Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Again and again (Conversations)

Conversations and Morning Walks

1973 Conversations and Morning Walks

Room Conversation -- August 11, 1973, Paris:

Haṁsadūta:

mayādhyakṣeṇa prakṛtiḥ
sūyate sa-carācaram
hetunānena kaunteya
jagad viparivartate
(BG 9.10)

"This material nature is working under my direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again."

Prabhupāda: So when Kṛṣṇa is directing, is it aimless? The whole cosmic manifestation, is it aimless? There is some purpose. Otherwise, why God has created, and He's directing? These people, they cannot understand it.

Yogeśvara: They'll challenge. They have arguments.

Prabhupāda: What is that?

Room Conversation -- August 11, 1973, Paris:

Prabhupāda: Yes. The chanting and hearing goes on. And if one agrees to hear and chant, then Kṛṣṇa helps from within. He cleanses. Suhṛt satām. Because He wants to reform them. Suhṛt satām. Everyone, especially the devotee. So He helps cleanse him. In this way, if he's given chance to hear, again and again, then the next verse... See.

Haṁsadūta: The next verse?

Prabhupāda: Yes.

Room Conversation -- September 1, 1973, London:

Śrutakīrti:

mayādhyakṣeṇa prakṛtiḥ
sūyate sa-carācaram
hetunānena kaunteya
jagad viparivartate
(BG 9.10)

"This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again."

Prabhupāda: Purport?

Śrutakīrti: It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation, but the management is being conducted by material nature. Kṛṣṇa also states in Bhagavad-gītā that of all the living entities in different forms and species, "I am the Father."

Room Conversation with Dr. Christian Hauser, Psychiatrist -- September 10, 1973, Stockholm:

Prabhupāda: It is a question of taste. Just see birds, two kinds of birds, crows and the swans, different taste. Therefore we are trying to create taste for Kṛṣṇa consciousness. Then these crows' place, newspaper, we'll not... We don't read newspaper. We don't touch it unless there is some news of ours. We don't touch it. What is the use of wasting time? They read so big, big bundle of newspaper. But we don't touch them. Oh, we have got (indistinct) literature here. Why should we waste our time in the crows' manifestation? The same politics, same Nixon, same Dixon, same Hitler. It is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30), chewing the chewed. Things which have already been chewed and thrown away, another person is crying, "Let me see if there's any juice." But you have already chewed. What juice you find there? Punaḥ punaś carvita-carvaṇānām (SB 7.5.30), again and again, same politics, same new leader, same he's a rascal. Just like Nixon advertises in news, "America now requires Nixon." So America accepted him and now America doesn't want him. Again another Nixon will come. This is going on, punaḥ punaḥ, again and again, chewing the chewed. The people are not disgusted but we have tasted all these rascals. Why another Nixon?

Room Conversation -- September 18, 1973, Bombay:

Guest (1): Something, some devotees want the body again and again for doing service also.

Prabhupāda: Eh?

Guest (1): Some devotees want the body again and again...

Prabhupāda: Yes. Devotee... Because people want perfection. But their perfection is to serve Kṛṣṇa. Their perfection is not to stop this body. But the... Anyone who knows Kṛṣṇa, he's not living in this material world. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). Anyone who's engaged in Kṛṣṇa's service, he's transcendental to these material qualities. Sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26). Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). (break) ...and then, after leaving this body, you are not going to accept any material body. And as soon as you accept a material body, you are under pains and pleasure.

Morning Walk -- December 7, 1973, Los Angeles:

Dr. Wolfe: Śrīla Prabhupāda, they would say that that is braveness. they are brave in trying again and again.

Prabhupāda: Yes, they must say. That is their rascaldom. One who goes, braveness, go to the Pacific Ocean and die, and go to hell. That is their braveness. That is their braveness. They are bravely going to hell. That's all. There is a story, palavarne boi nate(?). One man is chasing another man. So the man who is chased, he's asked, "Why you are fleeing away, fleeing away?" So, "Am I afraid of you? Why shall I not flee? Why shall not go? Am I afraid of you." He's fleeing out of fear, but still, he says, "Am I afraid of you? Am I afraid of you? Why shall I not? Why shall I stop?" This is the position. "Bravely I am going to hell. Why shall I stop? I am brave." This is going on.

1974 Conversations and Morning Walks

Morning Walk -- April 12, 1974, Bombay:

Prabhupāda: That's all right. But that is the system. That is the system. You should begin. That... That is described in the Bhāgavatam. The First and Second Canto of Śrīmad-Bhāgavatam are the two legs of Kṛṣṇa. That is the beginning. Janmādy asya yataḥ (SB 1.1.1). These professional reciters, they read Bhāgavata. They jump over immediately to the face. The Tenth Canto is described as the face of Kṛṣṇa. So you cannot go immediately to the head. You must begin from the feet. First Canto, Second Canto. Therefore there are nine cantos, and then Tenth Canto. And the Kṛṣṇa's rasa dance, that is the smiling of Kṛṣṇa. So you cannot ask the superior to take the facility of his smiling. Smiling will be when he is pleased. The difficulty is that the Māyāvādī philosophy, they do not accept the form of the Lord. And they do not know how to behave with the form. Of course, there is no difference between Kṛṣṇa's face and Kṛṣṇa's feet. There is no difference. But still, the system must be followed. Pāda-sevanam. It is very important verse. Śravaṇaṁ kīrtanaṁ viṣṇoḥ (SB 7.5.23). When one has heard, when one has properly chanted, he has little experience of the transcendental form of the Lord, then his service beginning. Just like I engage one servant. So gradually he is given service. "First of all this, first of all that, then..." Again and again, again, again.

Morning Walk -- April 12, 1974, Bombay:

Girirāja: "After observing such wonderful happenings, Nanda Mahārāja began to think of the words of Vasudeva again and again." (break)

Prabhupāda: He was a great charmer. Yes. Simple, simple life, village life. They were all... Vasudeva said all these things. Vasudeva is kṣatriya. From the political eyesight, he predicted that "This may happen," but he, as a vaiśya, simple agriculturist, he thought that "Oh, Vasudeva is so, foreseer." (break)

Girirāja: Simplicity is not considered a bad quality?

