Adjoining

Expressions researched:
"adjoining" |"adjoins"

SB Canto 1

SB 1.16.12, Translation and Purport:

Mahārāja Parīkṣit then conquered all parts of the earthly planet—Bhadrāśva, Ketumāla, Bhārata, the northern Kuru, Kimpuruṣa, etc.—and exacted tributes from their respective rulers.

Bhadrāśva: It is a tract of land near Meru Parvata, and it extends from Gandha-mādana Parvata to the saltwater ocean. There is a description of this varṣa in the Mahābhārata (Bhīṣma-parva 7.14-18). The description was narrated by Sañjaya to Dhṛtarāṣṭra.

Mahārāja Yudhiṣṭhira also conquered this varṣa, and thus the province was included within the jurisdiction of his empire. Mahārāja Parīkṣit was formerly declared to be the emperor of all lands ruled by his grandfather, but still he had to establish his supremacy while he was out of his capital to exact tribute from such states.

Ketumāla: This earth planet is divided into seven dvīpas by seven oceans, and the central dvīpa, called Jambūdvīpa, is divided into nine varṣas, or parts, by eight huge mountains. Bhārata-varṣa is one of the above-mentioned nine varṣas, and Ketumāla is also described as one of the above varṣas. It is said that in Ketumāla varṣa, women are the most beautiful. This varṣa was conquered by Arjuna also. A description of this part of the world is available in the Mahābhārata (Sabhā 28.6).

It is said that this part of the world is situated on the western side of the Meru Parvata, and inhabitants of this province used to live up to ten thousand years (Bhīṣma-parva 6.31). Human beings living in this part of the globe are of golden color, and the women resemble the angels of heaven. The inhabitants are free from all kinds of diseases and grief.

Bhārata-varṣa: This part of the world is also one of the nine varṣas of the Jambūdvīpa. A description of Bhārata-varṣa is given in the Mahābhārata (Bhīṣma-parva, Chapters 9 and 10).

In the center of Jambūdvīpa is Ilāvṛta-varṣa, and south of Ilāvṛta-varṣa is Hari-varṣa. The description of these varṣas is given in the Mahābhārata (Sabhā-parva 28.7-8) as follows:

nagarāṁś ca vanāṁś caiva

nadīś ca vimalodakāḥ

puruṣān deva-kalpāṁś ca

nārīś ca priya-darśanāḥ

adṛṣṭa-pūrvān subhagān

sa dadarśa dhanañjayaḥ

sadanāni ca śubhrāṇi

nārīś cāpsarasāṁ nibhāḥ

It is mentioned here that the women in both these varṣas are beautiful, and some of them are equal to the Apsarās, or heavenly women.

Uttarakuru: According to Vedic geography the northernmost portion of Jambūdvīpa is called Uttarakuru-varṣa. It is surrounded by the saltwater ocean from three sides and divided by Śṛṅgavān Mountain from the Hiraṇmaya-varṣa.

Kimpuruṣa-varṣa: It is stated to be situated north of the great Himalaya Mountain, which is eighty thousand miles in length and height and which covers sixteen thousand miles in width. These parts of the world were also conquered by Arjuna (Sabhā 28.1-2). The Kimpuruṣas are descendants of a daughter of Dakṣa. When Mahārāja Yudhiṣṭhira performed a horse sacrifice yajña, the inhabitants of these countries were also present to take part in the festival, and they paid tributes to the Emperor. This part of the world is called Kimpuruṣa-varṣa, or sometimes the Himalayan provinces (Himavatī). It is said that Śukadeva Gosvāmī was born in these Himalayan provinces and that he came to Bhārata-varṣa after crossing the Himalayan countries.

In other words, Mahārāja Parīkṣit conquered all the world. He conquered all the continents adjoining all the seas and oceans in all directions, namely the eastern, western, northern and southern parts of the world.

