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- 12:37, 25 February 2021 Kritika talk contribs created page Pandita Dhananjaya was a resident of the village in Katwa named Sitala. He was one of the twelve gopalas. His former name, according to the Gaura-ganoddesa-dipika (127), was Vasudama (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Paṇḍita Dhanañjaya was a resident of the village in Katwa named Śītala. He was one of the twelve gopālas. His former n...")
- 10:53, 25 February 2021 Kritika talk contribs created page In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was installed later because according to transcendental mellow, Baladeva, Krsna and Radha cannot stay on the same throne (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the temple, Baladeva and Sri Sri Radha-Gopinatha are together on the throne. It is supposed that the Deity of Baladeva was...")
- 10:40, 25 February 2021 Kritika talk contribs created page The family titles of Paramesvari’s descendants are Adhikari and Gupta. Unfortunately, his family members do not worship the Deity directly; they have engaged paid brahmanas to worship the Deity (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The family titles of Paramesvari’s descendants are Adhikari and Gupta. Unfortunately, his family members do not worship the...")
- 10:22, 25 February 2021 Kritika talk contribs created page The descendants of Paramesvari Thakura took many disciples from brahmana families, but as these descendants gradually took to the profession of physicians, persons from brahmana families ceased becoming their disciples. (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The descendants of Paramesvari Thakura took many disciples from brahmana families, but as these descendants gradually took to...")
- 09:33, 25 February 2021 Kritika talk contribs created page “Paramesvari Thakura belonged, it is said, to a vaidya family. A descendant of his brother’s is at present a worshiper in the temple. Some of their family members still reside in the district of Hugli, near the post office of Canditala (Created page with "<div id="compilation"> <div id="facts"> {{terms|"“Parameśvarī Ṭhākura belonged, it is said, to a vaidya family. A descendant of his brother’s is at present a worshipe...")
- 09:22, 25 February 2021 Kritika talk contribs created page In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Paramesvari Thakura, and above it is an altar with a tulasi bush. It is said that only one flower a year comes out of the kadamba tree. (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In front of the temple, in a very attractive place among two bakula trees and a kadamba tree, is the tomb of Paramesvari Thaku...")
- 09:02, 25 February 2021 Kritika talk contribs created page Another temple in Atapura, established by the Mitra family, is known as the Radha-Govinda temple. (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Another temple in Atapura, established by the Mitra family, is known as the Radha-Govinda temple"}} {{notes|}} {{compiler|Krit...")
- 08:39, 25 February 2021 Kritika talk contribs created page It is stated in the Bhakti-ratnakara that by the order of Srimati Jahnava-mata, he installed Radha-Gopinatha in the temple at Atapura, in the district of Hugli. The Atapura station is on the narrow-gauge railway line between Howrah and Amata (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is stated in the Bhakti-ratnakara that by the order of Srimati Jahnava-mata, he installed Radha-Gopinatha in the temple at...")
- 08:25, 25 February 2021 Kritika talk contribs created page Formerly he (Paramesvara dasa) was Arjuna, a friend of Krsna and Balarama.He was the fifth among the twelve gopalas.He accompanied Srimati Jahnava-devi when she performed the festival at Khetari (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Formerly he was Arjuna, a friend of Kṛṣṇa and Balarāma. He was the fifth among the twelve gopālas. He accompanied Śr...")
- 13:00, 24 February 2021 Kritika talk contribs created page The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed himself to be Angada, one of the devotees in the camp of Hanuman during the pastimes of Lord Ramacandra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The pandita was in the top of a tree, and upon seeing the dancing of Nityananda he jumped down on the ground and proclaimed hi...")
- 12:47, 24 February 2021 Kritika talk contribs created page Pandita Purandara met Sri Nityananda Prabhu at Khadadaha. When Nityananda Prabhu visited this village, He danced very uncommonly, and His dancing captivated Purandara Pandita (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Paṇḍita Purandara met Śrī Nityānanda Prabhu at Khaḍadaha. When Nityānanda Prabhu visited this village, He danced ver...")
- 12:05, 24 February 2021 Kritika talk contribs created page The eldest son of Gauridasa Pandita was known as big Balarama, and the youngest was known as Raghunatha. The sons of Raghunatha were Mahesa Pandita and Govinda. Gauridasa Pandita’s daughter was known as Annapurna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The eldest son of Gaurīdāsa Paṇḍita was known as big Balarāma, and the youngest was known as Raghunātha. The sons of R...")
