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| <div id="facts"> | | <div id="facts"> |
| {{terms|"pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same"}} | | {{terms|"The example given here is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|MadhuGopaldas}} | | {{compiler|MadhuGopaldas}} |
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| [[Category:Pot]] | | [[Category:Examples from the Srimad-Bhagavatam]] |
| | [[Category:Herein the Srimad-Bhagavatam]] |
| | [[Category:Earthen Pot]] |
| [[Category:Doll]] | | [[Category:Doll]] |
| [[Category:Are]]
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| [[Category:Produce]] | | [[Category:Produce]] |
| [[Category:From]]
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| [[Category:Earth - element]] | | [[Category:Earth - element]] |
| [[Category:When]] | | [[Category:When]] |
| [[Category:Broken]] | | [[Category:Broken]] |
| [[Category:Destroy]] | | [[Category:Destroy]] |
| [[Category:They]]
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| [[Category:With]] | | [[Category:With]] |
| [[Category:Their]] | | [[Category:Their]] |
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| [[Category:Ingredient]] | | [[Category:Ingredient]] |
| [[Category:In Any Case]] | | [[Category:In Any Case]] |
| [[Category:Source Of...]] | | [[Category:Source of Supply]] |
| [[Category:Supply (noun)]] | | [[Category:Supply (noun)]] |
| [[Category:Remain]] | | [[Category:Remain]] |
| [[Category:Same]] | | [[Category:Same]] |
| [[Category:Prabhupada's Analogies]] | | [[Category:Prabhupada's Analogies]] |
| | [[Category:Srimad-Bhagavatam, Canto 10 Chapter 04 Purports - The Atrocities of King Kamsa]] |
| | [[Category:Srimad Bhagavatam, Canto 10 Purports - Chapters 01 to 13]] |
| </div> | | </div> |
| <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> |
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| <div class="heading">The body undergoes six changes—birth, growth, sustenance, by-products, dwindling and then annihilation—but the soul undergoes no such changes. Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change. The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same. The example given here is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same. | | <div class="heading">The body undergoes six changes—birth, growth, sustenance, by-products, dwindling and then annihilation—but the soul undergoes no such changes. Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change. The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same. The example given here is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same. |
| </div> | | </div> |
| <span class="link">[[Vanisource:SB 10.4.19|SB 10.4.19, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">In this world, we can see that pots, dolls and other products of the earth appear, break and then disappear, mixing with the earth. Similarly, the bodies of all conditioned living entities are annihilated, but the living entities, like the earth itself, are unchanging and never annihilated [na hanyate hanyamāne śarīre [Bg. 2.20]].</p> | | <div class="quote_link"> |
| | [[Vanisource:SB 10.4.19|SB 10.4.19, Translation and Purport]] |
| </div> | | </div> |
| <div class="purport text"><p>Although Kaṁsa is described as a demon, he had good knowledge of the affairs of ātma-tattva, the truth of the self. Five thousand years ago, there were kings like Kaṁsa, who is described as an asura, but he was better than modern politicians and diplomats, who have no knowledge about ātma-tattva. As stated in the Vedas, asaṅgo hy ayaṁ puruṣaḥ: the spirit soul has no connection with the changes of the material body. The body undergoes six changes—birth, growth, sustenance, by-products, dwindling and then annihilation—but the soul undergoes no such changes. Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change. The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same. The example given here is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same.</p> | | <div class="quote_translation"> |
| <p>As already discussed, the body is made according to the desires of the soul. The soul desires, and thus the body is formed. Kṛṣṇa therefore says in Bhagavad-gītā (18.61):</p>
| | In this world, we can see that pots, dolls and other products of the earth appear, break and then disappear, mixing with the earth. Similarly, the bodies of all conditioned living entities are annihilated, but the living entities, like the earth itself, are unchanging and never annihilated [na hanyate hanyamāne śarīre (BG 2.20)]. |
| | </div> |
| | <div class="text"> |
| | Although Kaṁsa is described as a demon, he had good knowledge of the affairs of ātma-tattva, the truth of the self. Five thousand years ago, there were kings like Kaṁsa, who is described as an asura, but he was better than modern politicians and diplomats, who have no knowledge about ātma-tattva. As stated in the Vedas, asaṅgo hy ayaṁ puruṣaḥ: the spirit soul has no connection with the changes of the material body. The body undergoes six changes—birth, growth, sustenance, by-products, dwindling and then annihilation—but the soul undergoes no such changes. Even after the annihilation of a particular bodily form, the original source of the bodily elements does not change. The living entity enjoys the material body, which appears and disappears, but the five elements earth, water, fire, air and ether remain the same. The example given here is that pots and dolls are produced from the earth, and when broken or destroyed they mingle with their original ingredients. In any case, the source of supply remains the same. |
| | |
| | As already discussed, the body is made according to the desires of the soul. The soul desires, and thus the body is formed. Kṛṣṇa therefore says in Bhagavad-gītā ([[Vanisource:BG 18.61 (1972)|BG 18.61]]): |
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| | <div class="quote_verse"> |
| :īśvaraḥ sarva-bhūtānāṁ | | :īśvaraḥ sarva-bhūtānāṁ |
| :hṛd-deśe 'rjuna tiṣṭhati | | :hṛd-deśe 'rjuna tiṣṭhati |
| :bhrāmayan sarva-bhūtāni | | :bhrāmayan sarva-bhūtāni |
| :yantrārūḍhāni māyayā | | :yantrārūḍhāni māyayā |
| <p>"The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." Neither the Supersoul, Paramātmā, nor the individual soul changes its original, spiritual identity. The ātmā does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asaṅgo hy ayaṁ puruṣaḥ: although the soul is conditioned within this material world, he has no connections with the changes of the material body.</p> | | </div> |
| | |
| | "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy." Neither the Supersoul, Paramātmā, nor the individual soul changes its original, spiritual identity. The ātmā does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asaṅgo hy ayaṁ puruṣaḥ: although the soul is conditioned within this material world, he has no connections with the changes of the material body. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
