Admit (Letters)

Expressions researched:
" admits" |" admittance" |" admitted" |" admittedly" |" admitting" |"admit"

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

I am in due receipt of your letter No. AR-2732 of the 26th ultimo, and I am very glad to note your frankness to admit that you cannot go so far at present to disseminate the basic principles of Indian philosophies.

Letter to Brothers -- Allahabad 1 January, 1955:

I am very much glad that you are willing to live with us. As already informed we have no restriction for admitting inner members, so far nationality, caste and creed are concerned. But the inner members will have to abide by the following rules, which are necessary as basic principles for spiritual upliftment.

Letter to K. M. Munshi -- Bombay 21 February, 1957:

So simple criticism of cinema houses will not fulfill the purpose. We have to create tangible interest in the temples for spiritual advancement of knowledge. With that purpose in view, it is necessary that the priests and pujaris must be enlightened men both in Theism and Sanskrit language also. They shall be primary teachers of the Bhagavad-gita in different temples. Both these temples and their management have to be reformed in the present context. We shall have to accommodate the process of temple entry by all classes of people but they may be so admitted for proper qualification and not for the purpose of a mere show.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958:

The history of the West beginning from the time of the Greeks and the Romans down to the modern age of atomic war—is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace within the memory of 3000 years of historical records. Neither it will be possible for them at any time in future to live in peace till the message of spiritualism just suitable to the present age does not reach their heart.

Therefore India may not waste her time in imitating the western way of life. You have admitted it that the position of India's culture is of very high order. But at the same time you want to bring in material prosperity of India by scientific advancement of knowledge. And what is that scientific Knowledge? Spiritualism is also advanced scientific knowledge. Material advancement of scientific knowledge cannot give even the desired material prosperity to the people in general without spiritual help. Swaraj of Mahatma Gandhi was adjusted in spiritualism more than materialism. Do you think that horseless carriage or telephonic or radio communication or any other such ephemeral facilities of life, can bring in material prosperity? No it cannot.

1967 Correspondence

Letter to Brahmananda -- San Francisco 17 February, 1967:

Do not misunderstand me that I have no interest in having a permanent building at New York. I want the house more than you; my only objection is that "This is not a regular business transaction" as admitted by you. Why not make it regular now as suggested by my letter to Mr Payne? If you can have a sale contract then every thing will be regular and it will be easier to raise fund. What is the difficulty in getting the Sale contract as suggested by me.

1968 Correspondence

Letter to Brahmananda -- Los Angeles 8 February, 1968:

I have seen the Life Magazine article; the pictures have come very sublime, and imperceptibly they have admitted our superexcellence of chanting Hare Krishna. You have marked it that they have said: "The chanting of Hare Krishna continues to vibrate the brain for several days." We want to inject this transcendental poison into the heart of the Maya-serpent bitten people in general. Krishna Consciousness by the sound of Hare Krishna, it continues for a moment in the brain of the rascals, then certainly it will act in future to help them to become Krishna Consciousness.

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

Just after sending you my letter sometimes in the month of May, 1967, I also fell seriously ill by heart stroke, and my disciples here admitted me into the hospital. I tried to recoup my health here but I could not do it properly, so I went back to India for some time, and I again have come back here last December. First I was in San Francisco, now I have come to Los Angeles, and from here I shall again go to San Francisco, from where I shall go to New York, then to Boston, maybe to Buffalo, and then I shall reach Montreal by the month of June. If you come there by that time, it will be a great pleasure to meet you. Our Montreal Temple is situated at the following address: 3720 Park Avenue, Montreal 18, Quebec, Canada. The boy in charge of the Temple is Janardana das Adhikari, and he can be reached at the number 849-4334 (his home telephone). He is a very learned scholar and is highly advanced in Krishna Consciousness. I have good hope and faith in him, and when you meet him you will be very much pleased to talk with him. He is M.A., and preparing for his Ph.D., and is a good scholar in the French language also.

Letter to Brahmananda -- Montreal 5 June, 1968:

I understand that the government of the U.S.A. is disgusted with the so-called Swamis because they have exploited the people in so many ways. That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven, Anyway, if some lawyer assures that this religious ministership which is so bona fide, can be established, then you can promise him some sum of money after completion of the attempt. But I do not advise you to appeal for the last decision.

Letter to Jadurani -- Montreal 9 July, 1968:

If Brahma would not have posed himself as not knowing the whole truth, then some truths about the transcendental position of Krishna would not have been explained. Besides that, we cannot calculate even one day's duration of the life of Brahma. So, Krishna appears only once in a day of Brahma, and that takes a rotation of unlimited trillions of solar years. So some incidences take place in one day, and other incidents take place in another day. Just like we do something today, something else in a week, and we forget today's action tomorrow, and tomorrow's action after a week. And that is the nature of conditioned life. Therefore, Brahma being a big conditioned soul, this forgetfulness of one's affairs in the next day are not uncommon. Just as we are forgetful, Brahma also is subject to forgetfulness. Our so much so-called knowledge is nothing in comparison to Krishna's full knowledge. That is admitted by Brahma there in that verse, that people may say they know You very well, but so far I am concerned, I admit I do not know even a farthing of You!

Letter to Krsna Devi -- Montreal 21 August, 1968:

Anyway, I have seen Malati is nursing her child so nicely that she attended my meeting every day and the child was playing and she never cried. Similarly, Lilavati's child also never cries or disturbs the meeting. Lilavati was always present with her child, so it depends on the mother. How to keep the child comfortable, so that it will not cry. The child cries only when it feels uncomfortable. The child's comfort and discomfort depends on the mother's attention. So the best solution is that we should train our all first-day small babies in such a way that they are always satisfied and there will be no disturbance in the meeting, and there will be no complaint. But there cannot be any hard and fast rules that only children who are grown up, 7 or 8 years old, can be admitted and no other children can be admitted. That is not possible, and I am not going to sanction any such rule. Rather I shall welcome a baby from the very beginning, so that the transcendental vibration may enter into its ear, and from the very beginning of its life, it becomes purified. But of course, the children cannot be allowed to disturb in the meeting by crying; and that is the mother's responsibility to keep them comfortable, and not to disturb the meeting.

Letter to Sivananda -- Montreal 24 August, 1968:

I am so glad to receive your letter dated August 21, 1968, and I declare herewith that Krishna desired you to go to Amsterdam, and therefore, you are not admitted in England. I have seen also the description of your little activities in Amsterdam, but I could not understand the language. But one thing I observed in that article, there is publication of my name, Swami A.C. Bhaktivedanta. So this indicates that your tour in Europe is going to be very successful. I am glad that you are going to West Berlin, and I hope you will duly receive this letter, and be courageous and always chant Hare Krishna. You will be successful. Similarly, I came in New York, in 1965, in the same position, and gradually many students like you have come to me. So don't be disappointed. Do and try your best and Krishna will give you all help.

Letter to Yamuna -- Santa Fe 29 October, 1968:

Acarya (ordained Minister of Religion) you will be glad to know that I have been admitted in your country as permanent resident (Immigration Visa) under ordained Religious Minister and it is learnt that my initiated students may be saved from the military service. Please inform this matter to all others. I am herewith giving a note for Syamasundara and Malati which please show them. Offer my blessings to your husband, Mukunda, Janaki & all others.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

As mentioned in the letter, you will be pleased to know that I am now admitted as ordained minister of religion in the USA. Now there is no difficulty of my staying in your country and if the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation, provided such students pay reasonable contributions. I am getting gradually older, therefore even if I remain in your country, I shall restrain my moving and my main business will be henceforward to train you all my disciples for preaching work. I think you will approve of my program.

Letter to Hayagriva -- Los Angeles 8 November, 1968:

I beg to acknowledge receipt of your letter dated Oct. 31, 1968, and I am so much pleased to read the contents. I understand that you have started to firmly initiate a campus society, called OSU Yoga Society. It would have been better to name it as Bhakti Yoga Society, otherwise the society may be understood as one of the many yoga societies. Anyway, whatever the name may be, it does not matter. If you are successful in capturing the students for chanting in the auditorium, it will be a great success. I think you have already been informed that this time I entered USA on Immigrant visa, that is to say, I have been admitted as permanent resident on the order of ordained religious minister. So this was a great problem, and Krishna has now solved it. I have got also my landed immigrant visa in Canada, but I think I shall surrender it.

1969 Correspondence

Letter to Brahmananda -- Los Angeles 30 January, 1969:

P.S. The Press cutting sent by you is very nice. Every other organization has demand for money for their bogus classes but we don't demand any money. People should know this difference. I can challenge to all the other organizations that they are all bogus from spiritual point of view. I am admitted as Permanent Resident as "Ordained Minister of Religion". I have duly received the card. Now you shall pay me $500.00 for this because you were going to appoint some lawyer at the cost but I have obtained it simply by spending $35.00 or utmost $50.00. So you can pay me the balance. ACB

Letter to Govinda -- Los Angeles 10 February, 1969:

Regarding your German acquaintance, I understand that he may be a very intelligent man and believes in science. But even the most advanced scientist depends on the statements of authorities. Science begins on some definite data, just like Sir Isaac Newton discovered the law of gravitation, and so much scientific advancement depends on such authoritative statements. So even scientific knowledge has to stand on the evidence of authority. He admits that we are all spirit soul inside the body entrapped, and he believes this body is composed of various chemicals about which we know a great deal. But unfortunately, with all this chemical combinations combined together, we can not produce a body like this; this is also a scientific fact. Just like rasgulla is a milk product everyone knows. But how to make a rasgulla from milk requires expert further knowledge. Therefore, simply to know that this body is made of chemicals is not sufficient knowledge. When one can reproduce a similar body with the known chemicals, then he is to be considered as the expert scientist.

Letter to Sivananda -- Los Angeles 13 February, 1969:

Regarding the draft, I think if you place yourself as my student for becoming a future Ordained Minister of Religion, there will be no draft problem. We are printing so many books, already we have got four or five, so if the government is convinced that you are studying these theistic literatures under my guidance, because I am admitted as Ordained Minister of Religion, then you can be classified in the 4-D section, qualifying you to be a student of religious ministership, and there will be no problem from the draft board. So in the future, when your services are called for in New Vrndavana I think I will be able to give you all protection. But for the time being you have got great responsibility to organize the Hamburg center as far as possible. I think you should make the board of management for your center as follows: President; Sivananda das Brahmacari, Treasurer and Secretary; Krishna das Brahmacari, Editor of German BTG; Uttama Sloka, Superintendent of press; Jaya Govinda das Brahmacari.

