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Agitate (Letters)

Correspondence

1967 Correspondence

Letter to Brahmananda -- San Francisco 14 March, 1967:

A female is never awarded the order of Sannyasam. Because a female is never considered independent and Sannyasam was never awarded to any female in the past by the great Acaryas like Sankara, Ramanuja etc. The female Sannyasins are to be immediately understood as pretenders or prostitutes. In India they have organized so many organizations where specially young females are maintained to attract rich women-hunters who pretend to pose as righteous in the society. This is the age of Kali which plunders away spiritual sense of the human being and it is only the Divine Grace of Lord Caitanya Who can protect us from all these dangerous pitfalls. You were not agitated by unfavorable criticism and yet you chanted Hare Krishna Mahamantra that is the way of chanting Hare Krishna. I thank you very much for this forbearance. I am very glad to note that you can know the foolishness of the modern society in spiritual understanding and I thank you very much for your appreciation of my association. This association is disciplic and as such all thanks are due to Lord Krishna Who infuses His powers through the bona fide disciplic succession.

Letter to Janardana -- New York 12 April, 1967:

You cannot expend the whole amount you earn, but as your wife has proposed that she can allow you to spare 50%. So either 50% or any per cent you can easily spare for the Society, we shall welcome. Don't be overburdened. We don't want anyone to be overburdened. Rather I shall ask Kirtanananda who is not a family man to take the whole responsibility. So don't be agitated. Prosecute Krishna consciousness in peacefulness. One thing I shall request you and your wife: to translate into French all our books. The Society will be obliged to you by your intellectual service more than by money; because you are a family man and you require money. I hope this will satisfy you.

Letter to Rayarama -- Calcutta 9 November, 1967:

The separation of Kirtanananda and Hayagriva is not a very happy incident. I was practically in tears for their attitude of separation on such flimsy grounds. In other words it is my incapability that I could not save these two souls, but this a great evidence that every soul is individual. The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them. Lord Nityananda when he was dealing with Jagai and Madhai maintained the maximum amount of tolerance and patience in spite of the greatest provocation. The two brothers, Jagai and Madhai, committee. violence on Lord Nityananda. Even Lord Caitanya, the author of Siksastak, became agitated. But Lord Nityananda Prabhu in the matter remained calm and quiet and delivered the two rascals to the highest elevation. We should always try to represent Lord Nityananda Prabhu in the matter of preaching work.

Letter to Jadurani -- San Francisco 29 December, 1967:

Ordinarily, Bhismadeva.. was worshipper of Lord Visnu, but he knew also that Krishna is the same Lord Visnu. When Krishna came to see Bhismadeva.. on his death bed, Bhismadeva.. remembered Krishna in His fighting feature at the battlefield of Kuruksetra. Bhismadeva.. wanted to see Krishna angry, he knew that Krishna was very kind upon him, but to make a front he displayed a chivalrous mood, pretending to kill Arjuna, although he knew it very well that no power in the world could kill Arjuna while he was shielded by Krishna Himself as his charioteer. Yet he tried to agitate the mind of Krishna, but Arjuna he almost killed. Actually, Krishna thought it that Bhismadeva.. was to see Him in His angry mood and supposed to be broken in His promise, to fulfill the desire of Bhismadeva.. He got down from the chariot and took a wheel of the chariot, going forward as if to kill Bhismadeva.. Bhismadeva.., as soon as found Krishna in that angry mood, he gave up his fighting weapons and prepared himself for being killed by Krishna.

1968 Correspondence

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

Sarvabhauma Bhattacarya was talking on the basic principle of Vedanta. So there was a via media interpretation. This man does not follow any Sastra or any authority. He is authority by himself, and has manufactured his own meditation process. Therefore, he is not standard. We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way. We are following the footprints of Lord Caitanya. We are not going to become God, as Maharishi says every one of us is God. You should be firmly convinced in your own philosophy, Bhagavad-gita, otherwise you may be misled. Why don't you try to convince the followers of Maharishi that they are following a rascal, a cheat. Because he does not follow a standard process. So try to understand the followers of Maharishi, how far they have advanced in spiritual consciousness, and get it corroborated from the teaching of Bhagavad-gita as you learned. Lord Caitanya talked with Sarvabhauma on the basis of Vedanta Sutra.

