Godhead when this body is finished. Now if you can induce all the women of Los Angeles to place an altar in their homes and help their husbands have peaceful, happy home life in Krishna Consciousness, that will be very great service for you. The actual system is that the husband is Spiritual Master to his wife, but if the wife can bring her husband into practicing this process, then it is all right that the husband accepts wife as Spiritual Master. Caitanya Mahaprabhu has said that anyone who knows the science of Krishna, that person should be accepted as Spiritual Master, regardless of any material so-called qualifications; such as rich or poor, man or woman, or brahmana or sudra.

Letter to Mukunda -- Los Angeles 28 June, 1969:

I have already sent the design of the altar and throne to Syamasundara. Please do it accordingly.

ABOUT ISKCON MEDIA.

I don't wish that Dinesh will interfere with the recording of "Hare Krishna" by the Beatles. I don't know what correspondence is going on with you between Dinesh & you. Everything should be carefully done so that our friendship with the Beatles may not be disturbed. They are gradually coming to cooperate and we shall not do anything which may disturb this cooperation.

Letter to Syamasundara -- Los Angeles 29 June, 1969:

Now I think you are all happy to have a nice place for our London temple, so just organize it to your best capacity. It doesn't matter when I go there. In the meantime, you give your full attention to decorating the temple, and I am very glad to learn you are making the throne and altar according the the design I sent to you. I learned that Mataji has arranged for the Radha-Krishna Deities for our temple. Is this a fact? If not, let me know, I have already one pair of 24" Deities from Vrindaban that will be dispatched, and as suggested by you, by Janmastami the Deities may be installed.

Letter to Mukunda -- Los Angeles 2 July, 1969:

I understand that soundproofing is very expensive enterprise, and do you have the money for this now? I think it is better if you wait until you are more established before you try for this expensive operation. If it is necessary, we shall go on without instruments. For the time being, you simply make the temple very nice with a nice altar and nice accommodations for living. Don't waste time and money on other projects.

Regarding Mataji Syamadevi, she cannot live there at any circumstance. The first thing is that she does not know English, so what help will she be? She cannot speak to an audience, neither she has any knowledge of Krishna Consciousness philosophy. So why she should live with us? We should utilize all of our facilities for our own men. Besides that, she has got her ideas of Hindu sentiment, and she cannot be used for international Krishna Consciousness.

Letter to Syamasundara -- Los Angeles 15 July, 1969:

Anything valuable takes a little time to come into existence. Therefore there is no harm in waiting for the best thing. But everything is well that ends well: That should be the principle.

I am glad that your friendship with Mr. George Harrison is gradually working, so much so that he is now prepared to spend $3,000 for an altar slab and a block of bluish marble for carving Krishna or Lord Caitanya. For Lord Caitanya yellowish marble or white marble should be used. If yellowish golden colored marble is available, that is very nice. Another thing is that these Forms should be worshiped. Our Deity worship is not heathenism. If we keep Forms of the Lord without worshiping the Deity under regulative principles, it will gradually turn into idol worship, which is an offense. The Deity of the Lord and the Lord Himself are identical. Krishna can act through the Deity perfectly. As I have given several times the example, the mailbox can act perfectly as the post office because it is authorized.

Letter to Syamasundara -- Los Angeles 15 July, 1969:

So you may advise your friend on this principle. But I am so much pleased that he is coming forward to offer his hard-earned money for Krishna's purpose. I am also glad to learn that George has purchased one nice house for his family, and there he will be building a very rich altar which will be bedecked with jewels and gold work. I have already given you one design for the throne. If such throne is made with golden or silver pillars, platform, ceiling, and canopy bedecked with jewels, and if the Deity is kept within such throne, it will be a super-excellent manifestation. So when you do such work you can consult me, and I shall give you some right directions. I am also glad to learn that you are going to press some records of the Hare Krishna Mantra with the help of the Beatles and Co., cooperated with some of the celebrated artists like Donovan and the Rolling Stones.

Letter to Syamasundara -- Los Angeles 13 August, 1969:

I think you have already got the design of the throne and the measurements also. It should be 40" x 40", and the height is 57", including the canopy. The front pillars are three on each side, and the whole throne is supported by four lion claws. I shall send you very soon a real photo of the Los Angeles throne, Jagannatha altar and Vyasasana. They have done it very nicely and perfectly. So I wish that in every center similar arrangements may be done.

Letter to Gopala Krsna -- Hamburg 3 September, 1969:

I don't think your Montreal center will require many musical instruments, so you may not send order separately.

Regarding Murtis, you will have to prepare a nice altar and throne. The LA temple has done it very nicely, and I am sending herewith the specific design in picture. So your next business will be to construct a throne and altar, and as soon as they are ready, the Deities will also be received, and maybe I shall go and install Them. But when the Deities are installed in the temple, you have to take personal care. Deity worship is very regulative. You have to follow the regulative principles very rigidly. I shall be glad to know how many initiated members are there in Montreal, so I can chalk out the program for Radha-Krishna Deity worship there.

