View source for Those Visnu forms (Krsna's cowherd boy and calf expansions), by Their pure smiling, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion & goodness - SB 10.13.50

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{{terms|"Those Viṣṇu forms, by Their pure smiling"|"and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion and goodness"}}
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[[Category:Visnu]]
[[Category:Krsna's Form]]
[[Category:Krsna As a Cowherd Boy]]
[[Category:Krsna As a Calf]]
[[Category:Pure]]
[[Category:Krsna's Smiling]]
[[Category:Sidelong Glances]]
[[Category:Krsna's Glance]]
[[Category:Krsna's Redness]]
[[Category:Krsna's Eyes]]
[[Category:Krsna's Creation]]
[[Category:Krsna Gives Protection to His Devotees]]
[[Category:Desires of a Devotee of God]]
[[Category:As If]]
[[Category:Mode of Passion]]
[[Category:Mode of Goodness]]
[[Category:God's Form]]
[[Category:God's Purity]]
[[Category:God's Smiling]]
[[Category:God's Glance]]
[[Category:God's Redness]]
[[Category:God's Eyes]]
[[Category:God's Creation]]
[[Category:God Protects His Devotees]]
[[Category:Srimad-Bhagavatam, Canto 10 Chapter 13 - The Stealing of the Boys and Calves by Brahma]]
[[Category:Srimad Bhagavatam, Canto 10 Chapters 01 to 13 - All Verse Translations]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 10.1 to 10.13</h3>
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Those Viṣṇu forms, by Their pure smiling, which resembled the increasing light of the moon, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion and goodness.
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[[Vanisource:SB 10.13.50|SB 10.13.50, Translation and Purport]]
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Those Viṣṇu forms, by Their pure smiling, which resembled the increasing light of the moon, and by the sidelong glances of Their reddish eyes, created and protected the desires of Their own devotees, as if by the modes of passion and goodness.
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Those Viṣṇu forms blessed the devotees with Their clear glances and smiles, which resembled the increasingly full light of the moon (śreyaḥ-kairava-candrikā-vitaraṇam). As maintainers, They glanced upon Their devotees, embracing them and protecting them by smiling. Their smiles resembled the mode of goodness, protecting all the desires of the devotees, and the glancing of Their eyes resembled the mode of passion. Actually, in this verse the word rajaḥ means not "passion" but "affection." In the material world, rajo-guṇa is passion, but in the spiritual world it is affection. In the material world, affection is contaminated by rajo-guṇa and tamo-guṇa, but in the śuddha-sattva the affection that maintains the devotees is transcendental.

The word svakārthānām refers to great desires. As mentioned in this verse, the glance of Lord Viṣṇu creates the desires of the devotees. A pure devotee, however, has no desires. Therefore Sanātana Gosvāmī comments that because the desires of devotees whose attention is fixed on Kṛṣṇa have already been fulfilled, the Lord's sidelong glances create variegated desires in relation to Kṛṣṇa and devotional service. In the material world, desire is a product of rajo-guṇa and tamo-guṇa, but desire in the spiritual world gives rise to a variety of everlasting transcendental service. Thus the word svakārthānām refers to eagerness to serve Kṛṣṇa.

In Vṛndāvana there is a place where there was no temple, but a devotee desired, "Let there be a temple and sevā, devotional service." Therefore, what was once an empty corner has now become a place of pilgrimage. Such are the desires of a devotee.
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