Letter to Aniruddha -- Allston, Mass 30 May, 1968:

Therefore, I would advise that you should consult with Mukunda about this because he is very calm and coolheaded boy, and then decide whether to go to Santa Fe or not. I am writing separately to Mukunda also, as well as to Umapati in this connection, and I wish to know why there is disagreement. There cannot be any disagreement in discharge of duties in Krishna Consciousness.

I am leaving for Montreal on June 3rd, 1968, at 11:00 a.m. and you know Montreal address so that you can reply this letter there. Again I say that don't be agitated on some flimsy ground but cooperate on the platform of Krishna Consciousness.

Letter to Satsvarupa -- Montreal 16 June, 1968:

Brahmacaris and Brahmacarinis can live in the temple provided there is separate arrangement. The restriction is there because if they live together there might be sex impulses agitated. The whole principle is especially for the Brahmacaris to avoid causes which may give impetus to the sex desire. But in your country it is very difficult to make aloof the boys and girls because they are accustomed to mix together. So it is not possible for me to introduce this new system very strictly, because they are trained differently. Someway or other, if you are intelligent boy, you should make arrangement for the boys and girls to live separately; Brahmacaris at one place all together, and the Brahmacarinis all together at another place. We should always remember that sex life in spiritual advancement is great impediment. So keeping this point of view in front, we should intelligently manage things with great care. So that our aim of life may not be missed.

Letter to Jadurani -- Montreal 20 June, 1968:

I am simply remembering your face when you were crying in the plane. Please don't be agitated in any way. Please remain fixed up in Krishna Consciousness and you will always be happy. And now you have got a very nice assistant, Madhavi Lata devi, and she is also very good and sincere girl, so you will have good company to talk, and paint; wherever you may be, Krishna is always with you, as He is always with everyone. But everyone who is in Krishna Consciousness can know Krishna is with him. Others do not know. In the Bhagavad-gita, Krishna says that I am the Supersoul everywhere. So Krishna is so kind that He is always with us as Friend; if we can learn to treat Him with our friendly love and affection the reciprocation is permanent, and that is the highest success of our human form of life. I shall be glad to hear from you at your convenience.

Letter to Brahmananda -- Montreal 28 June, 1968:

Please therefore do not be agitated at the present situation. Tackle everything cool-headed and if Purusottama is not feeling well, then you can send him for a few days here, to live with me. And while coming here he may bring with him my yellow colored hand-bound Bhagavatam book. Now from the dealings of Mr. Kallman, we can clearly know that he is after business for his own profit. And I am sure he is not going to help us with any money as you expected from him in the matter of publishing Teachings of Lord Caitanya. Therefore, in the acknowledgement, his name should not be given as it was suggested by you. I shall be glad to know what is further development in this connection. But try to settle up everything peacefully, and in future, if possible, you can do business independently.

Letter to Unknown -- Montreal August 23, 1968:

Those who are agitated in the mind, they will hear neither Krishna Conscious philosophy nor Christian philosophy. So to make the mind smoother, you should chant Hare Krishna nicely, not to do it by changing the philosophical topics. The chanting will work. When there is no possibility of talking philosophy, we should simply chant, nothing more. Don't talk anything. That will help both the singer and the audience. Your little speech is very nice. Caitanya Mahaprabhu also said there is millions of Names of God, and one can chant any one of them he prefers. We chant Hare Krishna because Lord Caitanya also chanted Hare Krishna. We recommend to chant any Name of God, but we prefer to chant the Holy Name of God, Krishna, following the Footprints of Lord Caitanya.

Letter to Satsvarupa -- Seattle 29 September, 1968:

These books are also coming out very soon, by the end of next month. If there is good opportunity for agitating the student community in Boston, I must take advantage of the opportune moment if actually they are eager to know about it. I am sure they will appreciate the techniques of our movement if they patiently hear for some time. If they are ready to spare such time, I am prepared to deliver lectures on the Bhagavad-gita As It Is, as well as Teachings of Lord Caitanya, once in a week in different colleges and universities. But I shall appreciate their genuine desire if I am invited directly—so that I can know they are actually eager about it. In that case, I can cancel all my engagements in the western part of your country, and may spare one to two months in Boston for executing this urgent and important work.

