Agra

Expressions researched:
"Agra"

1970 Conversations and Morning Walks

Room Conversation -- November 7, 1970, Bombay:

Guest (1): Some American gentleman?

Prabhupāda: No, Indian, one gentleman from Agra. So his son immediately sent me, sponsoring. But still, the government objected that "We cannot allow you to go there because you are sponsored by an individual person." But I wanted to see chief controller of, what is called, foreign exchange, Mr. Rao. So he kindly accepted. "Yes, Swamiji, you can go." He fought. (?)

Guest (2): That time it was very difficult. Passport I have got already.

Prabhupāda: Passport, visa.

1972 Conversations and Morning Walks

Room Conversation -- August 1, 1972, London:

Devotee: Supposing you want to go to Bombay. You can fly to Bombay and someone can drive the car there. And then when you're in Bombay, you can drive it in Bombay.

Prabhupāda: No, you can go from Calcutta to Agra, nice road. And from Agra to Bombay.

Devotee: How many days? Two days?

Prabhupāda: No, no. One day, two days, yes. Even if it runs fifty mile per hour, so from morning, early morning to noon, say six hours if we run, it's three hundred miles in the morning and three hundred miles in the evening, and stay at night. And then the next day three hundred miles, three hundred..., six hundred miles. Twelve hundred miles anywhere you go from Calcutta to Bombay, Calcutta to Madras, Calcutta to Delhi, within twelve hundred miles. Within two days from anywhere to anywhere you can go. India's length and breadth is not so wide as in your country. You have got... That is also not good roads, in your... But in Calcutta, to Calcutta-Bombay, Madras, Delhi, there are good roads.

1973 Conversations and Morning Walks

Room Conversation with Officer Harry Edwards, the Village Policeman -- August 30, 1973, Bhaktivedanta Manor, London:

Prabhupāda: Yes.

Śyāmasundara: He wants to write you into his will or something, give some money.

Prabhupāda: In India, also, there is that Bengali gentleman, he was offering two lands, one Agartala, and Agra. The people are still willing to cooperate with religious movement.

Revatīnandana: Yeah, this place is also donated.

Prabhupāda: Yes.

Śyāmasundara: George is going to Portugal next month for reading and chanting. He's...

Prabhupāda: Oh, Portugal?

1974 Conversations and Morning Walks

Morning Walk -- April 4, 1974, Bombay:

Prabhupāda: Entered. So just like it is to be understood. He's very intelligent. Now, I am... As soul, my magnitude is described. What is that? Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Keśa agra, the tip of the hair, divide into hundred parts. And again take that one part and again divide into hundred parts. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Now, it is simply, it is to be imagined. Kalpitasya. Jīva-bhāgaḥ sa vijñeyaḥ. That is the magnitude of the jīva. Now, that magnitude of jīva has entered in this body or in the elephant's body. Now, which is important, the body is important or that small particle is important?

Dr. Patel: Small particle is important.

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Bhagavān: You have visited India?

Cardinal Pignedoli: Oh, I have been many times, yeah, in India.

Bhagavān: You have been to Vṛndāvana.

Cardinal Pignedoli: No, I have been to Vārāṇasī, to Calcutta, to Bombay, Agra, Darjeeling and many other places in... Nepal also.

Prabhupāda: Nepal. My birthplace is in Calcutta.

Cardinal Pignedoli: Yes, very nice. In Delhi, and Monsignor too, he has visited all the places, huh?

Monsignor Verrozano: South India.

Cardinal Pignedoli: In Kerala?

Room Conversation with Biochemist, Dr. Sallaz -- June 4, 1974, Geneva:

Prabhupāda: Yes. That is our study. So the living energy, the spirit soul, it has got a formation, formation, form. That is also stated in the śāstra, that 1/10,000th part of the top of the hair. Hair, the point, hair. (Yogeśvara translates in French) 1/10,000 part of the... The exact version is keśāgra. Keśa means hair, and agra means the top. Keśāgra-śata-bhāgasya (CC Madhya 19.140). So that point, you divide into hundred, and take again one part of it, and again divide into hundred. That means you divide the top of the hair into ten thousand parts and then that one part is the magnitude of the soul, spiritual energy. That spiritual energy is within you, within me, within the ant, or within the elephant. So we are living entities. And the body is inferior energy, at the present moment. In the material world the body is covering. Just like you are covered by the coat.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Professor La Combe: Where is your maṭha in Vṛndāvana? In Vṛndāvana proper?

Prabhupāda: Yes. You have been in Vṛndāvana?

Professor La Combe: Yes.

Prabhupāda: Where did you stay?

Professor La Combe: I did not stay. I just visited, went around.

Prabhupāda: I see.

Professor La Combe: And it was long ago.

Prabhupāda: There is a place, Ramaṇa-reti. Did you see that Oriental philosophical institution?

Professor La Combe: It was not yet started at that time.

Prabhupāda: No, it was there. 1970. No, when you went to Vṛndāvana?

Professor La Combe: '36 or '37.

Prabhupāda: '36? Oh, yes.

Professor La Combe: It was not started.

Prabhupāda: Yes. Ramaṇa-reti, there is a road from Vṛndāvana to, connecting with the road from Delhi to Agra. That road is called Chattikara, Chattikara Road. So on that road we have got our temple. It is locally known as Ramaṇa-reti.

Professor La Combe: After Mathurā.

Prabhupāda: After Mathurā. It is Vṛndāvana, Vṛndāvana. There is a shortcut. Formerly... The road is very old road, from Delhi to Vṛndāvana, taking a turn at the place known as Chattikara. So on that road we are constructing our temple.

Professor La Combe: Constructing now?

Prabhupāda: No, it is finished.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: '36? Oh, yes.

Professor La Combe: It was not started.

Prabhupāda: Yes. Ramaṇa-reti, there is a road from Vṛndāvana to, connecting with the road from Delhi to Agra. That road is called Chattikara, Chattikara Road. So on that road we have got our temple. It is locally known as Ramaṇa-reti.

Professor La Combe: After Mathurā.

Prabhupāda: After Mathurā. It is Vṛndāvana, Vṛndāvana. There is a shortcut. Formerly... The road is very old road, from Delhi to Vṛndāvana, taking a turn at the place known as Chattikara. So on that road we are constructing our temple.

Professor La Combe: Constructing now?

Prabhupāda: No, it is finished.

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Prabhupāda: My birthplace is in Calcutta.

Reverend Powell: Calcutta, ah. I was there many years ago, I knew...

Prabhupāda: You have been in Calcutta?

Reverend Powell: Yes, I have. I crossed from Karachi and Delhi, I went down to Agra, and I gather this...

Prabhupāda: Yes, for people coming from England to Australia, they passed through Calcutta or Bombay, like that.

Reverend Powell: That's right. Yes. We came by air. Was there some reference?

Satsvarūpa: Yes.

1975 Conversations and Morning Walks

Morning Walk -- August 25, 1975, Vrndavana:

Brahmānanda: You saw him?

Gopāla Kṛṣṇa: That's what they said. (break)

Prabhupāda: ...teachers' quarter? No.

Harikeśa: This is that part of Agra University. This belongs to Agra University.

Prabhupāda: Agra U...?