Letter to Satsvarupa -- Los Angeles 20 February, 1969:

Next Spring by the first week for certain I shall be in New York and from New York I shall be glad to visit Boston, say for 15 days and you can give me a tentative program of lecturing in different Universities at that time. It is very engladdening to hear that you have now secured an eight week seminar in Yoga at Emerson College. I'm also glad to learn about Jadurani's health and by Krishna's grace she's improving. I do not give my permission just immediately for regular work but she can come to the temple in the morning and chant her beads silently. So far envy is concerned it can be used only upon the non-devotees. In the transcendental world a devotee is never envious of another devotee on account of his excellence but on the contrary if a devotee finds some excellence in other devotees he eulogizes the devotee admitting his own subordinate position. Although in the spiritual world there is no such concept of subordination still devotees on account of being very humble and meek think that way.

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

Q. 9. July 1966;/?. Registration of the society in New York under the religious act of the state and the copy was submitted to your officer who came to inquire in Los Angeles, and here is the copy of the letter wherein it is admitted that the certificate of incorporation is seen by Mr. R. E. Davis, LTC, AGC, Assistant Area Coordinator.

Letter to Tamala Krsna -- Buffalo 22 April, 1969:

I am in due receipt of your letter dated April 18, 1969, and I have noted the contents carefully. Your idea to go to San Francisco for a short time is nice. Yes, the San Francisco temple has deteriorated from its original position, so please try to reinstate it. Jivananda and Harsarani may also go there to help. You may also help to plan for the Rathayatra Festival, because this tradition must be continued. Regarding Girish, until I go to New Vrindaban, Girish may stay there. Otherwise he may be admitted in some school. We should not take any risk of legal implication in this matter.

Letter to Jadurani -- New Vrindaban 26 May, 1969:

Regarding your question about kirtana, practically we are not concerned with the instruments. They are used sometimes to make it sweeter, but if we divert our attention for using the instruments more, that is not good. Generally kirtana is performed with mrdanga and karatalas, but if somebody is expert instrument player, he can be admitted to join Sankirtana. We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle.

Letter to Subala -- Los Angeles 8 July, 1969:

Regarding your arrest by the police, it was Krishna's desire, so that it is now authoritatively admitted that we are not guilty. You can take a certified copy of the judgement. This will help not only your center, but other centers also. It will be of considerable aid in getting permission from the police. You take this copy immediately and make several photostat copies, and send to every center and one copy to me. Get mrdangas and karatalas from New York. Keep our books and magazines sufficiently, and make propaganda. You are now a veteran devotee, so you can help others and yourself nicely. Simply you have to execute the principles very rigidly and faithfully. Then everything is there, and all success is at your command.

Letter to Kirtanananda -- Los Angeles 31 July, 1969:

The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there. Better to ask them to go there if they are willing to work and produce their own food. Otherwise, nobody should be advised to go there. Besides that, I have received letters from the girls there that they are feeling inconvenience. Therefore, without having adequate place to live there, nobody should be advised at the present moment to go there. I am glad that the boys have been working for the house and the project will be completed satisfactorily. My advice is that you make the place very peaceful. You should admit only such persons who can work without any disturbance. For the time being you may not admit any more men and ask them to pay you $25 per month. That will not sound very nice.

Letter to Hayagriva -- Hamburg 27 August, 1969:

Lufthansa is a very respectable airline, and the ladies and gentlemen and stewardesses and hosts were very kind in their treatment. One girl was insisting that we take some food, and when we refused she was very sorry, but she brought us a sufficient supply of fruit. So everything was nice, and I have lectured in the temple on Monday night. Professor Dr. Franz Bernhard, a learned scholar in Indology, was present. We had a long discussion yesterday evening when he came to see me, and he admitted that all his philosophical talks were simply wasting time. He remarked another thing that he had thought of us as hippies because he saw that Ginsberg on the notice board, seemingly like one of our members. From his conversation I understood that people are very badly impressed about Ginsberg, especially respectable persons, on account of his hippy tendencies. I of course supported our case that Ginsberg is a great friend of our society and we advise everyone to chant Hare Krishna, and I believe he also does so.

Letter to Brahmananda -- Tittenhurst 28 September, 1969:

I am in due receipt of your letter dated September 23rd, 1969 along with the press proof copy of BTG #28. It is nice. Everyone here liked it. Simply the mistakes which you have already admitted may be corrected in the future. That is to say the headline should be broader and each page should mention the words "Back To Godhead". I think from next issue the editor's and co-editor's name should be mentioned: that is Hayagriva and Satsvarupa. At least officially there must be the editor's name there. I think that is required by the press act. You have received my letter dated 16th September, and I hope by this time you have made up my passbook in the bank. I am very much anxious to know the credit balance in my favor up to date. Regarding transferring my account to another branch, I think a simple letter to the present branch will be sufficient. When I transferred my account in the Bank of America from San Francisco to Los Angeles, I simply sent them one letter and everything was done. If you think that changing the branch is necessary, then I shall send them one letter on hearing from you. In the meantime, please let me know what is the correct credit balance in my favor.

Letter to Mukunda -- Hamburg 1 October, 1969:

I am in due receipt of your letter dated September 1st, 1969. If Mr. Lennon contributes his place as described by you, then we shall turn it into a place of Divine Culture which the younger generation needs so badly. And if the Archbishop of Canterbury gives us one, two, three, four, up to the point of all the redundant churches, I shall turn them all into great places of worship of all kinds of men. If so desired, we can worship the picture of Lord Jesus Christ who we admit as the son of Godhead. We worship all worthy sons and servants of God, but we kick on the face of all rascals who claim to have become God so cheaply to mislead many innocent persons.

Letter to Bali-mardana, Sudama -- Tittenhurst 3 October, 1969:

You write to say that the Japanese students inquire very intelligently, more so than the American boys. Yes, it is a fact that the Japanese people are actually very intelligent, perhaps more than the Europeans and Americans. That is admitted by one German scholar, my Godbrother. So if you can satisfy them intellectually and answer all their questions, that will be your success. All the answers are there in Srimad-Bhagavatam, Bhagavad-gita As It Is, and Teachings of Lord Caitanya. You will simply have to study these books to find out the answers. Anyway, I think Japan will be good field in future for spreading our Krishna Consciousness Movement. You are tested devotees; please handle the matter carefully, and Krishna will give you all help.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

I beg to acknowledge receipt of your letter dated October 28, 1969 with enclosures. The pamphlet sermon is not unfavorable. It is indirectly favorable because in that pamphlet the writer has admitted that the Christian church is waning and people are seeking after some new type of religion. That he has admitted. He says "Suppose the Christian church is waning, suppose even that in 10 years it will have gone out of existence. What then?" So these Christian priest are already feeling the pulse of their religious principles, and they are not very much hopeful. He writes another place that a woman being asked by her friend why she was not coming to church, the woman replied, "Oh, we don't go to church anymore." So far as we are concerned, he has admitted that the boy whom he spoke with was soft-spoken and polite. He seemed intelligent and had obviously been well brought up. In another place he says "What interested me most however was that here was a boy who was obviously religiously inclined. He was trying to find God and was trying to help other people find God, and he had taken up his post in front of a Christian church to preach Krsna."

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

In the Bhagavad-gita the religious principles are divided into three categories: in the modes of goodness, passion and ignorance. Generally, all so-called principles are in the modes of passion and ignorance. Maybe there are some moral instructions, but moral instructions without God-consciousness is impossible to follow. In another place the gentleman quotes one book written by Prof. Charles Smith. The book's name is "The Paradox of Jesus in the Gospels". In this book it is admitted that all the statements in the Bible are not directly spoken by Jesus. Some of them are staged through the mouth of Jesus Christ; and specifically this passage: "I am the way, the Truth and the light. No man comes unto the Father but by me." This gentleman admits that it is put into the mouth of Jesus because that is the literary convention of the author of the 4th Gospel. Such kinds of observations definitely suggests that there are many passages in the Gospel which are later on set up to be spoken by Lord Jesus Christ, but actually they were manufactured by different devotees.

1970 Correspondence

Letter to Madhusudana -- Los Angeles 16 January, 1970:

You have admitted that it is something like the tricks of the mind. May I ask you if you are regularly chanting 16 rounds of beads? The tricks of the mind or influence of Maya will infiltrate if we do not follow the regulative principles and regularly chant the prescribed Names without any offense. Perhaps you know that there are 10 (ten) kinds of offenses in chanting the Holy Name. The first offense is not to obey the order of the Spiritual Master, and the second is to minimize the authoritative value of the Scriptures. These things are infiltrating within you as I see from your writings that Vedas or Bhagavatam or Gita seem not so universal.

Letter to Hamsaduta -- Los Angeles 23 January, 1970:

Regarding your question: you are right when you write to say that everything about us, tables, chairs, bricks etc. is originally emanating from sound vibration. This is also admitted in the Christian Bible wherein it is said that God said, Let there be creation. And there was creation. So, "said" means it was sound vibration; but this sound vibration is not material sound vibration because before creation of material sky and sound, transcendental sound was there. So actually the transcendental sound is the cause of creation, but material sound is not transcendental sound. We have to receive transcendental sound through the transcendental channel, therefore, Vedas are called Sruti. That means transcendental sound can be received through the ear. And by hearing this transcendental sound through the ear our heart becomes spiritually purified, and we can realize at that stage the transcendental Name, transcendental Qualities, transcendental Form, transcendental Pastimes etc. That is the way of descending process.

Letter to Hamsaduta -- Los Angeles 1 April, 1970:

So far Sankirtana is concerned, I am so much pleased to learn that you are taking Sankirtana as your life and soul. There is no doubt about Krsna's being pleased very much upon those who are engaged in such Sankirtana Movement, that is admitted by Lord Krsna in the Bhagavad-gita and Caitanya Caritamrta. Some of the best students like you, Tamala, Mukunda, Syamasundara, and Jaya Govinda, are all now in Europe. Now you form a strong party for opening centers as well as organizing the World Sankirtana Party.

Letter to Acyutananda -- Los Angeles 11 April, 1970:

Who told you that I am a citizen of America? I cannot even apply for citizenship unless I have stayed here legally for at least five years. I am admitted here as permanent resident so that I can go to India and come back again without any visa or passport for this country. There are many Indian business people also who come and go from India and U.S.A. and vice versa. So at my present status I can come and go to and from India without any passport or visa—that is my position.

