Adopt (Letters)

Expressions researched:
"adopt" |"adopted" |"adopting" |"adoption" |"adopts"

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

So on the occasion of the Lord's 463rd advent day, I beg to suggest that in the guru-mandala some such preaching method as was adopted by Lord Caitanya, may also be adopted for the benefit of the general people. The upasana of yoga system as recommended by Sastriji may not be suitable for the people in general because hardly they will be able to adhere to the principles of yoga and it may be as suggested by the Rajguru Sastriji that in the default of such yogic method the performer may fall ill and thus become doomed for his life.

Letter to R. Prakash -- Allahabad 22 June, 1951:

So the present process of human thinking for material gains only has to be changed by an organized preaching work of Bhagavad-gita as done by Lord Caitanya not only for the benefit the people of India but also for all people in the world. Lord Caitanya's way of preaching is ___ but a practical demonstration of the way of Bhagavad-gita. No amount of dry speculation by easy chair empiric philosophers will be able to implement the teachings of Bhagavad-gita unless we adopt the practical ways of Lord Caitanya as above mentioned.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

In the Bhagavad-gita it is said very clearly that whosoever may adopt the specific principle of accepting Sri Krishna the Personality of Godhead, he will be able to achieve the highest transcendental goal of life,—never mind what he is either a born untouchable, a fallen woman, a laborer or a man dealing in rupees annas pies. His being so, what is there difficulty for a pious "Brahmin" and devoted king for going "Back to Godhead"? Everyone should therefore adopt this principle of going "Back to Godhead" in order to get released from the world of miseries, with temporary existence.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

This fact is corroborated by Sri Caitanya Mahaprabhu as the practical demonstrator of Bhagavad-gita and as the most magnanimous incarnation of Sri Krishna—the Personality of Sri Krishna Caitanya has made the path of going "Back to Godhead" so easy for every one that even a boy of the world can swim across the ocean of religiosity, although it is injected with so many dangerous animals ready to devour up a fallen person in that great massive water. I have simply adopted the easy method of Sri Caitanya Mahaprabhu just suitable to the modern people in general. As such I am feeling as sure of going "Back to Godhead" as I feel without any doubt after taking my dinner that I have eaten to my satisfaction. This feeling is a necessary concomitant factor of the great science of devotional service in the approved line of Sri Caitanya Mahaprabhu.

Letter to Dr. Rajendra Prasad, President of Indian Union -- Delhi 21 November, 1956:

To make a world wide propaganda for this most essential service to humanity, it is necessary that your excellency will stretch the helping hand necessary in this matter, as your exalted honour is personally fit also to do this job. Although the method is very simple for universal adoption, it is not possible for me to express in this letter all the words that I wish to tell your honour. As such, I am seeking an interview with your honour herewith. When your excellency will see personally the papers and programme of work about my bona fides, I am sure your excellency will be interested in co-operating with me. There is immense work to be done so far India's spiritual asset is concerned and I think the Govt. may take up the matter scientifically for the good of all men. India's specific culture demands that there should be a ministry of spiritual affairs to save the great culture of "Bharatavarsa".

Letter to Members -- Bombay:

Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity. Kindly adopt it immediately and see the result how it acts.

Letter to Sri Puri -- Vrindaban 1 June, 1962:

Yesterday evening I have come to Vrindaban for a flying visit and shall return to Delhi on Monday 4/6/62 to attend the Jayal meeting on Tuesday 5/6/62 morning. I am glad to see that my Thursday lectures have brought some changes in the mind of the young offenders. If the lectures are continued I am sure to turn these offenders into saintly characters. The means which I have adopted is spiritual and it works quickly than any material means. If you give me chance to speak to all the members of the Jayal, it is quite possible for me to turn them into ideal characters.

1967 Correspondence

Letter to Jadurani, Rayarama -- San Francisco 11 February, 1967:

N.B. My dear Rayarama, Please keep in touch with Mr. Leo Ypstantin. One Indian gentleman who is here for the last five years as permanent resident, suggests that if my students and admirers submit application to the visa department submit that they want me for their benefit they sanction Permanent Resident Visa: Several other organizations the __ mothers my students as admirers, __ papers have appreciated my work. Why not adopt this procedure before the expiring of my tentative period. Please consult Mr. Ypstantin and let me know his opinion. Show him the cuttings. ACB

Letter to Sripada Nripen Babu -- New York 27 April, 1967:

. If the court can be convinced that Gauracandra has already mismanaged the property, his claim to come into the management of the affairs will not be accepted and then you become the Receiver of the Property and as such you can offer security of your personal property which also happen in U.P. So there will be no difficulty. I think you should adopt this policy and you will be successful. Other cases will be simply dragging and will have no immediate effect. Besides that as I have already informed you in my previous letter that your presence or your son's presence as the co-sebait in the temple is very essential. Otherwise you shall not be able to protect the state and I think for the sake of Radhadamodarji and Srila Jiva Goswami you must adopt this principle and stay in the temple as co-sebait and if Gauracandra does not allow you to stay either you can stay at my rooms or you can ask the court to claim your room which Gauracandra has forcibly occupied. Any way if you or your representative does not live you cannot give any protection.

Letter to Mukunda, Janaki -- New York 21 May, 1967:

We invite every one to our feast and Kirtana but when one comes into the confidence we initiate him in the process and request him to observe four principles of restrictions based on philosophy and morality. Nobody can realize spiritual enlightenment without following the principles of purity. Therefore our four principles of restriction must be adopted when one is serious about further enlightenment. I am glad that Ravindrasvarupa and Devakinandana (David) is already negotiating with the authorities and it is good that you are arranging for twenty four hours chanting in the proposed camp.

Letter to Mukunda, Janaki -- New York 21 May, 1967:

Nobody can realize spiritual enlightenment without following the principles of purity. Therefore our four principles of restriction must be adopted when one is serious about further enlightenment. I am glad that Ravindrasvarupa and Devakinandana (David) is already negotiating with the authorities and it is good that you are arranging for twenty four hours chanting in the proposed camp.

1968 Correspondence

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

His activities are like the waves tossing foam on the ocean. It will stay for some time and then vanquish. For the time the ocean appears to be all devouring, but in proper time it is calm and quiet. Krishna Consciousness isn't like that. It is a great science. It requires great spiritual asset to adopt the principles. You have desired to meet with Maharishi Mahesa for argument, and as Lord Caitanya argued with Sarvabhauma Bhattacarya. Sarvabhauma Bhattacarya was talking on the basic principle of Vedanta. So there was a via media interpretation.

Letter to Sivananda -- New York 19 April, 1968:

Those who are conditioned souls are eternally so, which means that it is never possible to trace out how long ago the conditioned existence began. We simply say that misuse of the little independence we have got creates so much trouble for us. But now by adopting Krishna Consciousness, we may finish this conditioned life immediately. That is Krishna Consciousness.

Letter to Nandarani, Dayananda -- New York 29 April, 1968:

So far your question about Karna, the first son of Kunti; that Radha was not the same Radha, as Krishna's Radha. That was Karna's adopted mother. Karna was born before Kunti was married, so in order to keep it silent, he was kept in a package and floated in the ocean. And this carpenter father and his wife, Aniradha, took care of him, and he was brought up there with them. So Karna was known as the son of a carpenter; nobody knew that he was the eldest son of Kunti, and a Ksatriya. This was not known until he died, and Kunti began to cry.

Letter to Hamsaduta -- Montreal 21 June, 1968:

Please accept my blessings. I thank you very much for your letter dated June 18, 1968, and I am so glad to note the contents. I think Krishna is giving you the required intelligence how to spread our transcendental movement. This is the right way, as you have adopted. To chant Hare Krishna, very nicely, with musical instruments and mrdanga, speak the philosophy of Bhagavad-gita, and sell our literatures like books and magazines. That process will make our mission successful. Please try to do it very nicely.

Letter to Hamsaduta -- Montreal 21 June, 1968:

Regarding the bus, the best thing will be to dispose of and get some money. One thing, you must be very careful that we should not divert our attention for money making too much. If we can make money by the process which you have now adopted, that is very nice. But we cannot divert our attention to such things as running on the bus, etc. This is not good. The bus should be sold to get out of the botheration. If the bus was in good condition, we could have it to utilized to move ourselves, but that is not possible. Under the circumstances, better that you dispose of it at highest possible price and get out of the complication.

Letter to Rupanuga -- Montreal 3 July, 1968:

Yes, I quite agree with you, on this money subject. This subject matter I have discussed here also. The difficulty is that in your country the Brahmacaris cannot go and beg from door to door, therefore the process which is now adopted by Hamsaduta is coming to be very hopeful. But boys who are not engaged in the temple service during daytime must try to get some money be working or some other way. Without money it is not possible to exist in the material world.

Letter to Dayananda -- Montreal 7 July, 1968:

Another point is that I would have preferred to have permanent residence visa in USA rather than in Canada, and I have heard that if somebody adopts me as a child or something else, I can get the permanent visa. But if you adopt me as your old child, probably the visa department will laugh, that what you will do with an old child who is going to die very soon. But, if there is possibility to adopt me as old father, then you can try for it. If there is any law that you can adopt any old man as your father, and take care of him, then you can inquire from the Los Angeles immigration department and try for it.

Letter to Mukunda -- Montreal 17 July, 1968:

Please accept my blessings. I thank you for your letter dated July 14, 1968, with enclosure. It is very nice. I am already informed about your Kirtana activities in San Francisco and its success. I think Krishna is dictating us to adopt this method for propagating the Sankirtana movement all over the different cities, towns and villages on the surface of the globe, because that was the prediction of Lord Caitanya. The exact words in Bengali poetry are as follows: "Prithi vite acche yata nagaradi gram. Sarvatra pracara haibe more nama."

Letter to Nandarani -- Montreal August 24, 1968:

So far your adopting me as father or child is the same thing, because child is the father of man. And the father is the old child of his grown-up sons and daughters.

Letter to Aniruddha -- Montreal 24 August, 1968:

Chanting in the park and on the street is our new movement and it is successful. It has become successful in San Francisco, in New York, as well as in Montreal. So if we adopt this means in Los Angeles, I am sure it will also become successful. In San Francisco, I understand the Kirtana party collects sometimes up to $40.00 daily, and Montreal, the other day, Hamsaduta collected $24.00, similarly I hear from Boston, they are also making good collection.

Letter to Aniruddha -- Montreal 24 August, 1968:

Hope this will meet you in good health, and I shall be glad to hear more from you about the progress of your Sankirtana movement recently adopted.

Letter to Hayagriva -- Seattle 7 October, 1968:

I am sending herewith one copy of the process of Deity worship, and compiled by Brahmananda, that will help you and Pradyumna also knows, so combined together, you immediately begin Deity worship as Kirtanananda and Brahmananda is doing, and I am sure this process, helped by your regular chanting, will kill Mr. Lust, rest assured. Of course, when you begin, I am at your service always, and give you suggestions and ways and means to make progress in the Deity worship, but you can immediately adopt this principle.

Letter to Hayagriva -- Seattle 7 October, 1968:

Pradyumna is there he will help in transliterating the verses, and translation is there, and purport is there; there is no use of giving synonyms and equivalent of Sanskrit word in English, simply transliteration and translation, as it is now adopted in Dr. RadhaKrishnan's Bhagavad-gita, and purport. In this way, we want to print each canto a book. So you begin preparing immediately. The present three volumes shall only be revised to see the spelling mistakes or if there is any grammatical discrepancy, otherwise there is nothing to be added or subtracted.

Letter to Acyutananda, Jayagovinda -- Seattle 13 October, 1968:

Please accept my blessings. I beg to acknowledge receipt of your joint letter dated Oct. 4, 1968, redirected from New York, and along with another separate letter from Acyutananda explaining your desire to come back to USA and fight the case of draft board. It is a good suggestion, because if you won the case on the ground that you have adopted a different order of life, in search of the Absolute Truth, then that will be a great precedent for all our boys who are victims under such act. But still it is doubtful because the government is bent upon recruiting young men for the military purpose. This is one side.

Letter to Mukunda -- Seattle 13 October, 1968:

Please accept my blessings. I beg to acknowledge receipt of your letter dated October 7, 1968. And I have noted the contents carefully. I think the process which you have adopted is quite all right. Now everything is clear to me; you can go on with your procedure. So far the original text of our aims and objects of the society, I have read it and I don't think there is any need of changing the preamble. But so far section of the law is concerned, that has to be altered according to the English law.

Letter to Brahmananda -- Seattle 16 October, 1968:

So Vaisnava son in a family can give the best service to his family members, and you are ideal two brothers in this country, and you show the example how everything can be adopted, in the service of Krishna. So I am glad that you have got all these ideas, and Gargamuni has got the energy and your father is also willing, that you should cooperate, so let us take this good chance, and try to utilize it for Krishna Consciousness movement.

Letter to Rayarama -- Seattle 17 October, 1968:

So practically now we are in the making of, so you go on drafting the constitution, but don't distribute now. Whatever you do, you first of all show me, and the final copy will be distributed, then we shall call for a meeting and then we shall adopt. Don't distribute immediately. Anyway, try to do it conveniently, there is no haste. But don't distribute anything without showing me. So far the constitution goes, my instruction for the present is this.