Morning Walk -- May 29, 1974, Rome:

Prabhupāda: That is going on. Therefore it is called punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "chewing the chewed." That's all. You know the sugarcane. You chew it and throw it, and again another man comes to chew it again. This is going on. They do not have the sense... Even in this Rome city, they see that "Big, big buildings were constructed by our previous forefathers and they are now lying, now simply relics. So this will be also relics. So what we are doing actually?" But they have no sense. Another relic. And other generation come; they will make another relic. This is called punaḥ punaḥ, again and again chewing the chewed. That's all. They have no other brain to do something else, which is actually fact. They are seeing it, that this will be say, after two thousand years it will be all useless.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: That is called viṣaya. Our process is viṣaya chāḍiyā se rase majiyā. One has to give up this viṣaya and relish the transcendental bliss. It is a different platform. And these persons, bodily concept of life, their only enjoyment is this viṣaya. So śāstra says that you are after viṣaya. This is available in any life. Why you are repeating this viṣaya in different forms of life either as bird or beast or tree or human being or cats and dogs? Punaḥ punaś carvita carvaṇānām (SB 7.5.30). Again and again, the same thing, in different forms. So those who are interested with this viṣaya, matir na kṛṣṇe parataḥ svato vā, they cannot become Kṛṣṇa conscious, parataḥ, by instruction of spiritual master or experienced person, or by themselves. Themselves, they cannot. Even by instruction by the spiritual master or higher authorities.

Morning Walk -- May 30, 1974, Rome:

Prabhupāda: "What is the problem of life?" They cannot take to Kṛṣṇa consciousness. Why? Gṛha-vratānām. So long they have got this determination, "We shall be happy in this material world," they cannot take... Gṛha-vratānām. Gṛha means home and gṛha means this body also. Those who are trying to be happy within this body, material world, they cannot take to Kṛṣṇa consciousness. Matir na kṛṣṇe parataḥ svato vā mitho 'bhipadyeta gṛha-vratānām. Why they cannot? Adānta-gobhiḥ: their senses are so uncontrolled. Therefore they must undergo the process of punaḥ punaś carvita-carvaṇānām (SB 7.5.30), again and again, the same viṣaya: eating, sleeping, mating. That's all.

Nitāi: So our business is to convince them that they can't be happy in the material world?

Prabhupāda: Yes. That they have got experience. Therefore daily they are founding so many parties, manufacturing so many means and plans and this and that, but they are not happy. But they are so fool, great fool, that in spite of being repeatedly baffled, still, punaḥ punaś carv..., the same thing, under different form. What is the difference between these rascal communists and capitalists? After all, they are animals. How they can make things, better arrangement? That is not possible. The only thing... This man will say, "Exploit others," and other man shall, "Give food to the others." What is there? Give food to the others or exploit—the same animal propensity. Where is the advancement?

Morning Walk -- June 19, 1974, Germany:

Satsvarūpa: What about Lord Caitanya who prayed that "I don't mind coming back again and again"?

Prabhupāda: That is devotee's sincerity, that he does not go to Kṛṣṇa for some material profit. Any condition, he is Kṛṣṇa conscious. That is his humbleness. And a devotee, actual devotee, he doesn't want. But it happens. Otherwise how Kṛṣṇa says, janma karma me divyaṁ yo jānāti (BG 4.9). It will take automatically. But he is not, I mean to say, very serious, that "I must go to Kṛṣṇa and be saved from these material miseries." A devotee never says like that. He wants that "Never mind miseries. Let me chant Hare Kṛṣṇa." That is his position.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: And I was one of the two officers who were not wounded in my regiment. And there I met death again and again. And I saw people just killed next to me. Suddenly it was out. It was just only as you say, the body without soul. But I realized also in myself, that when death was near and you had accepted death, accepted to die, then you realized something which has nothing to do whatsoever with death.

Prabhupāda: Yes. That is self-realization.

Professor Durckheim: So this marked me very much. It's the very beginning of my inner way, these four years of World War.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: Yes.

Professor Durckheim: And I do believe that at the actual moment still, the treasure in the European peoples, the different peoples, who went through the war, through concentration camps, through battlefields and bombing nights, are hidden in their hearts certain moments when death was near and they were wounded and nearly torn in pieces. Because they had a certain experience they survived. And again and again, when I give a lecture, I have two or three people, waiting, telling me, "Now you just reminded me an experience long ago, ten days ago, two months ago, when I thought I was a little bit crazy, and now I understand it has been the experience, perhaps the most important of my life, on which I should have built my future inner way."

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Professor Durckheim: In my work I always feel the great difficulty again and again. That is also there. It's a great difference to believe that you are the son of God and to feel it and to experience it. As long it's only a belief, it's well meaning doing. How to prepare the conditions by which disciples might feel it? That's all of my daily work.

Prabhupāda: Yes. Just like... It is very simple thing. Just like if I say... Suppose you have not seen your father. You are posthumous child. But you must believe that there is father. Without father there is no possibility of my existence. That is belief. And in the Christian...

Morning Walk -- June 21, 1974, Germany:

Prabhupāda: Kṛṣṇa, Hare Kṛṣṇa.

Professor Durckheim: ...in orthodox church and also very... They chant the name of Jesus. Again and again, the whole day, they say the word "Jesus, Jesus, Jesus, Jesus, have pity of us. Jesus, Jesus have pity of us."

Prabhupāda: But Jesus said, "God, hallowed by Thy name." Jesus never said that "You chant my name." No gentleman says like that. He said, "Hallowed be God. Hallowed by Thy name." And why they are sectarian? If there is name already, why do they not chant it? And what is the harm?