Letter to Hamsaduta -- Hamburg 5 September, 1969:

Therefore, for the time being to install a lifesize Deity may not be feasible; but if you can pay 250 dollars, I will get for you from India 24" high brass Radha-Krishna Deities, one pair, for installing in Berkeley. In the mean time, I may remind you to fix up the altar exactly like Los Angeles. You have seen it personally, and I am also enclosing herewith a picture of the Los Angeles altar. I wish that this design of the altar should be followed by everyone. This Los Angeles altar has been erected under my supervision, especially the Radha-Krishna throne, and I would very much like to follow this idea everywhere. Get for your temple nice devotees and monetary help. I hope you will stick to this center organizing, husband and wife, and in the very near future it will be as good as our Los Angeles temple.

Letter to Brahmananda -- Hamburg 5 September, 1969:

Enclosed herewith please find the picture of the altar which should be followed everywhere.

Letter to Tamala Krsna -- Tittenhurst 14 September, 1969:

For Krishna you have the pictures by Jadurani, Jahnava and Murlidhara. Then there is the Radha-Krishna picture by Devahuti, the Radha-Krishna picture which was kept in my room on the wall just to my righthand side, and the Radha-Krishna picture which was kept on my altar while I was there on Formosa Avenue.

Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord and the son of God. It is better not to discuss in any detail about the Christian religion or any other religion. Your idea for Rukmini and her husband, Bharadraja, to go to Chicago is nice. I understand that Sudama and Bali Mardan have already gone to Japan and I am anxious to get their address.

Letter to Krsna dasa -- London 7 November, 1969:

If not, then the same Deities I had there will go back to Germany for being installed. If in your store you can sell musical instruments and other goods imported from India, then I shall give you good addresses for such imports. I do not know what further instructions you need for constructing the altar. You have got the picture. If you need another picture, then I shall send it.

To celebrate the Rasa Lila Ceremony decorate the Deities very nicely with flowers; as many as possible, ornaments, garlands, nice light demonstration, and much distribution of Prasadam. That will be a very nice day for opening the Radha-Krishna Temple. So if by chance I do not go, then Tamala Krishna, who is arriving in London this Monday, will go. He and Yamuna are both expert in the matter of Deity decoration, so there will be no difficulty for the opening ceremony.

Letter to Bhagavan -- London 9 November, 1969:

Enclosed please find photographs of the Los Angeles altar. You may construct your altar in the exact same way. For any further construction information you may consult the devotees there, and when the throne is prepared you shall get the Deities also. Perhaps Naranarayana is there & he can help you.

1970 Correspondence

Letter to Hanuman Prasad Poddar -- Los Angeles 5 February, 1970:

The program of the Temple worship is as follows: Early in the morning, before sunrise, there is Mangala Aratrik. At 8:00 a.m. there is dressing and decorating of the altar daily. Then, between 11:30 and 12:00 N., Bhoga Aratrik. At 5:00 p.m., opening of the door and Dhoop Aratrik as well as Boikalik Bhoga offering. In the morning we offer fruits and milk to the Deities, and at noon we offer rice, dal, capatis, vegetable, milk, sweet rice, and many other varieties. In the Boikalik Bhoga Aratrik we offer fruits again. Then there is Sandhya Aratrik after dusk; and at 9:00 p.m. we offer Bhoga of Puri, vegetable, milk, sweetmeats, etc. Then there is Sandhya Aratrik after which the Deity rests. This is the general program of worship. We decorate the thrones with profuse flowers, changing the dress and ornaments daily, and as far as possible the Deity platform and the Temple room are kept neat and clean always.

Letter to Syamasundara -- Los Angeles 8 March, 1970:

Anyone willing to go inside the railing boundary must have to get out of his shoes. And exactly by the side of the Altar another railing may be fixed up. This railing should stand between the Vyasasana and the Altar.

So anyone who may come must be well received, informed about our activities, and when we publish a little pamphlet which is in preparation, it may also be distributed to each and every one of the visitors.

I have not heard anything from you about the small leaflet to be prepared for putting along with the "Govindam" records. Are you preparing it or not? or do you think it is necessary or not?

Letter to Rukmini -- Los Angeles 20 March, 1970:

You should try to bathe twice daily. The Deities should never be approached without having bathed first and changed to clean cloths after passing stool, etc. Keep teeth brushed after each meal, fingernails clean and trim. Be sure that your hands are clean before touching anything on the altar or the Deities. And cleanse the Deity room, altar and floor daily thoroughly. Shine the various Aratrik paraphernalia after Aratrik. This is described in the booklet for pujaris written by Silavati Dasi. The idea is summit cleanliness—that will satisfy Krsna.

Regarding your dream, it is a great blessing to you that Krsna warned you. So you should never be negligent. Always be careful, then in due course you will feel the Bhava.

Letter to Himavati -- Los Angeles 1 April, 1970:

Regarding taking Lord Jagannatha to your next center, that will not be very good because you already do not have enough devotees to engage in Arcana. Unless there is a Deity worshipper available, we may worship Panca-tattva and Guru. That can be done by all initiated students whether they are once or twice initiated. Before an altar with pictures of Lord Caitanya, Pancatattva and Acaryas, everyone can offer Aratrik and Bhoga.

Yes, it is nice that you are worshiping Lord Caitanya along with Radha Krsna. That is alright. Lord Caitanya should be placed to the right side of Krsna. There is nothing special for His worship, but you may continue as you are doing now. The order of worshiping is first Spiritual Master, and then Lord Caitanya, then Radha Krsna (as in the mantras or Bunde aham prayer).

Letter to Satsvarupa -- Los Angeles 11 April, 1970:

Everyone, at least all the presidents, should be experienced in performing marriage ceremonies.

I am also glad to learn that you are engaging Visvakarma to construct an enlarged altar for the new Deities. That is very nice. Then when the Deities arrive you can send the $400 to me here for my book fund. Regarding the pictures from the first volume of KRSNA, they should be all sent here and I have advised Brahmananda in that connection.

Regarding your first question, there is no difference of the svayamvara ceremonies of Draupadi and Laksmana, they were almost alike. The only difference was that the fish was covered with a cloth in the case of Laksmana, but the fish was naked in the case of Draupadi.

Letter to Bahulasva -- Los Angeles 18 April, 1970:

That is our great Sankirtana—Brhat Mrdanga. The correspondence with Dr. Staal published in the Daily Californian was very much interesting, so we shall publish it in our BTG.

I am very glad to learn how you are improving the temple with new altar, proper Vyasasana, etc. I have already ordered Radha Krsna Deities for you, and when they arrive they will be installed.

Letter to Kancanbala -- Los Angeles 20 April, 1970:

I am very glad also to know that you are engaged as Pujari there. Try to learn this art of Arcana very nicely. You can consult in this connection Himavati, Yamuna and also Silavati. I wish that all our girl devotees be expert in the matter of Arcana and cooking. The temple and altar should always be very clean and decorated with flowers and incense. We shall touch the Deity altar and Deity in very clean condition, after taking bath and washing mouth nicely. Practice washing hands after eating and wash with soap and water after toilet. Cleanliness is next to Godliness, so this point should be very carefully observed, then you will advance very quickly to the perfectional stage of Krishna Consciousness.

Letter to Satsvarupa -- Los Angeles 21 April, 1970:

I beg to acknowledge receipt of your letter dated 17th instant.

I am glad to know that you are about to enlarge your altar and throne to accommodate the new Deities. However, you should not put the Vyasasana in the rear as they are doing in L.A. L.A. has got a different arrangement than you have got in Boston temple. So you can put the Vyasasana along the side of the Temple room and that will be nice. I also think that you cannot make the same arrangement as L.A. for separate doors for each of the three altars, so simply expand your present altars to fit the new Deities on the basis of the old style.

Letter to Tamala Krsna -- Los Angeles 21 June, 1970:

Regarding your question how to carry your Deities to different places with you, you should of course always carry them personally if at all possible in a small box or cabinet for the purpose. Then when you come to another temple you may place Them on the altar with the other Deities. That is nice.

Regarding your second question: what determines whether a devotee goes to a Vaikuntha planet or to Goloka Vrndavana?—Those devotees who are following viddhi marg are meant for going to Vaikuntha planets and those who are following raga marg are meant for going to Krsnaloka. It is generally that the followers of Lord Caitanya are going to Goloka Vrndavana. There is no difference between the Vaikuntha planets and Krsnaloka, it is a matter of personal taste only.

Letter to Vamanadeva -- Los Angeles 22 June, 1970:

So you set the ideal standard of householder life for the benefit of others and they will gradually be influenced to follow your example of sincere service on Krsna's behalf.

Regarding the arrangement of the Deities on the altar, the arrangement here in L.A. temple is

Guru-Gauranga

Radha-Krsna

Jagannatha

Gargamuni has taken some pictures of the Temple room and I shall send a copy to you when they are printed. So make the altar very gorgeous according to your facilities there. That will be nice.

Letter to Uddhava -- Los Angeles 16 July, 1970:

Prabhupada (alone prefered.)

Exterior view of L.A. Temple

Deities and altars (very opulent)

Scenes of Rathayatra and other festivals

Cow protection in New Vrndavana

(pictures in Handbook of milking, and calf)

Some important members (alone or together)

Letter to Bali-mardana -- Tokyo August 16, 1970:

This formula is active everywhere and I see practically here in Japan where they do not understand the language but still they are taking part like other centers.

I have seen some pictures from your side. It appears that the altar is very nicely made. I am glad to learn that you have got a truck for transport. So try to improve the Australian activities in this way and Krsna will give you all facilities.

Letter to Karandhara -- Tokyo 22 August, 1970:

I understand from Tamala that the number of weekly guests has almost doubled. This is very good news. Who is taking care of my apartments? It should be cleansed at least twice a week and on the Altar of the Deity at least one incense may be offered daily.

I thank you very much and all the devotees for offering me a garland daily as you were doing when I was physically present. If a disciple is constantly engaged in carrying out the instructions of the Spiritual Master he is supposed to be constantly in company with hs Spiritual Master. This is called Vaniseva. So there are two kinds of service to the Spiritual Master One is called vaniseva and the other is called vapuseva.

