Expressions researched:
"acceptable"
Allen Ginsberg: It becomes more and more widespread and is more and more acceptable to people...
Prabhupāda: A Bengali woman is here, that Lekha? She can come and you can give.
Devotee: Prabhupāda, may I ask you one question? I know that (indistinct) here is an astrologer. I can do astrological charts. Do you consider that māyā? (break)
Allen Ginsberg: I don't know how... It's difficult for me to conceive everybody in America...
Prabhupāda: Nothing is accepted by everybody.
Haṁsadūta: Yes, I understand. I just wanted to know if it was acceptable.
Prabhupāda: No, no. Why not acceptable? No. Yes. Yes. That's all right. Let him take. We are paying Hayagrīva also. What can be done?
Haṁsadūta: And another thing I wanted to ask you about, Prabhupāda, is that Maṇḍalībhadra, he wants to make your literature perfect, which is natural because we want to make the nicest presentation. But the devotees are saying that the translation... For instance, this Easy Journey to Other Planets, has been in the process so long, it has so many times been reworked, that it's no longer palatable to them. They don't even read it. They'd rather have the English version. So I know that Your Divine Grace has said you have full faith in his ability to do the work...
Prabhupāda: No, no. If you... you find out somebody else. He can also do.
Dr. Weir: Far more acceptable to every type of Christian than any of the specific creeds or sects, you know, the Church of England, Anglicans, Roman Catholics, every other form of prophecy. And you have that greater universality. (indistinct) And you've got Tibetans (who) will accept your places in the same way as a westerner could.
Prabhupāda: What is that?
Dr. Weir: A Tibetan could accept your position.
Prabhupāda: Tiberian? Tibetians? What is their philosophy?
Dr. Weir: You've heard of the Dalai Lama?
Prabhupāda: Yes. What does he say?
Prabhupāda: Yes. "God has only one son." Why? God one son? I asked the priest, that "God is limited or unlimited?" "Oh, unlimited." "Then why should you limit it by one son?" He could not answer. "Ordinary men have more than one son, and God has got only one son." Why? He could not answer. There is no philosophy. How people will...? This system, religion, was taught thousands of years, some shepherds, some fourth-class men. And now people are so much advanced in science, why they will accept it? Jesus Christ is preaching first thing, "Thou shalt not kill." That means he was preaching among the killers. So what kind of men they are? Tenth class of men. And how this tenth class man religion will be acceptable by the first class men? Now people are becoming first-class men. These things are go on, dogmas and nonsense philosophy. That will not stand. Automatically Christian religion is dead now. Nobody is going. There is no philosophy. There is no science. How it will be accepted. And they are violating, simply violating. Whatever it may be. Christ says "Thou shalt not kill." They are simply killing. How it will go on? How long you can cheat people? What is the explanation there? The first order is "Thou shalt not kill." Why they are killing? What is the answer?
Jesuit Priest: Yes, but all I was saying was, isn't it difficult to get across at times what you can see the meaning in the Sanskrit, but you can't put it into acceptable English? You know what I mean. The idiom isn't the same.
Prabhupāda: We are giving every word, meaning. The book... Have you got any book? Bring it. You can see. Each and every word of Sanskrit we are giving meaning. Our mode of presentation is first of all we put the original Sanskrit language in devanāgarī character. Then we give English, Roman transliteration, pronouncing the same word by diacritic mark. Then each word is translated into English. Then we give translation, the whole. And then we give the purport. This is our way. So we are giving meaning of each and every word means we have got considerable knowledge of that word. Otherwise how we can give? Yes.
Prabhupāda: That's all. Mṛtyuḥ sarva-haraś ca. The death is equally acceptable by you and me, but... And it is also a fact you don't want to die; I also don't want to die. Then there is authority.
Karandhara: No, but in his case he didn't care. He died willingly.
Prabhupāda: No, no. He didn't care, but he always takes care. That is a fact. He always takes care.
Karandhara: No, but on this instance, he died willingly. He wanted to die.
Svarūpa Dāmodara: But he might be pretending. Might be died, but he was thinking that he'll not (indistinct)
Karandhara: But he killed himself.
Devotee: Some social scientists were saying that in twenty years cannibalism will be as acceptable among the society as illicit sex is now.
Prabhupāda: Yes. They will do that. Because people are degrading. They are not advancing.
Prajāpati: When we tell them to stop their sinful activities, they will say "What do you mean by sinful?"