Haṁsadūta: There are so many places. At one point he says, "I have kept them in your name. Thou shalt not take the Lord's name in vain." So many references to the name.

Room Conversations -- September 11, 1974, Vrndavana:

Prabhupāda: Yamunacarya, he was a great king. So his.... As king, his life was sex. But when he became a devotee, he admits, yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde: "Since I have learned how to enjoy association with the lotus feet of Kṛṣṇa and I get more and more eternal transcendental bliss, since that time," bata nārī-saṅgame smaryamāne, "even if I think of sex life with woman," bhavati mukha-vikāraḥ, mukha-vikāraḥ, "I taste that (indistinct)," suṣṭhu niṣṭhīvanaṁ, (makes spitting sound). This is Kṛṣṇa consciousness. When the mind will be fixed up, (spitting sound), these things, then you enter Kṛṣṇa's (indistinct). Otherwise, it is mixed up. You have to purify. When this attitude, we (spitting noise)—"What is this?"—then Kṛṣṇa consciousness is beginning. This is the proof, Yamunacarya. Tadavadhi bata nārī-saṅgame smaryamāne. So not actually doing, simply by thinking, "Oh, I was doing this. (spitting noise). What I was?" this is liberation. Even if I think mentally, that means I will have to take birth again. Again and again. This is the criteria. They think mentally. They read so many novels, fiction. The same thing—the sex life. And these ordinary men, they read Bhāgavata, hear Bhāgavata, rasa-līlā. They think, "Here is the same thing. Kṛṣṇa and the gopīs do like this, the same thing. So why not hear this?" But actually, śāstra says if one hears rasa-līlā, then that lusty desires will be finished.

1975 Conversations and Morning Walks

Interview with a German Girl and Assorted Devotees -- March 30, 1975, Mayapur:

Guest (2) (Indian man): Just one sentence, Prabhupāda. Another thing is they know they are taking body again and again. They are taking the body again and again after birth. Why they are committing again and again sins and which mode of nature...?

Prabhupāda: Because they do not know how to stop this process. That is mentioned in the Bhagavad-gītā. You can stop this. But these... Again rascals. They'll not take the method. Kṛṣṇa said that "If you simply try to understand Me," janma, "why I appear and why I come here and work," karma..., "they are divine." The divine nature of Kṛṣṇa's appearance, disappearance and activities, if one can understand, then immediately he becomes free from this process. Tyaktvā dehaṁ punar janma naiti (BG 4.9). But the rascals will not do that. They'll misunderstand Kṛṣṇa. They'll misdescribe Kṛṣṇa. They'll think, "Kṛṣṇa is ordinary man." Gandhi will say that "I don't think there was any person living as Kṛṣṇa." And he is mahātmā. These things are going on. Mahātmā is proving himself as the greatest rascal. This is your mahātmā, and what to speak of the durātmā. So you are being guided by these...

Morning Walk -- April 7, 1975, Mayapur:

Prabhupāda: That's said. And that is much. These rascals are chewing the chewed. One thing one has chewed, and throwing it, and again another person trying to chew it—if there is any mellow, if there is any sweetness. This is going on. Just like our Indian leaders, they are going to chewing the chewed. They are seeing the effect of material civilization in the Western countries, and they are going to imitate it, thinking that they will be happy with that. They are giving up their own culture, and they are going to accept another culture which is already failed (?) andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ. Na te viduḥ svārtha gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31).

matir na kṛṣṇe parataḥ svato vā
mitho 'bhipadyeta gṛha-vratānām
adānta gobhir viśatāṁ tamisraṁ
punaḥ punaś carvita-carvaṇānām
(SB 7.5.30)

Adānta gobhir. Real disease is adānta go, uncontrolled senses. Viśatāṁ tamisram, entering into the darkest region of material existence. Punaḥ punaś carvita carvaṇānām (SB 7.5.30), chewing the chewed, again and again, the same sense gratification. Sometimes as a human being, sometimes as a hog, sometimes as a dog, sometimes as a demigod. But the business is the same: punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Either at home or in the club or...

Morning Walk -- May 9, 1975, Perth:

Amogha: Yes, school chaplain, and he liked it so much. I remember he was taking notes, and he was smiling every time one point came up that he liked. So he asked us to come again the next week, and again, and then the next time we went through six classes in one day. For about two months he asked us again and again, and then to show the film. And he was always taking notes. He would say, "What was that again? Part and parcel?"

Prabhupāda: He is sincere.

Amogha: Yes, he was very sincere. Then one day he came to the temple on Sunday because I invited him. He wanted to make sure, he wanted to find out the difference between us and Christianity. But he was convinced in the end that the main philosophy is the same point, the same purpose.

Morning Walk -- June 2, 1975, Honolulu:

Prabhupāda: Yes.

Paramahaṁsa: They work all day and most of the night. (break)

Prabhupāda: ...expedition is exposition of the scientists: useless. But these materialistic persons will be cheated again and again. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). The scientists will propose something else and they will accept. They will never say that "You are failure in your moon expedition. Why you are proposing again something nonsense?" They will never ask. They will pay me, "Yes."

Ambarīṣa: The government doesn't want the people in general to know that the scientists are failures because they feel that the people will be put into a lot of anxiety because of this. So they...

Morning Walk -- July 3, 1975, Denver:

Prabhupāda: Yes, he also thought it is a very nice place.

Kāśīrāma: Queen Kuntī was always praying that the calamities would happen again and again so that she would remember Kṛṣṇa. If the calamities are always happening in the material world, we will realize it is a terrible place to stay.

Prabhupāda: This is jñāna, knowledge. When one comes to this conclusion, "This is worthless," that is jñāna, knowledge. And so long one will think, "No, it is not always bad, sometimes very good," that is ignorance. (laughs)

Kuruśreṣṭha: They say that without the bad, then the good wouldn't be as good.