Letter to Nandarani -- Seattle 18 October, 1968:

Please accept my blessings. I beg to acknowledge receipt of your letter dated Oct. 13, 1968. I am so glad to learn that you appreciate my mission in the United States as without any rival. Actually this is a fact, because I am presenting nothing manufactured by me. I am presenting the genuine thing as it was given by Lord Krishna Himself, or Lord Caitanya Himself, approved by the Great Acaryas, so the activities which we have adopted, Krishna Consciousness, it is authorized and in the disciplic succession from Krishna directly.

Letter to Aniruddha -- Seattle 19 October, 1968:

Regarding Dr. Bagchee—we must always know that we are executing the topmost yoga system, Krishna Consciousness, and we do not require any inferior quality yoga system. You must have read in Bhagavad-gita in the 6th chap., last verse, that one who is constantly in Krishna Consciousness, he is the topmost yogi (Bg 6.47). So the process which we have adopted cannot be compared even with any other yoga system. That is a fact.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

Regarding Syama Dasi's health, it is to be understood that so long we have got this material body there must be some trouble. Actually, medicine is not the remedial measures for our bodily troubles unless we are helped by Krishna. Therefore, whenever there is bodily trouble we may adopt the prescribed methods of medical science and depend upon Krishna for His Mercy. The best remedy, not only for Syama Dasi but for everyone, is to consult some approved physician. But ultimately we have to depend on the Mercy of Krishna, so we should chant regularly, pray to Krishna to give us a chance to serve Him, and, if required, we may adopt the approved method of treatment.

Letter to Hayagriva -- Hawaii 18 March, 1969:

During Kirtana time, all members should assemble together. Only at night they should live separately. And Kirtanananda Maharaja should live and associate with Brahmacaris. Best thing is that he should be completely aloof from everyone, and assisted by one Brahmacari. But he should be the man in charge to give direction. So far as the two of you working in conjunction, you and Kirtanananda Maharaja, whatever is practical can be adopted in this connection.

Letter to Ananda -- New Vrindaban 25 May, 1969:

At present I am living in New Vrindaban. It is a very nice place, but there is no facility of modern amenities. It is completely aloof from city life, and we have to adopt so many things. In comparison to city life it is very inconvenient. But still the atmosphere here is very pleasant. As of yet I have still received no answer from Annapurna.

Letter to Pradyumna -- Los Angeles 24 July, 1969:

That is not possible. In the IBM machine you shall do the English work and the diacritic transliteration work. So far as the devanagari type is concerned, you have to do it with the help of another machine, and either you will have to paste on the lines or adopt some other device so that they can be joined. That shall be the process. But if we publish our Srimad-Bhagavatam exactly in the way I have already begun it, it will be a unique contribution. The scholars only require diacritic marks. Then it is all right. That should be very correct and standard. If there is devanagari character it is still better. Otherwise, correct transliterations will do. So you think over this matter seriously and train your wife for composing, and help her to the best possible way.

Letter to Gargamuni -- London 22 September, 1969:

But one thing I see is that you are coming out victorious in the matter of sales organization of the books. In one of the letters of Brahmananda I understand that the book selling organization there is not very satisfactory. Therefore, I am very much glad to read the circular letter issued to the temple presidents, and I shall be glad to know how you are getting response. The methods you have adopted to approach reviewers and convince them to review our books, how much this attempt has been successful? Reviewing is the only way for pushing on any publication. Somehow or other we have to organize the sales of our books and literature.

Letter to Bhagavan -- London 9 November, 1969:

Regarding your first question about annamoya, this annamoya theory is for persons who are in the lowest grade of transcendental realization. When you take to Prasadam, it is directly on the spiritual platform. Annamoya concept of life is not on the spiritual platform. Our process is therefore very easy and effective in this age. So the prescribed methods which we have adopted under authoritative scriptural injunctions are sufficient for our progress. Regarding your second question, the 24 elements are the five gross elements, the three subtle elements, 10 senses, five sense objects, and the total material cause, (Mahat Tattva). Above these there is the situation of the spirit soul, which is the 25th category, and above this is the Supersoul, or Supreme Personality of Godhead. The mind is a subtle element, therefore it is in the body. Generally, the brain is accepted as the location of the mind.