Prabhupāda: Sinful means, generally, what is against the law of God. That is sinful. Just like what is criminal? Any action which is against the law of the state, that is criminal. Similarly, sinful means what is against the law of God. That is sinful. But you do not know what is God. You do not know what is the law of God. Therefore you do not know what is sin. That you have to learn from us. It is all due to ignorance. Now God says, "I am the father of all living entities." So this is quite reasonable. If there is God... So... And it is stated in the Vedic literature, nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He is the chief eternal. So we are all sons of God. What we are? Simply human being? No. In the Bhagavad, sarva-yoniṣu: "In all species of life, as many forms are there, I am the bīja-pradaḥ-pitā." So everyone is your brother. So suppose if you want to cut throat of your brother, will your father be happy?
Prabhupāda: Why not cement? (laughter) Because by law everything will be acceptable. Make it cement.
Bahulāśva: Śrīla Prabhupāda, what can we do to curb down these rascals?
Prabhupāda: Chant Hare Kṛṣṇa.
Bahulāśva: That will curb them down.
Prabhupāda: Yes. They will be purified. The more you chant Hare Kṛṣṇa, they will be purified. This is... All problems are there on account of misunderstanding. What we are distributing? We are simply moving misunderstanding and bringing them to knowledge. This is our propaganda. So Mr. Theologician, is this suggestion appealing to you?
Satsvarūpa: They think that their documentation is something that's more acceptable for...
Prabhupāda: So acceptable to someone. My documentation is acceptable to so many. Why not my many? We have got many followers of the documentation of Vedic literature. As you have got your own ways of documentation, I have got my own ways of documentation. If you do not believe my documentation, why shall I believe without seeing your documentation? And if you set aside your documentation, my documentation, then come to reason. Eh?
Nitāi: If, if what?
Prabhupāda: I don't believe your documentation; you do not believe my documentation. Then let us come to reason. The reason is, as we see varieties—one is better than the other—there must be the best. And that is God. So far documentation is concerned, you do not believe my documentation, I do not believe your documentation. Then? How the conclusion will come?
Prabhupāda: Yes. And śrutayo vibhinnaḥ. Literatures are also, authentic literatures... Śrutayaḥ means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sāma-Veda, Yajur-Veda, Atharva-Veda, Ṛg-Veda. Then the Upaniṣads are there. Then the Vedānta-sūtra is there. So if we study all this Vedic literature or any other similar literature, it is very difficult to find out the Absolute Truth. Śrutayo vibhinnaḥ. And if we take the philosophers, so one philosopher differs from another philosopher. Na cāsāv ṛṣir yasya mataṁ na bhinnam. Therefore, to approach the Absolute Truth, God, is very difficult subject matter. Therefore our principle is mahājano yena gataḥ sa panthāḥ (CC Madhya 17.186). Mahājana means the recognized persons, recognized by the Supreme Lord, such persons we follow. We have got a list of recognized persons, just like Lord Brahmā, Lord Śiva, the Manu. Just like in the Bhagavad-gītā, Manu's name is there. Imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha (BG 4.1), this Manu. So Manu, then Kapila, then Prahlāda, Janaka, Vyāsadeva, Śukadeva Gosvāmī, Yamarāja. In this way there are twelve mahājanas. And we receive knowledge from either of them.
Prabhupāda: Yes, our principle is that we can eat only what is offered to God. So we cannot eat things in the restaurant because it is not offered to God. We may prepare nice things for Kṛṣṇa and offer to Him. Then we take. This is our principle. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. Yajña. Yajña means worshiping the Lord. So worship the Lord, it is not difficult. Everyone is cooking for eating, every home. So cook certain things which is acceptable to Kṛṣṇa. Then offer to Him and take the prasāda. There is no difficulty. But you become purified. Yajña-śiṣṭāśinaḥ santo mucyante sarva-kilbiṣaiḥ. Because willfully or not willingly, we are committing so many sins.
Prabhupāda: No, thing is, if you want to offer to God, then—God is all-pure—the things you offer, that must be pure. And you must follow the instruction of God. Suppose if you want to give me something eatable, as a matter of etiquette, you ask me, "What can I offer you?" And if I say that "You offer me this thing, and that is very nice," you cannot offer me according to your whims. That may not be acceptable by Him.
Richard Webster: Yes, I was thinking...
Prabhupāda: That, your dedication, must be with the sanction of God. If you dedicate something which is not sanctioned by God, then that offering is not pleasing. Suppose I have got a certain taste. If you ask me, "What kind of food I shall prepare for you..." In India, still the system is that the housewife asks the husband, the head of the family, "What you want to eat?" (break) ...offer something to God, you must take sanction from the God if He wants to eat that.
Dr. Muncing: If we weren't being recorded I would make a comment but we are, so I won't. (laughter) Sir, could we move from the metaphysical to the material for a brief moment? We were not certain from reading your book whether it would be acceptable, but Dr. Harrap has a special sample of cheese which we wondered if we might present.
Dr. Harrap: This is cheese that has been made in the C.S.R.O. from cow's milk, and I hope that perhaps you might enjoy it.
Prabhupāda: Oh, thank you very much. So you can give some cheese preparation to all these respectable scientists. You have got that sweet, sweet ball?
Satsvarūpa: Where are they? I could not find them just now.
Prabhupāda: You go and find out.
Prof. Olivier: He would have to be acceptable to the Hindu community because it would be for them only, not for the Christians or for the Muslims.
Puṣṭa Kṛṣṇa: Well, the Hindu community accepts our movement. Every program we have, we have at least...we’ve seen at City Hall we had full house, last night (?) full house, and they very much appreciate our movement in particular. They come to us with many questions. So any representative of our movement is pure in his activities and his understanding of the philosophy is comprehensive, so they have no objection. But they see practically that the big men in the Hindu community here, in Johannesburg and Durban...
Prabhupāda: You can ask the Hindu community.
Puṣṭa Kṛṣṇa: They will testify to our character. They accept. They accept.
Prof. Olivier: You see, the...South Africa has had to import its priests, its Hindu priests.
Prabhupāda: So that is acceptable. Description may be little different. That doesn’t matter. But God is the origin. Vedānta-sūtra also says, janmādy asya yataḥ, that "Absolute Truth is that from where everything comes." And the Bible, it is said, "God created this earth." So that is acceptable. Then Darwin says that all of a sudden a man was created. Wherefrom it came out? What is the first creation according to Darwin?
Harikeśa: Very small microbes. And then they developed to many-celled animals and amoebas and…
Prabhupāda: So how this microbe was created?
Harikeśa: Spontaneous generation.
Prabhupāda: Spontaneous? And it is known to you only, Mr. Darwin? You are the only intelligent man. You could understand. And you are talking so foolish, and still, we have to accept it.
Hṛdayānanda: Then it would also be acceptable. As long as some living being has...
Prabhupāda: Then what is this? Everywhere someone is conscious. There is no vacancy. So this is useless talking, fool's talk.
Hṛdayānanda: In the outer space there is no consciousness.
Prabhupāda: Who says? The fools say. There are consciousness. There are so many birds flying from one planet...
Hṛdayānanda: Higher up.
Prabhupāda: Ah, others may deviate, that's another thing. But the system is not that. You cannot deviate from the Vedic injunction that if you have to follow the ācāryas, just like India is obeying. The mass population or the sane population, they are following the ācāryas. Ācāryas means great teachers, bona fide teachers—perhaps you have heard their name, just like Rāmānujācārya, Madhvācārya, Nimbārka, Viṣṇu Svāmī, Lord Caitanya. So they are followed, and they are of the same opinion. Millions of years ago, what was the opinion, and that opinion is still there. Ācchā, take for Bhagavad-gītā. And that is.... Not a single Indian who does not accept Bhagavad-gītā as authority. This is besides the foreigners who also take interest so much in Bhagavad-gītā. So far Indians are concerned, even some of the Muhammadans, so apart from Muhammadans, those who are claiming as Hindu, they all accept the authority of Bhagavad-gītā. So this Bhagavad-gītā, they might have changed, but that is not acceptable.
Arnold Weiss: Why... I understand that. It seems very acceptable in an intuitive sense, but then the mind sort of questions some of these things.
Prabhupāda: Is there water? Bring it. Hmm, yes?
Arnold Weiss: The mind questions some of these things, and these questions kind of flow naturally, and one wonders why the structure of the universe or of the world has been made in such a fashion that it takes a great deal of misery and difficulty for us to turn towards God.
Prabhupāda: Because he doesn't want to turn towards God.
Arnold Weiss: Because we don't want to?