Letter to Kirtanananda -- Los Angeles 2 December, 1968:

So I think that it is best that you stick to New Vrindaban, chant Hare Krishna, worship the deities and Krishna will send you help in men and money. So do not be agitated. If no one will come then you may live alone with Krishna and I am sure that Krishna will give you all facilities for progress in the very near future. Of course, you are always welcome to come see me, but while there is no one else to remain and to tend the deities, I think it best if you shall stay.

So far as your question about arranging time, our first business is to regularly complete our chanting 16 rounds each day. Then we must offer to the deities mangal arati in the morning, and the other paraphernalia and activities shall be executed as time permits. If there is no time then we must disregard.

Letter to Upendra -- Los Angeles 29 December, 1968:

You will be glad to know that just yesterday, in the Los Angeles Times there was publication of my opinion about the moon planet excursion. Such work with the local newspapers as you are nicely doing is very good. Try to agitate as far as possible our activities. Always be engaged so that maya will not disturb you. Chant Hare Krishna as many times during the day as you are able. Occupy your time in deity worship in full cooperation with Gajendra das and there will be no disturbance. As more articles are printed about your activities please continue to send them, it is encouraging to see how you are working nicely.

1969 Correspondence

Letter to Vilasavigraha -- Los Angeles 22 January, 1969:

In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age. Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you.

Letter to Madhusudana -- Hawaii 10 March, 1969:

He took sannyasa at the age of 8 years. Lord Buddha left home just in the beginning of his youth. But we are not concerned with them. So I hope by this time, by serving this Krishna Consciousness movement for the last two years you must have gotten some taste of the nectarine. Now you must be fixed up and execute your specified duty as ordered by me, and then I am sure there will be no difficulty. But you should always remember that wife is not a machine for sense gratification. Wife is your half body for nourishing your Krishna Consciousness status. So your are getting a wife who is already trained up in Krishna Consciousness and if you live carefully and faithfully there will be no difficulty. That is the verdict of all Acaryas. I think this will simplify your agitated mind.

Letter to Upendra -- Hawaii 11 March, 1969:

Yes, a new man may commit blunders in the beginning, but that does not mean we may be too impatient with him. After all, training means the man does not know, so you should train him nicely. A Vaisnava is expected to be humbler than the blade of grass, so when you train some new man you should not get agitated with him. After all, we are preachers, and we do not expect our audience or candidates completely respondent to our call. If everyone is trained then what is the use of our preaching. I receive daily so many odd letters, still we have to reply them properly. So you are in charge of the Seattle branch. You should try to develop and manage this temple as your life interest. Don't be flickering, thinking of going here and there. Whatever charge given from Krishna through the medium of Spiritual Master you should be carrying out very faithfully. I have come to your country in this old age with this interest. We should not mind where we are kept or where we have to discharge our duties. But we should accept and do them nicely.

Letter to Himavati -- Hawaii 23 March, 1969:

Not that he used to live with the wife for all the days.

So far Lord Brahma and his attraction for his daughter; this illustration should be taken by conditioned souls, that even a person like Brahma is sometimes victimized, how much careful we should be. Not that even Brahma was enticed, so we shall become enticed more and more. This is an example set for us by great devotees.

To become agitated is not very unusual thing, but to control it, that is the real thing.

I hope this meets you in very good health, and I shall be anxiously awaiting our meeting together with your husband and yourself in New York.

Letter to Krsna dasa -- San Francisco 3 April, 1969:

So you are all good souls, please do not be agitated in trivial things. Do your duty nicely, develop the center as nicely as possible. If you think that your personality has been minimized, you can tolerate it. That is very nice. Lord Caitanya has taught us to be more tolerant than the tree in the matter of chanting Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. You can show this letter to Sriman Sivananda and Sriman Uttama Sloka, and my request to you all is not to be childish, but to be serious for propagating Krishna Consciousness.

Letter to Upendra -- Allston, Mass 29 April, 1969:

I beg to acknowledge receipt of your letter dated 21 April, 1969, and I have noted the contents carefully. Do not be worried that there is only yourself and Gajendra as full time members. You will get more doubtlessly. Don't be agitated. Go on working sincerely and Krishna will surely help you. Both Gajendra and yourself are very sincere souls, and I give you both all blessings. So please continue to try to develop nicely. If you have got a nice place and a Sankirtana Party, then success is assured. That is already experimented in Los Angeles, You have already seen it, and try to organize a Sankirtana Party in that way in Seattle also. Seattle is a very nice place, and everywhere the students are taking part in our movement more enthusiastically. While I was in Buffalo I was very much pleased with the student community there, and similarly I saw good response in San Francisco.

Letter to Balabhadra -- Columbus, Ohio 12 May, 1969:

Please continue with this attitude and surely Krishna will provide you from within the intelligence of how you can serve him in the best way. Regarding your question about maintaining your body nicely, I think that if you follow our regulations of diet, sufficient sleeping, and keep to the prescribed rules of cleanliness, two baths per day,* then you will be able to keep yourself in proper health. Of course disease will always be there at some time while there is this material body, but this we must tolerate and not be very much agitated by. Actually, the Vaisnava who knows that he is not this body, he does not therefore neglect his body, but he takes very nice care so that he may utilize his body in the service of Krishna. Just like a man may know that he is not his car, so he does not therefore neglect his car, but he will take care of it so it will be able to render service to him.

Letter to Madhudvisa -- West Virginia 3 June, 1969:

There are so many good examples of householders, and similarly you can become a householder. Our principle is to enter into the family of Krishna. In the Vaikuntha world there are many devotees who have their wifes, but they are so much absorbed in Krishna Consciousness that they forget the idea of sex-life. Anyway, instead of being agitated in mind, it is better to become a married man and in peaceful mind execute Krishna Consciousness. That is my verdict, and ever since I started this movement I have encouraged marriage to so many disciples. So there is no hindrance in this respect, and you can do the needful.

Letter to Sucandra -- London 8 December, 1969:

You write that you loved the Deities some time ago, so why don't you love Them now? What is the reason? Let me know the reason how you liked to worship the Deities, and why you are not liking this now. Then I can explain the situation to you. The best thing is that whenever there are some doubts you should ask me or some senior student. We shall try to explain. But don't try to make any compromise and be agitated. I know you are a sincere boy, so try to understand everything very clearly.

1970 Correspondence

Letter to Raktaka -- Los Angeles 9 January, 1970:

Of course, Maya is very strong, there is a chance of our falling down at any moment, but if we are able to catch hold of Krishna's lotus feet by chanting the Hare Krishna mantra, then Krishna gives us all protection from the onslaught attack by Maya. Remember this principle always and follow the footsteps of Jayapataka, he is very good example, and, even there is some misunderstanding, try to tolerate and don't be agitated. I am very glad to learn that you appreciate the activities of our Boston Temple, and I was also very pleased to see their routine work.

Regarding your marriage, I have all sanction for it, but I do not know what is the legal implication. Besides, that, the girl is not initiated. But if she is working very obediently in the Temple, there is no impediment in your being married with her and she may be initiated later on. I am sending herewith back the beads of Labangalatika duly chanted by me. Please offer my blessings to the twelve inmates who are living in the Temple at present and especially to the newcomers. Please try to convince them to take part in the Sankirtana Party either within or outside the Temple. So, on the whole, you have got my approval for the marriage and you can do the needful.

Letter to Madhusudana -- Los Angeles 30 January, 1970:

We must always remember that chanting of Hare Krishna Mahamantra is our life and soul.

So you have got good facility, you are a sincere boy, you have got a good Krishna Consciousness wife, good association of devotees and good scope for spreading this movement in Washington. Always be engaged in Krishna activities and be happy. That is my desire.

Please try to understand the questions I have asked in my last letter to you, scrutinizingly, so that you may know to avoid being agitated by any trickings of Maya in the future.

Please offer my blessings also to your good wife, Kancanbala.

Letter to Jayapataka -- Los Angeles 17 April, 1970:

Looking on women is not an impediment to spiritual progress, but looking on women with a view of sense gratification is detrimental. The actual fact is that attachment for sense gratification is not at all congenial for spiritual progress. In this country intermingling with women is very easy, and sometimes our mind becomes agitated. Therefore we have to take little precaution and the best precaution is to raise oneself in Krsna Consciousness. Lord Caitanya said that His mind becomes agitated even by seeing a wooden model. By seeing women, if one's mind is agitated, that is quite natural. If you take the words of Lord Caitanya that His mind is agitated by seeing a wooden model, then what to speak of us by seeing actual women.

The real fact is therefore that we have to check ourself by advancement of Krishna Consciousness. But if it becomes too difficult for us, then one should get himself married and thus check his sex disturbance, and peacefully prosecute Krishna Consciousness.

1971 Correspondence

Letter to Niranjana -- Gorakhpur 22 February, 1971:

I am glad to receive your letter dated 15th Feb. 71. I am so glad that you are performing devotional service seriously by chanting 16 rounds daily. Do not be agitated with the criticism of your friends because Caitanya Mahaprabhu said that one should be humbler that a blade of grass and should be more tolerant than a tree for chanting Hare Krishna Mantra. So stick to the principle of chanting 16 rounds daily and reading our books regularly, and one day you will be a great preacher of this cult.

Letter to Danavir -- London 24 August, 1971:

Similarly when the material world is created it is set in motion by the Supreme Lord through the instrumental agency of maya. But according to different fruitive actions of different living entities different phases of happiness and distress appear exactly as after the rainfall there are varieties of vegetables. So everything takes place according to one's past individual karma but those who are in Krishna Consciousness their resultant action of karma becomes summarized. Professor Dosa took initiation, or shelter of Krishna. He will always be protected. In the next life he will get birth in a very good devotee's house so that from the very beginning of life he will get chance to devote himself to Krishna Consciousness. This is the observation from the sastra angle of vision. So no one should be agitated for sudden death of Professor Dosa. He is always blessed. Now he will get a very good chance for advancing in Krishna Consciousness. Be sure.

Letter to Gargamuni -- London 24 August, 1971:

Chant with mrdanga and karatalas or just on your beads; whatever is possible. If one or two men come to you that is sufficient for the present. In this way when you have gathered at least one or two local sympathizers then you can try and chant on the street. Maybe they are too much fools to understand the philosophy but if you chant Hare Krishna Mantra they will like it. So there is no need of making very gorgeous propaganda for the moment. Do everything humbly and in small scale and when Krishna desires it will increase. Don't be agitated in unfavorable circumstances. Chant gravely and peacefully.

I hope this instruction will be useful for your purposes and don't be very much agitated. Krishna will help you. After all they are all human beings and as foretold by Lord Caitanya the Hare Krishna Mantra will be vibrated in every corner. So try to introduce it in this country where things are not very favorable.

Letter to Carol -- Nairobi 7 October, 1971:

I beg to thank you very much for your letter and I have received your presentation and the prasadam I have distributed to all the devotees. I have read the headline prayer. It is nicely written, correctly spelled, which shows that you are a very intelligent girl and you can use your talent and intelligence for serving the Lord. Young boys and girls are sometimes agitated in mind but if we follow the regulative principles and chant Hare Krishna mantra regularly the onslaught of material nature can be checked. The whole process is, of this Krishna Consciousness movement, to meet the waves of material nature. The waves are called agitation by hunger and thirst, lamentation, confusion, illusion in so called love and affection, pangs of old age and disease and at last meeting with death. All these things can be changed simply by engaging ourselves in the service of the Lord which keeps us always in the transcendental position.

Letter to Upendra -- Nairobi 9 October, 1971:

That is my inspiration. Those who have left the society I am always thinking of them. Especially for you there is no question of leaving. Stay in Melbourne and preach with steady determination. I am glad to learn that you are in steady correspondence with Karandhara and am sure he will give you all good direction. So don't be agitated by anyone's so-called demand but you stick to your preaching work, husband and wife, chanting and following the regulative principles. Don't be agitated by trifle things. Remain steady and go on with preaching work. Krishna will help you in every way. I am so pleased with you that you have done so nicely in the service of the Lord to your best capacity. That is required. It is not that everyone should be equally expert. But the thing that is needed is that we should be serious and sincere in our engagement. Nobody can adequately serve Krishna because Krishna is unlimited.

1972 Correspondence

Letter to Kirtiraja -- Mayapur 28 February, 1972:

Even Lord Caitanya Himself said that sometimes when I see a wooden form of a woman, my mind becomes agitated but that does not mean that we should give it practical shape, that is intelligence. One must be convinced that sex-life without exception means trouble, therefore he is able to stop it at the thinking stage by not allowing it to be felt, much less willed and acted. I am so much disgusted by this troublesome business of marriage, because nearly every day I receive some complaint from husband or wife, and practically this is not my business as sannyasi to be marriage counsellor, so henceforward I am not sanctioning any more marriages, and those who want to marry must know in advance and be prepared to make outside income to support wife and home separately from the temple, and in the temple husband and wife shall live separately, that must be or what is the meaning of spiritual society like ours? I made a concession, but how can I encourage something which has proven to be so much trouble?

Letter to Ksirodakasayi -- Tokyo 4 May, 1972:

So far Gargamuni is concerned, he'll not become president, I am requesting him to forget this idea. So do not become agitated in your mind. As Gargamuni supplies the money, you supply him with a full accounting. As things will be done by yourself and Gurudasa, you give him purchase bills and statements of account. I am asking him, he will send you money, and that money, along with whatever you raise, will be used for materials and constructing, you keep good accounts and send him regularly.

Full instructions for Hindi BTG is given herewith by Syamasundara., as we have gone to Dai Nippon personally today, so you read it carefully and do the needful. So far whatever BTG's you have printed in India, whatever has been issued to the centers, they must now pay you, you send them bills.

Letter to Ekayani -- Bombay 3 December, 1972:

That is not possible. Who has introduced these things, that women cannot have chanting japa in the temple, they cannot perform the arati and so many things? If they become agitated, then let the brahmacaris go to the forest, I have never introduced these things. The brahmacaris cannot remain in the presence of women in the temple, then they may go to the forest, not remaining in New York City, because in New York there are so many women, so how they can avoid seeing? Best thing is to go to the forest for not seeing any women, if they become so easily agitated, but then no one will either see them and how our preaching work will go on?

They should not simply, husband and wife, live in the room together in the temple, otherwise there is no restriction. How it can be? It is not possible.

1973 Correspondence

Letter to Sudama -- Bombay 10 December, 1973:

Regarding what is a Vaisnava, Vaisnava means that when others see him, they will also chant Hare Krsna. So why not give them the chance of seeing by wearing the beads, tilaka, and sikha? You are not paramahamsa that you can do whatever you like. So my advice to you is that you remain ideal Vaisnava internally and externally, and everyone will respect you. Don't be agitated. They will come back because they are chanting maha mantra. You keep your standard and try to help them, but don't become influenced by them. Regarding the Deity worship, it must go on nicely. Govinda dasi was doing very nicely. Decorate with flowers and incense and have arati and offer bhoga.

Regarding your travelling plans, yes that is good. You can go in bus all over the islands. Live there for sometime and make Honolulu your headquarters. Sometimes you can visit Japan and the neighboring islands. For a sannyasi, travelling gives him more experience for serving Krsna.

1974 Correspondence

Letter to Karandhara -- Los Angeles 14 July, 1974:

So I hope at your earliest convenience you will send the site plan at least to Trinidad as soon as possible. We have a proposed temple in Bhaktivedanta Manor, Letchmore Heath, London, and I hope in the meantime you might have received the same request from Madhavananda Prabhu.

I am a little agitated in mind because Karandhara's letter says that there may be some work to be done even during the time of our festival. So far prasada distribution, it must be very gorgeously done for seven days. There is no scarcity of money. I shall supply. Simply you have to manage things.

Letter to Bali-mardana -- Vrindaban 14 August, 1974:

I have received one letter from Sudama das Goswami that both of you had some hot conversation on the points of management, but I request both of you not to become agitated on any controversial point. A Vaisnava is supposed to be more tolerant than the tree and more forbearing than the grass. Besides that we have taken a great mission of the cult of Sri Caitanya Mahaprabhu, so everything should be done very diligently and soberly so that our missionary activity may not be hampered. All of our members are giving voluntary service, so they should always be encouraged in their service attitude.

Letter to Ramesvara -- Vrindaban 15 September, 1974:

In Bengal there is a proverb that even if there are some dead metal utensils but when they are together they make so much noise, so what to speak of living utensils. So this is natural, but since we are all pledged to work for Krsna we should follow the principle of Lord Caitanya Mahaprabhu trnad api sunicena taror api sahisnuna. This is Vaisnavism. So my request is do not be agitated. Let us do our duty honestly. Krsna will give us the intelligence to do everything nicely.

So far my health is concerned, I am improving daily, although I am not quite fit to the standard, but I hope that a change will come about during this seasonal change of October so that I will be fit enough to return to USA by next April by the time our Gaurange Hall will be complete. With great jubilation we shall open this hall for the glory of Sri Caitanya Mahaprabhu.

Europeans and Americans are very agitative, but since we have all taken a pledge to the service of Krsna, we have to change this habit for the peaceful service of Krsna.

Letter to Ramesvara -- Vrindaban 15 September, 1974:

So far my health is concerned, I am improving daily, although I am not quite fit to the standard, but I hope that a change will come about during this seasonal change of October so that I will be fit enough to return to USA by next April by the time our Gaurange Hall will be complete. With great jubilation we shall open this hall for the glory of Sri Caitanya Mahaprabhu.

Europeans and Americans are very agitative, but since we have all taken a pledge to the service of Krsna, we have to change this habit for the peaceful service of Krsna. Everything will be all right by the grace of Lord Sri Caitanya Mahaprabhu. In the meantime do not be agitated and remain Krsna conscious.

Letter to Ramesvara -- Vrindaban 19 September, 1974:

I am in due receipt of your letter dated September 10, 1974 with enclosed report of the BBT Loan Accounts. Your resignation will be placed before the GBC meeting at Mayapur and a decision will be taken at that time. I hope in the meantime you will come to your real condition of mind. Your duty is to carry out my orders. There cannot be any question of resignation. If anyone surrenders to Krishna wholeheartedly and engages in His service he cannot say later on I resign. It is not something like material service. Once surrendered, it cannot be withdrawn.

So never mind. Don't be agitated. Any complaint may be put before the GBC meeting. In the meantime go on with your duties. That is my request.

Letter to Madhavananda -- Mayapur 1 October, 1974:

I have also received your letter dated September 20, 1974 and noted the contents. Regarding the election I have already suggested that you hold another election in the presence of Hamsaduta and Bhagavan dasa with all members present, and to take that decision as final. There are so many contradictory statements in this matter.

Regarding the Parikrama in the village if they object, then don't agitate them unnecessarily. They are Christians, so why do it? You say that the houses are being put up for sale, but where is the money to buy them? What about the Life Member fees you are collecting? If you are keeping them for temple construction, they may be used to purchase these houses for the householder devotees. BBT loan is not meant for residential quarters. You purchase and they will pay rent and you get interest. Use the temple construction fund for this purpose. You say that you have gotten L50,000 in pledges, but we will require much more.

Letter to Madhavananda -- Mayapur 6 October, 1974:

From the pictures it appears that the Deity worship is going on very nicely. Krishna is very satisfied by His face. He looks very healthy. He is very fond of milk and butter. He is a butter thief. You have now got cows, so offer nicely. I have asked that the picture be framed. I think that the Deity worship is almost better than our Los Angeles center. The Life Member room is very nice. They should have like that here.

The Ratha is very gorgeous. I have already written that if there is complaint, you should not agitate the villagers.

Letter to Sukadeva -- Bombay 28 December, 1974:

A real Vaisnava, of course, will never say that he is superior to anyone. He will say that he is the lowest of the living entities. If he says that he is superior then actually he is not superior. You mentioned in your previous letter about this person being sexually agitated. If there is agitation in the mind then there is no fault. Actually this is only natural in this material world, unless the mind is fully purified in Krsna Consciousness. But by engaging in devotional service gradually the mind will become purified and the agitation will vanish. So if there is simply agitation in the mind there is no fault. But if there is indulgence in sex fault, then there is big fault. If one engages in illicit sex life he has broken the promise to the spiritual master and that is a great offense.

1975 Correspondence

Letter to Gauragopala -- Honolulu 26 May, 1975:

I am in due receipt of your letter dated nil and have noted the contents. I think it is very obvious, even you have admitted, that the problem is that you are not following the basic principles of our society. The fact that you have not chanted your rounds for a long time is enough to make you without any spiritual strength. The best thing for you is to seriously try to follow all of the rules and regulations very strictly under the guidance of the temple authorities. Then your mind will become very clear, not so agitated. You have taken initiation from me, so actually you are obliged to do this. You have promised, therefore there is no choice,—you must follow strictly. Otherwise, you are carving your pathway to hell.