Letter to Rudra -- London 11 November, 1969:

Cidananda is a very good organizing leader, Ananda is a good soul, and you are also a sincere devotee, so combinedly together push on this Krishna Consciousness Movement. Surely you will be successful. Regarding the vows and chanting method you have adopted, it is very nice. But do not impose something which will be difficult to execute. There is no need of fasting once every week. Two days fasting per month on Ekadasi is sufficient. Besides that there are other special fasting days. Spiritual realization depends on austerities and vows, but in this age, by the Mercy of Krishna and Lord Caitanya, we need not undergo very severe penances, as we are unable to do it.

1970 Correspondence

Letter to Madhava Maharaja -- Los Angeles 21 January, 1970:

Srila Prabhupada sent His disciples for preaching work mostly as Brahmacaris and Sannyasis; but I have adopted the method of sending young married couples for such preaching work, and you will be pleased to know that this system in these countries has proved more effective.

Letter to Acyutananda -- Los Angeles 15 March, 1970:

Whatever we possess, including our body and our self, everything, belongs to Him. When one is completely in sense of this fact—he is God Conscious. And unless a living entity becomes God Conscious, he cannot be happy. So this is our propaganda. There is no question of sectarianism. Every religion should have this aim in view. But that system of religion which teaches development of God Consciousness is first class. We have to estimate by the result, and not by the formalities. So this movement, Krishna Consciousness, very quickly develops this God Consciousness, and it is very easy to adopt it.

Letter to Subala -- Los Angeles 15 March, 1970:

There is no question of sectarianism. Every religion should have this aim in view. But that system of religion which teaches development of God Consciousness is first class. We have to estimate by the result, and not by the formalities. So this Movement, Krishna Consciousness, very quickly develops this God Consciousness, and it is very easy to adopt it.

Letter to Acyutananda -- Los Angeles 11 April, 1970:

My India citizenship is valid. If I adopt U.S. citizenship, then I renounce my Indian nationality. So at the present moment I am full Indian national. In technical language I am known in the Immigration Department as "alien," not as citizen. So you can inform this to Mr. Ghosh.

Letter to Jayapataka -- Los Angeles 10 July, 1970:

I am very glad to learn from your letter dated 2nd July that both yourself and Acyutananda went to Babu Ghat for chanting Hare Krsna. I am very glad to learn it. The same process I adopted in your country when I started my Sankirtana in Tompkins Square, New York. Krsna was so kind to send to me all these boys and girls who are helping me now. Babu Ghat is a very nice place. Similarly, in front of Babu Ghat there is the Eden Garden that is also a very nice place. After all it is not the question of the place, but it is the person who chants which is important. A sincere soul like you, so much devoted to Spiritual Master and Krsna is sure to be successful anywhere. So you adopt the same principle as we are doing here.

Letter to Bhagavan -- Calcutta 22 September, 1970:

So I can see that there is very good potency at the present moment for spreading this movement as was desired by my Guru Maharaja, and I am simply trying my best to carry out His desire. And if some of my students adopt this attitude, without any other motivation, surely Krishna will fulfill our desire. So push on with book publication and distribution, and I am very glad that you are now distributing to schools and libraries. Yes, Sri Brahma Samhita may also be printed.

Letter to Damodara -- Bombay, India 12 November, 1970:

He became impersonalist just to drive away Buddhism. All of India was Buddhist voidism. So, although a personalist, he had to keep pace with voidism by expounding impersonalism. There is very little difference between impersonalism and voidism, but because he had to bring Buddhists back to the Vedic cultural form, he adopted impersonalism. From the Padma Purāṇa, it is learned that Sankaracarya is Lord Siva, and who can be a greater devotee than Lord Siva? Lord Siva is considered to be the foremost Vaisnava.

1971 Correspondence

Letter to Bhagavan -- Bombay 24 March, 1971:

I am very glad you are getting many private home kirtana engagements. That is very encouraging. If each home adopts our method, they will be happy. There is no sectarian consideration. Everyone should be interested in what is God. The more one understands about God, the more he becomes wise and ultimately he achieves the goal of his life. Here in Bombay we have arranged a weeks meeting as Sankirtana Festival and the expenditure will be nearly Rs. 100,000, but the boys who are present here are doing nicely. Probably this festival will be very successful for drawing Indians about the importance of the Sankirtana Movement.