Dhanañjaya: Not belonging. It's affiliated, affiliated to Agra University. But it's belonging to this board of trustees, who operate the college. The land is belonging to Bon Mahārāja, but the board of trustees, they control the activities of the Institute.

Prabhupāda: So this building for the board of...

Morning Walk -- September 1, 1975, Vrndavana:

Prabhupāda: As if Caitanya Mahāprabhu asked him to give this institution to Vṛndāvana. Such a foolish person.

Brahmānanda: Yet he also admits that any boys who have intelligence, who are good students, they will go to Mathurā and Agra and other places for education. Here only the village boys come.

Prabhupāda: (to passerby:) Hare Kṛṣṇa. Jaya.

Brahmānanda: Therefore he has very few students. He has very few students.

Prabhupāda: Yes. (break)

Brahmānanda: Now he is wearing kuntī beads.

Morning Walk -- September 29, 1975, Ahmedabad:

Brahmānanda: Yes.

Prabhupāda: Take as many bricks as you like. And we have got one address. You have taken, Agra, they will supply this lime. (break) (Hindi) ...rich men. Still, they are adulterating cement. (Hindi) (break) I heard it from very reliable source, my teacher. He was second teacher in my school, graduate, very good gentleman. He said that Edward VIII, er, VII, he was stealing jewels. You see?

Indian man (3): A very bad habit.

Prabhupāda: Emperor of British Empire, and he was a thief. Just see.

Brahmānanda: You've said that a fly sitting on a throne is still a fly.

Morning Walk -- November 19, 1975, Bombay:

Prabhupāda: Huh? Where? Bharatpur?

Brahmānanda: Yes.

Prabhupāda: That is in Calcutta.

Brahmānanda: Isn't there a Bharatpur near Agra?

Girirāja: Bharatpur.

Prabhupāda: Bharatpur. Oh, yes. (break)

Gopāla Kṛṣṇa: India exports to Africa and Middle East countries.

Brahmānanda: The bogies.

Prabhupāda: How they dispatch? By ship?

Morning Walk -- December 7, 1975, Vrndavana:

Aksayānanda: ...from Agra came yesterday, Prabhupāda. He wants to live with us. He knows Hindi. He's a teacher. He's a doctor. He's a writer. He's very, very nice. I'll bring him to you today.

Prabhupāda: He knows English also?

Aksayānanda: English very well. Very humble and he wants to teach. If he can stay in Vṛndāvana I think it will be very, very beneficial for us.

Prabhupāda: Yes.

Aksayānanda: Wonderful. I'll bring him this morning if it's all right.

1976 Conversations and Morning Walks

Room Conversation -- January 19, 1976, Mayapur:

Prabhupāda: Yes. Every day I was seeing how to go to Jagannātha Purī and how to go to Vṛndāvana. At that time a fare was, for Vṛndāvana, four or five rupees, and similarly for Jagannātha Purī. So I was thinking, "When I shall go?" That's all. I took first opportunity to go to Jagannātha Purī after my examination, and in business connection when I went to Agra, then I first of all took the opportunity to go to Vṛndāvana from Agra. This was in 1925, and I visited Jagannātha Purī sometime in 1920. And '25 I went to Vṛndāvana. I remember, in those days I was sitting within the car, and there was some prasādam. One monkey entered and took away everything.

Tamāla Kṛṣṇa: In the train compartment.

Prabhupāda: They are very clever. Many times in Vṛndāvana the monkeys have taken away from my hand foodstuff.

Morning Walk -- June 5, 1976, Los Angeles:

Rāmeśvara: We've been planning for some time to prepare one flyer advertising our Vṛndāvana guesthouse, because every year college professors take students to India. They all go to see the Taj Mahal, so they pass through Mathurā, so they can easily stop.

Prabhupāda: Agra they must go. Every foreigner, they go to Agra.

Tamāla Kṛṣṇa: Agra.

Rāmeśvara: So we want to make some propaganda, and Air India will help us distribute it. So the question is, these students and professors, they cannot control their senses from smoking and so on. So do we want to allow them to stay in our guesthouse, because it is certain that they will smoke in their room.

Prabhupāda: That is very difficult thing.

Room Conversation -- August 2, 1976, New Mayapur (French farm):

Prabhupāda: They asked, "What you want to eat?" "If you can, you make first-class kacuri." That is from my childhood. My friends also did it. They'd make the first-class kacuris in my youthhood. I am fond of kacuri. Kacuri is made first class in Mathurā. Agra and Mathurā. Very, very nice. The kacuri is being made, hundreds of customers waiting. At shops, there was many shops, waiting for purchasing. And as soon as it comes out of the pan, immediately sold. There is no question of waiting. They make spice nicest. That is India's craftsmanship. Nobody will starve. If you have no business, you prepare something palatable, and people will purchase, all over India.

Hari-śauri: There's so many people on the railway station selling.

Room Conversation -- September 9, 1976, Vrndavana:

Prabhupāda: Maybe travel agent. He came to see me, that "I am sent by Gopal Agarwal, so I'll arrange for your dispatch. You come with me."

Hari-śauri: Dr. Agarwal was your sponsor?

Prabhupāda: Yes. His father came to see me some time in Agra. Agra. His father, mother came.

Hari-śauri: And then they suggested that he be your sponsor.

Prabhupāda: It was all by chance. I was for a few days guest at his father's place in Agra. I did not know that his son is in America. So he was talking about his family. He was little sorry that his eldest son went to America to study electric engineering, and he was entrapped by an English girl, and he married and settled there and did not come back. In this way... So I took the opportunity, that "Why don't you ask your son to sponsor me?" I wanted to go to America.

Room Conversation -- September 26, 1976, Vrndavana:

Prabhupāda: Last night all visitors came, all respectable gentlemen.

Haṁsadūta: Last night four people came, they were all big businessmen. One man had been working in a big business in Germany. He spoke German perfectly well. He was an Indian man. He lives in Agra. And so many people. Because Vṛndāvana is the heart of India, every Indian comes once in his lifetime to Vṛndāvana...

Prabhupāda: Oh yes.

Haṁsadūta: ...if not more times. And everyone will come to our temple.

Prabhupāda: Due to Vṛndāvana, our temple is advertised all over India. Everyone says.

Haṁsadūta: We haven't even got to go out. We have simply to receive people nicely.

Prabhupāda: Yes. (break) ...from Vṛndāvana. I was residing here after retirement. That Rādhā-Dāmodara, they are being paid monthly?

Room Conversation with Dr. Theodore Kneupper -- November 6, 1976, Vrndavana:

Prabhupāda: That is not very important.

Dr. Kneupper: Well, it's been most interesting to meet you and hear you. I... Unfortunately I have to go to Agra this evening. So I really want to thank you and I will remember this and I will read your writings and think very deeply on what you...

Prabhupāda: Yes.

Dr. Kneupper: ...said to me and (indistinct) this...

Prabhupāda: Therefore I recited also (indistinct). It is the real utilization of every education.

Dr. Kneupper: Right. But the Bhagavad-gītā is very wonder... It's... Since I first read it it's been one of my favorite...

