View source for We have to accept a guru from the disciplic succession which is called parampara, guru-parampara. Then we can understand what is Krsna. Otherwise not. Now so many people are explaining Bhagavad-gita

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Brahma-samhita_Lectures" class="sub_section" sec_index="5" parent="Lectures" text="Sri Brahma-samhita Lectures"><h3>Sri Brahma-samhita Lectures</h3>
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<div id="LectureonBrahmasamhitaLectureBombayJanuary31973_0" class="quote" parent="Sri_Brahma-samhita_Lectures" book="Lec" index="11" link="Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973" link_text="Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973">
<div class="heading">We have to accept a guru from the disciplic succession which is called paramparā, guru-paramparā. Then we can understand what is Kṛṣṇa. Otherwise not. Now so many people are explaining Bhagavad-gītā. If you ask him, "Who is your guru?" he has no guru. He's himself guru. So you, what he can understand Bhagavad-gītā? It is not possible. So try to understand Bhagavad-gītā from the bona fide person and follow the principles, rules and regulation, and chant Hare Kṛṣṇa mantra.
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<span class="link">[[Vanisource:Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973|Lecture on Brahma-samhita, Lecture -- Bombay, January 3, 1973]]: </span><div class="text">So Kṛṣṇa's līlā, it is not an invented, we are worshiping Kṛṣṇa as something imaginary, some artistic picture. No. It is nitya-līlā. Kṛṣṇa is fact. Govindam ādi-puruṣam. He's ādi. Advaitam acyutam ādyaṁ purāṇa-puruṣam. Purāṇa-puruṣam. The oldest man. Purāṇa means oldest. Oldest, Purāṇa-puruṣam. Puruṣam means person. Nava-yauvanaṁ ca. But whenever you'll see Kṛṣṇa, He's just a perfect young boy, nava-yauvanaṁ ca. You'll never see Kṛṣṇa's picture as He has become old, He has grown some big, big beard and... No. Kṛṣṇa, you'll never see. Kṛṣṇa is just like a twenty-years-old young boy. Nava-yauvanaṁ ca. Vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33). He is not to be found in the Vedas. There is, but we miss. In the Ṛg Veda, in the Atharva Veda, Kṛṣṇa is there. Vedeṣu durla... But the ordinary man cannot find. Just like the people, they're reading Bhagavad-gītā, but they do not understand Kṛṣṇa. There are so many people; they are very proud of reading Bhagavad-gītā daily, but they do not understand Kṛṣṇa. The only thing is, they're missing Kṛṣṇa. Except Kṛṣṇa, all rubbish thing they are talking. This is their vision. Because vedeṣu durlabha. For the rubbish person, rascal person, Kṛṣṇa is durlabha. Adurlabha ātma-bhaktau. But Kṛṣṇa is available, Kṛṣṇa has to be seen from the Kṛṣṇa's devotee. Not from others. Therefore Kṛṣṇa said to Arjuna that "I am again explaining to you this Bhagavad-gītā because bhakto 'si priyo 'si rahasyaṁ hy etad uttamam ([[Vanisource:BG 4.3 (1972)|BG 4.3]]). There is a very nice mystery in this Bhagavad-gītā, and that will be understood by you because you are My devotee. You are My very dear." So in order to understand Kṛṣṇa, one has to first of all become a great devotee, dear friend of Kṛṣṇa. Then he can understand. Otherwise, vedeṣu durlabham adurlabham ātma-bhaktau (Bs. 5.33).
So this Brahma-saṁhitā describes about Kṛṣṇa. Brahmā is mahājana. I've already told you: mahājano yena gataḥ sa panthāḥ ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). So in the śāstras, twelve mahājanas are accepted:
:svayambhūr nāradaḥ śambhuḥ
:kumāraḥ kapilo manuḥ
:prahlādo janako bhīṣmo
:balir vaiyāsakir vayam
:([[Vanisource:SB 6.3.20-21|SB 6.3.20]])
This was explained by Yamarāja to his servants, that these are mahājanas. Who? Svayambhūr, Brahmā. Svayambhūr nāradaḥ. And Śambhuḥ, Lord Śiva. Svayambhūr nāradaḥ śambhuḥ kumāraḥ. The Kumāras, the four Kumāras; Kapila, Kapiladeva, Lord Kapila. Manu, Svāyambhuva Manu. In the Bhagavad-gītā also, accepted this: imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāhur ([[Vanisource:BG 4.1 (1972)|BG 4.1]]). This Manu. So in this way, we have to approach the right person, evaṁ paramparā-prāptam ([[Vanisource:BG 4.2 (1972)|BG 4.2]]), who is coming in the line of Brahmā, who is coming in the line of Lord Śiva, in the line of Nārada. In this way, we have to accept a guru from the disciplic succession which is called paramparā, guru-paramparā. Then we can understand what is Kṛṣṇa. Otherwise not. Now so many people are explaining Bhagavad-gītā. If you ask him, "Who is your guru?" he has no guru. He's himself guru. So you, what he can understand Bhagavad-gītā? It is not possible. So try to understand Bhagavad-gītā from the bona fide person and follow the principles, rules and regulation, and chant Hare Kṛṣṇa mantra. Your life will be successful.
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