Letter to Acyutananda -- Los Angeles 11 April, 1970:

The procedure is quite admitted that you do not accept invitation in the fashionable meetings and you lecture exclusively. That is very nice. You do not allow anyone to touch your feet—this is very good attitude—but if they want to insist on touching your feet and there is no other way to avoid it, you can simply remember your predecessor Acaryas and Spiritual Masters and accept them and return namaskara with folded hands. That is the Vaisnava etiquette.

Letter to Bali-mardana -- Los Angeles 19 April, 1970:

Actually we are presenting the culture of Bhagavad-gita. The Bhagavad-gita is well known all over the world and it is widely read by scholars and philosophers especially. The religionists never read Bhagavad-gita. I have never seen a priest of other religion reading this book, but there are many scholars and philosophers all over the world who read Bhagavad-gita regularly. Even politicians and professional men read Bhagavad-gita, just like one Dr. Rele in Bombay. He also presented commentary on Bhagavad-gita on the basis of medical science. I heard that Professor Einstein, the greatest scientist, was regularly reading Bhagavad-gita, and later on he became practically God-conscious. By scientific research he appreciated the wonderful cosmic manifestation and as a scientist he admitted that behind this there is a very great brain and that is God.

Letter to Syamasundara -- Los Angeles 24 April, 1970:

George's foreword as it was originally sent can be published with little editorial changes, but in no case can the quotation from Swami Vivekananda be placed in my book. You have already admitted in your letter dated 11th April that it hurts you to see this change, quoting a rascal like Vivekananda, so please let me know clearly what you want me to do. If you think that George's foreword will help the selling of the books, then it may be published as it was originally sent.

Letter to Kenneth -- Los Angeles 1 May, 1970:

It is very much pleasing that you acknowledge the gifts of Krishna. Krishna is the Supreme Father, and all living entities in all different forms are His sons. He is maintaining everyone. He is supplying food, clothing, shelter to each one of His sons, but those who are Krishna Conscious, they admit the gifts of the Father, and thus try to please the Supreme Father by service.

Letter to Radharamana Sharanji -- Los Angeles 25 June, 1970:

The next point is whether the principal temples in Vrndavana, say for example Radharamanaji's Temple where you are staying, will have any objection to admit these Europeans and Americans for darsana and kirtana. From sastric point of view there cannot be any objection because they are now pure Vaisnavas following rigidly the rules and regulations. As you already have seen in the "Kalyana" magazine, April 1970, they are taking twice daily bath, having kuntis, chanting Hare Krsna on the beads, decorating the body with twelve tilaka marks and following the four regulative principles 1) no eating of meat, fish or eggs, 2) no illicit sex, 3) to taking of any kind of intoxicants, including coffee, tea, and cigarettes, and 4) no gambling, strictly. It is confirmed in the Bhagavad-gita and Srimad-Bhagavatam that anyone, even in the impious source of birth, if one takes to the Krsna conscious principles he is admitted in Vaikuntha Goloka Vrndavana. In the Srimad-Bhagavatam, Sukdev Goswami says that such things are possible by the grace of Almighty Visnu. Similarly Narada Muni has explained to Maharaja Yudhisthira that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhara Svami.

Letter to Janmanjaya, Taradevi -- Los Angeles 9 July, 1970:

It is very good news that you have so quickly found a suitable house for our purpose that is very well situated. Now that you have earned the respect of the city authorities you must push this Sankirtana movement very vigorously and to the best of your capacity and Krsna will give you more and more intelligence how to do it nicely. Yes, everyone will be impressed with the sincerity of our students because they are actually advancing in spiritual life. Our program is not a bogus thing, it is the eternal reality of transcendental life of full bliss and knowledge in the service of the Lord. So it is not very wonderful that your sincerity is noted by the authorities, any sane man will have to admit that our program is the sublime.

Letter to Vrndavana Candra -- Los Angeles 19 July, 1970:

Regarding your third question: This yoga process is authorized, but Arjuna says that it is too difficult. The so-called yogis are simply making farce. They do not reach to the perfectional point of yoga. Arjuna admitted this difficulty and it is explained in the Bhagavad-gita. Therefore Krsna said that anyone who is thinking of Him within his heart is first class yogi.

1971 Correspondence

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

My suggestion to you for going to Pakistan was on the following point: if any mission goes to Pakistan from India, they will not allow. But Pakistan is on good friendly terms with the U.S.A. as far as we know from the political situation. Therefore my idea was that an ISKCON mission may go to Pakistan directly from America. I am sure that if a mission from America goes there they will not deny to admit them. It is not very difficult task, but it is difficult also, simultaneously. It is not a difficult task in this way: as we are going in so many countries, you can also go there with the Krsna Consciousness mission. But as they are not very advanced in culture, there is possibility of misunderstanding also. So both yourself and Brahmananda Maharaja may thoroughly consider this point also, before going there. On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.