Room Conversation -- December 31, 1976, Bombay:

Gopāla Kṛṣṇa: Easy Journey to Other Planets. They finished printing it yesterday and they're binding it together. One or two days, it always happens. When I give a date sometimes it gets delayed. So I figured the distribution of Hindi books will be very good. Ludhiana and Mathurā and also not much investment will be required. It's very common, devotees go every year and they are tired of it. So this year we should concentrate on book distribution. If we have a pandal in Mathurā every evening starting at six o'clock. If we can reach Mathurā at five for book distribution it will be nice. Actually I was also thinking of having a three day pandal in Agra.

Prabhupāda: Agra is very good.

Gopāla Kṛṣṇa: Yes. Agra is even bigger than Mathurā and our book distribution would be good. I'm going to write and see what the possibilities are.

Prabhupāda: Nearby cities we can...

Room Conversation -- December 31, 1976, Bombay:

Girirāja: There's that one man, he was very enthusiastic there, Mr. Bansalji.

Prabhupāda: Bansalji.

Gopāla Kṛṣṇa: From Agra?

Girirāja: Yes.

Prabhupāda: Tire merchant?

Girirāja: I don't remember. But Haṁsadūta and I went way in the beginning and later on he came during the Delhi pandal. He met you and he wanted us to open a center there.

Prabhupāda: Yes. Agra is a very good place. Very nice place. There are devotees. (indistinct) goes there.

Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: Yes. Agra is a very good place. Very nice place. There are devotees. (indistinct) goes there.

Gopāla Kṛṣṇa: We can attract a lot of tourists because Agra always has a lot of tourists. I'm thinking of having a pandal there and Ludhiana.

Prabhupāda: Oh yes.

Gopāla Kṛṣṇa: Delhi we had one last year.

Prabhupāda: Preaching must go on vigorously.

Gopāla Kṛṣṇa: Especially book distribution is getting very strong with Indians.

Prabhupāda: Yes. Preaching means book distribution. Now utilize here this flag ceremony.

1977 Conversations and Morning Walks

Room Conversation -- January 29, 1977, Bhuvanesvara:

Prabhupāda: But Japanese are very intelligent, Bengalis are intelligent, by taking fish and rice. In Bengal ninety percent people, they take fish. Here also, Orissa, cent percent, even the Jagannātha pūjārīs. In Bihar also, fifty percent. The more you go towards Western part of India, you get more wealthy province, just like Uttar Pradesh, very wealthy province, enlightened. All the big cities are there: Allahabad, Kanpur, Agra, Lucknow. Every hundred miles you get a very nice city in UP, the best province in India. All the holy places-Vṛndāvana, Prayāga, Hardwar, Ayodhyā, many celebrated holy places. Ganges and Yamunā flowing, two sacred rivers. Both of them through in Uttar Pradesh. And all the cities are either on the bank of the Yamunā or Ganges. And that is the best province, state, in India. It has got fifty districts. And fifty districts means fifty towns. Little more or less important.

Room Conversation with Scientists, Svarupa Damodara, and Dr. Sharma -- March 31, 1977, Bombay:

Dr. Sharma: You sound like... You know when at the time of Yudhiṣṭhira rājasūya-yajña, there was Śiśupāla and the other people who objected. And then Sahadeva, who was to do agra-pūjā of Kṛṣṇa, he said,

keśavaṁ keśī-hantāraṁ

bhajireda purakramam

pūjyamānaṁ mayāyoga

kṛṣṇa na sahata vipra

sarveṣāṁ balinam modye

mayedaṁ niyataṁ padam

keśavaṁ keśī-hantāraṁ

bhajireda purakramam

pūjyamānaṁ mayāyoga

kṛṣṇa na sahata vipra

"You kings who does not tolerate Kṛṣṇa, who is killer of Keśī, and Keśava, if you don't honor, I am putting my foot over your head."

Prabhupāda: That's it. "I kick you on your face with my boot."

Dr. Sharma: So that's what ācārya is saying. "If you don't recognize on the scientists, my foot to you."

Svarūpa Dāmodara: Kick the scientists in the face. (laughter)

Second Meeting with Mr. Dwivedi -- April 24, 1977, Bombay:

Prabhupāda: Winding?

Mr. Dwivedi: Not very winding. There are two roads. There are two roads. There is is one road which is little winding. There is another road, but we have to travel eighteen miles more. Not winding, Agra-Bombay road. So there is a straight Agra-Bombay road also. But we have to take an extra eighteen miles more drive.

Kārttikeya: Eighty?

Mr. Dwivedi: Eighteen. One-eight.

Prabhupāda: So that is not...

Mr. Dwivedi: So we can take either. And even this is not so very zig-zaggy and we are... No, not much. Not much.

Prabhupāda: But anyway, we are going to hold session on Sunday.

Room Conversation -- May 8, 1977, Hrishikesh:

British devotee: So the people how have been staying here...

Tamāla Kṛṣṇa: You can make an announcement.

British devotee: Yes. Everyone can please take leave now. Śrīla Prabhupāda now has to get ready to leave. He's going to Agra tomorrow.

Prabhupāda: (Hindi)

British devotee: So if you can come to the door, stand at the door... That's the door, yes.

Prabhupāda: (Hindi)

British devotee: Bhūmipati, could you help there?

Prabhupāda: Jaya. Thank you very much.

GBC Meets with Srila Prabhupada -- May 28, 1977, Vrndavana:

Prabhupāda: This paper was started, one page, this. Now it has developed.

Gopāla Kṛṣṇa: Now it's the biggest paper in this area, Hindi paper, Amara Jana(?). In Agra, Vṛndāvana, Mathurā. They have written about us several times. Even when the road was changed to Bhaktivedanta Swami Marg, we had a press conference—I was there—and they reproduced it that Chattikara Road name had been changed to Bhaktivedanta Swami Marg.

Prabhupāda: What is that photograph?

Gopāla Kṛṣṇa: They have one of your photographs.

Prabhupāda: Which one?

Gopāla Kṛṣṇa: On the right, walking on the beach, I think.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Svarūpa Dāmodara: ...the professors there. And I talked with the head of the Botany Department this morning in Agra, Life Sciences. School is... It's a summer vacation, holiday, but we went to his home, and I started speaking about our conference.

Prabhupāda: (indistinct)

Svarūpa Dāmodara: And I requested him whether he's interested in this type of conference. And I also started talking about evolution. So he told me that it's already proven that life comes from chemicals. Then I told him that "How do you know?" He told me what he had understood, but he couldn't tell anything. And I told him that "These are all stories. So you think that whatever knowledge is coming from the West, the Western countries, the United States, is the ultimate. It's written in books, and you never think what is written in the Gītā, in Bhagavad-gītā." He's also a brāhmaṇa. He's a tri-vedi. So I started telling that "These are all fairy tale stories, and we'd like to prove that whatever science knows so far, it's all wrong." So he was very interested in what I said, (Prabhupāda chuckles) and he said that he's very interested to take part in our conference, and he's coming. So they can bring many scientists from Agra to participate in the conference. So...

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: So send Gargamuni many thanks for arranging in the libraries. Kṛṣṇa is blessing him. Organize in Bombay office very nicely, and arrange for printing enough stock. All money collected should be invested immediately. This is giving me new life, all these. Somebody is proposing to give us some dairy land? Dairy.

Tamāla Kṛṣṇa: Dairy land in Agra?

Prabhupāda: Agra?