Prabhupāda: So you remain with bad and good. Sometimes good, sometimes bad. That possibility is here. Sometimes you are going to the higher heavenly planets, a long duration of life, better standard of enjoyment—again coming back. (break) Good and bad is exemplified: just like I catch you and put down the water, and when you are suffocated, I raise you little, and you say, "Oh. (laughter) It is very nice." But you do not know, again you are going to be... You see? "This good, bad" is here like that. He is put into the water and suffocated, and when he is taken out little, he says, "Oh, it is very good. It is very good." The rascal does not know, the next moment he is going to be again drowned in that. That is going on. Daṇḍya-jane rāja-jana...

Morning Walk -- July 3, 1975, Denver:

Prabhupāda: Yes. That is animalism. A dog is coming, and you show him some stick or beat him. He will go away for the time being. Again he will come. That is dog. He doesn't get lesson by one. Therefore it is called punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Repeating the same thing again and again. That is animalism.

Yadubara: They actually think that they were successful.

Prabhupāda: Unless they say, how they will adjust so much money spent? What account they will give? They must bluff, "Yes, it is successful." I saw in the Allahabad high-court. One man was condemned to death. I told you?

Brahmānanda: Yes.

Room Conversation -- August 21, 1975, Bombay:

Lalitā: (Bengali) ...American guru. Yesterday somebody came to me when I am just... (Bengali) ...Central Intelligence... (Bengali) ...whose house that Mr. Badiraja(?) house, and Guru Maharaj-ji is Indian or American. Twice they phoned from the prime minister's office. We are telling them in Bengali. From there, Calcutta, West Bengal. And I know, my grandfather knows him, and I told this. (Bengali) ...this American guru. And again and again they are phoning. I said, "No, no." (Bengali) What she will feel? She has got that power.

Prabhupāda: (Bengali) ...she is spiritually inclined, therefore... (Bengali) "I know Mrs. Gandhi is spiritually inclined." (Bengali) By 1928 Jawaharlal Nehru, Congress President... (Bengali) "Dear Panditji, I want to go to Congress as a delegate. Please give me delegate ticket." (Bengali) "You don't require any ticket. You come here. You'll get it." Delegate's seats are... (Bengali)

Lalitā: You born... When Guru Maharaj born... (Bengali)

Room Conversation -- October 5, 1975, Mauritius:

Prabhupāda: Oh, yes. Very good idea, very good idea.

Guest (1): That would be mercy to make the people conscious. And then again and again have here a same thing and then they would be influenced.

Prabhupāda: Good idea. It is very good idea.

Puṣṭa Kṛṣṇa: The idea was in Hindi. It was in Hindi. We don't understand.

Prabhupāda: In the village... I shall speak in Hindi?

Puṣṭa Kṛṣṇa: In English so we can understand.

Prabhupāda: I am speaking in... So in the village, if these people go, they cannot do anything because they cannot speak in Hindi.

Room Conversation -- October 15, 1975, Johannesburg:

Prabhupāda: But you cannot change. What is the answer for that? Nobody has been able to change the situation. Who has been able to change the situation? Apart from birth and death, where is the change of situation that there is no more disease? So advanced in science... So why the change of situation is not there? Why people are suffering? You are creating hospital. That's all right. But where is the process that no more disease? Where is the change of situation? That is called punaḥ punaś carvita carvaṇānam (SB 7.5.30), chewing the chewed. They cannot change the situation and trying again and again, hope against hope. This is their foolishness. Nobody is able to change the situation. Daivī hy eṣā guṇamayī mama māyā dura... (BG 7.14). That is not possible, but they will not take it. "Yes, we are trying. Yes, we are trying." Dog's obstinacy. What you are trying? In the history there is no such instance that you have been able to change. It is not possible.

1976 Conversations and Morning Walks

Morning Walk -- February 3, 1976, Mayapura:

Prabhupāda: And that's all. So you can do your sense gratification process, yan maithunādi-gṛhamedhi tuccham, what is condemned by Prahlāda Mahārāja, that "This kind of happiness is most abominable and insignificant." Tuccham. Tuccham means very insignificant. Kaṇḍūyanena karayor iva duḥkha-duḥkham. It is just like itching between the two hand, and after-result is misery. That's all. Iva duḥkha-duḥkham. Tṛpyanti neha kṛpaṇā bahu-duḥkha-bhājaḥ (SB 7.9.45). They know it, that after this enjoyment of itching sensation there will be so much trouble. But neha tṛpyanti: they are not satisfied. Again and again. Bahu-duḥkha-bhājaḥ. Begetting one child... Just see. It is going on. (children in background) No shame. That is animal. No shame. In Western countries they are learning... I have seen. In Los Angeles beach they are having sex open. Just like these birds or beasts.

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: That means cheating themselves. What is the use of taking sannyāsa and cheat yourself? Material life means punaḥ punaś carvita-carvaṇānām (SB 7.5.30), repeatedly doing the same thing. Either as human being or as monkey or as a small ant or the demigods, but doing the business is the same, four things: eating, sleeping, mating and fearing. In different scale, doing the same business. Therefore it is called punaḥ punaḥ, "again and again," carvita-carvaṇānām, "chewing the chewed." If one is sober, he thinks that "These four business, I have done many, many lives, as sparrow, or as jackal, or as demigod, and I have got this human form. Again I am doing this? So what is benefit of this human form of life?" This is sense.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: So do you like to accept it, that disease? Therefore it has been condemned, prāyaścitta. Perhaps you have read it in the beginning of Sixth Canto. Prāyaścitta... Parīkṣit Mahārāja condemned, "What is the use of this Vedic prāyaścitta if it is suffering, again and again? Then what is the use?" That he has condemned. But prāyaścitta vimarśanam. Therefore the rascal should be given knowledge that "You are attacked with some disease. Very good. You are injected with some medicine. You are cured. Then again you are attacked. So why you are going in this way? Stop it." And that is knowledge. That knowledge is also not perfect, because even a man in knowledge, he knows that "If I go to prostitute, I'll be attacked with syphilitic poison, and last time I had the same trouble. I had to spend so much money."