Letter to Satsvarupa -- Bombay 13 March, 1971:

So far as helping youth cases, they should live with us. We cannot devote separate time for them. That is not possible. If anyone desires to be treated, he must live with us. Before admitting him, we must see that he is not a mad man and will not create a disturbance. If he lives with us and sees how

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Letter to Gopala Krsna -- Bombay 4 April, 1971:

So far as your plan for producing one French BTG for both Paris and Montreal, that is a very good idea. You might be interested to know that Dr. Bigelow has already acknowledged my letter and he has already admitted that our knowledge of the spirit soul is far greater than in the Western world. That he has admitted. So far as going to U.S.A., I am glad that you are going there for better occupation. And if your mentality for devotional service is good and you continue in that spirit, then surely you are a pure devotee.

Letter to Karandhara -- Calcutta 17 May, 1971:

Now Dai Nippon has agreed to keep my book fund deposit separate and they admit that they never intended to intermingle the two accounts, so you can resume sending to them.

Letter to Satsvarupa -- Bombay 12 June, 1971:

Yes, Dr. Bigelow has appreciated my article and admitted in his letter that "You people in India are so much further ahead in matters of this kind then those of us in the Western world." (letter dated 16th February, 1971) There has been no further correspondence with him in this regards. So if you wish you may publish my letter and his short reply is given above.

Letter to Acyutananda -- London 28 June, 1971:

From Moscow I went to Paris. Paris is a very nice city, better than London. All historical buildings are here and they are very gorgeous and panoramic. So we have got a very nice center there. The address is as follows: 26 Rue Etienne d'Orves; Fontenay aux Roses; Paris 92. I stayed only one day on my way to L.A. but still they arranged some nice meetings and a press conference and the people are favorably impressed. They admitted in different papers that our movement is genuine, along with other information.

Letter to Tamala Krsna -- London 28 June, 1971:

From Moscow I went to Paris. Paris is a very nice city, better than London. All historic buildings are very gorgeous and panoramic. So we have got a very nice center there. The address is: 26 Rue Etienne d'Orves; Fontenay aux Roses; Paris 92. I stayed only one day on my way to L.A. but still they arranged some nice meetings and a press conference and the people were favorably impressed. They admitted in different papers that our movement is genuine, along with other information.

Letter to Madhudvisa -- Los Angeles 29 June, 1971:

From Moscow, I went to Paris. Paris is a very nice city, better than London. All historical buildings are there and they are very gorgeous and panoramic. So we have got a very nice center there. The address is as follows: 26 Rue Etienne d'Orves; Fontenay aux Roses; Paris 92. I stayed only one day on my way to L.A. but still they arranged some nice meeting and a press conference and the people were favorably impressed. They admitted in different papers that our movement is genuine along with other information.

Letter to Tamala Krsna -- London 1 September, 1971:

I am glad that you have admitted about the GBC members not very appropriately discharging their duty. I do not mind this discrepancy but you should be alert; you and all GBC members. We are now growing in volume all over the world dealing with public money. People have respect for our movement. Now it is time for GBC members to be very very careful so that people may not point out any black spot in the behavior of our society. I have issued a letter to all the GBC members only for this purpose that each one of you should always think how to improve the cause and advance our society and as soon as there is some good point you can communicate with your colleagues and give some decision and put it before me so that I can give my final approval.

Letter to Sudama -- Nairobi 3 October, 1971:

I beg to acknowledge receipt of your pictures and note and it has so much engladdened me that I must admit that there is a little fraction of Caitanya Mahaprabhu's merciful glance upon you. You are alone doing such marvelous work and it is impossible for a person without being blessed by Krishna. So you should always be conscious of this special favor upon you and continue to work more vigorously to get more and more blessings of Lord Caitanya and his disciplic succession. Remain fixed up in your spiritual regulative principles. Chant not less than 16 rounds regularly and preach this cult of Krishna Consciousness to the Japanese people to the best of your knowledge and you will get more and more strength in the matter of preaching work.

Letter to Ksirodakasayi -- Nairobi 16 October, 1971:

You have written to say that the accounts are being kept by our men in India not in a very proper way. That I admit because most of them were not accountants previously, neither they were very much responsible to their family or country. Somehow or other on account of their previous pious activities, they have come to Krishna Consciousness. So we should very sympathetically treat amongst ourselves so that our missionary activities may go on without being hampered. You are experienced in business dealings as well as accounting, so I am confident that by your introduction of system of accounting and business sight dealings will be very much helpful and in all our branches in India they will follow the system and the whole mess that is already done will be cleared up. My only point is that we are dealing with the public. They are paying us money and we should handle them so carefully so that they may think of us as spotless.

1972 Correspondence

Letter to Puri Maharaj -- Los Angeles 26 May, 1972:

Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there. So why not they shall allow anyone who is certified by me or the society? You know how strictly we are following the principles of Vaisnava way of life. So kindly try to persuade the government officials on this point and it will be a very great service to Srila Prabhupada's cause.

1973 Correspondence

Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:

One thing is, I am requesting that one of my old friends here in Bombay, one Bengali man named Mr. D. C. Chakravorty, may send his three young children to our Gurukula, probably they will be coming there some time next spring. So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society.

Letter to Satsvarupa -- Melbourne 10 February, 1973:

Regarding your preaching to individuals, you must use your discretion in this regard. But one thing. Those who come to learn must admit that they do not know who they are, or do they know who is God, and they must be prepared to take to this process. If I go to the physician and ask him will you please tell me all about medicine and I will write it down is that possible? No. You must take to the process. You must enter the medical school, take your internship and do so many things. Like this if you want spiritual knowledge you must take to the process and follow the principles. So therefore if you are spending so much time with individuals they must first admit that they do not know who they are and they do not know who is God. These two things are completely lacking in modern educational systems. And then after admitting these things they must be willing to take to the process. Then they can obtain spiritual knowledge.