Puṣṭa Kṛṣṇa: It is said that while the śrutis embody the eternal truths of Hinduism, the smṛtis, which embody the rules of conduct need to be revised according to the dictates of the changing times.
Prabhupāda: Yes.
Puṣṭa Kṛṣṇa: Will such a stand be acceptable to all sections of Hindus, and if so, how can the new smṛtis come into being and who will give them sanction and sanctity?
Prabhupāda: The authority will give. Just like Caitanya Mahāprabhu. He is giving authority. The śāstra is giving authority. But in this age, Kali-yuga, it is full of faults, the ocean of faults. And Śukadeva Gosvāmī is giving direction,
So although in this age there are so many faults, it is like the ocean of fault, but still there is one very great advantage, that simply by chanting Hare Kṛṣṇa mantra, one becomes purified. So this smṛti injunction we should take up, and actually we see all over the world how it is purifying all section of people. So take this, then śruti smṛti... Ah...
Puṣṭa Kṛṣṇa: I think one more question then would be appropriate because it kind of ties in which this last question. "Number seven: Hinduism has always renewed or revitalized itself according to the need of the times. In today's context, are any correctives called for, and if so, who will bring them about and how can they be brought about and made acceptable to all the masses?
Prabhupāda: First of all, who will take it? Kṛṣṇa has given already according to the time, He has summarized the whole Vedic scripture in the Bhagavad-gītā, but who is taking it? And Caitanya Mahāprabhu and all the ācāryas, they have explained how to accept Kṛṣṇa consciousness or Kṛṣṇa's instruction. So first thing you must be ready to take the presentation according to the time and circumstances. Then everything will be all right. If you manufacture your own way of life, if you do not take it from the authority, then it will be failure. Just like this harijana.
Puṣṭa Kṛṣṇa: You started this explanation by saying, "But who will take it?" So is this to say that this religion that you're speaking of is not trying to be made acceptable to the masses, or is it only for those who will take it?
Prabhupāda: No, no. Unless you take it, where is question of religion? So that requires guidance. Just like to make a child educated, there is teacher required. Automatically how he can...? A child, now you give him a rubberstamp, "Now you are MA." Is he MA? He must be guided to pass the MA examination, then he'll be, he's MA. And "Because he is born in a certain family, he cannot be MA," that is not the fact. He can be MA provided the guidance is there, training is there. He can become MA. It doesn't matter that because he is lowborn he cannot become MA. No. He can become. The training is how to take shelter of Kṛṣṇa. Then he goes back to home, back to Godhead.
Rūpānuga: They think this is so simplistic, you know, mythological-type breakdown, oversimplification. So he used different words, fire he said "radiant energy," water he said "liquidity." What did he say for earth? "Solid matter" he said for earth, and air, "gas." And what did he say for ether? "Space." So we thought, we were wondering if these were acceptable terms to use.
Prabhupāda: That you can do.
Svarūpa Dāmodara: I, actually I discussed this point last time, but still I want to make it clear. The difference between life and matter again...
Prabhupāda: Life and matter, is, we already explained very clearly. There is no symptom of matter in life. Everything is detailed. Nainaṁ chindanti śastrāṇi. Negative way. "It is not this."
Svarūpa Dāmodara: Yes. This is... Is this style acceptable to Prabhupāda?
Prabhupāda: Yes, you can do. Where is wrong? Or you can...
Svarūpa Dāmodara: And this is another one that, the similar style, but here with devotees inside. Puṣṭa Kṛṣṇa Mahārāja wrote me that...
Puṣṭa Kṛṣṇa: This is my opinion, that because it is Bhaktivedanta Institute, it should have the picture of the founder, Bhaktivedanta. Especially also because not only children will be instructed, but you'll have adults also I'm presuming. The picture appears to be very young people.
Rūpānuga: I was thinking that to show the devotees dressed in the śikhās and everything may not be so important. That will make us some Indian, Hindu...
Prabhupāda: Yes. This is...
Prabhupāda: (indistinct)
Hari-śauri: Yeah, and he points out how the people, they generally ask when they see a Westerner, they ask, "Oh, when is darśana at your temple?" And he says that they're actually interested to come to our temple because the standard there is very much acceptable to them. They're attracted to come not because we're Westerners, but because they can see that our standard of worship is as good as or better than their own standards even.
Jagadīśa: There's one other letter from Guṇārṇava.