Letter to Bhagavan -- Denver 27 June, 1975:

I am in due receipt of your letter dated June 20, 1975 and also the French Gita blue prints. Is that the paper that it will be printed on. This paper is very nice. I have also seen the Spanish literature you have published. Why you do not use the literature they are publishing for South America?

Your qualification is that you can live amicably with anyone. Even if one is an offender to you, you do not become agitated. This is a Vaisnava qualification. I am glad to hear of the improvements of Amsterdam temple. That you are now getting so many more people for the feast program means that the management is very much improved.

Yes, I am looking forward to coming to France to see the castle.

Letter to Hamsaduta -- Dallas 29 July, 1975:

I am in due receipt of your letter dated July 21, 1975 and have read the contents carefully. I am very glad that you had a nice Ratha Yatra there, and that even more people attended this year. It doesn't matter that the ratha was smaller. The people know that the police have reduced the ceremony. Anyway, do not try to agitate the police. Whatever they say, you follow. We want the ceremony, that's all.

Regarding getting a different house in the City, that's nice. In the City purchase a first class house, and the Indians will pay for it. Now the Indians are interested to come to the temple, and in the City they will take more interest. Yes, utilize the land at the Manor, and purchase a first class building in the City. There are many churches that are vacant. Find out one. I saw many nice churches when I was there with Dayananda. He has much information about them, but he does not remember.

Letter to Gaura Govinda -- Vrndavana 21 September, 1975:

I am in due receipt of your long letter dated September 12, 1975 and your letter dated September 17th and have noted the contents. Regarding your returning to your own village, a sannyasa is not supposed to go back to his own village. If you are doing some substantial work, you should not agitate your mind for opening a center in Orissa. I talked here with Anandapanda and he said after October the season in Orissa is better. I have proposed to him also for arranging for us to go there and during that season we may go there in a party and preach there and if possible open a center.

I understand that you are doing well in Hyderabad so there is no necessity for immediate change. I am going now on tour of Africa and when I return I shall see you and we shall do the needful. I may go to Hyderabad when I return.

1976 Correspondence

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

I came here to our temple to install Krsna Balarama murtis, and the function has now been completed. I shall go to Tehran, Iran from here and shall stay there for a few days before returning to India as soon as possible.

I am sorry to learn that you have become a little agitated regarding the publication of an article in our Back to Godhead magazine. It is certainly unpleasant, but the officers who publish the magazine do not know satyam bruyat priyam bruyat, in this material world only palatable truth should be spoken. Unpalatable truth should be carefully avoided. The cause of Lord Sri Caitanya Mahaprabhu's agitation was much the same as your own. As you are irritated by the criticism of Sri Vallabhacarya, similarly Sri Caitanya Mahaprabhu was also agitated when Vallabhacarya criticized Sridhara Svami.

Letter to Sumati Morarjee -- Valencay, France 7 August, 1976:

"Whatever Sridhara Svami reads he explains according the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority."

Vallabha Bhatta's declaration certainly agitated Sri Caitanya Mahaprabhu. Consequently, Sri Caitanya Mahaprabhu remarked sarcastically that He considered that anyone who did not accept the svami (or Sridhara Svami) as an authority was a prostitute. Prabhu hasi kahe; but he smiled and said this jokingly, because they were friends.

Although this point is very controversial, it is not based on hearsay, as you have stated, but it is authoritatively documented by the Caitanya Caritamrta. As you have written in a friendly spirit, I do not wish to discuss this point further. If you will kindly take a little trouble to read this chapter "Lord Caitanya meets Vallabha Bhatta"

Letter to Ramesvara -- NEWSLETTER 26 November, 1976:

S.P.: Temple it may not be played. What is the use of playing in the temple?

GKd: I know from practical experience Srila Prabhupada, I just played the record, it is all current pop music with English philosophy wording and the brahmacaris were so agitated. They came to listen to it and they were taking fun of it like the pop songs.

Ak Sw: Because that style of music reminds us of the night club.

S.P.: Therefore I said it is better not to make these records.

GKd: Just your records and parampara records should be played I think. There are so many tapes of your records.

HSd: Yes, but this style they are doing now they explain that they wanted it because then that way they will be able to get them played on the radio; otherwise, they won't play bhajans or anything on the radio.

Page Title:Agitate (Letters)
Compiler:Rishab, RupaManjari
Created:26 of May, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=49
No. of Quotes:49