- 10:55, 24 February 2021 Kritika talk contribs created page Some of the names of the descendants of Gauridasa Pandita are as follows: (17) Patuya Gopala, (18) Bada Jagannatha, (19) Nityananda, (20) Bhavi, (21) Jagadisa, (22) Raiya Krsnadasa and (221/2) Annapurna (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some of the names of the descendants of Gauridasa Pandita are as follows: (17) Patuya Gopala, (18) Bada Jagannatha, (19) Nitya...")
- 10:42, 24 February 2021 Kritika talk contribs created page Some of the names of the descendants of Gauridasa Pandita are as follows: (9) Yadavacarya, (10) Hrdaya-caitanya, (11) Canda Haladara, (12) Mahesa Pandita, (13) Mukuta Raya, (14) Bhatuya Gangarama, (15) Auliya Caitanya, (16) Kaliya Krsnadasa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some of the names of the descendants of Gauridasa Pandita are as follows: (9) Yadavacarya, (10) Hrdaya-caitanya, (11) Canda H...")
- 10:16, 24 February 2021 Kritika talk contribs created page Some of the names of the descendants of Gauridasa Pandita are as follows: (1) Sri Nrsimha-caitanya, (2) Krsnadasa, (3) Visnudasa, (4) Bada Balarama dasa, (5) Govinda, (6) Raghunatha, (7) Badu Gangadasa, (8) Auliya Gangarama (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Some of the names of the descendants of Gauridasa Pandita are as follows: (1) Sri Nrsimha-caitanya, (2) Krsnadasa, (3) Visnuda...")
- 09:10, 24 February 2021 Kritika talk contribs created page It is stated in the Gaura-ganoddesa-dipika (128) that formerly he was Subala, one of the cowherd boyfriends of Krsna and Balarama in Vrndavana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is stated in the Gaura-gaṇoddeśa-dīpikā (128) that formerly he was Subala, one of the cowherd boyfriends of Kṛṣṇ...")
- 14:51, 23 February 2021 Kritika talk contribs created page Five types of upper-class brahmanas are recognized by the surname Pippalai (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Five types of upper-class brahmanas are recognized by the surname Pippalai"}} {{notes|}} {{compiler|Kritika}} {{complete|ALL}}...")
- 14:40, 23 February 2021 Kritika talk contribs created page In this way, Kamalakara Pippalai became the worshiper of Lord Jagannatha, and since then his family members have been designated as Adhikari, which means - one who is empowered to worship the Lord.These Adhikaris belong to a respectable brahmana family (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this way, Kamalākara Pippalāi became the worshiper of Lord Jagannātha, and since then his family members have been desig...")
- 14:29, 23 February 2021 Kritika talk contribs created page The next morning he met Kamalakara Pippalai, who was formerly an inhabitant of the village Khalijuli in the Sundaravana forest area of Bengal and was a pure Vaisnava, a great devotee of Lord Jagannatha; thus he immediately gave him charge of the worship (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The next morning he met Kamalakara Pippalai, who was formerly an inhabitant of the village Khalijuli in the Sundaravana forest...")
- 14:17, 23 February 2021 Kritika talk contribs created page When he became old, he was very anxious to hand over the worship to the charge of someone reliable, and in a dream he got permission from Jagannatha Prabhu to hand it over to a person whom he would meet the next morning (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When he became old, he was very anxious to hand over the worship to the charge of someone reliable, and in a dream he got perm...")
- 14:06, 23 February 2021 Kritika talk contribs created page Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Thus Dhruvānanda went to Māheśa, where he saw the three deities—Jagannātha, Balarāma and Subhadrā—floating in the Ga...")
- 13:55, 23 February 2021 Kritika talk contribs created page This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple (Created page with "<div id="compilation"> <div id="facts"> {{terms|"This being his desire, one night Jagannāthajī appeared to him in a dream and asked him to go to Māheśa on the bank of the...")
- 13:40, 23 February 2021 Kritika talk contribs created page The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha, Balarama and Subhadra at Jagannatha Puri, wanting to offer food to Jagannathaji that he had cooked with his own hands (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The history of the Jagannatha temple in Mahesa is as follows. One devotee of the name Dhruvananda went to see Lord Jagannatha,...")
- 13:23, 23 February 2021 Kritika talk contribs created page The members of this (Kamalakara Pippalai's) family still reside in the vicinity of the Mahesa village. Their family name is Adhikari, and they are a brahmana family (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The members of this family still reside in the vicinity of the Māheśa village. Their family name is Adhikārī, and they are...")
- 13:06, 23 February 2021 Kritika talk contribs created page Nidhipati Pippalai tried his best to bring his elder brother home, but he would not return. Under these circumstances, Nidhipati Pippalai, with all his family members, came to Mahesa to reside (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nidhipati Pippalai tried his best to bring his elder brother home, but he would not return. Under these circumstances, Nidhipa...")
- 12:48, 23 February 2021 Kritika talk contribs created page The land being the possession of Jagannatha, the village was named Jagannatha-pura. It is said that when Kamalakara Pippalai left home his younger brother Nidhipati Pippalai searched for him and in due course of time found him in the village of Mahesa (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The land being the possession of Jagannatha, the village was named Jagannatha-pura. It is said that when Kamalakara Pippalai l...")
- 12:05, 23 February 2021 Kritika talk contribs created page During the time of Rajivalocana, there was a scarcity of finances for the worship of the Jagannatha Deity, and it is said that the Nawab of Dacca, whose name was Shah Suja, donated 1,185 bighas of land (about 395 acres) in the Bengali year 1060 (Created page with "<div id="compilation"> <div id="facts"> {{terms|"During the time of Rājīvalocana, there was a scarcity of finances for the worship of the Jagannātha Deity, and it is said t...")
- 11:47, 23 February 2021 Kritika talk contribs created page The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who had two sons named Narayana and Jagannatha. Narayana had one son named Jagadananda, and his son’s name was Rajivalocana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The genealogy of the family of Kamalakara Pippalai is given as follows. Kamalakara Pippalai had a son named Caturbhuja, who ha...")
- 11:28, 23 February 2021 Kritika talk contribs created page The Jagannatha Deity at Mahesa in Sri Ramapura was installed by Kamalakara Pippalai. This village of Mahesa is situated about two and a half miles from the Sri Ramapura railway station (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Jagannatha Deity at Mahesa in Sri Ramapura was installed by Kamalakara Pippalai. This village of Mahesa is situated about...")
- 11:16, 23 February 2021 Kritika talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - In the Gaura-ganoddesa-dipika (128) Kamalakara Pippalai is described as the third gopala. His former name was Mahabala (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Gaura-ganoddesa-dipika (128) Kamalakara Pippalai is...")
- 10:47, 23 February 2021 Kritika talk contribs created page The original Deity of Mahesapura, Radhavallabha, was taken by the Saidabad Gosvamis of Berhampur, and since the present Deities were installed, a zamindar family of Mahesapura has looked after Their worship (Created page with "<div id="compilation"> <div id="facts"> {{terms|"The original Deity of Mahesapura, Radhavallabha, was taken by the Saidabad Gosvamis of Berhampur, and since the present Deitie...")
- 10:35, 23 February 2021 Kritika talk contribs deleted page Near the temple (In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana) is a small river of the name Vetravati (content was: "#REDIRECT Near the temple (in Mahesapura) is a small river of the name Vetravati", and the only contributor was "Kritika" (talk))
- 10:26, 23 February 2021 Kritika talk contribs moved page Near the temple (In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana) is a small river of the name Vetravati to Near the temple (in Mahesapura) is a small river of the name Vetravati
- 09:34, 23 February 2021 Kritika talk contribs moved page In that same village ( Mangaladihi ) is a temple of Balarama, and the Deity there is regularly worshiped to In that same village (Mangaladihi) is a temple of Balarama, and the Deity there is regularly worshiped
- 09:03, 23 February 2021 Kritika talk contribs created page In that same village ( Mangaladihi ) is a temple of Balarama, and the Deity there is regularly worshiped (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In that same village is a temple of Balarāma, and the Deity there is regularly worshiped"}} {{notes|}} {{compiler|Kritika}} {...")
- 08:19, 23 February 2021 Kritika talk contribs created page Near the temple (In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana) is a small river of the name Vetravati (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Near the temple is a small river of the name Vetravatī."}} {{notes|}} {{compiler|Kritika}} {{complete|ALL}} {{first|2021-02-2...")
- 16:07, 22 February 2021 Kritika talk contribs created page At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana (Created page with "<div id="compilation"> <div id="facts"> {{terms|"At the end of the village resides a bāula [pseudo Vaiṣṇava], and all the buildings, both the temples and the house, appea...")
- 15:36, 22 February 2021 Kritika talk contribs created page In the Gaura-ganoddesa-dipika (127) he (Sundarananda) is stated to have been Sudama in krsna-lila. Thus he was one of the twelve cowherd boys who came down with Balarama when He descended as Sri Nityananda Prabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Gaura-gaṇoddeśa-dīpikā (127) he is stated to have been Sudāmā in kṛṣṇa-līlā. Thus he was one of the twel...")