Letter to Visnujana -- Bombay 4 April, 1971:

Most probably when I return to L.A. I may call you back just to hear your chanting of Hare Krishna Mantra. I am very anxious to meet you also. I am thinking of returning very soon, but I am also contemplating going to Russia. So on my way back I may go there to Russia for a few days and then to U.S.A. Although I am Indian materially, still I have adopted U.S.A. as my fatherland and you are all my fathers. In India I had one father who raised me a Krishna Conscious child but in America I have got many fathers who are reminding me always of Krishna. Therefore I will always wish to live under your care.

Letter to Daughters -- CAMP c/o B. Pankaj; P.O. Box no. 81265; Mombasa, Kenya; East Africa 19th September, 1971:

Even there are some inconveniences, please try and tolerate. If in this one life I try and become a little tolerant, humble and meek and chant Mahamantra regularly, keeping clean externally and internally, there will be tremendous spiritual benefit and all the problems of life will be solved. Our material life is a contaminated life. Therefore the above mentioned procedures must be adopted to purify our existence. That is the main duty of this human form of life.

Letter to Gaura Hari -- Nairobi 24 September, 1971:

Please accept my blessings. I beg to acknowledge receipt of your very encouraging letter dated 4th September, 1971 and have noted the contents carefully. Your service is most valuable in spreading this cult of Caitanya Mahaprabhu. The process you have adopted is just right for preaching Caitanya Mahaprabhu's cult. When Caitanya Mahaprabhu was personally present, He used to send His most confidential disciples to go out on the street and canvass house to house to accept the Sankirtana movement and even if the magistrate would object to such Sankirtana movement on the complaint of some demons, Caitanya Mahaprabhu would still send out his disciples and at the same time He exhibited a great civil disobedience movement on account of the magistrate's order to stop Sankirtana.

1972 Correspondence

Letter to Atreya Rsi -- Nairobi 26 January, 1972:

You may adopt this principle, that whatever conditions increases your facility to preach this Krishna Consciousness Movement should be accepted. If we accept this all of these discouragements etc. . . will disappear.

Letter to Bhakta dasa -- Sydney 9 April, 1972:

This process of surrendering 50% of all profits made by the temple has been adopted by you, and I think you are the pioneer in this giving up of 50% to my Book Fund, though I had recommended it should be our general policy to Karandhara some months back. Of course, I can only suggest, and wherever possible that can be applied, but I do not force anyone.

Letter to Giriraja -- Tokyo 23 April, 1972:

For example, Krsna books cost 75 cents for 3 copies, so if USA has sent you the books at cost price, you can make profit by selling at $2. That is $1.25 profit per set, and you haven't got to pay back even the cost. This arrangement will be nice, otherwise in case of emergency, the other arrangement can also be adopted. If we get our plans sanctioned, automatically we will get customers for our flats. But we must get all these occupants as devotees, and you can consult with Indira regarding this matter. There are many devotees who are prepared to accept. The two Parsi sisters should be allowed to come and go as they like, and they should try to understand our procedure, follow the principles, and they are welcome.

Letter to Karandhara -- Tokyo 2 May, 1972:

In the skyscraper building, that can be a guest house for receiving tourists, so they can see how practical spiritual life is developing. If just 1% of these tourists become devotees, if they adopt this process, then our effort is successful.

Letter to Susan Beckman -- Los Angeles 29 September, 1972:

Please accept my blessings. I have received your letter dated September 22, 1972, and I have noted the contents carefully. I am very much encouraged that you want to join this Krsna Consciousness movement for perfection of your life. Householder life is also the perfect platform for rendering devotional service to Krsna. Any station of life, whether you are unmarried, married, or in any occupation of life, you can achieve the highest goal by adopting and practicing the principles of devotional service. You are married and your husband is striving to become a devotee of Krsna, so you become his devotee, that is the position of husband and wife, that the husband will become a great devotee of Krsna by his wife's assistance, and the wife will take benefit and advance in spiritual life by serving her husband.

Letter to Bali-mardana -- Los Angeles 30 September, 1972:

The fact is that we have to adopt the same tactics as ordinary salesmen adopt, but the difference is we do it for the satisfaction of Krsna, they do it for sense gratification. Actually we have experienced that sometimes out of sentiment someone gives to ISKCON and then laments and wants it back, but that does not mean we should give it back. Our policy is that his money which would have been used for purchasing cigarettes, liquor, sex literature, meat, will give him the opportunity to gradually become purified.

