Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Accepting the body as the self (Conv. & Letters)

Conversations and Morning Walks

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: The animals, for want of advanced consciousness, cannot follow any regulative principles. But by nature they have got some regulative principle. A human being, advanced consciousness, instead of using it for advance in spiritual life they use it for sense gratification and thus they become lower than the animals. So as soon as one becomes irregulated, without any sadācāra, then he doesn't care for any sinful activities for maintaining his body and soul together. He doesn't mind. Their philosophy is, what is called? "Existence is the first law of nature," or something like...

Guest (1): Self-preservation.

Prabhupāda: Self-preservation. So self-preservation... They do not know what is self-preservation. That is another ignorance. They consider this body as the self. Their self-preservation means to keep this body. And that is also not possible. If you do not follow regulative principles, it is not possible to keep your body in good condition. That is also not possible. Those who do not follow the regulative principles, mostly they are diseased, some kind. We find in the medical, modern medical shop the customers are educated people. Mass of people, they are not customers in the medical shop. You'll find it. They are not so much diseased. In every gentleman's house, modern, you'll find so many bottles of medicine. But you won't find such medical bottles in any house of less educated persons. They are not so diseased. So this is one of the items. If you want to advance in spiritual life you must follow the regulative principles to rectify your mistakes in the past life and this present life. Without being freed from all contamination nobody can understand God. That is not possible.

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: The regulative principles will keep you on the standard of life. If you give it up, then immediately you fall down, māyā. So this man Ajamila, because he was durācāra, naṣṭa-sadācāra, lost of all regulative principles on account of associating with a prostitute, then, although he was born of a brāhmaṇa family, he became... His livelihood was juha(?), bandy-akṣaiḥ, cheating and stealing. Bandy-akṣaiḥ kaitavaiś cauryaiḥ. Cauryaiḥ means stealing. Garhitāṁ vṛttim āsthitaḥ. This kind of profession is garhitā. Garhitāṁ means... Hitā means beneficial. But this profession is garhitā because it is not beneficial. Ultimately he will be punished either by the king's law or by the God's law. I can escape the king's law by doing something which is abominable but I cannot escape God's law. That is not possible. Therefore, although he is thinking that "Now I am cheating this person," or "I am stealing and getting some profit," that is not good for him. Just like a man is killing some man, another man. So that is not good for him because as soon as he will be arrested he'll be hanged. So they think that "I am cheating the state, I am cheating God, and I can go on gratifying my senses by all these activities," but that is stated in the śāstra as garhitā. Garhitā means it is not beneficial for you." Na sādhu mānye yato ātmano 'yam. In another place it is said, "These kinds of activities, vikarma, is not good ultimately." Na sādhu mānye yato ātmano 'yam asann api kleśada āsa dehaḥ (SB 5.5.4). Although ātmā, the self, is different from this body—that is the first lesson in spiritual life—still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body.

1973 Conversations and Morning Walks

Room Conversation -- September 2, 1973, London:

Prabhupāda: Therefore I say that these universities, educational institution, all over the world, they are simply concerned with this body. According to our Vedic culture, to remain satisfied with the bodily necessities of life is the business of animals. Sa eva go-kharaḥ (SB 10.84.13).

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

These are animal conceptions. So anyone who is accepting this body as the self, he is sa eva go-kharaḥ. Go means cows and kharaḥ means asses. So this civilization based on the bodily necessities of life is animal civilization. Because we are not this body, we are spirit soul, as it is explained in the Bhagavad-gītā: dehino 'smin dehe. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā, tathā dehāntara-prāptiḥ (BG 2.13). The soul is within the body and it is transmigrating from one type of body to another.

1974 Conversations and Morning Walks

Room Conversation -- February 13, 1974, Vrndavana:

Hayagrīva: The philosophers, you know, they were just men trying to figure, figure it out with their minds.

Prabhupāda: They are all, so far we have studied all these philosophers, they (indistinct). They are lacking in knowledge. The main difference is that they consider the body as the self, and on that wrong basis they theorize (indistinct). If your basic standing is wrong, then how you can deliver the right? Therefore in Bhāgavata, Śrīmad Bhāgavata, it is said that yasyātma-buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādiṣu bhauma-ijya-dhīḥ: (SB 10.84.13) "Anyone who considers this body as his self is no better than the ass and the cow." What is your philosophy? You consider this body as the self?

1975 Conversations and Morning Walks

Room Conversation with Svarupa Damodara -- March 1, 1975, Atlanta:

Svarūpa Dāmodara: But that is the defect of the scientists. They only see the body.

Prabhupāda: Yes. That is their defect. Therefore asses, go-kharaḥ. That is defined. Anyone who takes the body as the self, he is a go-kharaḥ, animal. And that is our protest, that "You are animal; you are passing as very learned scholar, scientist." That we want to protest. We want to expose them, that they are cheating people. They have no perfect knowledge; still, they are passing as scientist and big men and... That is our protest.

1976 Conversations and Morning Walks

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: In other words, do you think the India-originated religion is, serves its particular purpose in the Western society? I mean, does, is it of particular value in a rather technological society, the Hindu tradition?

Prabhupāda: Generally speaking, everywhere, everyone everywhere is identifying his body as the self. It does not mean East or West. This is ignorance. Wherever there is ignorance one identifies himself with the body. This is ignorance. It may be in the East or in the West. It doesn't matter.

Interviewer: Well, can a self exist without a body?

Prabhupāda: No. Self can exist without body.

Interviewer: I mean you say that people identify themselves, the body as the self.

Prabhupāda: Yes.

Correspondence

1975 Correspondence

Letter to Mr. K. C. Nigam -- Perth, Australia 11 May, 1975:

I am very glad that you are holding some spiritual conference, but my only request is to follow the standard method of spiritual consciousness. One must know first of all, what is the spiritual basis. Anyone who is accepting this body as the self, he is no better than the cats and dogs. One must know what the spirit soul is within this body. He is eternal part and parcel of God, therefore, his only business is to revive his eternal relation with God and work on that fundamental basis so that he can achieve the ultimate goal of life. The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful. But, if we manufacture something out of our own concoction, it will never be successful.

Page Title:Accepting the body as the self (Conv. & Letters)
Compiler:Visnu Murti, Kanupriya
Created:04 of Dec, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=6, Let=1
No. of Quotes:7