View source for Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pancaratrika-vidhi or the vaidika-vidhi

<div id="compilation">
<div id="facts">
{{terms|"Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pancaratrika-vidhi or the vaidika-vidhi"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2021-04-30T08:29:33Z}}
{{last|2021-04-30T08:29:33Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Unless One]]
[[Category:Fit]]
[[Category:According]]
[[Category:Estimation]]
[[Category:Spiritual Master]]
[[Category:One Cannot]]
[[Category:Cannot Accept]]
[[Category:Mantra]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 24 Purports - The Sixty-One Explanations of the Atmarama Verse]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Madhya-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pāñcarātrika-vidhi or the vaidika-vidhi. When one is fit to accept the mantra, one is initiated by the pāñcarātrika-vidhi or the vaidika-vidhi. In any case, the result is the same.
</div>

<div class="quote_link">
[[Vanisource:CC Madhya 24.331|CC Madhya 24.331, Translation and Purport]]
</div>
<div class="quote_translation">
“You should discuss the qualifications necessary for receiving a mantra, the perfection of the mantra, the purification of the mantra, initiation, morning duties, remembrance of the Supreme Lord, cleanliness and washing the mouth and other parts of the body.
</div>
<div class="text">
The following injunction is given in the Hari-bhakti-vilāsa (1.194) regarding mantra-adhikārī, the qualification for receiving mantra initiation:

<div class="quote_verse">
:tāntrikeṣu ca mantreṣu dīkṣāyāṁ yoṣitām api
:sādhvīnām adhikāro ‘sti śūdrādīnāṁ ca sad-dhiyām
</div>

“Śūdras and women who are chaste and sincerely interested in understanding the Absolute Truth are qualified to be initiated with the pāñcarātrika-mantras.” This is confirmed by Lord Kṛṣṇa in the Bhagavad-gītā ([[Vanisource:BG 9.32 (1972)|BG 9.32]]):

<div class="quote_verse">
:māṁ hi pārtha vyapāśritya ye ‘pi syuḥ pāpa-yonayaḥ
:striyo vaiśyās tathā śūdrās te ‘pi yānti parāṁ gatiṁ
</div>

“O son of Pṛthā, those who take shelter in Me, though they be of lower birth—women, vaiśyas [merchants] and śūdras [workers]—can attain the supreme destination.”If one actually wants to serve Kṛṣṇa, it doesn’t matter whether one is a śūdra, vaiśya or even a woman. If one is sincerely eager to chant the Hare Kṛṣṇa mantra or dīkṣā-mantra, one is qualified to be initiated according to the pāñcarātrika process. However, according to Vedic principles, only a brāhmaṇa who is fully engaged in his occupational duties can be initiated. Śūdras and women are not admitted to a vaidika initiation. Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pāñcarātrika-vidhi or the vaidika-vidhi. When one is fit to accept the mantra, one is initiated by the pāñcarātrika-vidhi or the vaidika-vidhi. In any case, the result is the same.

Regarding mantra-siddhy-ādi-śodhana, the efficacy of the mantra, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura gives sixteen divisions, which are confirmed in the Hari-bhakti-vilāsa (beginning with 1.204):

<div class="quote_verse">
:siddha-sādhya-susiddhāri-
:kramāj jñeyo vicakṣaṇaiḥ
</div>

These are (1) siddha, (2) sādhya, (3) susiddha and (4) ari. These four principles can be divided further: (1) siddha-siddha, (2) siddha-sādhya, (3) siddha-susiddha, (4) siddha-ari, (5) sādhya-siddha, (6) sādhya-sādhya, (7) sādhya-susiddha, (8) sādhya-ari, (9) susiddha-siddha, (10) susiddha-sādhya, (11) susiddha-susiddha, (12) susiddha-ari, (13) ari-siddha, (14) ari-sādhya, (15) ari-susiddha, and (16) ari-ari.
</div>
</div>
</div>