View source for They (color, shape, taste and chemical reaction) are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma

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{{terms|"They are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma"}}
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[[Category:Color]]
[[Category:Shape]]
[[Category:Taste]]
[[Category:Chemical]]
[[Category:Reaction]]
[[Category:Stated]]
[[Category:Each and Every]]
[[Category:We Can]]
[[Category:Understand]]
[[Category:Purity]]
[[Category:Characteristic]]
[[Category:Is Also]]
[[Category:Is Called...]]
[[Category:Dharma]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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They are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma. Just like a snake. The snake characteristic is that unnecessarily, without any offense, it bite.
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[[Vanisource:750130 - Lecture BG 16.04 - Honolulu|750130 - Lecture BG 16.04 - Honolulu]]
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We can understand a thing by analysis of characteristics. In the chemical laboratory, things are tested by characteristics. Just like this chemical: "Color is like this. Shape is like this. Then taste is like this. Then chemical reaction is like this." They are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma. Just like a snake. The snake characteristic is that unnecessarily, without any offense, it bites, and the animal which is bitten, he dies. This is the characteristic. Without any fault . . . the snake is going, and the other animal is going. Go, but the characteristic of snake is unnecessarily bites. This is the characteristic.

Cāṇakya Paṇḍita says, sarpaḥ krūraḥ khalaḥ krūraḥ sarpāt krūrataraḥ khalaḥ, that "Two kinds of krūraḥ, envious animals, are there. One is the snake, and the other is envious man." So Cāṇakya Paṇḍita said that "Both of them envious, but the envious man is more dangerous than the envious snake." Why? "Now, because the snake can be brought into submission . . ." (tapping noise) (aside:) What is that? " . . . by herbs and mantra." There are snake charmer. They chant mantras, and they apply some herb, and the snake come under subjugation. But khalaḥ kena nivāryate: "But the snakelike man, he cannot be subdued at any cost."
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