Gurudāsa: Whatever you like. They said...
Prabhupāda: I don't like, but if you distribute, must be acceptable to everyone.
Gurudāsa: Everyone is serving, that is serving, capati and dahl.
Prabhupāda: That's nice.
Gurudāsa: But everyone is serving that already. That's another reason I thought that puṣpanna would be nice because it would be unique.
Prabhupāda: No, I have no objection. That is all right. But puri-śāk is better. Is it costly?
Gurudāsa: More costly, yes. And I told him to make a list for you to see, if you need it, why it's more costly. At any rate, he says... The cook has done research, our man, and says puri-śāk would be more costly.
Hari-śauri: But isn't inflation possible even with coins? Even if you have gold coins, isn't inflation still possible?
Prabhupāda: No, gold is acceptable by everyone.
Rāmeśvara: The main point is the barter system.
Hari-śauri: Yes, well its value is recognized by its purchasing power.
Prabhupāda: Yes.
Hari-śauri: So you can alter... Say, you have one gold coin. You can alter what it...
Prabhupāda: No. If you introduce real metal coin, then there will be no inflation.
Hari-śauri: There's only a certain amount of metal.
Hari-śauri: If we present these points in the right way, then we'll have to make them consider these points as being valid. They can... 'Cause there's so many things in our literature that they can just not believe and claim as just plain ridiculous, but by your presentation it becomes acceptable.
Prabhupāda: You talk with them again. They're intelligent. You can talk, yes. It is recorded again, again.
Hari-śauri: Yes. I'm making spares of all these tapes, so they can take them back with them and listen to them.
Prabhupāda: All tell, "You have no brain. So where is the question of brainwash?" That you have to prove, that "You have no brain. You are all dull-headed, animals." This is our challenge. "And animals cannot... Their brain cannot be washed, but washed, I have brain, yes... Because a human being, we have tried. At the present you have no brain. All useless."
Prabhupāda: These managers, they are selling the hairs. Very big business. The foreign countries, the black hair, they purchase it at good price for making wig. (pause) So that is written nice. He wanted to criticize me, but he could not do it very strongly. He did not like the idea that I am sticking to Bhagavad-gītā. That was his... But it has been shown that our sticking to Bhagavad-gītā, that is our mission. And it is a science. Why he called sectarian? When Kṛṣṇa says anything, that is science. "Two plus two equal to four" is acceptable by everyone. Why it is sect...? Actually all religion is going on under the plea, "We believe." What is this nonsense, "We believe"? If you believe "Two plus two equal to five," will it be correct? Their religion is "We believe." So our Bhagavad-gītā is not like that. It is fact. That is the difference. (break) ...of him. I was staying there in one big room. Crazy. Alone I am.
Indian Astronomer: First (indistinct). Because after he came there I told him that we must prepare a diagram which is acceptable to all, acceptable to all.
Prabhupāda: No, acceptable, the, I mean to say, Western astronomers, they...
Indian Astronomer: No, we... If you prefer Bhāgavatam and if you give only Bhāgavatam...
Prabhupāda: Yes.
Indian Astronomer: ...whether Western accepts or not, that is not worthwhile.
Prabhupāda: Eh?
Jayapatākā: The Muhammadans... At one place the Muhammadan who heard my lecture in Dacca, he came and approached me and said that "What you are preaching," he said, "this is very applicable for the modern day and..." He lives in Mymensingh. He said "In Mymensingh there is really a majority of Hindu, and they have their sādhu-saṅga and priests there, but it's very, very old-fashioned, and we find it very unacceptable, but what you are saying we find very enthusing." So he arranged the program for me at Mymensingh, the Muhammadan. And every Muhammadan I met, discussed with, ultimately they became interested, just because it was represented in a way acceptable to them. They say, "You are Hindu?" I say, "No, we are Vaiṣṇava. Vaiṣṇava means we believe in only one Supreme God, and He has got no equal and no second." "So you...? We believe in the same."
Prabhupāda: There is a... Asamaurdhva. There cannot be anyone equal to God or greater than God. Then He is God.
Prabhupāda: ...that we are preaching something which not is acceptable by scientists or philosophers. He must have to accept.
Bhavānanda: Śrīla Prabhupāda, Bhakti-prema Mahārāja is not here now. He's gone out.
