Akarma means

Expressions researched:
"Akarma means"

BG Chapters 1 - 6

Akarma means without reaction to work.

BG 4.18, Purport:

Akarma means without reaction to work.

Bhagavad-gita As It Is Lectures

Action, just like you are active. You are working, you all Kṛṣṇa conscious devotees, you are also working. You are not sitting idly, but it is inaction. Inaction in this sense that it is not producing any reaction. It has no reaction.

Lecture on BG 4.11-18 -- Los Angeles, January 8, 1969:

Tamāla Kṛṣṇa: "Akarma means without reaction to work. The impersonalist ceases fruitive activities out of fear so that the resultant action may not be a stumbling block on the path of self-realization whereas the personalist knows rightly his position as the eternal servitor of the Supreme Personality of Godhead. Therefore he engages himself in the activities of Kṛṣṇa consciousness because everything is done for Kṛṣṇa he enjoys only transcendental happiness in the discharge of his service. Those who are engaged in this process or without desire for personal sense gratification, the sense of eternal servitorship to Kṛṣṇa makes one immune to all reactionary elements of work."

Prabhupāda: That's all. Now any question? Yes?

Tamāla Kṛṣṇa: Can you explain, Prabhupāda, once again what action in action and inaction in action?

Prabhupāda: Action, just like you are active. You are working, you all Kṛṣṇa conscious devotees, you are also working. You are not sitting idly, but it is inaction. Inaction in this sense that it is not producing any reaction. It has no reaction. But others, those who are not acting in Kṛṣṇa consciousness, they are also busy but they are producing their reaction. So things which are not producing reaction, that is inaction. One who can see that "I am acting in this way, there is no reaction," that is inaction. And one who sees that "I am doing this but there is reaction," that is action. So it requires little intelligence to see how it is action or inaction. Therefore it is said that one who can see action in inaction and inaction in action, he is intelligent.

Akarma means something doing which has no reaction.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

Karma, akarma and vikarma. There are three things. Karma means prescribed duties, prescribed duties. That is called karma. And akarma, vikarma means doing against the prescribed duties. That is called vikarma. And akarma means something doing which has no reaction. That is not. Of course, in the execution of such work, it appears to be working, but practically it has no reaction. That is vikarma. And that vikarma is when we act on account of the Supreme. That is when we... Kṛṣṇa-karma-kṛt. When we work under the direction of Kṛṣṇa, that has no reaction. Otherwise, karma, one should do prescribed duties, and one should not do which is not prescribed.

For example, for example, just like the state. The state has got some laws. Now, suppose if you commit murder, it will be hang, you will be hanged. That is the state law. So if you again, against the state law you commit some murder, you will be hanged. This is vikarma, and I should be cautious. But when the state orders, itself, that "You go and fight. Kill the enemy," that is neither karma nor vikarma. So similarly, when we act under the direction of Kṛṣṇa, that is akarma. That means that karma, that kind of activities, has no reaction. Otherwise, we shall have to act very cautiously so that I may not be entangled with the reaction of my karma.

Akarma means which has no reaction.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

Arjuna is not bound up by reaction. Why? He is fighting under the order of Kṛṣṇa. So we have to see like that, who is working with Kṛṣṇa consciousness. Anyone who is working in Kṛṣṇa consciousness, we should see that he is not being bound up. This is called karmaṇy akarma. Akarma means which has no reaction. So although I see somebody is working, but because he is working in Kṛṣṇa consciousness, therefore it should be understood that his work is not producing any reaction.

Akarma means without reaction.

Lecture on BG 4.17 -- Bombay, April 6, 1974:

Akarma means without reaction. Here, if we act for our sense gratification, the reaction is.... Just like a soldier is killing. He is getting gold medal. The same soldier, when comes home, if he kills one man, he is hanged. Why? He can say in the court, "Sir, when I was fighting in the battlefield, I killed so many. I got gold medal. And why you are hanging me just now?" "Because you are have done for your own sense gratification. And that you did for government sanction."

Akarma means there is no result, either sinful or pious.

Lecture on BG 4.18 -- Bombay, April 7, 1974:

So we are working very hard to become very happy, but that is not possible. That is not possible. We are making deliberation, "This is pious activities, this is impious." That is also good. Doing things blindly, that is another thing, but if one has this deliberation, "This is sinful activity and this is sinful activity," he is better than them.

But there is another position which is beyond this sinful activity and pious activity. That is called akarma, akarma. Akarma means there is no result, either sinful or pious. That is called akarma. And karma means there is result, either pious result or impious result. That is called karma. So we have already discussed in the Second Chapter that Kṛṣṇa says how karma should be done in summarizing. Yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9).