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Here at Bhaktivedanta Manor the place is the nicest possible. It is calm and quiet and the village is neat and clean. I am daily walking in the morning with all devotees and I am taking the usual class from 7-8 A.M. Very respectable gentlemen are coming in the evening. Last night George Harrison came. He has become a great supporter of our movement. He may spend more for expanding our activities. He told me smilingly yesterday, "I shall try to help you for expanding many temples." So arrangement is going on here for installing the deity on Janmastami: Many Indians are also coming and we are proposing to start a Gurukula here in London so that Indian children may be admitted. Indian gentlemen are perplexed because there is no institution to admit children to keep intact the Indian cult. So our idea of teaching sanskrit and English and our books they appreciate very much. If we start another Gurukula here I think it will be not an unprofitable activity.

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Regarding Svarupa Damodara's going to the colleges, Rai Ramananda has also agreed to come. I met him recently in India and he is enthusiastic. Now we shall put this challenge against this wrong theory that life comes from matter. Undoubtedly matter has come from life, and we can present so many practical proofs of this. So let Svarupa Damodara and Ramananda think in their own chemical language how to push this fact to the scientific world. If by Krsna's grace they even partially admit it, it will be a great triumph. My point is even if they partially accept then they have to find out what is the original life. In the sastras we have information that the original life in the universe is Brahma and Brahma is also a product of Garbhodakasayi Vishnu. Garbhodakasayi Visnu is a product of Karanadakasayi Visnu and in this way we ultimately reach Krsna the Cause of all Causes. We have to give a fight to the wrong conception of the unauthorized scientist.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

Our principle is, preach God Consciousness all over the world. I think we believe rightly that for want of God consciousness, there is very much confusion all over the world, simply fighting between individual to individual, man to man, nation to nation. Nobody believes anyone. Any sober man will admit the present _ for unifying the whole human society without any consideration of bodily identification so that there may be peace and prosperity on the platform of spiritual identification. Perhaps you have heard the very good name of Bhagavad-gita. Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world.

1974 Correspondence

Letter to Madhudvisa -- Bombay 4 May, 1974:

Please find the enclosed copy of a letter I have sent to Bhurijan. He has written me that he has stepped down from his duties as president of Hong Kong and has given them to Devaprastha. I think Bhurijana was doing nicely preaching to the Chinese boys but he has written that he is uninspired and feeling incapable and wants to spend more time with his wife. This sudden turn of events is a surprise to me. Moreover he admits that the boy who is taking over, Devaprastha has been very unsteady in the past. So whether you want to send someone there who is more steady and will stay there and develop. There is definite potential there and it is a wealthy city. If you can enlighten me more on the subject of why Bhurijana is leaving I would appreciate it.

Letter to Muralidhara -- Paris 9 June, 1974:

I am sorry to hear of your wife's poor health. You have tried so many treatments, pills and better climates and visits to doctors, but there is no improvement. I think you can admit her to the hospital on a longer term basis for recooping her health. You should not expect to have children until she is in good health.

Letter to Rupanuga -- Mayapur 19 October, 1974:

In Gainesville the students can live with us, why not? Anyone who agrees to follow our rules and regulations can be admitted.

Letter to Satsvarupa -- Bombay 3 November, 1974:

I have read your letter to the professor and it is a good challenge. You have written nicely. You have correctly cited the Vedas wherein it is stated: eko narayana asin na brahma na isano. . . In the beginning there was no Brahma, no Siva, only Krishna. The cosmic manifestation is from Mahat Tattva, and before the Maha Tattva there is Narayana. Sankaracarya is a Lord Siva worshipper and an incarnation of Lord Siva, and he admits that Narayana is the master, and Narayana is the Supreme. narayanah paro 'vyaktat. This is the best authority. What more evidence you want? This is in his Sanka Bhasya on Bhagavad-gita. This is not even the statement of the Puranas but of Sankaracarya's own writings. How can you deny if the incarnation of Lord Siva says that Krishna is Supreme?

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

Further I beg to inform you that all my temples and centers here in India are being managed by my foreign disciples. I want that they should be admitted as immigrants. They have embraced this Vaisnava religion and have given money for constructing these temples and are managing them. Although we have got a few Indians to join, they are neither educated or expert.

Letter to Sri Govinda -- Bombay 6 December, 1974:

I think the article about the book distribution at the airport is indirectly an advertisement. People will come to know about our books and our movement. Here in Bombay they also have the complaint that we are nuisance. What can be done? The writer of the article calls us Hare Krishnas. He calls us this over and over again. He does not know that by doing this he is chanting the holy name and will be benefited. Just like during Lord Caitanya's time, the Muhammadans used to joke how the devotees were chanting Hare Krishna. One of the officers said to his subordinate that it was all right that they were chanting, but why was he chanting. And the man had to admit that yes he was also chanting and that he did not know why he was doing it. So by writing this article, this man is chanting.