Morning Walk -- May 31, 1976, Honolulu:

Devotee (2): Useless waste products. They've discovered new ways in science how to use things which can be used and used again and again. For example, newspapers, instead of throwing them away, they can recycle them and make new newspapers.

Devotee (3): They also say they were going to recycle their own urine and stool and use it over and over.

Prabhupāda: How?

Devotee (3): Like in the spaceship. When they go to the moon they recycle their own urine and drink it over again. (laughing)

Devotee (2): Actually, Śrīla Prabhupāda, the most popular philosophy is (inaudible).

Prabhupāda: Madman. (laughing)

Morning Walk -- June 3, 1976, Los Angeles:

Prabhupāda: Yes, simply a long duration dream. Do you think this skyscraper building will stay? Nothing will stay. It may stay for five hundred years or five thousand years. But is it not permanent. Anything you take—the trees, this land, nothing; even this ocean. Bhūtvā bhūtvā pralīyate (BG 8.19). It appears again and again disappears, that's all. Everything. The material world means that. Bhūtvā bhūtvā pralīyate. Vyaktāvyaktam. Sometimes manifested, sometimes not manifested. This town is manifested, and one big wave of sea, it will be nonmanifested, immediately.

Yadubara: So that subtle reality is existing side by side with this gross reality.

Prabhupāda: Reality is in the spiritual world. This is imitation reality. Real reality is in the spiritual world.

Morning Walk -- June 7, 1976, Los Angeles:

Candanācārya: (break) ...country, build cities and then spend billions of dollars to make the city look like the country.

Prabhupāda: Carvita-carvaṇānām. Chewing the chewed, again and again. This is their position. (japa) (break)

Rāmeśvara: On the calendar it says it is Bhīma-ekādaśī.

Prabhupāda: Bhīma-ekādaśī, yes.

Rāmeśvara: So I've been told that if one fasts on Bhīma-ekādaśī, that it is like fasting on all the ekādaśīs. Is that true?

Morning Walk -- June 10, 1976, Los Angeles:

Candanācārya: (break) ...correction house, they go and they spend their term, and they come out and they again commit a crime.

Prabhupāda: Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Again and again chewing the chewed. Durāśayā ye bahir-artha-māninaḥ, andhā yathāndhair upanīyamānās te 'pīśa-tantryām uru-dāmni baddhāḥ (SB 7.5.31).

Candanācārya: Prisoners, they spend so much of their life in the prisonhouse that when they are given an opportunity to leave, they refuse. (Prabhupāda laughs) They say, "No, I'm so accustomed to stay here, I'd rather just stay in prison." So they beg the governor to let them stay in prison.

Prabhupāda: If he comes out, he faces unemployment. Better to remain here. (break)

Garden Conversation -- June 14, 1976, Detroit:

Mādhavānanda: In the restaurant in New York, many, many respectable people come, and they come once and they come back again and again and again.

Prabhupāda: Panwanna(?), puṣpānna, kijeranna(?), so many things. What is that? If you kill the cow you get the meat only one time. But if you allow the cow to live and take milk, and from milk you can make hundreds and thousands of preparations. That is enjoyment, real enjoyment. In Delhi, there are shops, very respectable shops. One side salt, and one side sweet. But the salt side or sweet side, they're all based on ghee. This preparation, dahibarā, so nice. Combination of grain and yogurt. So introduce this. They do not know. It is a new type of civilization we are trying to introduce for the benefit of the human society.

Interview with Professors O'Connell, Motilal and Shivaram -- June 18, 1976, Toronto:

Prabhupāda: This is the beginning of spiritual education. One has to learn it, that "I'm not this body; I'm within this body, and I'm transmigrating from one body to another." That means repetition of birth, death, old age and disease. This is the main problem of life. So human life means to make a solution of these problems, not to be entangled with these problems again and again.

Indian man: The question is, one must be able to see if there's a problem. People don't see it as a problem.

Prabhupāda: Therefore Kṛṣṇa says, "Here is your problem: janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9)." Find out this verse.

Jayādvaita: Janma-mṛtyu-jarā-vyādhi.

Prabhupāda: Yes, find out. This is knowledge. Advancement of knowledge means one must be able to see that what are the actual problems. Just like the scientists, the philosophers, they're trying to solve so many problems. But first of all, fix up what is the problem. Temporary problem, to make a solution, that is going on. But actual problem is this: na hanyate hanyamāne śarīre (BG 2.20).

Arrival Room Conversation -- July 2, 1976, Washington, D.C.:

Vipina: So what happens to us?

Prabhupāda: It is every man that this is the position. This is the position. And so long we will be charmed with these things, he has to take birth again and again. Viṣayināṁ saṁdarśanam atha yoṣitāṁ ca.

Vipina: This is the property, Prabhupāda. Excuse me. This is your home, and the devotees are here for you. (inside)

Hari-śauri: I can lock it now if you like, Śrīla Prabhupāda.

Prabhupāda: Yes, yes, yes.

Vṛṣākapi: Would you like some warm milk, Prabhupāda?

Prabhupāda: No.

Conversation with Prof. Saligram and Dr. Sukla -- July 5, 1976, Washington, D.C.:

Devotee (3): I asked Prabhupāda the other day, because Bhaktivinoda Ṭhākura says, "Forget the past, it sleeps and never the future dream at all. Live with times that are of thee, and progress thee shall call." So I asked Śrīla Prabhupāda, is it possible to forget the past? Śrīla Prabhupāda said, "No, that would not be possible, but we can think like this, that 'I have done so many foolish things,' and rectify it. Not that we should remain fools. Then what would be the value of our experience? Just like a child, he can put his finger in the fan and it hurts. So then he learns not to do it again. But if he's so dull-headed that again and again he puts his finger in the fan... Basically our experience from the material world should be duḥkhālayam aśāśvatam (BG 8.15). That the material world is simply a place of misery. Janma-mṛtyu-jarā-vyādhī-duḥkha-doṣānudarśanam (BG 13.9). That we should perceive the miseries of birth and death, disease and old age. That should be our experience in the material world. From this we should aspire for real happiness. (indistinct)

Devotee: So this... It explains also in the Nectar of Instruction that the man who may see others stealing and see others also put in jail and punished for stealing, he may have been caught himself and punished for stealing but yet he goes out and steals again. That this (indistinct) again and again. Is this a symptom of the cause (indistinct)?

Puṣṭa Kṛṣṇa: It's called durācara, misbehavior. So atonement, according to Śukadeva Gosvāmī, is not simply repenting and saying, "Oh, I'm sorry." But becoming intelligent. Atonement means coming to the platform of real intelligence. That intelligence, "Why I am becoming implicated in this material world, in so many ways which will simply produce more and more suffering for myself?" Just like if he steals, he knows he goes to prison, so he knows it beforehand, he's not ignorant of the fact. In this instance, one.... He knows that if he steals, he goes to prison. So in the same way we should become intelligent and should understand the laws of nature, the laws of God. That's athāto brahma jijñāsā. Inquiry what is the real nature, what is the real nature of Brahman, how Brahman has manifested this material world and how it's going on. Then become intelligent, act for your own self-interest, become Kṛṣṇa conscious.

Devotee: It is explained that the intelligence is the next door neighbor of the soul, can you explain exactly what that means, Śrīla Prabhupāda?

Prabhupāda: So what is his question?

Room Conversation -- August 3, 1976, New Mayapur (French farm):

Prabhupāda: This is the trap of māyā, to keep them captivated by sex attraction. All these living entities who are in this material world, beginning from the higher planetary system down to the ants and germs and flies. This is the primary enjoyment, sex. The central attraction is sex. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). The human being, the same sex desire, they decorate it in a different way. But the central point is the same. "So all right, why? It is enjoyment, why you are forbidding?" Saintly persons say, yan maithunādi-gṛhamedhi-sukhaṁ hi tucchaṁ kaṇḍūyanena karayor iva duḥkha-duḥkham. It is a pleasure of itching sensation. Itching sensation, when you itch, it is very pleasing. But bahu-duḥkha-bhājaḥ (SB 7.9.45). Aftereffect is very bad, suffering. Itching, if you itch more, it aggravates, sometimes causes so many other by-products and so on, so on. That is fact. But everyone knows it, that "I may enjoy sex pleasure now; the aftereffect will be very bad." Bahu-duḥkha-bhājaḥ. But why people do it again and again?

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: It is association. Just like you came yesterday, you have come again. Similarly, if you come again and again, then you become one of them. Association. You understand, then you become one of them. If you remain in touch with the fire, then you become warm, warm, warmer, and then fire. That example I have given you, the iron rod. Put it in the fire, association, it becomes warm, warmer, and one day, iron. After few hours you'll see that the iron rod is red hot. It is no more iron; now it is fire. Association. By association one can become spiritualized. It is very important thing. We are opening so many branches all over the world with this purpose, to give the facility of association.

Room Conversation -- August 11, 1976, Tehran:

Prabhupāda: So how long they'll present the same theory over and over again? They're already putting the same thing. They have concluded in the moon there is rocks and sand, nobody can live. The same thing they are saying in a different way, and in the end they will have to say like that. Because they have no knowledge, it is simply theoretical. And they have no other alternative but to say the same thing again and again. What they will say?

Jñānagamya: They say on Mars there can be life because the conditions are a little bit like earth.

Prabhupāda: Suppose there is life, then what you gain?

Morning Walk -- August 23, 1976, Hyderabad:

Prabhupāda: No. You can stop it. You are missing the chance because you are not serious about the end of life. You are not disgusted with this repetition of birth and death. That is foolishness. Just like a thief, a criminal. He is constantly put into the jail but he's not disgusted. He's committing again and again and again. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). This is going on. This is foolishness. He does not make any provision how to stop it. That is for want of knowledge. This is going on.

Indian man: In olden days...

Prabhupāda: They knew it. That is Vedic culture. Because Vedic culture is from the very beginning. The children were given instruction, brahmacārī.

Evening Darsana -- September 1, 1976, Delhi:

Prabhupāda: Eleventh Canto, yes. When you will remember the verse?

Indian man (3): No, no, number (indistinct) again and again I had gone to (indistinct) and as to that, ultimately there is no difference. As soon as this (indistinct) when it comes. I would like this because I belong to the sect of our country, middle sect, from Swami Narayana. He's based on Rāmānujācārya philosophy which says that all the souls are there, they are the body of the creator Bhagavān. Just as the human ātmā has a body, this means there is the difference also identity. Identity is one and yet they have their own place. That have been the faith (indistinct). Now in many places this sometimes this differentiation remains, sometimes there is things said which wipe it out.

Room Conversation -- September 5, 1976, Vrndavana:

Prabhupāda: So if a brahmacārī, gṛhastha, yes, if he wants to travel, so there is no objection.

Haṁsadūta: But what is happening is that for instance, someone will join me, then Gopāla will catch up with him and send the man to Delhi or to Hyderabad. The man will run away and come back again, and again he will be forced to go away. This is what I object to.

Gopāla Kṛṣṇa: No, this is wrong. I'll tell you what the facts are. In every temple there are certain key positions for some devotee. In no temple we are trying to keep more than necessary. Sometimes they come and he preaches to them and he gives them money. If he is the temple president... Like in Bombay Haṁsadūta came, he had a fight with Girirāja. Girirāja was ready to write such a strong letter to you. He gave money to few devotees...

