So kṛṣṇa bhuliya jīva means when we forget this position of Kṛṣṇa, that He is the supreme enjoyer, He is the supreme proprietor . . . this is called forgetfulness. As soon as I think that, "I am enjoyer, I am proprietor," this is my fallen stage. Kṛṣṇa bhuliya jīva bhoga vañcha kare. When we . . . then jāpaṭiyā dhare, māyā, immediately māyā captures.
Therefore a conditioned soul, fallen conditioned soul, is struggling for existence. He is trying to be enjoyer; he is trying to be proprietor. That is his artificial way of life. Just like if a woman wants to become a man, that is her artificial position. She may dress herself as a man, just like in the Western countries sometimes we see woman is artificially dressing like man, with hat, coat, man, riding on horse. That is artificial. So similarly, our position here in this material world is artificial. We are trying to imitate a man.
Actually, the living entities are described in the Bhagavad-gītā, prakṛti. Prakṛti means woman. And puruṣa means man. So the living entities are never described as puruṣa. Puruṣa is Kṛṣṇa. Puruṣa śāśvata. When Arjuna said, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān, puruṣaṁ śāśvatam adyam . . . (BG 10.12). Puruṣaṁ śāśvatam. Kṛṣṇa is always puruṣa. God cannot be female. God is always male, puruṣa. And we are prakṛti. That is described in the Bhagavad-gītā. Apareyam itas tu viddhi me prakṛtim parā (BG 7.5).
After describing the material energy, bhūmir āpo analo vāyuḥ (BG 7.4), earth, water, air, fire, this material . . . this is also female, prakṛti. Female means . . . we have got . . . in India we have got little experience: the female is always controlled. Female is never given the position of controller. Nowadays it is going on. Just like Indira Gandhi, she has given the position of controller. This is artificial. In the history of India, greater India, Mahābhārata, you will never find that a woman has been given the position of controller. No. It is not possible.