Prabhupāda: Nobody would sincerely respect them. Only for some self-interest. But here, respect opportunity, it is out of love. That is not for any bargaining. So who can get this? So this is God's... So one has to see by the result. That is stated in the... I think we have described: the, what is called, container is understood by the quantity of contents. The container is understood by the quantity of the contents. The example is given of water—water, air, and bright(?). When there is good flame, then we can understand that the contents is very inflammable. Just like petrol. So that is in comparison where when there is big amount of, quantity of water, that means the container is big. Similarly, the big quantity of ether, then it is to be understood, quantity according to the content. So one has to understand, as Kṛṣṇa said, yad yad vibhūtimat sattvaṁ mama tejo-'mśa... (BG 10.41). How much Kṛṣṇa's favor is there, we have to understand from the contents. Then we can understand, we can make an estimate of the container. By the quantity of contents we can understand the, what is called...?
Puṣṭa Kṛṣṇa: Capacity.
Prabhupāda: Capacity of the container. This is described in the Bhāgavata and the Caitanya-caritāmṛta also. Kṛṣṇa śakti vina nahe kṛṣṇa nāme pracāra: "Without Kṛṣṇa's special power of attorney, nobody can preach His name." Caitanya-caritāmṛta. So these rascals, Godbrothers, they are envious that... What he has written, Bon Mahārāja? Just see what kind of men they are. They are not even ordinary human being. They are envious of me, and what to speak of make a judgment by estimation? They're envious. Enviousness is immediately disqualification of Vaiṣṇava. Immediate. He is not a human being. Paramo nirmatsarāṇāṁ satāṁ (SB 1.1.2). This Bhāgavatam is meant for the person who is completely not envious. That is the beginning. Why a Vaiṣṇava should be envious for anyone? Everyone is working according to his karma. He is trying to rectify him, that "Be out of these clutches of karma. You come to bhakti." Why he should be envious? Vāñchā-kalpatarubhyaś ca kṛpā-sindhubhya eva ca. A Vaiṣṇava should be like ocean of mercy to reclaim the fallen souls. That is Vaiṣṇava's qualification. So Vaiṣṇava should be envious? Just see.
So these persons, they are not even human being, what to speak of Vaiṣṇava. Vaiṣṇava cannot be envious. Vaiṣṇava should be: "Oh, my Lord's name is being broadcast. He is getting..., giving so much service to make Kṛṣṇa known." Just like this man has appreciated, that "All these spiritual leaders, they are deriding. You are the only man... You are... It enthuses us, give us more encouragement, that you are keeping intact love of Kṛṣṇa." This is an appreciation. Why he should be envious? He should be, rather, very much enthused that "This single man is keeping Kṛṣṇa all over the world." And everyone is deriding. Even Gandhi is killing Kṛṣṇa. Dr. Radhakrishnan is killing. Their only business is to kill Kṛṣṇa. He is also doing that, our this Bon Mahārāja. He never speaks of Kṛṣṇa. His rascal, that Institute of Indian Philosophy, nobody goes to urine there. We see practically. And our temple is always filled up, five hundred men. And he is trying for the last forty years. He is simply planning: "This will be playground. This will be this ground. This will be this ground." And it is becoming jungle. Still, he is so envious, black snake. So one circular letter should be issued to all our center, that "Any..., Bon Mahārāja or anyone, his representative, should not be received." They are envious. Yes. Quoting that. We have got several complaints like that. Satsvarūpa also complained, sometimes our order was cancelled by Bon Mahārāja's propaganda.