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Showing below up to 50 results in range #101 to #150.

101. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
102. A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
103. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
104. A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
105. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
106. A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
107. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
108. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
109. A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
110. A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
111. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
112. A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
113. A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
114. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
115. A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
116. A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
117. A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
118. A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
119. A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
120. A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
121. A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
122. A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
123. A Krsna conscious person engages in the transcendental loving service of the Lord eternally
124. A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
125. A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
126. A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
127. A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
128. A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
129. A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
130. A Krsna conscious person is always steady in his determination. BG 1972 purports
131. A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
132. A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
133. A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
134. A Krsna conscious person is not afraid of giving up the body because his position is always eternal
135. A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
136. A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
137. A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
138. A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
139. A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
140. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
141. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
142. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
143. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
144. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
145. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
146. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
147. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
148. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
149. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
150. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa