View source for We (senses hands legs) are working day and night, and this rascal (belly) is eating simply. So we shall noncooperate. We shall not work. - That's all right. Resolution was passed. So they stopped working, next meeting they saw that, - We are becoming weak

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{{terms|"We are working day and night, and this rascal is eating simply. So we shall noncooperate. We shall not work." | "That's all right. Resolution was passed. So they stopped working. And next meeting they saw that," | "We are becoming weak. Why"}}
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[[Category:Senses]]
[[Category:Hand]]
[[Category:Leg]]
[[Category:Day and Night]]
[[Category:Rascal]]
[[Category:Belly]]
[[Category:Eating]]
[[Category:Simply]]
[[Category:We Shall]]
[[Category:Non-cooperation]]
[[Category:That's All Right]]
[[Category:Resolve]]
[[Category:Pass]]
[[Category:Stopping Work]]
[[Category:Next]]
[[Category:Meeting]]
[[Category:See]]
[[Category:Becoming]]
[[Category:Weak]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1969 Conversations and Morning Walks</h3>
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Prabhupāda: So there is a story, Udarendriyānām. Udara means this belly, and indriya, the senses, hands, legs, means. So all these senses, they conferred that, "We are working day and night, and this rascal is eating simply. So we shall noncooperate. We shall not work." That's all right. Resolution was passed. So they stopped working. And next meeting they saw that, "We are becoming weak. Why?"

Allen Ginsberg: The hand wasn't bringing food to the mouth.

Prabhupāda: (laughing) Then they come to their senses, "Oh, we have to feed this rascal belly. Otherwise we become weak." Similarly . . . what is this position? These hands, legs are part and parcels of the whole. Similarly, the whole Brahman, Absolute, we are all parts and parcels. So we shall cooperate in satisfying Him. Then automatically we become satisfied. If we noncooperate, then we suffer.
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[[Vanisource:690514 - Conversation with Allen Ginsberg - Columbus|690514 - Conversation with Allen Ginsberg - Columbus]]
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Prabhupāda: Kṛṣṇa says, sarva-dharmān parityajya māṁ ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Don't manufacture ways and means, falsely trying to lord it over. That will . . . you'll not be happy, because you cannot lord it over the material nature. It is impossible. If we try to violate the government laws, is it possible for me? No. If I am to live as citizen, it is not possible for me. Then I'll be implicate more and more. This is crude example. Similarly, we are part and parcel of the Supreme. Just like there is a story, Udarendriyānām, Hitopadeśa. You heard the name of Hitopadeśa?

Allen Ginsberg: No.

Prabhupāda: Viṣṇu-saha . . . from Hitopadeśa, they say, Aesop's Fables was translated. Aesop's Fable. There are stories like that one dog is speaking to another monkey, monkey is . . . like that. Hitopadeśa.

Allen Ginsberg: Jataka Tales. I know in the Buddhist, Jataka Tales.

Prabhupāda: So there is a story, Udarendriyānām. Udara means this belly, and indriya, the senses, hands, legs, means. So all these senses, they conferred that, "We are working day and night, and this rascal is eating simply. So we shall noncooperate. We shall not work." That's all right. Resolution was passed. So they stopped working. And next meeting they saw that, "We are becoming weak. Why?"

Allen Ginsberg: The hand wasn't bringing food to the mouth.

Prabhupāda: (laughing) Then they come to their senses, "Oh, we have to feed this rascal belly. Otherwise we become weak." Similarly . . . what is this position? These hands, legs are part and parcels of the whole. Similarly, the whole Brahman, Absolute, we are all parts and parcels. So we shall cooperate in satisfying Him. Then automatically we become satisfied. If we noncooperate, then we suffer.

Allen Ginsberg: Well, if you call Brahmā the Absolute, how do you make a distinction between Brahmā and Kṛṣṇa?

Prabhupāda: That I explained the other day, that the sunshine, the sun globe and the sun-god.

Allen Ginsberg: Ah, yes.

Prabhupāda: Apparently the sunshine appears to be very, very big, but it is concentrated in the sun globe. And when you enter the sun globe, it is concentrated in sun-god.

Allen Ginsberg: Where is the origin of this image of the sun? Where is the origin of this image of the sun? Is this a Vedic śāstric explanation?

Prabhupāda: Yes. There is śāstric information. He is incarnation of Nārāyaṇa, Sūrya-nārāyaṇa. He is powerful. He is driving in four horses. He has got chariot of four horses and very powerful. Yac cakṣur eśa savita (Bs. 5.52). Savita, his name is Savita. The Gāyatrī mantra is oṁ bhur bhuvaḥ svāḥ tat savitur varenyam bhargo devasya dhimahi. That is worshiping the sun-god.
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