Akarma means which does not have... I have already explained. So if you work the same thing sva-karmaṇā, never mind, you are doing the śūdra's business or brāhmaṇa's business. It doesn't matter. Whether you are acting for Kṛṣṇa? That is wanted. If you are acting for Kṛṣṇa, then you are not becoming entangled by the resultant action, pious or impious.

Lecture on BG 4.18 -- Bombay, April 7, 1974:

Here it is said that karmaṇy akarma yaḥ paśyet. Although they are acting just like ordinary human being—they are using everything, they are also fighting for the land, for Kṛṣṇa, and everything looks like that—but akarmaṇi, that is akarma, they are not producing any result, because it is being done for Kṛṣṇa. This is the secret.

Karmaṇi yaḥ akarma. Akarma means which does not have... I have already explained. So if you work the same thing sva-karmaṇā, never mind, you are doing the śūdra's business or brāhmaṇa's business. It doesn't matter. Whether you are acting for Kṛṣṇa? That is wanted. If you are acting for Kṛṣṇa, then you are not becoming entangled by the resultant action, pious or impious. It is above. Pious and impious, they are consideration of this material platform. In the spiritual platform there is no such thing, absolute. Whatever you are doing, it is all-good, all-spiritual. That is called absolute. In the Absolute there is no such distinction, "This is pious, this is impious." Everything is spiritual.

Akarma means doing something which will have no effect.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

Vikarma means against the laws of nature. That is vikarma. Karma means prescribed duties. And akarma means doing something which will have no effect.

Akarma means you act in such a way that you become liberated. Akarma. You are not bound up.

Lecture on BG 13.3 -- Bombay, December 30, 1972:

Three things are there. Karma, vikarma, akarma. Karma means prescribed duties. If you want... Just like you want to do business, you must do according to the rules and regulations, license of the government. Then you make profit, be happy. That's another thing. But if you act vikarma, against the rules and regulations of the state, you commit theft or this or that, then you'll suffer. Vikarma. And akarma means you act in such a way that you become liberated. Akarma. You are not bound up. That akarma is yajña, yajñārthāt karmaṇaḥ anyatra karma-bandhanaḥ (BG 3.9). If you act for Viṣṇu or Kṛṣṇa, then you are not, I mean to say, liable of the responsibilities of karma. Because you are doing everything for Kṛṣṇa.

Srimad-Bhagavatam Lectures

Akarma means to do act, but the result is not enjoyable by you.

Lecture on SB 1.5.14 -- New Vrindaban, June 18, 1969:

Kāma karma means that fruitive result. You do, act something, and you want to enjoy the fruit. That is called kāma karma. Karma, akarma, vikarma. There are three kinds of activities. First karma is prescribed duties. And akarma means to do act, but the result is not enjoyable by you. And there is vikarma. Vikarma means doing against. So this kāma karma. People are engaged in ritualistic ceremony for receiving some result for sense gratification. That is nindam. That is abominable. Nindam.

Akarma means you do something, but you are neither punishable nor rewardable. It is rewardable, practically. And that is bhakti, or satisfying Kṛṣṇa. There is no result. There is result; ultimate result is go back to home.

Lecture on SB 3.25.22 -- Bombay, November 22, 1974:

So karma and vikarma. Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man. And if you can handle your business nicely, you become rich man. That is karma. Karma means you have to enjoy the result, fruitive result. That is called karma. And vikarma means punishable, pāpa. And akarma means you do something, but you are neither punishable nor rewardable. It is rewardable, practically. And that is bhakti, or satisfying Kṛṣṇa. There is no result. There is result; ultimate result is go back to home, back... But the material... Materially, if you expect some material profit by becoming a devotee, that is not possible. That is not possible. Māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate (BG 14.26). Then you become above all the resultant action of karma.

1973 Conversations and Morning Walks

Akarma means that does not produce another karma.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Reporter: Yeah. But what is the meaning of akarma?

Prabhupāda: Akarma means that does not produce another karma. Or sometimes akarma means laziness.

Reporter: No, no, (laughs), in the sense of Gītā.

Prabhupāda: Karmaṇo hy api boddhavyam. So akarma means, that is bhaktyā. Akarma means, just like yajñārthāt karmaṇo 'nyatra karma-bandhanaḥ. Anyatra karma-bandhanaḥ: when you become bound by the result, the action of the karma, that is karma. And when you act yajñārthe, for Viṣṇu, for Kṛṣṇa, that is not karma, that is akarma. It does not produce, karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). In the Brahma-saṁhitā it is said, "Those who are engaged in devotional service, they're not producing any more karma.

Reporter: Hm. Hm. But then why there are three words, karma, vikarma, akarma? There are three.