SB Canto 5

SB 5.19.29-30, Translation:

Śrī Śukadeva Gosvāmī said: My dear King, in the opinion of some learned scholars, eight smaller islands surround Jambūdvīpa. When the sons of Mahārāja Sagara were searching all over the world for their lost horse, they dug up the earth, and in this way eight adjoining islands came into existence. The names of these islands are Svarṇaprastha, Candraśukla, Āvartana, Ramaṇaka, Mandara-hariṇa, Pāñcajanya, Siṁhala and Laṅkā.

SB 5.19.31, Translation:

My dear King Parīkṣit, O best of the descendants of Bharata Mahārāja, I have thus described to you, as I myself have been instructed, the island of Bhārata-varṣa and its adjoining islands. These are the islands that constitute Jambūdvīpa.

SB 5.21.2, Translation:

As a grain of wheat is divided into two parts and one can estimate the size of the upper part by knowing that of the lower, so, expert geographers instruct, one can understand the measurements of the upper part of the universe by knowing those of the lower part. The sky between the earthly sphere and heavenly sphere is called antarikṣa, or outer space. It adjoins the top of the sphere of earth and the bottom of that of heaven.

SB Cantos 10.14 to 12 (Translations Only)

SB 10.17.8, Translation:

Beaten by Garuḍa's wing, Kāliya was extremely distraught, and thus he took shelter of a lake adjoining the river Yamunā. Garuḍa could not enter this lake. Indeed, he could not even approach it.

CC Adi-lila

CC Adi 9.38, Purport:

God is unlimited, and His desires are also unlimited. This example of unlimited fruits is factually appropriate even within the material context, for with the good will of the Supreme Personality of Godhead there can be enough fruits, grain and other foodstuffs produced so that all the people in the world could not finish them, even if they ate ten times their capacity. In this material world there is actually no scarcity of anything but Kṛṣṇa consciousness. If people become Kṛṣṇa conscious, by the transcendental will of the Supreme Personality of Godhead there will be enough foodstuffs produced so that people will have no economic problems at all. One can very easily understand this fact. The production of fruits and flowers depends not upon our will but upon the supreme will of the Personality of Godhead. If He is pleased, He can supply enough fruits, flowers, etc., but if people are atheistic and godless, then nature, by His will, restricts the supply of food. For example, in several provinces in India, especially Maharashtra, Uttar Pradesh and other adjoining states, there is sometimes a great scarcity of foodstuffs due to lack of rainfall. So-called scientists and economists cannot do anything about this. Therefore, to solve all problems, one must seek the good will of the Supreme Personality of Godhead by becoming Kṛṣṇa conscious and worshiping Him regularly in devotional service.

Nectar of Devotion

Nectar of Devotion 7:

The scripture known as Brahma-yāmala states as follows: "If someone wants to pose himself as a great devotee without following the authorities of the revealed scriptures, then his activities will never help him to make progress in devotional service. Instead, he will simply create disturbances for the sincere students of devotional service." Those who do not strictly follow the principles of revealed scriptures are generally called sahajiyās—those who have imagined everything to be cheap, who have their own concocted ideas, and who do not follow the scriptural injunctions. Such persons are simply creating disturbances in the discharge of devotional service. In this connection, an objection may be raised by those who are not in devotional service and who do not care for the revealed scriptures. An example of this is seen in Buddhist philosophy. Lord Buddha appeared in the family of a high-grade kṣatriya king, but his philosophy was not in accord with the Vedic conclusions and therefore was rejected. Under the patronage of a Hindu king, Mahārāja Aśoka, the Buddhist religion was spread all over India and the adjoining countries. However, after the appearance of the great stalwart teacher Śaṅkarācārya, this Buddhism was driven out beyond the borders of India.

