View source for The cheating type of religion means which does not teach people how to serve the Lord. That is cheating. They take advantage of the religious feeling. They say: "I am God" or - I am everything

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{{terms|"The cheating type of religion means which does not teach people how to serve the Lord. That is cheating. They take advantage of the religious feeling. They say"|"I am God"|"I am everything"}}
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{{compiler|Nabakumar}}
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[[Category:Cheating]]
[[Category:Type Of]]
[[Category:Religion Means...]]
[[Category:Which]]
[[Category:Does Not]]
[[Category:Teaching People]]
[[Category:How To]]
[[Category:Serving God]]
[[Category:That Is]]
[[Category:Take Advantage]]
[[Category:Religious Feelings]]
[[Category:Say]]
[[Category:"I Am God"]]
[[Category:Everything]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1971 Conversations and Morning Walks</h3>
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We say this is real religion. So what others have to say on this point? We say this is real religion. Bhāgavatam says . . . Bhāgavatam say, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2), "All cheating type of religion is thrown away." The cheating type of religion means which does not teach people how to serve the Lord. That is cheating. They take advantage of the religious feeling. They say: "I am God" or "I am everything". You serve me, you give your money unto me, I shall give you some material benefit, atonement. You have made your confess; you are sinful. Give me some money and you are excused." In this way religion is being perverted.
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[[Vanisource:711212 - Conversation - Delhi|711212 - Conversation - Delhi]]
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Prabhupāda: Hear and narrate. So, whatever you have heard, you can speak. (break)

So in your country also they do not like this organized Christian religion. The difficulty is that either Hindu religion or Christian religion, religion is one. So what is that one religion nobody knows perfectly, and it was not presented, because they did not know what is religion.

They are simply sticking to a particular kind of faith. Faith can be changed, faith can be given up, but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed. We are serving. If not to the Lord, we are serving māyā. But my that characteristic to serve is continued.

So religion is presented simply on formulas and stereotyped ideas, but actual religion is this surrender. Yato bhaktir adhokṣaje ([[Vanisource:SB 1.2.6|SB 1.2.6]]). Bhakti means serving. Bhaja sevayā. Sevayā means serving. So religion means to serve the Supreme Lord. That is religion. Anything which has no such idea, that is not religion. Then again (you) have different types of religion, how far they are making progress with . . . on that ultimate goal, serving Kṛṣṇa? The more we advance, the more you become perfect, our real religious life becomes manifested. That is Kṛṣṇa consciousness.

We say this is real religion. So what others have to say on this point? We say this is real religion. Bhāgavatam says . . . Bhāgavatam say, dharmaḥ projjhita-kaitavo 'tra ([[Vanisource:SB 1.1.2|SB 1.1.2]]), "All cheating type of religion is thrown away." The cheating type of religion means which does not teach people how to serve the Lord. That is cheating. They take advantage of the religious feeling. They say: "I am God" or "I am everything".

You serve me, you give your money unto me, I shall give you some material benefit, atonement. You have made your confess; you are sinful. Give me some money and you are excused." In this way religion is being perverted. Therefore, people are educated, (they) say: "What is this, religion?" They are becoming disgusted. But real religion is this Kṛṣṇa consciousness—surrender to Kṛṣṇa and you will become happy.

So if we say that this is the real religion, is there anything wrong there? What possible protest they can offer when I say this is the religion?

Śyāmasundara: Sometimes the Christians, they say that "According to our scriptures, that Christ is the only way. And unless one is worshiping God through Christ, that is heathenism."

Prabhupāda: So what Christ teaches? Let us see what Christ teaches, then we can understand whether only through Christ we can . . . what is his teaching?

Lady devotee (1): His first teaching is that "Love the Lord thy God with all they heart, with all thy might, with all thy . . . (indistinct) . . ."

Prabhupāda: That's nice.

Nara-Nārāyaṇa: He is also saying that, "I have no will but to do the will of my father, who has sent me," and that, "Everything I am saying is not my words but are the words of Him . . . (indistinct) . . ."

Prabhupāda: Complete surrender.
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