- 15:19, 22 February 2021 Kritika talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it is stated that Sundarananda was an ocean of love of Godhead and the chief associate of Sri Nityananda Prabhu (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “In the Caitanya-bhagavata, Antya-khanda, Chapter Five, it...")
- 15:09, 22 February 2021 Kritika talk contribs created page All the devotees who are followers of Jahnava-mata are counted within the list of Sri Nityananda Prabhu’s devotees (Created page with "<div id="compilation"> <div id="facts"> {{terms|"All the devotees who are followers of Jāhnavā-mātā are counted within the list of Śrī Nityānanda Prabhu’s devotees"}}...")
- 14:49, 22 February 2021 Kritika talk contribs created page No one can describe his specific characteristics, but it is understood that wherever Murari Caitanya dasa passed, whoever was present would be enlightened in Krsna consciousness simply by the atmosphere he created (Created page with "<div id="compilation"> <div id="facts"> {{terms|"No one can describe his specific characteristics, but it is understood that wherever Murāri Caitanya dāsa passed, whoever wa...")
- 14:33, 22 February 2021 Kritika talk contribs created page He (Murari Caitanya dasa) would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved almost like stone or wood, but he always used his energy in chanting the Hare Krsna maha-mantra (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes he would remain submerged in water for two or three days, but he would feel no bodily inconvenience. Thus he behaved...")
- 14:16, 22 February 2021 Kritika talk contribs created page He (Murari Caitanya dasa) had no fear for his external body, of which he was completely forgetful. He could spend all twenty-four hours of the day chanting the Hare Krsna maha-mantra or speaking about Lord Caitanya and Nityananda (Created page with "<div id="compilation"> <div id="facts"> {{terms|"He had no fear for his external body, of which he was completely forgetful. He could spend all twenty-four hours of the day ch...")
- 14:00, 22 February 2021 Kritika talk contribs moved page He (Murari caitanya dasa) would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a tiger and take a venomous snake on his lap. to He (Murari Caitanya dasa) would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a tiger and take a venomous snake on his lap.
- 13:59, 22 February 2021 Kritika talk contribs created page He (Murari caitanya dasa) would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a tiger and take a venomous snake on his lap. (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Thus he would sometimes chase after tigers in the jungle and treat them just like cats and dogs. He would slap the cheek of a...")
- 13:47, 22 February 2021 Kritika talk contribs created page In the Caitanya-bhagavata, Antya-khanda, Chapter Five, there is the following statement: - Murari Caitanya dasa had no material bodily features, for he was completely spiritual (Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Caitanya-bhāgavata, Antya-khaṇḍa, Chapter Five, there is the following statement: ‘Murāri Caitanya dāsa had no...")
- 13:37, 22 February 2021 Kritika talk contribs created page When Murari Caitanya dasa came to Navadvipa, he settled in the village of Modadruma, or Mamagachi-grama. At that time he became known as Sarnga or Saranga Murari Caitanya dasa. The descendants of his family still reside in Sarer Pada (Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Murāri Caitanya dāsa came to Navadvīpa, he settled in the village of Modadruma, or Māmagāchi-grāma. At that time he...")
- 13:26, 22 February 2021 Kritika talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, - Murari Caitanya dasa was born in the village of Sar-vrndavana-pura, which is situated about two miles from the Galasi station on the Burdwan line (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “Murāri Caitanya dāsa was born in the village o...")
- 12:46, 19 February 2021 Kritika talk contribs deleted page Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “There is a place named Danihata, near the Agradvipa railway station and Patuli in the district of Burdwan, where the Deity of Sri Gopinathaji is still situated (content was: "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya"|"There is a place named Dāṅihāṭa, near the Agradvīpa railway station and Pāṭuli in the district of Burdwan, where the Deity of Śrī Gopīnāthajī is still situated"}} {{notes|}} {{compiler|Kritika}} {{complete|ALL}} {{first|2021-02-19T10:44:01Z}} {{last|2021-02-19T10:44:01Z}} {{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}} {{total|1...")
- 10:44, 19 February 2021 Kritika talk contribs created page Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya, “There is a place named Danihata, near the Agradvipa railway station and Patuli in the district of Burdwan, where the Deity of Sri Gopinathaji is still situated (Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, “There is a place named Dāṅihāṭa, near the...")