Tamāla Kṛṣṇa: I heard also someone was proposing. One man who's staying here now is proposing four acres in Agra. They went today to see it. I think Bhagatjī went and also Akṣayānanda Mahārāja. They'll give you a report on it.

Prabhupāda: Supply of ghee from that dairy land would be very good.

Bhāgavatāśraya: We are also trying. We want to get some place near Delhi also.

Room Conversation-Recent Mail -- July 14, 1977, Vrndavana:

Prabhupāda: Supply of ghee from that dairy land would be very good.

Bhāgavatāśraya: We are also trying. We want to get some place near Delhi also.

Tamāla Kṛṣṇa: These are linked up-Delhi, Vṛndāvana, Agra.

Bhāgavatāśraya: And Chandigarh. All those four centers.

Prabhupāda: Four corners.

Tamāla Kṛṣṇa: There was so much good news today I couldn't even begin to finish it. Now these things were waiting, see, under registered letter. Now I can always get them. Jaya Śrīla Prabhupāda.

Prabhupāda: Thank you. (devotees offer obeisances) (end)

Room Conversation -- October 10, 1977, Vrndavana:

Prabhupāda: When he came? He did not come.

Dr. Kapoor: You want him?

Prabhupāda: No, what do you think of him?

Dr. Kapoor: He's not very efficient. You should call some good doctor from Agra, from Mathurā. Doctor Vyas of Mathurā is good. He's a devotee also, Dr. Vyas. The son of late Dr. Vyas, Dr. G. N. Vyas. If you say, I can write to him. Hm? I can write to him. Isn't there any doctor amongst the disciples of Prabhupāda who can stay here for some time?

Girirāja: Well, there are doctors, but actually it's very difficult to find a doctor that the treatment is effective. So it's very difficult.

Visit From Allopathic Doctor -- October 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Do you have these facilities available?

Dr. Kapoor: He's in Agra, you see. He came here by chance for darśana. Only this morning Prabhupāda and I were talking that he should be called from Agra. Accidentally, when I went to bring the vaidya, I saw his car on the way. I stopped then.

Doctor: I had my desire in my life to see him once, and that God has fulfilled.

Tamāla Kṛṣṇa: Now you should see him a hundred times.

Doctor: Hundred times, yes.

Prabhupāda: (Bengali) Bring Deity prasādam.

Room Conversation -- October 11, 1977, Vrndavana:

Prabhupāda: All right.

Dr. Kapoor: If I stay on, we'll continue to speak.

Brahmānanda: So they are getting now free transportation. "For all invited guests-food, lodging, and transportation between Delhi and Agra, and the conference site will be arranged free of charge." So these are all confirmations, people's signatures.

Dr. Kapoor: I see.

Prabhupāda: Who is giving free?

Brahmānanda: We are giving free transportation, lodging and food.

Dr. Kapoor: Free transportation from Delhi. Not from other places.

Brahmānanda: No, just Agra and Delhi. I think everyone is invited from these two places. These have been mailed in or our men have gone?

Room Conversation -- October 13, 1977, Vrndavana:

Prabhupāda: They cannot come for three days. Eh?

Svarūpa Dāmodara: Many are coming for three days, except a few. From Agra I expect about fifty, and from Mathurā there will be about fifteen to twenty, and from Delhi I expect about thirty for tomorrow. Then, on Saturday, Sunday... Sunday is going to be... Everybody's coming on Sunday, whomever I invited. Because in Delhi, schools and colleges are still going on.

Prabhupāda: Fifty, fifty.

Svarūpa Dāmodara: Yes. So it will be about a hundred. These are all mostly professors, very few students. There's about four or five. All are professors. Some of them wanted to help me start a center in Delhi of our Bhaktivedanta Institute. They told me they can help me in setting up one center in Delhi. There's one Professor Malsanda, he's the head of the physiology department.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: (Bengali) He has arranged alone.

Tamāla Kṛṣṇa: Svarūpa Dāmodara? Yes. This is his single-handed attempt. Of course, the others have worked very hard also for writing the books and getting them printed. But this arrangement locally practically is his. He's worked very hard-Agra and Delhi.

Prabhupāda: (Bengali with Bhakti-caru)

Bhakti-caru: Fruit juice now.

Bhavānanda: All the scientists are taking prasādam now, Prabhupāda-kacuris and fruit, sabji, hot jalebis.

Room Conversation -- October 14, 1977, Vrndavana:

Prabhupāda: Oh.

Svarūpa Dāmodara: Most of them actually agreed to what we say. On Sunday we may have some interesting... First somebody is going to speak against us. There's one Dr. Malvia(?) from Agra. He's a biochemist. He's going to speak against us. Also Dr. Mishra from All-India Institute Medical Sciences, he's going to speak. He's not exactly against, but he's heavily Māyāvādī oriented. Also he tries to compromise the modern scientific concept with the Vedic ideas, which is actually not what we're trying to do. So on Sunday also I'm planning to have about an hour and half as discussion, completely open to all the participants. So on Sunday we expect a little lively discussion.

Jñāna: The pressmen were very favorable.

Svarūpa Dāmodara: Yes, we also had press conference today. So they told me that they'd like to release, so we have to summarize what we have said today so that they can print it in the newspapers.

Tamāla Kṛṣṇa: Which newspapers came?

Svarūpa Dāmodara: From Mathurā the Times of India came. I think five?

Room Conversation With Svarupa Damodara -- October 15, 1977, Vrndavana:

Prabhupāda: That will be very good.

Svarūpa Dāmodara: So we'll concentrate here, near Delhi and Punjab, this time, Aligarh and Agra. We'll try to finish this area within this coming month or so. And after that, I'll move to Bombay. I'll try to organize better in Bombay. Also Bombay will be much more effective. There are so many scientists there. I'd like to make a strong show in Bombay.

Bhāgavata: They have a space center there, don't they, in Bombay?

Svarūpa Dāmodara: They have got Trombay Atomic Research Center also. There is a place called Tata Institute of Fundamental Research.

Bhāgavata: And in Bangalore they have some good institutes.

Room Conversation With Svarupa Damodara -- October 15, 1977, Vrndavana:

Svarūpa Dāmodara: Vṛndāvana is so beautiful at this time, Śrīla Prabhupāda. Everyone's... The sky is so clear, the stars are so bright, and also the weather is so beautiful. We have a nice decoration of the hall. Last night one of the professors from Agra told me that he wants to have us organize this conference next year. He said this should be an annual feature, a science conference in Vṛndāvana every year.

Prabhupāda: Let them make advance in scientific research, but still they cannot capture the real thing.

Svarūpa Dāmodara: Yes.

Prabhupāda: Just like I have heard it, when Socrates was condemned to death, the judges inquired that "How Mr. Socrates wants to be entombed?" When the judges inquired Socrates, "How you want to be entombed?" Socrates: "First of all capture me. Then to the question of entomb me." What he said?

Room Conversation -- October 18, 1977, Vrndavana:

Prabhupāda: That round table?

Svarūpa Dāmodara: Yes. There will be a round-table conference debate in Delhi. So all five will be there. Brahma-tīrtha, our geologist from Houston, he's going back, he told me, on 28th. So I decided to do on 27th. Also before that... Krishnamurti is the director general of television in New Delhi, and he's a good friend of our Dr. Khorana. Dr. Khorana is our life member in Delhi. So he also came to the conference on the last day. In fact, he brought the head of the All-India Medical Association also. So he told me that any day I come, any day we want, we can fix a date for a television appearance also. And since we are here, I also don't want to go far away from Vṛndāvana at this time. So in this process I'd like to go to Agra and Delhi and also possible Punjab areas, and I'd like to do some program and come back in Vṛndāvana. I don't want to go far away from Vṛndāvana at this stage. And in the process also we'd like to do some engagements. And then in about one or two months we'll work for Bombay. Bombay, I was told that three rooms are provided for the Institute. But we are at least four, and also we need a secretary for typing. So it seems to me that three rooms that are allotted for us will be not sufficient.

Room Conversation -- October 28, 1977, Vrndavana:

Svarūpa Dāmodara: With the press from the Indian Express and other newspapers. And also I went to the television and the All-India Radio for the engagement. And also I wanted to discuss with some of my members the immediate plan that we have. So I sent one to Bombay to organize a conference. So I'll try to cover this area very quickly, Agra, Delhi, and Punjab. I'm meeting a lot of scientists. And also I collected several copies of the newspaper, The Statesman. I went to the Statesman building, collected the newspaper coverings. How are you feeling, Śrīla Prabhupāda?

Prabhupāda: That kavirāja did not come?

Upendra: What happened? No one knows. They left. They say he left Calcutta at twelve o'clock flight.

Svarūpa Dāmodara: I could have gone to the airport. Maybe they are coming tomorrow on the train, Taj Express?

Room Conversation -- November 3, 1977, Vrndavana:

Tamāla Kṛṣṇa: We will have one devotee get on in Agra to reserve a compartment for us, and then we'll board it here in Mathurā, and it arrives in Delhi at about nine-thirty at night, nine forty-five. So then we'll spend the night in Delhi, resting, and then the following morning we'll take the morning flight to Calcutta and Māyāpur. This means also that you won't have to undergo any strenuous journey to Delhi and then immediately take a flight. The train journey is actually much easier than a car journey, and then we get the whole night to rest, which is also good. So basically it just means we take a plane and then the car ride to Māyāpur.

Prabhupāda: So I simply go by car from here to Mathurā.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Not much.

Tamāla Kṛṣṇa: I mean, within one hour of leaving here you'd be on your way to Delhi on the train. Another thing is that that Taj Express is very much on time. It's never late because it only stops one time between Agra and Delhi, and that's here in Mathurā. It's a very, very exacting train. So we can arrive fifteen minutes before the train is expected to arrive. We don't have to arrive hours before, or anything like that. It's... We'll also make a special arrangement with the train stationmaster that only when he sees that Your Divine Grace is settled comfortably in the train will the train proceed onwards.

Prabhupāda: That's nice.

Room Conversation -- November 6, 1977, Vrndavana:

Prabhupāda: (Bengali or Hindi conversation with Indian man)

Tamāla Kṛṣṇa: Tomorrow Svarūpa Dāmodara is giving a lecture in Agra, Śrīla Prabhupāda.

Indian man: In Agra? In some university?

Tamāla Kṛṣṇa: Yes, Agra.

Indian man: Good.

Prabhupāda: Agra, which?

Tamāla Kṛṣṇa: Agra which university, Svarūpa Dāmodara?

Room Conversation -- November 6, 1977, Vrndavana:

Prabhupāda: Agra, which?

Tamāla Kṛṣṇa: Agra which university, Svarūpa Dāmodara?

Svarūpa Dāmodara: Agra University is composed of several colleges. It's called Agra College, actually. It's the biggest university in Agra.

Bhagatji: And Agra University is the biggest university in UP.

Svarūpa Dāmodara: Many students.

Bhagatji: It contains many colleges outside Agra also. Just in Aligarh, in Mathurā, all are affiliated to Agra University. All other universities in UP are local universities, just like Allahabad, Benares, Lucknow.

Prabhupāda: This, our Bon Mahārāja's, that is also...

Room Conversation -- November 6, 1977, Vrndavana:

Prabhupāda: This, our Bon Mahārāja's, that is also...

Bhagatji: Affiliated to Agra University, this quarter, yes.

Tamāla Kṛṣṇa: Some people came here to the temple from Manipur today, Śrīla Prabhupāda. Did you preach to them, Svarūpa Dāmodara?

Svarūpa Dāmodara: Yes. They are very impressed. They said they'll come many. They told me they're going to come in many numbers.

Tamāla Kṛṣṇa: What about that temple in Manipur?

Svarūpa Dāmodara: I was thinking that we can start...

Room Conversation -- November 6, 1977, Vrndavana:

Prabhupāda: Manipur devotees are very enthusiastic.

Tamāla Kṛṣṇa: So is Svarūpa Dāmodara. (Prabhupāda laughs)

Prabhupāda: So Agra University, you lectured professors?

Svarūpa Dāmodara: Yes, professors and students, mostly the professors, from all departments: physics, chemistry, mathematics, biology, and philosophy.

Prabhupāda: Hm!

Svarūpa Dāmodara: They also asked me to bring a film from the Hare Kṛṣṇa movement. So I'm going to show the "Spiritual Frontier" just after the lecture. So I'll go with the Fairchild, the movie projector.

Prabhupāda: Very good. When you have to go?

Room Conversation -- November 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: Hm. How many members you have so far?

Svarūpa Dāmodara: We have, so far, four. But one of the biggest men in Agra Medical College, Dr. Malviya, he became a member. He's a very well known biochemist. So he told me that he's going to contribute articles. We would like members, the professors of chemistry, physics, mathematics, biology.

Tamāla Kṛṣṇa: It seems like there is a good future for Bhaktivedanta Institute, Śrīla Prabhupāda. (pause)

Prabhupāda: Who will be president?

SB Canto 2

SB 2.9.33, Purport:

The example of the sun is very appropriate in this connection. The sun in the night may not be visible to the eyes of men in the darkness, but the sun is visible wherever it has risen. That the sun is not visible to the eyes of the inhabitants of a particular part of the earth does not mean that the sun has no form.

In the Bṛhad-āraṇyaka Upaniṣad (1.4.1) there is the hymn ātmaivedam agra āsīt puruṣa-vidhaḥ. This mantra indicates the Supreme Personality of Godhead (Kṛṣṇa) even before the appearance of the puruṣa incarnation. In the Bhagavad-gītā (15.18) it is said that Lord Kṛṣṇa is Puruṣottama because He is the supreme puruṣa, transcendental even to the puruṣa-akṣara and the puruṣa-kṣara. The akṣara-puruṣa, or the Mahā-viṣṇu, throws His glance over prakṛti, or material nature, but the Puruṣottama existed even before that. The Bṛhad-āraṇyaka Upaniṣad therefore confirms the statement of the Bhagavad-gītā that Lord Kṛṣṇa is the Supreme Person (Puruṣottama).