Nectar of Instruction

Nectar of Instruction 9, Purport:

The spiritual world is three fourths of the total creation of the Supreme Personality of Godhead, and it is the most exalted region. The spiritual world is naturally superior to the material world; however, Mathurā and the adjoining areas, although appearing in the material world, are considered superior to the spiritual world because the Supreme Personality of Godhead Himself appeared at Mathurā. The interior forests of Vṛndāvana are considered superior to Mathurā because of the presence of the twelve forests (dvādaśa-vana), such as Tālavana, Madhuvana and Bahulāvana, which are famous for the various pastimes of the Lord. Thus the interior Vṛndāvana forest is considered superior to Mathurā, but superior to these forests is the divine Govardhana Hill because Kṛṣṇa lifted Govardhana Hill like an umbrella, raising it with His lotuslike beautiful hand to protect His associates, the denizens of Vraja, from the torrential rains sent by the angry Indra, King of the demigods. It is also at Govardhana Hill that Kṛṣṇa tends the cows with His cowherd friends, and there also He had His rendezvous with His most beloved Śrī Rādhā and engaged in loving pastimes with Her. Rādhā-kuṇḍa, at the foot of Govardhana, is superior to all because it is there that love of Kṛṣṇa overflows. Advanced devotees prefer to reside at Rādhā-kuṇḍa because this place is the site of many memories of the eternal loving affairs between Kṛṣṇa and Rādhārāṇī (rati-vilāsa).

1972 Conversations and Morning Walks

Room Conversation -- March 12, 1972, Vrndavana:

Dr. Kapoor: No, he has purchased it for fifty thousand. Sixty thousand is his entire cost, including expenses and everything. I asked him, he told me. Sixty thousand. So from that point, that land is cheap.

Prabhupāda: Yes.

Dr. Kapoor: You have more extensive buildings on it than Dalmia's.

Guru dāsa: What about the adjoining land, it is also available?

Dr. Kapoor: Which one?

Guru dāsa: There is some adjoining land behind...

Dr. Kapoor: Adjoining which...

Guru dāsa: That sixty thousand...

Prabhupāda: Bon Maharaja bought this land very cheap.

Dr. Kapoor: Oh, yes. He got it for nothing.

Prabhupāda: Only thirty thousand?

Dr. Kapoor: No, even less, I think. About ten thousand. But he...

Prabhupāda: He had to spend much money.

1975 Conversations and Morning Walks

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: These pictures of...?

Yogi Bhajan: This is Golden Temple, Amritsar.

Prabhupāda: Amritsar.

Yogi Bhajan: Five years ago we had a one-paper print. We used to give it away for five cents. That developed into a paper. This is how everything develops. And my basic idea is people must share. And why not come there, participate, share, say what you have to say? It is one of the funny coincidence that we both live in Culver City. We live very adjoining to each other. And I go to your temple, see how it is made and how they are doing and what kind of marble they are using. And I have a lot of things to criticize but... You know. They are messing it up, but they are spending a lot of money. (laughter) So I don't mind what they are doing, but it is really a waste, lot of it is waste. I go and watch and it hurts me. But I just go around see, after all. You must have very wise architects.

Prabhupāda: They are very expert in wasting.

1976 Conversations and Morning Walks

Morning Walk, House Visit, Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: For restaurant, very nice. (some conversing as lady shows them through)

Dayānanda: Very nice kitchen, Śrīla Prabhupāda. It's a good size kitchen.

Ātreya Ṛṣi: That kitchen can be extended.

Prabhupāda: Thank you.

Dayānanda: An adjoining room for storage.

Ātreya Ṛṣi: Would you like one of these peaches, Śrīla Prabhupāda? Yes, that's right, that's right. Would you prefer an orange? Can I skin this?

Hari-śauri: I can cut an orange.

Ātreya Ṛṣi: Orange?

Prabhupāda: Yes. Cut into pieces, give me. Give me little.

1977 Conversations and Morning Walks

Conversation: Vairagya, Salaries, and Political Etiquette -- April 28, 1977, Bombay:

Prabhupāda: No, I am speaking, within the temple.

Tamāla Kṛṣṇa: I think practically all over the society that has been stopped, the gṛhastha living together with wife. I don't think there's any case like that. But in the adjoining buildings they might be...

Prabhupāda: Adjoining buildings... But the temple should not provide them with salary to enjoy their life. That is same thing.

Tamāla Kṛṣṇa: Generally the temples are providing them with apartments, like that.