Room Conversation -- September 6, 1976, Vrndavana:

Prabhupāda: Otherwise why these Americans and Europeans, they're killing their own child. They don't want to take the botheration. (Hindi) So it is botheration, there is no doubt about it. The Bhāgavata says tṛpyanti neha kṛpaṇāḥ. The kṛpaṇa (Hindi) What is the meaning of kṛpaṇa? Do you know? Miser. Miser, what is the meaning of miser? Yes. We have got this something, human form of body, to develop Kṛṣṇa consciousness. Instead of doing that, in spite of possessing this something, I am utilizing it for sense gratification. If you want sense gratification that's all right. Get one child, two child. Why again and again? Therefore śāstra says tṛpyanti neha kṛpaṇāḥ. Because he's kṛpaṇa, he's never satisfied. He's suffering—again, another child, again, another child. All right, you have got two child, one child, that's all right. Be satisfied. Why again and again? The kṛpaṇa. Kṛpaṇa, he does not know how to utilize this asset of human life. He's wasting the asset in a different way. Kṛpaṇa.

Evening Darsana -- December 3, 1976, Hyderabad:

Tejiyas:

mayādhyakṣeṇa prakṛtiḥ
sūyate sa-carācaram
hetunānena kaunteya
jagad viparivartate
(BG 9.10)

"This material nature is working under My direction, O son of Kuntī, and it is producing all moving and unmoving beings. By its rule this manifestation is created and annihilated again and again."

Prabhupāda: Purport?

Tejiyas: "It is clearly stated here that the Supreme Lord, although aloof from all the activities of the material world, remains the supreme director. The Supreme Lord is the supreme will and the background of this material manifestation."

Prabhupāda: The modern scientists, their first business is to deny that Supreme. That is modern. It is a curse for the scientist if they talk of God. Amongst the scientists this is an etiquette, not to talk of God. Everything science. Means everything nonsense, passing on as scientist. Do you believe this?

Morning Walk Excerpt -- December 4, 1976, Hyderabad:

Prabhupāda: Ācchā?

Devotee (1): This Taj and Oberoi, so many are there.

Prabhupāda: India has good income from Arabian tourist.

Devotee (1): Yes. And they come back again and again to India.

Prabhupāda: Ācchā?

Devotee (1): Even in Bahrain I met the brother of the ruler, and he said that he liked India the best of any place he had been. He had been all over the world.

Prabhupāda: That's a fact.

Devotee (1): He said India was the best place. So I told him to stay in our hotel in Juhu next time he came. (break)

Prabhupāda: (Hindi) (end)

Morning Walk -- December 29, 1976, Bombay:

Dr. Patel: No, you don't beat me with shoes. He never beat them the shoes. He said, "Well we don't like you." If I say, "Do this," and it is not good, I mean, I'm not wrong in that way I suppose. I'm open to correction.

Prabhupāda: No, no. English civilization is not good. What was the wrong? I say repeatedly again and again, he ruined the Manchester cloth business, he developed Ahmedabad cloth. The result is we poor men, we were paying one rupee six annas per pair, now we are paying thirty rupees. Money is going... Instead of going to the pocket of the Englishmen it is going to the pocket of Mahadevia. (laughter)

Dr. Patel: English people, they, I mean, ruined their whole industry of... Bengal textile industry was ruined by Britishers. They cut away the thumbs. That is... I'm sorry, sir...

1977 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Bombay:

Prabhupāda: Read the purport.

Devotee: In this verse the words matir na kṛṣṇe refer to devotional service rendered to Kṛṣṇa. So-called politicians, erudite scholars and philosophers who read Bhagavad-gītā try to twist some meaning from it to suit their material purposes, but their misunderstandings of Kṛṣṇa will not yield them any profit. Because such politicians, philosophers and scholars are interested in using Bhagavad-gītā as a vehicle for adjusting things materially, for them constant thought of Kṛṣṇa, or Kṛṣṇa consciousness, is impossible (matir na kṛṣṇe). As stated in Bhagavad-gītā, bhaktyā mām abhijānāti: (BG 18.55) only through devotional service can one understand Kṛṣṇa as He is. The so-called politicians and scholars think of Kṛṣṇa as fictitious. The politician says that his Kṛṣṇa is different from the Kṛṣṇa depicted in Bhagavad-gītā. Even though he accepts Kṛṣṇa and Rāma as the Supreme, he thinks of Rāma and Kṛṣṇa as impersonal because he has no idea of service to Kṛṣṇa. Thus his only business is punaḥ punaś carvita-carvaṇānām (SB 7.5.30)—chewing the chewed again and again.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: Punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) "Again and again chewing the chewed." But if they make it point that "If one is not Kṛṣṇa consciousness, I'll not give a vote," then everything will be perfect, nice.

Hari-śauri: Some countries fine you if you don't vote. If you don't vote, they fine you just to make people vote, because they know otherwise everybody's so disgusted...

Prabhupāda: Just see. I have never given vote. Since we have got this sva-rāj, as soon as the vote question, I go away. Because I think, "Why shall I give this nonsense vote? None of them are liked by me." I avoid it. In my gṛhastha life, the municipal board and the..., I avoid. I don't believe in. So give Mr. Asnani some fruits.

Evening Conversation -- January 25, 1977, Puri:

Satsvarūpa: "Such great kings were more responsible than modern elected executive heads because they obliged the great authorities by following their instructions left in Vedic literatures. There was no need to enact daily a new legislative bill by impractical fools and to alter it again and again conveniently to serve some purpose. The rules and regulations were already set forth by great sages like Manu, Yājñavalkya, Parāśara, and other liberated sages, and the enactments were all suitable for all ages and all places. Therefore the rules and regulations were standard and without flaw or defect. Kings like Mahārāja Parīkṣit had their council of advisors and all..."

Prabhupāda: Our things on the veranda can be kept inside. Because they are here, somebody may... So many men are coming and going.