Yaśodānandana: There was a discussion today that in some time, after this preaching to the scientists starts, if we get exposed, it will be a very, very big world news item, especially with jagat theory of the universe, to explain how all the planets are exactly together, how life comes from life. It will be a very shocking news to the whole scientific world. They have so many misconceptions which are simply due to ignorance.
Prabhupāda: They are simply making false propaganda to keep their prestige. Useless. Now here is a scientist. He'll confirm it. What do you think?
Tamāla Kṛṣṇa: Sometimes there's a fear that some word will be unpopular, and on account of desire to gain popularity or acceptance, they lessen the strength of the word. They change the word. They choose a word which is more so-called acceptable.
Svarūpa Dāmodara: Same thing is with the Back to Godhead. Just publish some photo, try to change so many things in order to make it popularized. They have been doing that even with the philosophy. (pause)
Śatadhanya: I remember when Rāmeśvara was here, he had mentioned that in one article you had denounced the Christians strongly, so he said he left one part out because he was afraid there would be a bad reaction from the Christians in America.
Prabhupāda: That is possible. That is possible. He should be careful. Then?
Tamāla Kṛṣṇa: But you had... But he had a reservation that before any change like this can be made, Akṣayānanda Mahārāja should also be acceptable to his proposal, because right now he's managing everything himself. So...
Prabhupāda: That... Whatever I'll say, he'll accept. There is no question of refusing.
Tamāla Kṛṣṇa: Right.
Prabhupāda: Whatever I'll order...
Tamāla Kṛṣṇa: I mean, he has to hear that from you. That's what I was trying to indicate.
Prabhupāda: I'll give you whatever you demand.
Haṁsadūta: She also said in that speech that in India it's not a shame to be arrested. In India this is not considered something bad. It's acceptable. And it's a fact.
Prabhupāda: Everywhere.
Brahmānanda: The governor who came to see you in Bombay, practically his only qualification is that he was arrested. He was in jail for nineteen months. Before, he was a very small man. Now he's a big man simply because he was in jail for nineteen months.
Haṁsadūta: The new prime minister, we met him a few days after he was inaugurated. We gave him Kṛṣṇa book and a nice letter. He doesn't smoke or drink. He's a Buddhist. He seems to be a, relatively speaking, a nice man. But he's quite old. He's also seventy years old. But, Prabhupāda, eventually, our movement practically around the world will attract the attention of the government.
Brahmānanda: They will not like.
Tamāla Kṛṣṇa: Well, Śrīla Prabhupāda, according to your affidavit, there is no private accounts. Once we take it as a private account again, then the whole position of the affidavit has no meaning. I mean, I really think that Vrindavan has to... I just think he has to arrange these businesses on his own. I don't think that he can... He can use the money that's given as a stipend. He can use this postal money receipts. But if he has to take money from the Society for private business, it's not at all going to be acceptable to the Charity Commission. It makes us look very suspicious that we're giving money to individuals.
Prabhupāda: So this 43,000 can be given, because it is not Society's money.
Tamāla Kṛṣṇa: No. It's not come in our accounts, so it can be given definitely.
Prabhupāda: So this much you can do.
Tamāla Kṛṣṇa: Just like our Back to Godhead magazine. For a while it was becoming very compromised. Actually it was becoming a little compromised. And just because we wanted... The editors were thinking that they should make it more popular, more acceptable. But our conclusion of all the GBC men was: "Popular or not, we are trying to present the ideal for the topmost men. There must be some ideal institution in the world." So we should keep it pure. And those who want the pure product, they will come and take. And others, at least they will know this is pure.
Jayādvaita: Everybody else is already a hodgepodge, so they'll allow anyone to speak because they don't have any scruples. But if we are very strict, if we don't allow anyone who's not strictly following...
Prabhupāda: Where is Brahmānanda?
Prabhupāda: Now acceptable.
Tamāla Kṛṣṇa: Jaya Śrīla Prabhupāda. How many cc's is that, Bhakti-caru?
Bhakti-caru: It's about forty.
Tamāla Kṛṣṇa: Forty. So give Prabhupāda two more of those. Actually, usually you drink about 200 cc's of barley milk, and you've just drank about 50.
Bhakti-caru: Śrīla Prabhupāda?
Prabhupāda: No, more.
| Page Title: | Acceptable (Conversations) |
| Compiler: | Mayapur, RupaManjari |
| Created: | 30 of Oct, 2011 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=37, Let=0 |
| No. of Quotes: | 37 |