Letter to Bali-mardana -- Tokyo 25 August, 1970:

I have received the painting of my Guru Maharaja. It is very nicely done. Please convey my thanks to the girl. I have immediately placed this painting on my Deity altar.

Yes, this attitude of surrendering to the Spiritual Master is the best qualification of spreading this movement of Lord Caitanya. That is the Vedic way. One should have unflinching faith in Krsna and similarly in the Spiritual Master. That is the way of understanding the secret of Krsna Consciousness. Unfortunately, attempt has been made lately in our Society to shake this formula. This mischievous attempt has done a great harm, but if you the members of the Governing Body Commission can rectify this mischievous attempt, then still there is hope of making our progress uninterruptedly. I hope Krsna will help us.

Letter to Tulsidas -- Tokyo 28 August, 1970:

So please see that all the devotees in your center are performing their regular duties in Krsna Consciousness and everything will be all right by Krsna's Grace.

Please keep your lives absorbed in transcendental loving service to the Lord and be happy. Your increased Temple activities chanting two hours before the altar, three hours of studying scriptures, etc., is very nice. Please continue this program and spread Krsna Consciousness vigorously.

Letter to Krsnakanti -- Bombay 29 November, 1970:

If the standard practices are followed then the atmosphere will naturally be joyful and enthusiastic for working cooperatively for the satisfaction of Krsna.

I have seen the pictures of your new altar and temple renovation and everything is looking gorgeous. Always be sure that the Lord is pleased and your success as His genuine servant is assured. I am glad that you have decided to give your time now fully to serving Krsna directly, but do not misunderstand the position of "outside" jobs. Any work which is performed by a devotee in Krsna Consciousness is never work on the material platform although it may appear to be so. Such a Krsna Conscious person is never associating with the materials of mundane work or with the mundane workers, he is always associating with Krsna by devotional service whatever his position may be.

1971 Correspondence

Letter to Citsukhananda -- Allahabad 10 January, 1971:

That is our business—to please the transcendental Lord by disseminating His message of Krsna consciousness or Love of God by the simple method of Sankirtana.

I am so glad to know that our San Francisco Temple is improving at the new location. Regarding the arrangement for an altar, you may follow the arrangements made in L.A.—that is just suitable—and when the Radha Krsna Murtis arrive from India everything will be complete.

Please continue your program in the universities. They are the best places for propagation of our philosophy and the students are very eager for this crucial information. They are not unaware of the futility of material education which gives a paper degree only, because it is common observation that the graduates are unable to find good employment and the students are becoming hippies, etc. So they are wanting something good and that best thing is Krsna consciousness.

Letter to Jagadisa -- Allahabad 16 January, 1971:

It is always so much encouraging to me to hear how nicely you are distributing our books, especially to the schools and universities. Please continue in this way and let your fine example be incentive for all the other centers to follow.

I have received the pictures enclosed by you of the very nice altar in your old temple at Beverly St. It attracts; that is its qualification. So make your new altar at Gerrard St. just as attractive.

Letter to Sukadeva -- Allahabad 27 January, 1971:

So far as Deity worship is concerned, for the present you can have a Guru-Gauranga altar and later on when there are more devotees there and you have facility, Lord Jagannatha or Radha Krishna Deity may be installed. Only initiated devotees may tend the Deity or cook for Him, so for the present you can set up a very attractive Guru-Gauranga altar and that will be very nice.

Letter to Krsna Devi -- Gorakhpur 16 February, 1971:

May God bless you. You are all helping me by abiding the orders of my Spiritual Master, His Divine Grace Bhaktisiddhanta Sarasvati Goswami maharaj and He'll be pleased upon you who are His grand spiritual children. So this program to open a branch in Israel has got all my approval.

Yes, you can set up a Guru-Gauranga altar and if you can offer full arati ceremony, that is nice. Panca-tattva are most merciful.

Letter to Tulsi, Bhakta dasa, Pat, Sandy, Bill, Geoffrey, Terry -- Bombay 13 April, 1971:

I don't know what kind of photos you used, but they are looking especially nice. All of you are such fine looking Vaisnavas. So be blessed and go forward in Krishna Consciousness. You are looking so nice. And your altar is looking very nice also. Thank you very much.

Letter to Laksmimoni -- Bombay 1 May, 1971:

I am in due receipt of your letter dated 21st April, 1971 as well as the photos of the altar and your fine looking Vaisnava son, sent by separate post. If he grows more teeth you will have to supply him more prasadam. That's nice. And he is such a fortunate child. From the very beginning he is having association with devotees, when he was 6 months old he chose Bhagavatam. So take care of him nicely and raise him a Krishna Conscious child and be blessed with your good husband and child and Lord Jagannatha, and be full of transcendental bliss.

Letter to Mukunda -- Calcutta 23 May, 1971:

I am in due receipt of your letter dated 19th May, 1971 and have noted the contents carefully.

So far as the Deities are concerned, they should be repaired nicely and replaced on the altar. While being repaired, where is the question of offering? The picture on the altar is all right for the present.

I am very glad to hear that Murari has returned and is working to pay off the money he had taken. And your scheme for making new members by plane chartering is proving to be successful, so continue it. You will be glad to know that very soon, within one week, Syamasundara will be going to London, but my program is not yet fixed up.

Letter to Jadurani -- Bombay 8 June, 1971:

The two men sitting up on Lord Jagannatha's altar are pujaris. They are just sitting there and anyone coming to make offering to the Deity, they are accepting and returning tulasi and caranamrta. So they are very busy. And when there is bhoga offering, no visitors are allowed in the temple. The floor is immediately washed and pots and trays of foodstuffs are placed in the room. And each time Jagannatha is offered prasadam, there is enough for one thousand men. Similarly he is offered 56 times in a day. And they don't purchase any ingredients from the market. They have got their own agricultural field and big management. Another temple in South India is called Tirupati where daily they collect Rs 100,000/-.

Letter to Bhagavan -- Los Angeles 7 July, 1971:

There is no good reason. So let them come forward and cooperate with us.

The restaurant proposal is very nice. It should be very neat and clean and in the center column there should be Guru Gauranga altar. Everything prepared should be offered and kept on a table and the customer or guest should come and take prasadam on a plate to his full satisfaction. He can sit at table with chair. The items of prasadam you already know; kachori, Luglu, Samosa, sweet balls, simply wonderful, vegetables, chutneys, puspana, halava, etc; The ingredients are easily available. As other things are available, you can increase your menu. And any party who pays more than $5.00 can be presented with a small book like Easy Journey, or Krishna, the Reservoir of Pleasure, and a copy of our magazine. And if possible, continually tapes should be played of kirtanas and songs and record albums also.

Letter to Atreya Rsi -- London 13 August, 1971:

I beg to acknowledge receipt of your letter dated 9th August, 1971 and have noted the contents carefully. So far your service is concerned, you should understand that Krishna's service is absolute. Anything you do for Krishna in the standard of Krishna's service is Krishna also. So cleansing Krishna's temple and working on the altar of Krishna, etc. there is no difference. So don't consider in Krishna's service that something is higher and something is lower. Neither Krishna's servants are materially superior or inferior. So you should stick to your present service. That will be very nice.

Now immediately we have got a very big project to construct a temple at Mayapur, the birth site of Caitanya Mahaprabhu. So you can contribute the sums for our Mayapur construction scheme. Sannyasis should not be given any money. They should manage themselves and maintain themselves by taking small alms from different persons—not a lump sum from one person.

Letter to Ekayani -- London 31 August, 1971:

That is my order. I hope you will not disobey me.

So far your questions: Any tune can be used. When it is in relationship with Krishna, that makes it bona fide; Some precautionary measure should be taken to keep bugs from the altar and Deity. You cannot allow them to disturb the Deity. Best is that you try and catch them and throw them out rather than kill them but if killing them is the only alternative, what can be done?; Tulasi plants are liberated souls who want to serve Krishna in that way. Anyone who even desires to serve Krishna is liberated, what to speak of one who is actually engaged in devotional service; expansion means remains in Goloka Vrindaban and at the same time expands all over the universe. Krishna can expand, so his devotee can also expand; Vallabhacaryas teachings are bona fide. This difference of opinion is there always.

Letter to Rupanuga -- Vrindaban 30 November, 1971:

So far the posters for temple altars, if you have got extra money you can print the posters. But I am against the policy of our ISKCON Press charging exorbitant prices for books and other things which they sell to the temples. Our policy should be cost price, or if a little more (10% above cost) is required for other expenses, that may be added. But it is not that we are in business to make profit from each other. With the public, that is a different thing. But our real business is to spread Krishna Consciousness, and for that our centers require so many things like books, tapes, photos, like that—and these should be freely exchanged between the temples to be utilized nicely in preaching work, without profit-making.

Letter to Patita Uddharana -- Delhi 8 December, 1971:

Regarding your questions, it is not very good to put "statues" of Radha and Krishna on a shelf. If they are not worshiped as deities what is the use of such display? Visitors will get the wrong idea that they are merely decorative figures or idols, that we do not take them very seriously. Why you do not worship them on the altar?

Your idea to publish a booklet of arguments against impersonalists is very good proposal. Do it nicely by mutual consultation with your learned elder godbrothers and godsisters, and if you like I can provide answers for any such questions that impersonalists frequently ask.

1972 Correspondence

Letter to Chaturbhus -- Bombay 21 January, 1972:

Your father is serving nicely in Delhi by printing our books and magazines in Hindi language, and I am very much pleased with him also. Now you protect your good mother and brothers and sisters, help them to advance more and more in Krishna Consciousness by holding chanting in your house regularly daily and by having altar. If you become very serious to have the ultimate satisfaction of life, then I think that you will practice this KC process very enthusiastically and be successful in all respects.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

So far your deity-worship of Lord Jagannatha, don't bother with it for the time being, that is my opinion. Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men, so better to leave the worshiping of deities very nicely to the temples, and you may go there and worship. A small Guru-Gauranga altar, offer incense and flowers in morning, offer all home-prepared foodstuffs there—that's enough for the time being. Better to spend time chanting and following the other regulative principles and preaching and selling books.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

It is not necessary to be a Brahmin to have home altar, but better not to get too much involved in it for now, as one begun, there is no question of decrease, and for two persons to manage this is taking too much time from other important work.

As for your suggestion to open one store, I have no objection as long as the regulative principles are strictly followed. But there must be a solid basis for such business venture, not that once started we lose everything and close. No, profit must be there, at least enough to help support the temple, or it is waste of time. In my opinion, it is better to travel and preach than open business.

Letter to Nandarani -- Mayapur 27 February, 1972:

Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

As you ask about Rathayatra Festival, I may inform you that this year it is held on Wednesday July 12th, but you may celebrate it on the following Sunday, July 16th. If I am able at that time, I shall most certainly be very glad to come.

Letter to Satyabhama -- Mayapur 28 February, 1972:

Not that we shall give them many games for playing, these so-called scientific methods of learning are artificial, unnecessary, and on the whole I do not have much trust in this Montessori system or any other such system of teaching. Your idea for having altars to train the children in deity worship is very nice.

So far your Jagannatha deities which have become badly cracked, it is better to replace them, but if that is not possible then you may repair. The story of Lord Jagannatha is like this: Once King Indradyumna wanted to establish the picture in the temple of Krishna, Subhadra, & Balarama coming in a car or chariot during solar eclipse to Kuruksetra so he employed Visvakarma to carve them from wood, and actually the carving was going on behind closed doors, but the King was very impatient to see, so Visvanatha (Visvakarma) stopped, but the King was satisfied with them half-finished.

Letter to Palika -- ISKCON London 14 July, 1972:

I am in due receipt of your letter dated July 4, 1972, and I am very much pleased to hear that all the preparation for Rathayatra Festival are very nice. Regarding the Jagannatha deities, They can be placed on the altar, that is sufficient.

Letter to Lalitananda -- New Vrindaban 2 September, 1972:

So you are the servant of one who takes his bliss from Lalita. Yes, if there is arrangement for swinging the deities sometimes, that is all right. Anything may be done which will be pleasing to the Lord, and He is often fond of swinging motions. You may place cows and peacocks on the altar at Montreal, that will be nice. So far I am concerned, I have no objection if there is carved form of guru on the Guru-Gauranga altar, but one thing, is unless that sculptor is very excellent, it should not be attempted. How will you get photos from all angles of vision for the carving process? Unless it can be done very nicely, just perfectly realistic, he should not do it. Yes, God is always there in His Arca Vigraha form, either as Krishna or Rama or Caitanya, whatever.

Letter to Citsukhananda -- Los Angeles 13 September, 1972:

I would have liked to go to Mexico City but I have already gone this year and too much traveling now for me is a strain. Therefore I am going directly from Los Angeles to India, but when I return next year then I shall certainly come again to Mexico and visit all of my nice disciples there.

Regarding the new altar, Sri Guru and Gauranga altar would be appropriate. If you are able to make that show in the theater for the public of our kirtana and aratrika, etc., that will be very very nice. And I am very much pleased to hear that you have purchased some land for asrama and that you will be having cows there on six acres. I shall be anxious to see that place when I come back from India.

1973 Correspondence

Letter to Sudama -- Calcutta 26 January, 1973:

You have my sanction to take with you Gaura Nitai deities. Carefully worship Them, attending to Them with regular aratis and bhoga offerings. Be very careful to maintain a strict standard of worship, and whenever you arrive at a temple you can place the Deity on the altar.

I have duly chanted the mantra for Brahmin initiation and sent the thread to Sriman Vaikhanas Das at St. Louis as you have recommended.

Letter to Satsvarupa -- Melbourne 10 February, 1973:

As far as staying in some boys apartment, this is permissable if everyone in the house agrees to follow the principles while you are there. That is no smoking, no drinking, etc. You may also install a small altar there with a picture of Guru and Gauranga and the Spiritual Masters there and perform mangala arati every morning and hold classes etc. Under these circumstances you can live in others apartments. The point is we must not lower our position but we must educate others to come up to our standards. Regarding your writing, you must know that it is the duty of sannyasa to write always to save the cripple minded man and women. In fact sannyasa must do everything.

Letter to Caitanya -- Los Angeles 25 April, 1973:

It cannot be done whimsically, but it must be very carefully executed under strict regulation. Not that there can be LSD taking and all sinful activities, and then Deity worship. I have made it a point that unless one is able to keep to the same standard that is kept here at the temple, he should not worship the Deity separately. Best thing is to keep a Guru-Gauranga altar at home and take part in the Deity worship program at the temple.

You have got a very big responsibility to give your daughters a good Krishna conscious atmosphere for developing into nice devotees. If you also take up these sinful activities and neglect the principles of Krishna Consciousness, then that is a great misfortune. Your first consideration must be to see that your children become Krishna conscious, and if your husband will not take his responsibility, then what can be done? Simply you must keep to the principles, and pray to Krishna to help you.

Letter to Isvara -- Bhaktivedanta Manor 17 July, 1973:

That is perfectly all right. Narottama dasa thakur has sung that it does not matter whether one is sannyasi or householder, simply that one should be always in Krsna Consciousness chanting the holy name. So you describe that you have set up an altar in your home and you are offering prasadam, and this is all approved by me. One thing, however, is that living as a householder you cannot go into the streets and hold sankirtana and sell our books as a means of maintenance. Such sankirtana activity can be done with the devotees of our temple in Scotland, but cannot be done independently. If you wish to live separately you have to earn your livelihood by business, by taking some employment to maintain your home and family. But not by chanting in the street; this is not a good idea for householders.

Letter to Sukadeva 4 -- England 20 August, 1973:

I beg to acknowledge receipt of your letter and the enclosed pictures of your Altar. Everything appears very very nice and I am very much pleased, thank you so much.

Letter to Kurusrestha -- Bombay 16 October, 1973:

I beg to acknowledge receipt of your letter dated October 5, 1973 with enclosed pictures, and you have given me much pleasure. The altar is very nice and so are all the pictures. It appears to be very neat and clean. Please keep this standard. The tulsi also is very nice. It is a fact that the American people are the most fortunate in the world, and that this Krsna consciousness movement is the final touch of fortune. You are doing very nicely, and I thank you very much.

Letter to Govardhan Das -- Bombay 18 October, 1973:

Take care of the new disciples and please see that they are always engaged in Krsna's service, chanting Hare Krsna.

Regarding your successful book distribution, you should know that this is the greater preaching. I am very much pleased. the conch shells as you have described may be kept on the altar as decoration, but they must be kept clean. Everything on the altar must always be clean.

Who is that rascal sannyasi who has recommended to chant Pancha Tattwa mantra on the japa beads? First, send me his name.

Letter to Svarupa Damodara -- Vrindaban 29 October, 1973:

Regarding the translation work, if you can translate into German or other languages of Europe, then it will be a good help. They are very much eager to publish in other languages there.

I am glad to note that you are keeping an altar in your place. If the Dr. offers his obeisances, that goes to his devotional credit. All our processes of seeing the Deity, taking caranamrta, playing instruments, taking prasadam all go to the credit of devotional service.

Letter to Makhanlal -- Los Angeles 11 December, 1973:

I am returning their beads by separate post. See always to their welfare in Krsna Consciousness.

The conch shell is place on the altar and used for blowing. It is pleasing to the Deity and a bona fide item of worship. Never mind all the rumors you have heard.

Yes, if you are able to acquire some farm land and produce grains that will be nice. Especially we want to export grains to India. Do not, however, change or disrupt the existing Temple program. The economic situation is always precarious but we are dependent on Krsna only.

1974 Correspondence

Letter to Kanu Gandhi -- Bombay 26 March, 1974:

Your desire to keep a personal temple room in your home is commendable, and you can do that in any case, wherever you are, by keeping an altar and offering your food to the Lord as prasadam. Our main purpose for keeping a large temple, however, is for inviting the public. I came to the U.S.A. just to try to give a chance to as many people as possible to take to Krishna Consciousness, because it is the only hope for humanity in this increasingly demoniac, godless age. So if you are seriously interested in maintaining a Vaisnava temple, why not go and try to help my disciples there in Boston, whether they are going to sell and relocate or remain, if you are financially able to assist them, that will be taken by Krishna as a great service.

Letter to Bhakta dasa -- Bombay 13 April, 1974:

So that can be sent immediately to my personal account in the Punjab National Bank, Vrindaban which is in the name of the Mayapur-Vrindaban Trust current account number 668.

There is no question of installing more than one set of Radha Krsna deities. The smaller set of Radha Krsna deities may be set on the altar at the feet of the larger ones, as you describe. But they are not installed.

Regarding Srinivasa Svarupa it is very pleasing to hear that this Indian boy wants to surrender his whole life to Krsna. There is no harm if he finishes college and gets his degree. If possible, he can live in the temple and attend the university daily. At any rate, he should carefully follow all the regulative principles and associate with his fellow devotees as much as possible. The university is well known for demonic association, but if he is able to keep up his devotional practices and protect the creeper of devotional service, then he may complete his degree.

Letter to ISKCON Artists -- Bombay 2 May, 1974:

There are eleven kinds of Rudras.

14. No, Siva should not be wearing a garland of skulls. Yes, he can be wearing a short dhoti. 15. They should all be standing around the fire at the sacrificial altar. Do not show the horse there. 16. Yes, although you may not know what Maharaja Prthu or Sita look like, they are present in your paintings due to your consciousness.

I am always pleased and looking forward to seeing more beautiful pictures in our books. In India we make life members simply from the high quality and appearance of our books with illustrations. Our society is unrivalled in this respect and this is your credit who are working so selflessly to illustrate my books.

Letter to Nandalal -- Paris 9 June, 1974:

So take it as Krsna's mercy that you have come to Hawaii and engage there full time as it is a very important place.

Regarding your deity. So long as you are not living separately, you may put your deity on the regular temple altar, and as they are caring for the deity and feeding and dressing and cleansing, so the temple pujari may also give your deity the proper care and worship.

The explanation given by Ramesvara that sankirtana is Lord Caitanya's lila, which he compares to the gopies trying to engage others in Krsna's service, is the correct understanding.

Letter to Jagadisa -- Bombay 28 December, 1974:

So it is good that you are seeing that they are happy and healthy. They should be given milk at least 8 ounces a day if possible 16 ounces a day. Dahl, capati, rice, vegetable this will keep them fit. If possible a little bit of fruit also. As for fixing up the Deity house in Dallas with marble altars, this is not necessary for now. We shall see later on. For the time being organize the health, education and care of the children and continue the Deity worship as it is going nicely now. Deities are satisfied with bhakti not marble. Therefore try to increase the bhakti.

1975 Correspondence

Letter to Uttamasloka -- Bombay 16 January, 1975:

I am in due receipt of your letter dated Dec. 31st, 1974 and have noted the contents. Yes. The way that you should make the altars is that there should be three separate rooms, doors, and altars. That will be very nice.

Thank you for your wonderful sankirtana results. It is very pleasing to me that you have sold so many books. Now, continue and increase.

Letter to Gopala Krsna -- Detroit 4 August, 1975:

I have read your letter addressed to Pancadravida Swami dated July 23, 1975. So a temple may not be wanted there now. But, someone must stay there and print literature. Keep Guru Gauranga altar. But there is no good preacher. Even Pancadravida fails. Trivikrama failed. You should simply print literature and distribute. Get the smallest rental place. Let Yasomatisuta do it. Give up the present flat if necessary.

Bhurijana wanted to go there, but if he is spiritually weak, then there is no need. Print literature and distribute, or if it is impossible, then close it. Yasomatisuta should be assisted by somebody. He is a good boy. Therefore I do not like to close it.

1976 Correspondence

Letter to Aksayananda -- Honolulu 6 May, 1976:

We have just come from Fiji Island where we are about to build our first temple outside India. This Krishna Kaliya Temple will be in many respects similar to the Vrindaban Temple as regarding the architectural work. Therefore, I am requesting you to make photos of the altars, and give detailed dimensions of the same, as well as the Vyasasana. Also take photos of the area outside the altar from where people will view the Deities. These items and others requested by the devotees in Fiji should be sent to them directly so that they can go ahead unimpeded in the construction of the new temple. Please do this immediately.

Letter to Saurabha -- Los Angeles 7 June, 1976:

I am in due receipt of your letter dated May 28, 1976, and I have noted the contents with care.

Concerning the altars, it is not necessary to have three altars of different style. All the three altars should be of the same style. I am enclosing the copy of the style which I have approved for all three altars. This style is nice, the one which you had chosen for Lord Ramacandra's altar, so you can use this style for all three.

Your plan for holding marriages in the theater, and on the theater roof will be acceptable. What will be the expected income?

Letter to Tusta Krsna -- Toronto 18 June, 1976:

Of course, it would be very attractive in wood. But it is my fervent request that the devotees not make any "bombing-lila" as it was publicized recently.

Just like in our Vrindaban temple, you can have 3 Deity compartments. Facing the altar, Nrsimhadeva can be on the left, Guru-Gauranga in the center, and Jagannatha-Subhadra-Balarama on the right so that you can organize Rathayatra. You can begin the construction with cornerstone.

I would like to receive copies of the letters that you have written to the government officials there as you had mentioned, and also the copies of their replies.

Letter to Aksayananda -- New Vrindaban 24 June, 1976:

You mention attracting more people to stay in our guest house . . . yes, but when will that attraction be made? First attraction is to clear all children out of the guesthouse, otherwise no one will come. It is very much botheration.

I had written to you about sending dimensions of the altar and vyasasana, etc. to Fiji where we are presently constructing the Krsna-Kaliya temple, but I have received word from Fiji that as yet they have not received this information from you. Please try to do the needful as they are nearly ready to begin work on that portion of the temple.

Concerning the 4 men who were supposed to have come to New Vrindaban for constructing purposes, Kirtanananda Swami will correspond with you directly in the event the need may arise.

Letter to Aksayananda -- New Vrindaban 24 June, 1976:

also send photos of the altars and Vyasasana to Fiji as they will need these for making the designs.

Letter to Vasudeva -- New Vrindaban 24 June, 1976:

I have also sent a reminder to Aksayananda Swami in Vrindaban to send the dimensions of the altar and Vyasasana of the Krishna Balarama Temple. I trust that you will receive this shortly.

Letter to Saurabha -- New York 14 July, 1976:

The bill which you submit to me should be signed by three persons before we issue payment to ECC. At present you and Giriraja are signing, but I desire that Gopala Krishna also sign. The copy of letter to Bank of America is enclosed, requesting payment of Rs. 5,21,506.60 to the ECC.

The idea to have a wider larger altar for Radha-Krishna is approved however on the plan which you have enclosed it appears that there are pillars separating Lalita and Visakha from Radha-Krishna. There should be no pillars in between the Deity of Visakha Lalita and Radha-Krishna. The scheme should be just like in our Krishna-Balarama Mandir. So from the front there should not be a pillar in between Radha-Krishna and Visakha or Lalita.

Page Title:Altar (Letters)
Compiler:Visnu Murti, RupaManjari
Created:29 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=90
No. of Quotes:90