SB Canto 3

SB 3.5.23, Purport:

The Personality of Godhead is described herein as the master of all other living entities. He is like the sun disc, and the living entities are like the molecules of the sun's rays. This existence of the Lord before the creation is confirmed by the śrutis: vāsudevo vā idaṁ agra āsīt na brahmā na ca śaṅkaraḥ, eko vai nārāyaṇa āsīn na brahmā neśānāḥ. Because everything that be is an emanation from the Personality of Godhead, He always exists alone without a second. He can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the viṣṇu-tattvas, is His part and parcel. Before the creation there were no Kāraṇārṇavaśāyī or Garbhodakaśāyī or Kṣīrodakaśāyī Viṣṇus, or was there Brahmā nor Śaṅkara. The Viṣṇu plenary expansion and the living entities beginning from Brahmā are separated parts and parcels. Although the spiritual existence was there with the Lord, the material existence was dormant in Him.

CC Adi-lila

CC Adi 1.53, Purport:

Before the creation and after its dissolution, only the Supreme Personality of Godhead and His associates exist; there is no existence of the material elements. This is confirmed in the Vedic literature. Vāsudevo vā idam agra āsīn na brahmā na ca śaṅkaraḥ. The meaning of this mantra is that before creation there was no existence of Brahmā or Śiva, for only Viṣṇu existed. Viṣṇu exists in His abode, the Vaikuṇṭhas. There are innumerable Vaikuṇṭha planets in the spiritual sky, and on each of them Viṣṇu resides with His associates and His paraphernalia. It is also confirmed in the Bhagavad-gītā that although the creation is periodically dissolved, there is another abode, which is never dissolved. The word "creation" refers to the material creation because in the spiritual world everything exists eternally and there is no creation or dissolution.

CC Adi 7.121, Purport:

Nondevotees factually appreciate the wonderful creation of material nature, but they cannot appreciate the intelligence and energy of the Supreme Personality of Godhead, who is behind this material creation. Śrīpāda Rāmānujācārya, however, refers to a sūtra from the Aitareya Upaniṣad (1.1.1), ātmā vā idam agra āsīt, which points out that the supreme ātmā, the Absolute Truth, existed before the creation. One may argue, "If the Supreme Personality of Godhead is completely spiritual, how is it possible for Him to be the origin of creation and have within Himself both material and spiritual energies?" To answer this challenge, Śrīpāda Rāmānujācārya quotes a mantra from the Taittirīya Upaniṣad (3.1) that states:

Krsna, The Supreme Personality of Godhead

Krsna Book 29:

When Kṛṣṇa, the supreme enjoyer, desired to enjoy the company of the gopīs on that full-moon night of the śarat season, exactly at that very moment the moon, the lord of the stars, appeared in the sky, displaying its most beautiful features. The full-moon night of the śarat season is the most beautiful night in the year. In the Indian city of Agra, in Uttar Pradesh Province, there is a great monument called the Taj Mahal, which is a tomb made of first-class marble stone. During the night of the full moon of the śarat season, many foreigners go to see the beautiful reflections of the moon on the tomb. Thus this full-moon night is celebrated even today for its beauty.

When the full moon rose in the east, it tinged everything with a reddish color. With the rising of the moon, the whole sky appeared smeared by red kuṅkuma. When a husband long separated from his wife returns home, he decorates the face of his wife with red kuṅkuma. This long-expected moonrise of the śarat season was thus smearing the eastern sky.

Krsna Book 74:

Another important procedure is that the most exalted personality in the assembly of such a sacrificial ceremony is first offered worship. After all arrangements were made for Yudhiṣṭhira's sacrifice, the next consideration was who should be worshiped first in the ceremony. This particular ceremony is called Agra-pūjā. Agra means "first," and pūjā means "worship." This Agra-pūjā is similar to the election of a president. In the sacrificial assembly, all the members were very exalted. Some proposed to elect one person as the perfect candidate for accepting Agra-pūjā, and others proposed someone else.

Krsna Book 87:

They wrongly conclude that the reactions of the material elements are the original cause of creation. The Bhagavad-gītā, however, does not accept this theory. It is clearly said therein that behind the cosmic activities is the direction of the Supreme Personality of Godhead. This fact is corroborated by the Vedic injunction sad vā saumyedam agra āsīt, which means that the origin of the creation existed before the cosmic manifestation. Therefore, the material elements cannot be the cause of the material creation. Although the material elements are accepted as immediate causes, the ultimate cause is the Supreme Personality of Godhead Himself. The Bhagavad-gītā says, therefore, that material nature works under the direction of Kṛṣṇa.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.13 -- New York, March 11, 1966:

So similarly, we, we living entities, we are also spiritual atoms. We are spiritual atoms. And our magnitude also has assessed in the śāstras. That magnitude is stated in the Purāṇas that keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Keśāgra, your hair. I have no long hair. You have got. Now, you can see the point of the hair, keśa-agra. Agra means the point of the hair. Keśāgra-śata-bhāgasya. Now, the point of the hair, you divide into hundred. That is imaginable. That is not imaginable by you, how the point of the hair can be divided into hundred. Keśāgra-śata-bhāgasya. Now, you take one part of that division and again divide into hundred. This is beyond your experience, beyond your power. The, by arithmetic calculation the mathematicians say that "The point has no length and breadth." Oh, this is, this is, this is a disappointment. Because he cannot measure the length and breadth of the point, therefore he says like that. But point has length and breadth.

Lecture on BG 2.23-24 -- London, August 27, 1973:

Sarva-gataḥ means all-pervading, everywhere the soul is there. Even within the stone, even within the sands, there are. So how these people can say there is no existence of living entity in the moon planet? Sarva-gataḥ. We have seen sometimes that from the stone, I have marked it. There is one juma mastika(?) in Agra. On the top of the stone dome a plant has come out, on the top. Now who has gone to place that seed that a banyan tree, banyan plant has come out and it has cracked the stone? So nobody has gone there, but this means the soul is everywhere. As soon as it gets the opportunity, it accepts a material body immediately. As soon as there is opportunity. That is explained in the Seventh Chapter very nicely.

Lecture on BG 4.1 and Review -- New York, July 13, 1966:

So one friend of the author, D.L. Raya, he inquired from D.L. Raya that "Mr. Raya, you have written this book and this book is full of the activities of Aurangzeb. Now, why you have made the hero Shahjahan? Shahjahan is on the background. The old man is arrested in the fort of Agra. He is sitting there. Why you have named the Shahjahan?" Now, just see the purpose of the author. The author replied, "Yes, I have purposely named this book Shahjahan because actually the hero is Shahjahan." The friend inquired, "Why?" "Now, because the whole activities was being done by Aurangzeb, but the effect was being enjoyed and suffered by Shahjahan. Shahjahan was the father; he could not tolerate that his eldest son was killed, his youngest son was killed, and he was arrested. This was a political maneuver by Aurangzeb. But actually, the hero, the sufferer, was the Shahjahan, Emperor Shahjahan." Now, just see. The mind of the author was disclosed by the author. Nobody could interpret what was the intention.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.25 -- Los Angeles, August 28, 1972:

He worshiped not the impersonal brahma-jyotir; he worshiped the person. Yaṁ brahmā varuṇendra—they were the first creation, and the sages Marīci, Vasiṣṭha, Ātreya... There are seven great sages, first-born. All of them worship the Personality of Godhead. Bhejire munayo 'thāgre. Agra means in the beginning of creation. Later on they have deviated, or as the ages are going on, people are becoming degraded in their standard of spiritual understanding. In the Satya-yuga, cent percent people were aware of their spiritual necessity of life. Next yuga, seventy-five percent. Next yuga, fifty percent, fifty percent; and this yuga, Kali-yuga, seventy-five percent are rascals, and twenty-five percent, they are little wise. And out of that twenty-five percent, mostly they are fruitive actors. Therefore Bhagavad-gītā says manuṣyāṇāṁ sahasreṣu (BG 7.3).

Lecture on SB 1.3.30 -- Los Angeles, October 5, 1972:

We get the information from the śāstra, although we cannot see it with our material eyes. Śāstra says that every living entity is one ten-thousandth part of the tip of the hair. Śāstra says. Everyone has seen the tip of the hair, but he has no idea how to divide it into ten thousand parts. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Keśāgra. Agra. Agra means tip, keśa means hair. So you just imagine only that you see the top, tip of the hair, and divide it into ten thousand parts. That one part is the form of the living entity. (aside:) Who is extending the...? This is not good.

Lecture on SB 1.8.35 -- Mayapura, October 15, 1974:

They cannot see the mind, intelligence, ego, and what to speak of the soul? Therefore they say, "This body is everything, and there is nothing more." But actually that is not the fact. The fact is that the spirit soul is very, very small. Keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Keśāgra, the tip of the hair, agra-bhāga, front portion, front portion, śata-bhāgasya, you divide into... Can you do it? Take one hair and divide into hundred parts? No, that is not possible. But if... The direction is there. If you can, you can do it. Śata-bhāgasya. Then again take one part of that śata-bhāga, one hundredth part, again make it hundred parts.

Lecture on SB 3.25.5-6 -- Bombay, November 5, 1974:

Dṛḍha-vrata. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). Dṛḍha-vrata, firm conviction that "I am engaged in Kṛṣṇa's service. I am now free from all material contamination." Dṛḍha-vrata.

So one has to do it. This is tattva-jñāna. Tattva-jñāna. Here it is said, tattva-mārga-agra-darśanam. This is tattva-jñāna. of course, as it is said in the Śrīmad-Bhāgavatam, brahmeti paramātmeti bhagavān iti śabdyate (SB 1.2.11). The Absolute Truth are differently understood according to the different position of the student. The Absolute Truth... Some of them understand that Absolute Truth as impersonal Brahman. And some of them understand the Absolute Truth as localized Paramātmā. And some of them understand the Absolute Truth as the Supreme Personality of Godhead, Kṛṣṇa, or Viṣṇu. They are not different.

Lecture on SB 3.25.5-6 -- Bombay, November 5, 1974:

At least, hundred preparations, and we enjoy: this is peṛā, this is baraphi, this is kṣīra, this is rābṛi, this is dahi, and so many things. So variety is required. Variety is required. So therefore the last word of tattva-jñāna is to understand Kṛṣṇa, who is full of variety.

So here Kapiladeva is tattva-mārga, tattva-mārga-agra-darśanam. So Kapiladeva is the incarnation of Supreme Personality of Godhead. He would explain to His mother. That we shall read from the next verse, what is tattva and how we can approach the tattva-jñāna and how we can enjoy. Not that simply dry speculation. Dry speculation. One, that professor, who has said, that "This Bhaktivedanta's book is not dry speculation. Order all the books made by him." So our, this Kṛṣṇa consciousness is not dry speculation. There are varieties, but they are spiritual varieties.

Lecture on SB 3.25.17 -- Bombay, November 17, 1974:

We must understand our position. In the Purāṇas also, our minute particle identification... What is that? One ten-thousandth part of the top of the hair. We cannot see even the top of the hair. That you divide, keśāgra, keśa agra, the front portion of the hair. Keśāgra-śata-bhāgasya (CC Madhya 19.140). You divide into one hundred parts. Śatadhā kalpitasya ca. Again take one part and divide into hundreds parts. That is the dimension of the jīva. That small particle is there within the ant, the microbic germ, and he, that part is within the elephant. q. That is the dimension. So self-realization... Self-realization means one must know his identity. That identity, that small particle is there, within me, within you. Dehino 'smin yathā dehe (BG 2.13). Dehī is within the idea. But because it is so small, with our material eyes it is not possible to see. There is no such instrument that you can find out.

Lecture on SB 3.26.6 -- Bombay, December 18, 1974:

"We are advancing." What you have advanced? The real problem are there. Nobody could solve. Try the history of the whole world. There have been so many big, big empires: the Roman Empire, the British Empire, the Mogul Empire. But where are those empires, and where are those emperors? When I go to Agra, I pass through the fort, and they show, "Here the emperor Shah Jahan lived. Here the emperor..." Where is that Shah Jahan now? The place is there. Similarly, in France, in a park there is Napoleon's statue: "Napoleon and France, the identity." And I asked them that "Your France is here, but where is your Napoleon?" (laughter)

Lecture on SB 5.5.27 -- Vrndavana, November 14, 1976:

These are finer. This body means indriya, and finer than the indriyas is the mind. And finer than the mind is intelligence. And finer than the intelligence is the soul, very minute part and parcel of the Supersoul. That is also mentioned: keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). So minute, you cannot imagine. Keṣa agra, the tip of the hair, it is a small point. Divide into ten thousand, then you can get an idea what is the measurement of the soul. Keśāgra-śata-bhāgasya śatadhā kalpitasya, jīva bhāgaḥ sa vijñeyaḥ (CC Madhya 19.140). Everything, measurement, is there. It is not that without body. It is. There is body. And the impetus is coming from there. Intelligence is working, then mind is producing the senses, and the senses are transforming into a gross body. This is material existence. How finely it is. Where is the science? The rascal do not know except this body. Dehātma buddhi.

Lecture on SB 6.1.8 -- New York, July 22, 1971:

That is law's nature. Similarly, we living entities, we are part and parcel of the supreme father. We are very minute. The dimension is also given there in the śāstras: keśāgra-śata-bhāgasya śatadhā kalpitasya ca (CC Madhya 19.140). Keśāgra, the tip of the hair. Agra means tip; keśa means hair. Just imagine—very small point. And you have to divide it into ten thousand parts. And that one part is the dimension of the living entity, spirit soul, spark. Everything is there in the śāstra. But because we have no eyes to see... Our material eyes cannot see what is the dimension of the soul. But the soul is there within this body. And as soon as the soul departs or takes another body, according to the work the soul is doing here, there is superior superintendence. Karmaṇā daiva-netreṇa (SB 3.31.1). We are working here... Just like in a office, somebody is working, and the service record is kept, "How this man is working." He does not know what is the opinion of the superior boss.

Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971:

Prabhupāda: Huh?

Devotee: Agronomist.

Prabhupāda: Agronomist?

Devotee: Yes. Agra means field, one who studies the earth.

Prabhupāda: And just like one can understand from the characteristics of the particular soil, that there is gold. In this (place) there is possibility of gold. That is agronomist?

Devotee: No, that would be geologist.

Prabhupāda: Geologist?

General Lectures

Sunday Feast Lecture -- Los Angeles, May 21, 1972:

And he made a plan how to usurp the empire. He killed his elder brother and other brothers. He arrested his father, Shah Jahan. So this is the book subject matter, Shah Jahan. So whole activities. But the author says that "Aurangzeb is not the hero; hero is Shah Jahan." Then he explained why. "Now, because Shah Jahan was living, sitting in the Agra Fort as a prisoner, and all the reactions of Aurangzeb's activities, killing of his other sons, usurping the empire, that was beating on his heart; therefore he was suffering. He is the hero."

Philosophy Discussions

Philosophy Discussion on Sigmund Freud:

Prabhupāda: That is also his foolishness, because a child can be trained up to become a brahmacārī so that he will have no inclination for sex. It depends on the child's training. The unscrupulous father and mother, they enjoy sex life before the child, and they imitate. I have seen it. I have seen it in Agra. There are two small children. In life, what do they know? The female child laid down, and the man child, just like they have seen father and mother-sex. He does not know anything, but he is imitating. So imitating, imitating, the sex life is there, it becomes prominent. Similarly, you train the children not to have any sense of sex life, he will become brahmacārī. So he has not studied. He has seen some abominable family's children. So they learn these things. Whatever you teach, they imitate. So if you keep the children aloof from this sex-life society, he will remain a brahmacārī. There is many instances.

1947 to 1965 Correspondence

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

Kindly send me some more addresses of gentlemen so that I shall send them the books and other necessary papers to convince them about the importance of the work I have undertaken. After seeing the Hathras gentleman I shall go Delhi and from there I shall send you some sets books and other literatures to you per Railway parcel and then I shall again go to Agra from Delhi to secure some members of the League of Devotees which is a registered society possessing certificate of exemption of income tax to receive donations.

Letter to Mathura Prasad -- Vrindaban 23 May, 1964:

I shall request you with all humility to cooperate with this mission and thus be benefited yourself. It is not the least exaggeration but actual fact and to become a member for this mission will to your own interest. And help others also who may be known to you.

I am requesting you to give me at least ten members from Agra as you have already given one yesterday and I am thanking you once more.

1967 Correspondence

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

Regarding your introduction to my disciples here, you can immediately note down the following address. He is interested in importing musical instruments from India. If you can immediately arrange to supply from Delhi things like Aggarbatti, Dhupa, Musical instruments, Varanasi Sari, Bronze cymbals, Printed matters, Printed cloths from Agra and Farukhabad etc, you can do very good business and make profit not less than Rs 200/- per month or more. Add only 5% on the purchase price or sometimes less than 5% on purchase values and you will be do good business. But if you can not write in English how you will make correspondence with them. You must write in English or get it done by some one who knows English. Unless you write in English how can you deal with them. Please note down the following address immediately and correspond with him giving reference of my name.

1968 Correspondence

Letter to Sumati Morarjee -- Montreal 30 August, 1968:

Some of my Indian friends are ready to donate Sri Sri Radha Krishna Vigraha for installation in the temples. Formerly, also, one Mr. Bhargava of Agra, he donated one Pair of Radha Krishna Vigraha, with dress, and it was sent to Calcutta, and your Calcutta office was kind enough to carry it free of freight charges. Now they have denied. I have to import at least 20 Pairs of such Vigraha, and if you at least carry the Vigrahas, freight charges free, it will be a great help to my cause. Besides that, I am getting Mrdangas, Khole, from Navadvipa, Karatalas. So there are many paraphernalia I require for my temples. It is not meant for business; and I did not know why Mr. Wankawala refused.

1971 Correspondence

Letter to Tamala Krsna -- London 20 August, 1971:

Yes, you can get all your paper from Bengal Paper Mills. That is a good opportunity. So take all paper from there for our Hindi publications. Ksirodakasayi will go there by the middle of September. So Rahul, Ramananda, and Ksirodakasayi may completely see to the publication and translation of Hindi work. If you will send the quotation for BTG I will send you a check. Ksirodakasayi has already arranged with a press in Agra and it is said that is the best place for printing BTG. All books and material already there may be published.

Letter to Gargamuni -- Bombay 25 December, 1971:

I have replied your letter this morning; perhaps you have received it already. Now in the meantime we have received an important letter form Cox and Kings and a copy is sent herewith.

Immediately we require a big house either in Vrindaban, Delhi or Agra for accommodating foreign tourists. You can therefore please go to Agra and see Sri L.D. Bansal, Bansal Building, Subhash Bazar, Agra-3 (business phone 74255, residence phone 75459). You may remember that he came to Delhi and Vrindaban to arrange with us a pandal program in Agra. He has got a house for disposal which he says is very nice and big. Many tourists go to Agra the house is very big and nice, we can go and take. So go immediately and see it. And upon your favorable recommendation we can take it. It is very important, therefore I am entrusting this matter to you.

1972 Correspondence

Letter to Gargamuni -- Bombay 1 January, 1972:

Whatever letter you send I immediately reply. But whether you have received my telegram and letter telling you to go to Agra. We have received one letter from Cox and Kings who are very big tourist guides and they have asked that they would like our Society to help them in meeting the increasing demand of tourists to India who come to India for spiritual and religious reasons. So Agra is a very big tourist center. There is one man Mr. Bansal, you may remember that he came to Delhi and Vrindaban trying to arrange for a pandal program in Agra. He has one house in mind which he says will be very suitable for our needs. So I want you to go to Agra immediately to see this house and give me your report. If your report is favorable we can purchase that house.

Letter to Gargamuni -- Bombay 1 January, 1972:

So I want you to go to Agra immediately to see this house and give me your report. If your report is favorable we can purchase that house. You may also see the Maharaja of Bharatapur and try and convince him to give us the house. Mr. Banasal or his manager are expecting you and they will take you to see the house and the maharaj. Mr. L. D. Bansal, Bansal Building, Subhash Bazar, Agra-3. So as soon as you see this house report to me what is your opinions. I think if it is possible you should get a Post Office Box or if that is not possible then make a letter box. Then we will be sure to receive all mail properly.

Letter to Gargamuni -- Bombay 5 January, 1972:

I beg to acknowledge receipt of your letter dated 1-3 January, 1972?

Regarding the Agra house, I thought it was nice and I therefore requested you to go and see it. But from your report that house appears useless. So we can stop the idea of purchasing a house in Agra. So immediately get land in Vrindaban and make a nice Temple. I will be going to Jaipur for our program which begins the 15th January and lasts through the 23rd January. So when I am there you may both come for two or three days.

1975 Correspondence

Letter to District Judge of Agra, Mr. S.D. Kulshrestha -- Nairobi 29 October, 1975:

I am very sorry to learn that Judge Saheb was sick and we could not meet. Anyway I am returning to India on November 2nd and afterwards I have to go to Vrindaban. So if Judge Saheb makes any program for my going to Agra and to arrange for a meeting of the leading people of the city, it will be a great pleasure for me to meet them and present my appeal so that they may join this great movement.

With the consent of Judge Saheb you can reply this letter to my Bombay address as follows: Hare Krishna Land, Gandhi Gram Road, Juhu, Bombay 400054.

1976 Correspondence

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

Concerning the printing of the Bhagavad-gita in India, we cannot pay more than America. It must be lower price than America, otherwise it is useless.

Concerning the issue of taxes and tax exemption, the divisional commissioner who was our chief guest one day in Vrindaban the last festival in April, 1976, he is from Agra and he is also favorable. He ordered all of our books and he may be able to help in this connection.