Prabhupāda: But that is temple.

Tamāla Kṛṣṇa: Yeah.

Prabhupāda: Just like we have got so many tenants. They are living in their own. But they have no connection with the temple, neither the temple is paying them or... No, they are earning their own way.

Morning Conversation -- April 29, 1977, Bombay:

Prabhupāda: It is luxurious. (break) ...the āṭā dough. So after it is cooked... They have got ghee. That ball soaked in ghee and the ḍāl, it is so nice when taken. That is called baṭī. Very quickly made. And after eating, with that ash the two or three utensils, mean the loṭā and the plate, they'll cleanse it very nice and walk away. And that food is sufficient for twenty-four hours. Within twenty-four hours he will not be hungry and feel very strong. The two things. And you can cook anywhere without any difficulty. In India, especially in village, you can get so many dried cow dung. So fuel is ready. The āṭā is packed up. And ghee in a pot. That's all. How simple life. Simply they'll sit down where there is water, and they'll take water. Then everything is arranged. No hotel. Or even there is no āṭā, they keep their own ghee, homemade, pure. Āṭā can be purchased anywhere in the village. There is no need of carrying āṭā. So this preparation for tourists... Tourists, Indian tourists, means going to some holy place. They have no other sightseeing, no program. All villagers, they are still... The pilgrimage in holy places, now no educated man goes. Very rarely. All these villagers by thousands... They... You see this Tirupati, Tirumala. All the contribution by the villagers. By their hard-earned money they keep something for going. You have seen Tirupati, Tirumal...? Standing for hours to contribute in a line. Hundreds of people. They'll come, contribute something. Then they'll shave their head, see the Deity, have some bath in the adjoining lake. Then they'll take prasādam. That is very big tank. Everywhere. In India, wherever some famous temple is there, there is a tank. Now the haircutting, that lakhs of rupees are sold to foreign countries is hair. Heaps. These managers, they are selling the hairs. Very big business. The foreign countries, the black hair, they purchase it at good price for making wig.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: That is the system. Temple is meant for retired men. Brahmacārī, sannyāsī, vānaprastha.

Tamāla Kṛṣṇa: So then how we can let them live together, man and woman?

Prabhupāda: But if there is no alternative, what can be done?

Tamāla Kṛṣṇa: Hm. No, but there is alternative always. There are available rooms and apartments just adjoining the temples.

Prabhupāda: Then it is all right, but he must be connected with temple.

1968 Correspondence

Letter to Gosainji -- Allston, Masa 17 May, 1968:

Please accept my greetings. Since I have come back to USA I have not heard anything from you. I hope everything is well with you. I am very much anxious to know about the litigations amongst yourselves. If you have no objections, you can let me know what the present position is. In my humble opinion I may say that instead of wasting your money and energy in the matter of litigation between yourselves, you shall now make a constructive program to develop the Seva-Puja establishment of Sri Sri Radha-Damodara Jeu. When you invited me from Kesi Ghat to the shelter Radha-Damodara Jeu, it was very kind of you. And at that time, both yourself and Nripen Babu of Kanpur agreed to give me the vacant lands adjoining the temple on leased terms. I hope you will remember this and I think in my files I have got letters of confirmations from both of you, namely, yourself and Nripen Babu. Later on situation became different, and the proposal could not be given any practical shape. I entered Sri Sri Radha-Damodara Jeu Temple with a desire to develop the position of the Temple in a very attractive way, but the prospect is being checked at the present position on account of both you and Nripen Babu being entangled in litigation. I am getting old day by day, and I do not know when the last moment will come, but before the last moment will come, I wanted to fulfill my desire in the matter of developing the establishment of Sri Sri Radha-Damodara Temple. I therefore request both of you to come to an agreement and let us join together in the service of the Lord.