Letter to Jagadisa -- Hyderabad 18 November, 1972:

So we shall not think that this is my zone, that is his zone, just like the Indian and Pakistan nation are thinking, and then there is war, no. Lord Caitanya has given us the task to spread His message all over the world, and any process which may be useful for facilitating this business, that we shall gladly adopt, never mind his zone or my zone, that is material designation. But we shall always do everything in cooperative spirit and avoid any fighting amongst us, that is Vaisnava attitude because Lord Caitanya has advised us to always offer all respects to others, especially to the devotees of the Lord.

1973 Correspondence

Letter to Madhukara -- Bombay 4 January, 1973:

You say that your "association together was hindering your advancement." But Krsna consciousness marriage system should not be taken in that way, that if there is any botheration that means something is hindering my spiritual progress, no. Once it is adopted, the grhastha life, even it may be troublesome at times, it must be fulfilled as my occupational duty. Of course, it is better to remain unmarried, celibate. But so many women are coming, we cannot reject them. If someone comes to Krsna it is our duty to give them protection.

Letter to Subrata Lahiri -- Bombay 4 January, 1973:

The English word "religion" is a little different from sanatana-dharma. Religion conveys the idea of faith, and faith may change. One may have faith in a particular process, and he may change this faith and adopt another, but sanatana-dharma refers to that activity which cannot be changed. Man professes to be a Hindu, Muslim, Christian, Buddhist or any other sect. Such designations are not sanatana-dharma. A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian may change his faith and so on. But in all circumstances the change of religious faith does not effect the eternal occupation of rendering service to others.

Letter to Lynne Ludwig -- Los Angeles 30 April, 1973:

So sometimes in the neophyte stage of devotional service, in order to withstand the attack of Maya and remain strong under all conditions of temptation, young or inexperienced devotees will adopt an attitude against those things or persons possibly harmful, threatening to their tender devotional creeper. They may even over-indulge in such feelings just to protect themselves, and thus they will appear to some non-devotees, who are perhaps themselves still very enamoured by the material energy of Maya, as being negative or pessimistic.

Letter to Tamala Krsna -- Paris 11 August, 1973:

If Mrs. Nair is not going to sell us the land then what next step we have to adopt? you cancelled the sales agreement on the condition that she would return our money and damages which she has not done till now. On account of her failure to return our money can we not withdraw our letter of cancellation and thus take specific action on the sales agreement? We fixed a criminal case against her for attempting to dispossess us from the land, and what happened to that case? The idea is that if she is not going to sell the land to us, and at the same time does not return our money with damages and interest, and occasionally tries to dispossess us from the land, then what steps we have to take? Our clear point is that either she must sell to us, and we are prepared to pay cash 12 Lakhs Rs/., or she must return our money with damages which amounts to 5 Lakhs Rs/.

1974 Correspondence

Letter to Mahamsa -- Bombay 25 November, 1974:

Please accept my blessings. If you have got a copy of Bhavan's Journal," Diwali Number, No. 8 November, 10, 1974, you can see on page 197 under the heading "Our Reader's Page," there is a question: "Should non-Hindus who have adopted the Hindu way of life e.g. the followers of the Hare Krishna movement, be allowed to enter Hindu temples?

1975 Correspondence

Letter to Ramesvara -- Bombay 1 January, 1975:

You can make ISKCON FOOD RELIEF cards. But the money collected using this card must be sent to India where we are actually feeding people. If we simply speak nicely to a person and try sincerely to get him to take the book he'll take it. Why should we adopt unfair means? We should not do anything which will create a bad impression or make us unpopular. People are after these books, they are hankering for them. We don't need to take cheating method. I never had to use any cheating method when I first began. I simply presented the real thing.

Letter to Mr. N. N. Bagai -- Bombay 6 January, 1975:

We are not interested in these things like hatha-yoga and swimming. We do not encourage such useless activities. We would never take to such activities for earning money. We get money enough. We don't require to adopt any unauthorized means. At present we spend 8 lakhs of rupees every month and Krishna sends all money. Our process is to chant Hare Krishna. That is sufficient.

Letter to Tamala Krsna -- Honolulu 31 January, 1975:

Regarding the idea of having the younger boys travel with you, the question is whether the government will object or not to our taking small boys in a sankirtana van. If there is no objection, then you can adopt this program immediately. It will be a very nice program.