Conversation on Roof -- February 14, 1977, Mayapura:

So better you have come to your senses. Now you chant Hare Kṛṣṇa. I am leaving." So, dhīra. This material world means so long we'll have a pinch of material desire, we'll have to take birth. Kṛṣṇa will give us full facility to satisfy our senses in various ways. Ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). Full facilities. "Enjoy. But if you want my advice, then sarva-dharmān parityajya mām ekaṁ śaraṇaṁ... (BG 18.66)." That is Kṛṣṇa's advice. And that, Kṛṣṇa is ready to give all facilities for material enjoyment in different grades of life. Beginning from Brahmā down to the ant, everyone is engaged in this sense gratification. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Either you become a Brahmā or you become Indra or Candra or human being or cat or dog or ant or insect—the same business: āhāra-nidrā-bhaya-maithunam, punaḥ punaḥ, again and again, the same business. So those who are engaged in the same business, so that is, Ṛṣabhadeva said, "It is not good. What is the use of same business again and again. You are not disgusted?" To repeat the birth is very good business?

Conversation on Roof -- February 14, 1977, Mayapura:

Prabhupāda: This is education, university. They do not understand what is the wrong in this business of repetition of birth and death. So what is education? They cannot understand even that what is the suffering in birth and death. And repetition again and again and again, the same business, for āhāra-nidrā-bhaya-maithunam, eating, sleeping, sex, and protection. He cannot understand. Punaḥ punaś carvita-carva... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Through external energy they are trying to be happy. What is that happiness? Durāśaya. That's not happiness. That is misconception of happiness. So long you have to die and enter into the womb of a mother and again come out and again begin another chapter of life, what is this happiness? Hm? Mūḍho nābhijānāti mām ebhyaḥ param avyayam.

Conversation with Yadubara (after seeing film) -- April 17, 1977, Bombay:

Prabhupāda: That is anti-material world, Vaikuṇṭha world, where you can actually live. Na jāyate na mriyate vā. He does not take birth, neither dies, and dances with Kṛṣṇa. That is life. That we are wanting. We are seeking after. It is not possible here. Here you have to go through the evolutionary process again and again if you don't take the opportunity for going back to home, back to... Then it is your misfortune. So this civilization keeping people in their unfortunate condition. Mām aprāpya nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). This is opportunity to understand God and go back to Him, but that opportunity is being refused. Therefore he is returning again to the same position of birth and death. From animal to man, from man to..., up and down. But dehāntara, that is very dangerous. Tathā dehāntara, you have to change your body. Stop this. If you are scientist, stop it.

Morning Conversation -- April 23, 1977, Bombay:

Tamāla Kṛṣṇa: Everything is reasonable. But so were your reasons. Just like when you met with the reporter from Los Angeles Times, I remember last year... When this question comes up they, inside they are laughing. When they hear our opinion they think it is a joke. They cannot conceive that the whole thing could be a hoax. We were discussing that actually, that the nation is more dear to most people than their family is, because one will get divorced from his family, but who will give up citizenship? Very rarely does anyone give up his citizenship. But people divorce again and again. So to... The nation is something very strong, that affection, and nation, in America, means this moon shot, all of these things, the truthfulness of the leaders. So this is too shocking. Probably the American people could not swallow it.

Prabhupāda: Yes. (indistinct) Lie.

Room Conversation -- May 2, 1977, Bombay:

Tamāla Kṛṣṇa: This is the planet where one is first...

Prabhupāda: Duḥkhālayam. Still, they are trying to..., the heaven here. This is mūḍha. He'll never become happy; he'll try and try again and again. Punaḥ punaś carvita-carvaṇānām: (SB 7.5.30) again and again trying for the same purpose, which will never be fulfilled.

Tamāla Kṛṣṇa: Very foolish. Somehow, though, it seems that if we remain true to everything you've taught and remain true to Bhagavad-gītā and to Kṛṣṇa, that somehow we can counteract the entire world of atheists. Seems possible.

Prabhupāda: Hm?

Evening Darsana -- May 12, 1977, Hrishikesh:

Prabhupāda: The scholars, they are appreciating. Otherwise Kṛṣṇa is available very easily. Man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). But if you want to understand Kṛṣṇa tattvataḥ, then we have got so many books. You can read and try to understand Kṛṣṇa. And when you understand kṛṣṇas tu bhagavān svayam (SB 1.3.28), then your life is successful. And karmīs are warned, na sādhu manye: "This sense gratification is not good." Karmaṇā daiva-netreṇa jantur deha upapatti (SB 3.31.1). Mṛtyu-saṁsāra-vartmani (BG 9.3). This karma means mṛtyu-saṁsāra, again and again. Tathā dehāntara-prāptiḥ (BG 2.13). You have to change this body. You do not know what kind of body you are going to get. Therefore eight..., 8,400,000 different forms of body. Any one of them I can get. So if I lose the opportunity of human form of life and be engaged for some years, say, ten years, twenty years, fifty years, as very big man, and by my action, if I become a dog next life, then my life is spoiled.

Conversation with Svarupa Damodara -- June 21, 1977, Vrndavana:

Tamāla Kṛṣṇa: Oh, yeah. And then again on the next floor up it's the same, plus there's the theater, and the theater has two performances, Sudāmā Mahārāja's group. So a person can go from one floor to another for many hours and take part in different activities and feel very blissful. They love it. The same people love coming again and again, every Sunday. And there's about eight or nine devotees. Their only business is to try and make the people join and become full-time devotees.

Prabhupāda: And book selling?

Room Conversation -- July 27-28, 1977, Vrndavana:

Prabhupāda: So whatever it may be, it is Communist plan.

Abhirāma: But he is expected to make such statements. He is always making so many statements, and no one listens, again and again and again. It is his style. They expect him to...

Prabhupāda: So they are their party men.

Tamāla Kṛṣṇa: But we should take advantage of this and say, "Oh, there is an issue there? Then let us investigate." We should take advantage of this.

Prabhupāda: Yes. The party should take very serious investigation, and if possible, suspend government for the time being.

Tamāla Kṛṣṇa: Suspend the West Bengal government.

Page Title:Again and again (Conversations)
Compiler:Visnu Murti, RupaManjari
Created:14 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=58, Let=0
No. of Quotes:58