1969 Correspondence

Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:

I beg to acknowledge receipt of your letter dated 22nd August 1969, addressed to New Vrindaban center and redirected here in West Germany. At the present moment I am preaching here in our German center, and next week I am going to our London center. If you reply me, you can do so at the following address: ISKCON, 7 Bury Place, WC1, London England. Regarding your remittance in connection with True Conception of Religion, I have already advised the New York center to send you some money. I understand that you will remain at Jagannatha Puri for some time, so if you like to supply us some goods from there, you can make some profit out of it. If you kindly send me quotations for the following goods, I would appreciate it very much: 1) Jagannatha Deity set—Lord Jagannatha, Balabhadra and Subhadra of all different sizes. 2) Silverwares made in Cuttack 3) brass utensils like jhanj, karatalas, and worshiping materials, 4) conchshells, and 5) saris made in Orissa and adjoining places. If you like to purchase these goods on our behalf, then I shall send you money, and if you desire, you can add some percentage for your profit on the purchase price. In this way, if you pack up these goods nicely and send to the nearest port for dispatching, then you can do very good business and make some profit. So I hope you will give me some price quotations immediately for the above things and let me know if you are interested in doing this business.

1970 Correspondence

Letter to Tamala Krsna -- Los Angeles 12 January, 1970:

It is pleasing to hear that young boys and girls are coming from different parts of European countries. I am so much enthused to know that we can open our centers in Amsterdam. Stockholm, Munich, Rome and other adjoining cities. Mr. Appa Pant, the high-commissioner of India, is already impressed with my activities. He assured me that he will render all kinds of help from the background but not as a politician. So without taking his official position, he can render service to us in various ways. So try to contact him intelligently.

Letter to Hayagriva -- Los Angeles 14 January, 1970:

The Vrndavana scheme as suggested by you appears to be very nice. You purchase the adjoining two farms in the name of ISKCON and leave it to His Holiness Kirtanananda Maharaja and the devotees for further development.

Letter to Ranadhira -- Los Angeles 24 January, 1970:

Now you can remember your last year's crying for $300. I did not very much encourage that attitude because I thought it was that necessity is the mother of invention. Now you must be realizing how it was good for you that within one year you are purchasing two adjoining lands and everything is in advancing position. Now you have got a nice truck and the road is open directly from the main road on account of the side properties being purchased.

Letter to Bali-mardana -- Los Angeles March 26, 1970:

Just try to convince the younger section about the importance of this movement and how this one single venture can solve all the problems of the world. Krsna Consciousness is not dry. It includes all the varieties of human cultivation of knowledge. We can give direction in politics, in sociology, in religion, in philosophy, in arts, in music, in aesthetics, and in what not? It is complete. Simply we have to administer this novel idea to the people in general very magnificently. The program is already there, and it is very simple. I wish that you establish at least ten centers in Australia or in the adjoining islands. That is my desire.

Letter to Sri Dhruva -- Los Angeles 7 April, 1970:

I know there is difficulty for transferring money from India, but if Sri Birlaji contributes the money in India, I think I shall be able to utilize the money for London temple program. I have already established one Radha Krsna temple in the most busy part of the city at 7 Bury Place, just adjoining the British Museum. This temple is situated in a five story rented (on lease) house, and many devotees are coming to see the Deities from distant places. So by the grace of Lord Krsna it is going on.

1974 Correspondence

Letter to Hamsaduta -- Bombay 1 December, 1974:

It is also my opinion not to move the Press to L.A. but keep it in N.Y. Removal is not my opinion. It will be very much expensive and not much improvement. Yes, make the management nice. Yes, also send some responsible Englishmen here to India who will not have the visa problem.

Regarding purchasing the Schloss, yes I like that Schloss. Does the price include the adjoining lands or not?

1975 Correspondence

Letter to Gopala Krsna -- Berkeley 17 July, 1975:

Regarding the festivals you are having at the Vrindaban temple, I suggested in my previous letter to make phool wadi of flowers. Please make this possible. Regarding the purchase of the adjoining plot, why not take the help of the D.M. regarding the negotiations. Take his permission that there will not be government enquiry so that there is nothing for the seller to risk. Explain that this man has agreed to sell, but he is now hesitating for this reason. He should help us in this matter.