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Showing below up to 100 results in range #101 to #200.

101. A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
102. A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
103. A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
104. A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
105. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
106. A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
107. A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
108. A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
109. A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
110. A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
111. A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
112. A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
113. A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
114. A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
115. A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
116. A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
117. A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
118. A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
119. A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
120. A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
121. A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
122. A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
123. A Krsna conscious person engages in the transcendental loving service of the Lord eternally
124. A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
125. A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
126. A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
127. A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
128. A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
129. A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
130. A Krsna conscious person is always steady in his determination. BG 1972 purports
131. A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
132. A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
133. A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
134. A Krsna conscious person is not afraid of giving up the body because his position is always eternal
135. A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
136. A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
137. A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
138. A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
139. A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
140. A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
141. A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
142. A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
143. A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
144. A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
145. A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
146. A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
147. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
148. A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
149. A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
150. A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
151. A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
152. A Movement For Advancing Of Knowledge - Prabhupada 0250
153. A Quick Explanation - Prabhupada 0184
154. A Sadhu Doesn't Cut Trees - Prabhupada 0509
155. A Sannyasi should enlighten the householders about Krsna consciousness
156. A Simple Method - Prabhupada 0100
157. A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
158. A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
159. A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
160. A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
161. A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
162. A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
163. A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
164. A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
165. A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
166. A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
167. A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
168. A Vaisnava automatically acquires all the qualities of a brahmana
169. A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
170. A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
171. A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
172. A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
173. A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
174. A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
175. A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
176. A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
177. A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
178. A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
179. A Vaisnava found in varnas other than brahmana can purify all the three worlds
180. A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
181. A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
182. A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
183. A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
184. A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
185. A Vaisnava is always humble in his behavior
186. A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
187. A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
188. A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
189. A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
190. A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
191. A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
192. A Vaisnava is always very kind at heart to all living entities
193. A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
194. A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
195. A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
196. A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
197. A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
198. A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
199. A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
200. A Vaisnava is not disturbed. They simply reserve the prerogative to become a devotee. Never mind - next life. Hundreds of lives there may be. Caitanya Mahaprabhu says, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi