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Allotted (CC and other books)

Sri Caitanya-caritamrta

CC Adi-lila

Satyarāja Khān was allotted the service of supplying silk ropes for the Jagannātha Deity during the Ratha-yātrā festival.
CC Adi 10.48, Purport:

Satyarāja Khān was the son of Guṇarāja Khān and father of Rāmānanda Vasu. Haridāsa Ṭhākura lived for some time during the Cāturmāsya period in the village named Kulīna-grāma, where he chanted the holy name, the Hare Kṛṣṇa mahā-mantra, and distributed his mercy to the descendants of the Vasu family. Satyarāja Khān was allotted the service of supplying silk ropes for the Jagannātha Deity during the Ratha-yātrā festival. Śrī Caitanya Mahāprabhu's answers to his inquiries about the duty of householder devotees are vividly described in the Madhya-līlā, Chapters Fifteen and Sixteen.

The place where Nityānanda Prabhu appeared is called Garbhavāsa. There is an allotment of about forty-three bighās (fourteen acres) of land to continue the worship in a temple there.
CC Adi 13.61, Purport:

The place where Nityānanda Prabhu appeared is called Garbhavāsa. There is an allotment of about forty-three bighās (fourteen acres) of land to continue the worship in a temple there. The Mahārāja of Dinājapura donated twenty bighās of land (about six and a half acres) in this connection. It is said that near the place known as Garbhavāsa, Hāḍāi Paṇḍita conducted a primary school. The priests of this place, listed in a genealogical table, were as follows: (1) Śrī Rāghavacandra, (2) Jagadānanda dāsa, (3) Kṛṣṇadāsa, (4) Nityānanda dāsa, (5) Rāmadāsa, (6) Vrajamohana dāsa, (7) Kānāi dāsa, (8) Gauradāsa, (9) Śivānanda dāsa and (10) Haridāsa. Kṛṣṇadāsa belonged to the Ciḍiyā-kuñja at Vṛndāvana. The date of his disappearance is Kṛṣṇa-janmāṣṭamī. Ciḍiyā-kuñja is a place now managed by the gosvāmīs of Śṛṅgāra-ghāṭa in Vṛndāvana. They are also known as belonging to the Nityānanda family, most probably on the basis of their relationship with Kṛṣṇadāsa.

CC Madhya-lila

When all the devotees from Bengal arrived, Śrī Caitanya Mahāprabhu allotted them residential quarters.
CC Madhya 1.139, Translation:

When all the devotees from Bengal arrived, Śrī Caitanya Mahāprabhu allotted them residential quarters, and Śivānanda Sena was put in charge of their maintenance.

After installing the Deity of Gopāla, Mādhavendra Purī initiated all the brāhmaṇas into Vaiṣṇavism. He then allotted the brāhmaṇas different types of service to the Deity.
CC Madhya 4.87, Purport:

In order for such a qualified brāhmaṇa to worship the Deity, he must be a Vaiṣṇava. Thus the Vaiṣṇava's position is superior to that of the brāhmaṇa. This example given by Mādhavendra Purī confirms that even though a brāhmaṇa may be very expert, he cannot become a priest or servitor of the viṣṇu-mūrti unless he is initiated in vaiṣṇava-mantra. After installing the Deity of Gopāla, Mādhavendra Purī initiated all the brāhmaṇas into Vaiṣṇavism. He then allotted the brāhmaṇas different types of service to the Deity. From four in the morning until ten at night (from maṅgala-ārātrika to śayana-ārātrika), there must be at least five or six brāhmaṇas to take care of the Deity. Six ārātrikas are performed in the temple, and food is frequently offered to the Deity and the prasādam distributed. This is the method of worshiping the Deity according to the rules and regulations set by the predecessors. Our sampradāya belongs to the disciplic succession of Mādhavendra Purī, who belonged to the Madhva-sampradāya. We are in the disciplic succession of Śrī Caitanya Mahāprabhu, who was initiated by Śrī Īśvara Purī, a disciple of Mādhavendra Purī's. Our sampradāya is therefore called the Mādhva-Gauḍīya-sampradāya.

One village after another was pleased to beg Mādhavendra Purī to allot them one day to perform the Annakūṭa ceremony.
CC Madhya 4.90, Translation:

One village after another was pleased to beg Mādhavendra Purī to allot them one day to perform the Annakūṭa ceremony. Thus, day after day, the Annakūṭa ceremony was performed for some time.

After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse.
CC Madhya 12.92, Translation:

After the inside of the temple was cleansed, the Lord again allotted areas for the devotees to cleanse.

Every one of us must be satisfied with those things the Supreme Personality of Godhead has allotted us. We should not encroach upon the possessions of others.
CC Madhya 25.101, Purport:

This is a quotation from Śrīmad-Bhāgavatam (8.1.10). Communists and socialists are trying to propagate the philosophy that everything belongs to the mass of people or to the state. Such an idea is not perfect. When this idea is expanded, we can see that everything belongs to God. That will be the perfection of the communistic idea. The purpose of Śrīmad-Bhāgavatam is here very nicely explained. Every one of us must be satisfied with those things the Supreme Personality of Godhead has allotted us. We should not encroach upon the possessions of others. This simple idea can be expanded in our daily lives. Everyone should have a piece of land given by the government, and everyone should possess a few cows. Both of these should be utilized for one's daily bread. Above that, if something is manufactured in a factory, it should be considered the property of the Supreme Personality of Godhead because the ingredients belong to the Supreme Lord.

One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others.
CC Madhya 25.101, Purport:

"A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries."

It is further explained in Śrīmad-Bhāgavatam that no one should claim anything as his property. Whatever property one claims to be his actually belongs to Kṛṣṇa. One should be satisfied with whatever has been allotted by the Supreme Lord and should not encroach upon the property of others. This will lead to peace in the whole world.

CC Antya-lila

After allotting residential quarters there to Rūpa Gosvāmī, Śrī Caitanya Mahāprabhu left.
CC Antya 1.53, Translation:

After allotting residential quarters there to Rūpa Gosvāmī, Śrī Caitanya Mahāprabhu left. Then all of the Lord's personal associates met Śrīla Rūpa Gosvāmī.

Other Books by Srila Prabhupada

Teachings of Lord Caitanya

We should live by the mercy of God and take only those things which are allotted to us. In this way, by not encroaching on another's property, one can enjoy life.
Teachings of Lord Caitanya, Chapter 22:

There is a passage in Īśopaniṣad similar to a verse found in Śrīmad-Bhāgavatam (8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him. Consequently He is the controller, friend and maintainer of all living entities. We should live by the mercy of God and take only those things which are allotted to us. In this way, by not encroaching on another's property, one can enjoy life.

In other words, the purpose of the Upaniṣads, Vedānta-sūtra and Śrīmad-Bhāgavatam is one and the same. If one studies Śrīmad-Bhāgavatam carefully, he will find that all the Upaniṣads and the Vedānta-sūtra are nicely explained therein. Śrīmad-Bhāgavatam teaches us how to reestablish our eternal relationship with the Supreme Lord, how to act in that relationship, and, lastly, how to achieve the highest benefit from it.

Krsna, The Supreme Personality of Godhead

One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities. One should not, therefore, accumulate more wealth than allotted to him by destiny; otherwise he will be factually blind to his own interest.
Krsna Book 49:

. Sometimes it happens that one's father accumulates wealth by illegal ways, and the son takes away the money, although it is hard-earned by the father, just as a small fish in the ocean eats the material body of a large, old fish. One ultimately cannot accumulate wealth illegally for the gratification of his family, society, community or nation. An illustration of this principle is that many great empires which developed in the past are no longer existing because their wealth was squandered away by later descendants. One who does not know this subtle law of fruitive activities and who thus gives up the moral and ethical principles carries with him only the reactions of his sinful activities. His ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny; otherwise he will be factually blind to his own interest. Instead of fulfilling his self-interest, he will act in just the opposite way for his own downfall.

In spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself, is always careful about its duty, and as soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams.
Krsna Book 51:

“Yet in spite of our being so absorbed in material thought, inevitable time, which is only a form of Yourself, is always careful about its duty, and as soon as the allotted time is over, Your Lordship immediately ends all the activities of our material dreams. As the time factor, You end all our activities, as a hungry black snake swiftly swallows up a small rat without leniency. Due to the action of cruel time, the royal body which was always decorated with golden ornaments during life and which moved on a chariot drawn by beautiful horses or on the back of an elephant nicely decorated with golden ornaments, and which was advertised as the king of human society—that same royal body decomposes under the influence of inevitable time and becomes fit for being eaten by worms and insects or being turned into ashes or the stool of an animal.

After the sacrifice is performed the remnants of food should be distributed amongst the demigods. This is called yajña-bhāga. Every demigod has an allotment of yajña-bhāga, which he accepts as prasādam.
Krsna Book 87:

The Vedic injunctions state that every living entity lives by eating the remnants of food offered to the Personality of Godhead. In great sacrifices the injunction is that Nārāyaṇa should be present as the supreme predominating Deity of the sacrifice and that after the sacrifice is performed the remnants of food should be distributed amongst the demigods. This is called yajña-bhāga. Every demigod has an allotment of yajña-bhāga, which he accepts as prasādam. The conclusion is that the demigods are not independently powerful: they are posted as different executives under the order of the Supreme Personality of Godhead, and they eat prasādam, or the remnants of sacrifices. They execute the order of the Supreme Lord exactly according to His plan. The Supreme Personality of Godhead is in the background, and because His orders are carried out by others, it appears that He is impersonal. In our grossly materialistic way, we cannot conceive how the Supreme Person is above the impersonal activities of material nature.

Renunciation Through Wisdom

I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.
Renunciation Through Wisdom 5.1:

I worship Govinda, the primeval Lord, residing in His own realm, Goloka, with Rādhā, resembling His own spiritual figure, the embodiment of the ecstatic potency possessed of the sixty-four artistic activities, in the company of Her confidantes (sakhīs), embodiments of the extensions of Her bodily form, permeated and vitalized by His ever-blissful spiritual rasa.

Lowest of all is located Devī-dhāma (mundane world), next above it is Maheśa-dhāma (abode of Maheśa); above Maheśa-dhāma is placed Hari-dhāma (abode of Hari) and above them all is located Kṛṣṇa's own realm named Goloka. I adore the primeval Lord Govinda, who has allotted their respective authorities to the rulers of those graded realms.

Lord Govinda is the Supreme Personality, unsurpassable, the topmost being, the unlimited Godhead. He is known as Kṛṣṇa because He attracts everyone by His extraordinary transcendental pastimes. It is therefore unanimously accepted that all His other names and expansions are partial.

Sri Isopanisad

We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life.
Sri Isopanisad 9, Purport:

As stated in Mantra One, we should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness in the forgetful living being, and this same purpose is presented in various ways in the different scriptures of the world for the understanding of a foolish mankind. Thus the ultimate purpose of all religions is to bring one back to Godhead.

Page Title:Allotted (CC and other books)
Compiler:Visnu Murti, Matea
Created:27 of Dec, 2008
Totals by Section:BG=0, SB=0, CC=9, OB=6, Lec=0, Con=0, Let=0
No. of Quotes:15