Letter to Kirtiraja -- Honolulu 28 May, 1975:

Please accept my blessings. I am in due receipt of your letter dated May 26, 1975 and have noted the contents. Thank you for sending the book reviews. They are very encouraging to me. As much as possible, we want our books to be accepted by all learned circles of men. Regarding sending books freely to any library. The system that you can adopt is to send the books and tell them to read them over for one week's time. If they do not like the book, they should send it back at our cost. If they like it and want it, then they can send the amount of money to us (whatever the book sells for). But, we cannot give books away free to anyone. They must be paid for.

Letter to Madhudvisa -- Detroit 4 August, 1975:

Please accept my blessings. I am in due receipt of your GBC report and have noted the contents carefully. Yes, it is good that you are sending everybody on Sankirtana party, and also that everybody is taking prasada together. This is all very good. And, the cutting of the long hairs is also good. They should all adopt our means of life, and we should behave in such a way that others may follow.

1976 Correspondence

Letter to Brahmananda -- Mayapur 9 February, 1976:

We cannot pay for Shakti Mati to see her children. Concerning her scheme, who will pay the rent and who will manage? We cannot. It must be solidly discussed. We can consider at the GBC meeting. Things cannot be whimsically proposed and adopted.

Letter to Yamuna, Dinatarine -- Mayapur 21 February, 1976:

Don't try manual exertion, then again there is mixture and that is not desired. Simply keep yourself aloof from men—chanting, many more times as possible, read books, worship the deity. I am very much pleased with this girl Svati—she has adopted this white dress. She must not be attractive at all. A widow is forbidden to use ornaments, nice sari, decoration, combing the hair nicely. These are forbidden for the woman who is not with husband.

Letter to Giriraja -- Los Angeles 6 June, 1976:

I have received one reply from Mr. Bajaj of the Gita Pratisthan dated May 25, 1976, and it is not feasible for me to attend this meeting so if appears wise you can go as my disciples on my behalf, both yourself and Gopala Krishna. This is the line that you should adopt: We are already propagating Gita, but "As It Is," without changing. This should be the method. Krishna is not going to flatter the politicians and learned scholars, rather Krishna is teaching them how to flatter Krishna.

Letter to Gargamuni -- Los Angeles 7 June, 1976:

Yes, it is simply time wasting and money wasting the way construction is going on in Mayapur at present. I have seen also when I was in Mayapur that 50% of the workers are simply wasting time. Best will be to get a reliable construction contractor and adopt the same method that has been done in Bombay. We can check their bill according to the contract so that they do not cheat us.

Letter to Saurabha -- Los Angeles 7 June, 1976:

For worshiping the Deities in Bombay, including Sita-Rama, there is absolutely no change in worship. Adopt the same method as in our Vrindaban centre, simply with 3 pujaris just like in Vrindaban. They are all Visnu-tattva, Ramacandra, Radha-Krsna, Gaura-Nitai. No additional kirtanas, simply do exactly as in Vrindaban. I want to know what it would cost to have Kaliya-Krsna Deity (with four mermaids offering prayers, Nagapatnis), and also Radha-Krishna with Lalita and Visakha, and also Guru and Gauranga; what would be the approximate cost for production and transportation of these Deities to Fiji Island?

Letter to unknown 2 -- 28 September, 1976:

They were themselves destroyed. So the movement for Krishna Consciousness can in no way be stopped and be faded away. Rather those who are trying to do any harm by uncalled for agitation after spreading false facts, they are sure to be disheartened. It seems if these people without adopting the aforesaid wrong way of doing harm to our International Society for Krishna Consciousness, do themselves join our movement, there is every chance of a formation of the body of a Great United Nation.

Letter to unknown 2 -- 28 September, 1976:

After the last great war the existing body of the present United Nations was formed, but what real benefit there has been to be mentioned of for the worldly people. The ISKCON movement has actually got together all nations in the world by their adoption of nonviolence creed and spreading of Krishna's name, door-to-door. Amongst us there are Hindus, Muslims, Jews, Christians, Buddhists and others who in the same way initiating themselves with shaved head, sikha, tilaka and sacred thread are engaged in singing Krishna nama in accordance with the scripture, "krsna kirtana gana nartana parau." So I fervently request my gentle countrymen to have a thorough investigation of our affairs so as to discontinue their uncalled for agitations.

1977 Correspondence

Letter to Jagadisa -- Bombay 6 April, 1977:

So far a letter authorizing the collecting program which you propose, Tamala Krishna Maharaja has already written as GBC so it is not necessary for me to write.

Adopt whatever means are necessary for raising funds for the loan repayment and permanent maintenance of the Gurukula.