All auspiciousness

Expressions researched:
"all auspiciousness" |"all-auspiciousness"

SB Canto 1

SB 1.11.8, Translation:

Oh, it is our good luck that we have come again today under Your protection by Your presence, for Your Lordship rarely visits even the denizens of heaven. Now it is possible for us to look into Your smiling face, which is full of affectionate glances. We can now see Your transcendental form, full of all auspiciousness.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.57.42, Translation:

This narration, rich with descriptions of the prowess of Lord Śrī Viṣṇu, the Supreme Personality of Godhead, removes sinful reactions and bestows all auspiciousness. Anyone who recites, hears or remembers it will drive away his own infamy and sins and attain peace.

SB 12.11.25, Translation:

O Kṛṣṇa, O friend of Arjuna, O chief among the descendants of Vṛṣṇi, You are the destroyer of those political parties that are disturbing elements on this earth. Your prowess never deteriorates. You are the proprietor of the transcendental abode, and Your most sacred glories, which are sung by Vṛndāvana's cowherd men and women and their servants, bestow all auspiciousness just by being heard. O Lord, please protect Your devotees.

CC Adi-lila

CC Adi 6.12, Purport:

Śrī Advaita Prabhu, who is an incarnation of Mahā-Viṣṇu, is an ācārya, or teacher. All His activities and all the other activities of Viṣṇu are auspicious. Anyone who can view the all-auspiciousness in the pastimes of Lord Viṣṇu also becomes auspicious simultaneously. Therefore, since Lord Viṣṇu is the fountainhead of auspiciousness, anyone who is attracted by the devotional service of Lord Viṣṇu can render the greatest service to human society. Rejected persons of the material world who refuse to understand pure devotional service as the eternal function of the living entities, and as actual liberation of the living being from conditioned life, become bereft of all devotional service because of their poor fund of knowledge.

Nectar of Devotion

Nectar of Devotion 1:

In the above statement by Kapiladeva from Śrīmad-Bhāgavatam, the actual position of a pure devotee is described, and the primary characteristics of devotional service are also defined. Further characteristics of devotional service are described by Rūpa Gosvāmī with evidences from different scriptures. He states that there are six characteristics of pure devotional service, which are as follows:

(1) Pure devotional service brings immediate relief from all kinds of material distress.

(2) Pure devotional service is the beginning of all auspiciousness.

(3) Pure devotional service automatically puts one in transcendental pleasure.

(4) Pure devotional service is rarely achieved.

(5) Those in pure devotional service deride even the conception of liberation.

(6) Pure devotional service is the only means to attract Kṛṣṇa.

Kṛṣṇa is all-attractive, but pure devotional service attracts even Him. This means that pure devotional service is even transcendentally stronger than Kṛṣṇa Himself, because it is Kṛṣṇa's internal potency.

Nectar of Devotion 17:

In the Nāradīya Purāṇa there is a statement about development of ecstatic love simply by speaking. Lord Kṛṣṇa said to Nārada, "O best of the brāhmaṇas, I wish that you may develop unalloyed devotional service to Me, which is full of transcendental bliss and all auspiciousness."

Nectar of Devotion 26:

Kṛṣṇa's conchshell is known as Pāñcajanya. This Pāñcajanya conch is also mentioned in Bhagavad-gītā. Kṛṣṇa sounded it before the Battle of Kurukṣetra. It is said that when Lord Kṛṣṇa blows on His transcendental conchshell, the wives of the demons become subject to abortions, and the wives of the demigods become blessed with all auspiciousness. In this way, the sound of Kṛṣṇa's conchshell used to vibrate and circulate all over the world.

Nectar of Devotion 30:

When Śiśupāla objected to the worship of Kṛṣṇa in the Rājasūya arena at a sacrifice organized by Mahārāja Yudhiṣṭhira, Sahadeva, the younger brother of Arjuna, said, "A person who cannot tolerate the worship of Kṛṣṇa is my enemy and is possessed of a demoniac nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamarāja!" Then Baladeva began to lament like this: "Oh, all auspiciousness to Lord Kṛṣṇa! I am so surprised to see that the condemned descendants of the Kuru dynasty, who so unlawfully occupied the throne of the Kuru kingdom, are criticizing Kṛṣṇa with diplomatic devices. Oh, this is intolerable!" This is another instance of eagerness caused by dishonor to Kṛṣṇa.

Nectar of Devotion 33:

Dāna-vīra, or chivalry in giving charity, may be divided into two parts: munificence and renunciation. A person who can sacrifice everything for the satisfaction of Kṛṣṇa is called munificent. When a person desires to make a sacrifice because of seeing Kṛṣṇa, Kṛṣṇa is called the impetus of the munificent activity. When Kṛṣṇa appeared as the son of Nanda Mahārāja, in clear consciousness Nanda Mahārāja desired all auspiciousness for his son and thus began to give valuable cows in charity to all the brāhmaṇas. The brāhmaṇas were so satisfied by this charitable action that they were obliged to say that the charity of Nanda Mahārāja had excelled the charity of such past kings as Mahārāja Pṛthu and Nṛga.

Nectar of Devotion 50:

Nanda Mahārāja told his wife, "My dear Yaśodā, although your son, Kṛṣṇa, is as delicate and soft as the mallikā flower, He has gone to kill the Keśī demon, who is as strong as a mountain. Therefore I have become a little disturbed. But never mind, all auspiciousness to my son! I shall raise this hand, which is as strong as a pillar, and I shall kill the Keśī demon, just to give freedom from all anxieties to the inhabitants of Vraja-maṇḍala!" In this statement there are two kinds of mellows: chivalry and dread. Both of them, however, improve the position of parental love, and therefore there is no incompatibility.

Krsna, The Supreme Personality of Godhead

Krsna Book 10:

"In this material world You make Yourself known only by Your different incarnations. Although You assume different types of bodies, these bodies are not part of the material creation. They are always full of the transcendental potencies of unlimited opulence, strength, beauty, fame, wisdom and renunciation. In the material existence there is a difference between the body and the owner of the body, but because You appear in Your original spiritual body, there is no such difference for You. When You appear, Your uncommon activities indicate that You are the Supreme Personality of Godhead. Such uncommon activities are not possible for anyone in material existence. You, the Supreme Personality of Godhead, cause the birth and death as well as the liberation of the living entities, and You are full with all Your plenary expansions. You can bestow on everyone all kinds of benedictions. O Lord! O source of all auspiciousness and goodness, we offer our respectful obeisances unto You. You are the all-pervading Supreme Personality of Godhead, the supreme source of peace and the supreme personality in the dynasty of King Yadu. O Lord, our father, known as Kuvera, the demigod, is Your servant. Similarly, the great sage Nārada is also Your servitor, and only by their grace have we been able to see You personally. We therefore pray that we may always be engaged in Your transcendental loving service by speaking only about Your glories and hearing about Your transcendental activities. May our hands and other limbs be engaged in Your service and our minds always be concentrated at Your lotus feet and our heads always bowed down before the all-pervading universal form of Your Lordship."

Nectar of Devotion Lectures

The Nectar of Devotion -- Vrndavana, November 3, 1972:

Real auspicity is go back to home, back to Godhead. Therefore it is said, pure devotional service... Pure devotional service means without any material motive. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11).

So pure devotional service is the beginning of all auspiciousness. All-auspiciousness means go back to home, back to Godhead. So if we stick to pure devotional service, follow the rules and regulations, chant sixteen rounds, be engaged always in the service of the Lord, then ultimate gain is that tyaktvā dehaṁ punar naiti mām eti kaunteya. (reads:) "Pure devotional service automatically puts one in transcendental pleasure." Transcendental pleasure and material pleasure, there is difference. Material pleasure means sense gratification, and transcendental pleasure means satisfaction of Kṛṣṇa. A devotee is satisfied seeing Kṛṣṇa is pleased. That is their satisfaction—through Kṛṣṇa.

1973 Conversations and Morning Walks

Morning Walk -- December 16, 1973, Los Angeles:

Rūpānuga: The main thing is that their leaders have no qualifications. And our leader has all qualifications. Our leader has all qualifications.

Prabhupāda: Oh yes, because they are perfect.

Prajāpati: Therefore all-auspiciousness appears by your presence, Śrīla Prabhupāda.

Prabhupāda: Yes, but why they, you accept it? You have got independence also. Acceptance and rejection.