1975 Correspondence

Letter to Gandharva -- Bombay 18 March, 1975:

We are very eager to give everyone a chance to become Krishna Conscious, but if someone repeatedly causes a disturbance then he may be asked to leave. That is not our business to ask people to leave our association but if they are actually causing too much disturbance by not co-operating with authorities or by not following the rules properly (especially the four regulative principles), then we are forced to do the necessary. If someone who has been asked to leave sincerely wants to be given another chance, following the rules strictly and co-operating with authority, then he may be admitted again. That is the Krishna Conscious system. Any way, whatever your position may be simply follow the rules carefully, chant 16 rounds and read my books and you will be saved from Maya. Regarding your writing, it is a little off-time. I suggest that you read my books more carefully and present things as I have presented them.

Letter to Bhagavata -- Perth, Australia 11 May, 1975:

This is to introduce Sriman Svadhin Kumar Mullick of 50A, Hari Ghose St., Calcutta-6. I do not remember whether I have seen him before, but his grandfather was my very intimate friend. This boy is coming from a very respectful family, Mullick. I think he is slightly deformed by one hand. Anyway, please admit him to be trained up to be a devotee. He appears to be educated. Let him read our books, follow the regulative principle, and be trained in our line. Then, when I go to Calcutta, I shall see how much he has advanced and then we shall give him some definite engagement.

Letter to Gauragopala -- Honolulu 26 May, 1975:

I am in due receipt of your letter dated nil and have noted the contents. I think it is very obvious, even you have admitted, that the problem is that you are not following the basic principles of our society. The fact that you have not chanted your rounds for a long time is enough to make you without any spiritual strength. The best thing for you is to seriously try to follow all of the rules and regulations very strictly under the guidance of the temple authorities. Then your mind will become very clear, not so agitated. You have taken initiation from me, so actually you are obliged to do this. You have promised, therefore there is no choice,—you must follow strictly. Otherwise, you are carving your pathway to hell.

Letter to Mahamsa -- Detroit 3 August, 1975:

Regarding the Malaysian trip being called off, everything must be done very cautiously because our Indian people they are very poor and are prone to steal. We collect money with so much hard labor. But, one thing is that the money is not important. If the man goes away taking our money that is our discredit. The man is more important than the money. We admit everyone to our society, including the cheater, the drug addicted, all qualified. We should take the responsibility to train them. Why has he left? It is our responsibility to train and rectify them.

Letter to Hayagriva -- Bombay 9 November, 1975:

Regarding the scientists, they will always find something new because their knowledge is not yet standardized. They will go on making new discoveries, on account of their imperfect knowledge. The modern scientists despite their experience of imperfectness, they take everything that they find out as the last word of perfection. Again they find out something which they find out as a further improvement and so they have to adjust everything new. They do not know that the senses are imperfect so any advancement of knowledge with imperfect senses must always remain imperfect.

Our process is different. We admit that we are in the conditional stage and our source of knowledge is not the senses because they are imperfect. We cannot find the right knowledge from the imperfect senses. We therefore take knowledge from the most perfect personality, Krsna, and His faithful servants and the result is that despite all of our imperfect senses, we have perfect knowledge. You have to keep this point of view in your front and pray to Krsna for enlightenment and then we shall be able to understand what is written in the Vedic literature. This is confirmed in the Vedic literatures: yasya deve para bhaktir, yasya deva yatha guru (ŚU 6.23).

Letter to Acyutananda, Yasodanandana -- Bombay 21 November, 1975:

That you have been victorious in preaching to the big Mayavadis, that is the mercy of Krsna. Now the Western higher circles, they have admitted that the greatest contribution of the Hare Krsna Movement are these authorized translations of the Vedic literatures. This has been said by one professor.

1976 Correspondence

Letter to Trivikrama -- Nellore 3 January, 1976:

Regarding the "dust" supposedly brought from the moon, that dust can be gotten anywhere. It has already been openly admitted that the same dust is available on this earth planet. These astronauts and scientists are all bluffing. But Srila Vyasadeva is the correct authority. Just study Srimad-Bhagavatam carefully with full faith in Krishna and Guru and all knowledge will be revealed.

Letter to Sri P. L. Khanna -- Mayapur 24 January, 1976:

Regarding the person in question, I have no such news so far. Be assured, my devotees in foreign countries do not admit unauthorized persons without first getting my permission.

Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:

Concerning the new bhakta program, unless one is educated, we should not admit anyone and everyone without discrimination. One who has got culture and education, he can be accepted. Yasomatinandana would be better to go to Bombay and do the Gujarati publications and from time to time he can organize programs in Ahmedabad. That will be better.

Letter to Syama Sundarji -- Vrindaban 15 November, 1976:

Whatever success there is is due to his mercy. In my last meeting with him in Radha Kunda he advised me to print some books if I get money. I took it very seriously and by His grace we have now published my translations of Bhagavad-gita, Srimad-Bhagavatam, Caitanya Caritamrta, Bhakti-rasamrta-sindhu, Upadesamrta, etc. to the extent of 84 books. You'll be surprised to know that these books and my magazine Back To Godhead are selling daily 5-6 lakhs of rupees in the foreign countries. Out of such proceeds I am bringing foreign exchange of not less than 10 lakhs per month for construction work in Bombay, Mayapur, Vrndavana, etc. So, this is all due to the blessings of Srila Prabhupada. I have no credit in this connection. These American boys are helping me in this endeavor, therefore, until they are admitted to the Jagannatha Puri temple I'm not inclined to go there.