Prabhupāda: That... Vikarma means..., karma means you act according to the injunction of the śāstra. That is karma. And vikarma means when you violate the injunction of the śāstra.

Devotee: Violate.

Prabhupāda: Violate.

Reporter: Yes.

Prabhupāda: Yes. "You should not do this." Just like in the śāstra it is said that you should not indulge in sinful activities.

Reporter: Hm. That's the vikarma.

Prabhupāda: That is vikarma. If you act sinfully, against the injunctions of the śāstra, then it is sinful, that is vikarma.

Akarma means which does not produce any other result.

Room Conversation with Reporter from Researchers Magazine -- July 24, 1973, London:

Prabhupāda: And akarma means which does not produce any other result. That is akarma. Karma, akarma, vikarma. Yes. But generally we act, we indulge in karma to get some result. And that is karma. That is not vikarma. Vikarma, when you act against the principles of sinful activities, no, no, when you act as sinful activity, just like striyaḥ sūnā (Sanskrit). Four kinds of sinful activities are described in the śāstras: illicit sex life. You can not indulge in sex life without marriage, that is illicit, that is sinful. So killing animals unnecessarily, that is sinful. Then intoxication, that is sinful. And gambling. These are sinful activities. So when you do not obey the orders of the śāstra and engage yourself in sinful activities, that is vikarma, you're becoming bound up being entangled. Therefore bhakti is the safest platform, because you do not produce any more karma. Whatever karma you have to act, it is finished in this life. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). Otherwise, beginning from ant, up to the Brahmā, everyone is bound up by the reaction of karma.

Reporter: Hm. Vi... But is it not like vasiṣṭhaṁ jñānaṁ vijñānam. (?)

Prabhupāda: Ah?

Reporter: Vasiṣṭhān karmān vikarmān? "Vi—" is generally used as to... a sort of bhaktyā.(?) To give the quality of the karma, quality of the action.

1974 Conversations and Morning Walks

Akarma means which does not produce result. So that they do not know.

Morning Walk -- April 1, 1974, Bombay:

Prabhupāda: Karma means which produces result. And akarma means which does not produce result. So that they do not know.

Chandobhai: And the vikarma.

Prabhupāda: Just like these activities, devotional service, it does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books. It appears to be the same. But they are not creating any result. But ordinary bookseller, he's creating his result, pāpa-puṇya. That is karma and akarma. And vikarma. Vikarma means against the...

Chandobhai: Vikṛta karma.

Prabhupāda: Yes, vikṛta.

Chandobhai: Vikṛta, against śāstra.

Dr. Patel: Although the actions which are prohibitory...

Prabhupāda: Yes, yes.

Dr. Patel: ...and if we do it, it is vikarma.

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Akarma means no resultant action.

Morning Walk -- November 24, 1975, Bombay:

Dr. Patel: (Hindi) Akarma means...

Prabhupāda: Yes. Akarma means no resultant action. When it is done for Viṣṇu...

Dr. Patel: Then it becomes akarma.

Prabhupāda: Akarma.

Dr. Patel: Akarma. But akarma, this... This bhāṣya of Rāmānujācārya, he says akarma means knowledge.

Prabhupāda: Yes. Knowledge, that is knowledge, that "I have to work for Viṣṇu." That is knowledge.

Dr. Patel: Akarma means knowledge.

Prabhupāda: Hare Kṛṣṇa.

For the satisfaction of Viṣṇu, one has to offer.

Morning Walk -- December 18, 1975, Bombay:

Dr. Patel: Sir, this karma and (indistinct) it is said, akarma means knowledge, and karma means that karma which binds you with this.

Prabhupāda: Hm?

Dr. Patel: That karma which you do which binds with the...

Prabhupāda: Karma means you are implicated with the result. That is karma. And vikarma...

Dr. Patel:

kiṁ karma kim akarmeti

kavayo'py atra mohitāḥ

tat te karma pravakṣyāmi

yaj-jñātvā mokṣyase 'subhāt

That karma which you do without any links on it, for the sake of God, tat tat karma tu kaunteya sa sannyāsī ca...

Prabhupāda: Yes. Yajñārtha-karma, that is real. Yajñā...

Dr. Patel: That is what he has explained.

Prabhupāda: Yajñārtha means for the satisfaction...

Dr. Patel: Yajña means for Viṣṇu.

Prabhupāda: Yes, yajña means Viṣṇu. For the satisfaction of Viṣṇu, one has to offer. And Prahlāda Mahārāja therefore says that these rascals, they do not know. Na te vidhuḥ svārtha-gatiṁ hi viṣṇum. These rascals, they do not know what is real self-interest. Svārtha-gatim.