User contributions for Nirmal
15 April 2021
- 09:5509:55, 15 April 2021 diff hist −19 At the Ratha-yatra festival, Sri Caitanya Mahaprabhu, absorbed in the ecstasy of Srimati Radharani, dragged Lord Krsna back to Vrndavana-dhama. Sri Caitanya Mahaprabhu spoke of this in the verses beginning ahus ca te - CC Madhya 13.136 No edit summary
- 09:5509:55, 15 April 2021 diff hist +9,779 N At the Ratha-yatra festival, Sri Caitanya Mahaprabhu, absorbed in the ecstasy of Srimati Radharani, dragged Lord Krsna back to Vrndavana-dhama. Sri Caitanya Mahaprabhu spoke of this in the verses beginning ahus ca te - CC Madhya 13.136 Created page with "<div id="compilation"> <div id="facts"> {{terms|"At the Ratha-yātrā festival, Śrī Caitanya Mahāprabhu, absorbed in the ecstasy of Śrīmatī Rādhārāṇī, dragged Lord..."
- 09:5309:53, 15 April 2021 diff hist +9,338 N Sri Caitanya Mahaprabhu’s vision (mora-mana - vrndavana) is different from the vision of an ordinary materialistic person Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu’s vision (mora-mana—vṛndāvana) is different from the vision of an ordinary materialistic per..." current
- 09:5109:51, 15 April 2021 diff hist +9,565 N Such a person (with a materialistic vision) is not convinced that Krsna and Vrndavana are identical. Since they are identical, Vrndavana is as worshipable as Lord Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such a person is not convinced that Kṛṣṇa and Vṛndāvana are identical. Since they are identical, Vṛndāvana is as w..."
- 09:4909:49, 15 April 2021 diff hist +9,501 N Sometimes materialistic people who have no spiritual understanding go to Vrndavana as tourists. One who goes to Vrndavana with such materialistic vision cannot derive any spiritual benefit Created page with "<div id="compilation"> <div id="facts"> {{terms|"Sometimes materialistic people who have no spiritual understanding go to Vṛndāvana as tourists. One who goes to Vṛndāvan..."
- 09:4709:47, 15 April 2021 diff hist +9,370 N Vrndavana-dhama is as worshipable as Lord Krsna. Aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam: according to Sri Caitanya Mahaprabhu's philosophy, Lord Sri Krsna and His abode, Vrndavana, are equally worshipable Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vṛndāvana-dhāma is as worshipable as Lord Kṛṣṇa. Ārādhyo bhagavān vrajeśa-tanayas tad-dhāma vṛndāvanam: acco..." current
- 09:4509:45, 15 April 2021 diff hist +9,760 A materialistic man asked me, "Why are you living in Vrndavana? Why have you selected such a dirty place to live after retiring?" Such a person cannot understand that the earthly Vrndavana-dhama is always a representation of the original Vrndavana-dhama No edit summary current
- 09:4509:45, 15 April 2021 diff hist +234 This (wherever He stayed was immediately converted to all places of pilgrimage) was also expressed by Sri Caitanya Mahaprabhu Himself when He danced in the Ratha-yatra. At that time He said that His very mind was Vrndavana - mora-mana-vrndavana No edit summary current
- 09:4309:43, 15 April 2021 diff hist +9,203 N Materialists consider Vrndavana-dhama an unclean city because there are many monkeys and dogs there, and along the bank of the Yamuna there is refuse Created page with "<div id="compilation"> <div id="facts"> {{terms|"Materialists consider Vṛndāvana-dhāma an unclean city because there are many monkeys and dogs there, and along the bank of..." current
- 09:3809:38, 15 April 2021 diff hist +9,336 N In this way (by visiting Vrndavana) the Lord (Caitanya) instructed everyone to visit Vrndavana-dhama, which is a very holy place Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this way the Lord instructed everyone to visit Vṛndāvana-dhāma, which is a very holy place"}} {{notes|}} {{compiler|Nir..."
- 09:3709:37, 15 April 2021 diff hist +9,558 N Because His (Lord Caitanya's) mind was Vrndavana, all the pastimes of Radha and Krsna were taking place within Himself. Nonetheless, just to teach people, He visited bhauma-vrndavana, Vrndavana-dhama in this material world Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because His mind was Vṛndāvana, all the pastimes of Rādhā and Kṛṣṇa were taking place within Himself. Nonetheless,..."
- 09:1409:14, 15 April 2021 diff hist +9,383 N This (wherever He stayed was immediately converted to all places of pilgrimage) was also expressed by Sri Caitanya Mahaprabhu Himself when He danced in the Ratha-yatra. At that time He said that His very mind was Vrndavana - mora-mana-vrndavana Created page with "<div id="compilation"> <div id="facts"> {{terms|"This was also expressed by Śrī Caitanya Mahāprabhu Himself when He danced in the Ratha-yātrā. At that time He said that H..."
- 09:1109:11, 15 April 2021 diff hist +9,617 N It was not essential for Sri Caitanya Mahaprabhu to go to Vrndavana, for wherever He stayed was immediately converted to Vrndavana. Indeed, at that place were also the river Ganges, the river Yamuna and all other places of pilgrimage Created page with "<div id="compilation"> <div id="facts"> {{terms|"It was not essential for Śrī Caitanya Mahāprabhu to go to Vṛndāvana, for wherever He stayed was immediately converted to..." current
- 09:0109:01, 15 April 2021 diff hist +2,483 When Raghunatha dasa's father and mother saw that their son was no longer acting like a crazy fellow and was responsibly attending to his duties, they became very happy No edit summary current
- 08:4708:47, 15 April 2021 diff hist +3,374 N At any moment all one's material opulence can be finished; therefore a devotee is never proud of such opulence. He is always humble and meek, considering himself lower than a piece of straw. Because of this, he is eligible to return home, back to Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"At any moment all one's material opulence can be finished; therefore a devotee is never proud of such opulence. He is always h..."
- 08:4308:43, 15 April 2021 diff hist +3,497 According to Sri Caitanya Mahaprabhu's instructions, a devotee should never be puffed up by material power. He should know that material power is the result of one's past good activities (karma) and is consequently transient No edit summary current
- 08:4308:43, 15 April 2021 diff hist +3,161 N Although Maharaja Prataparudra was a king, he took up a broom to cleanse the road for Lord Jagannatha's ratha (chariot). Because of this humble service, Sri Caitanya Mahaprabhu was very pleased with the King, and for that reason the Lord embraced him Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Mahārāja Pratāparudra was a king, he took up a broom to cleanse the road for Lord Jagannātha's ratha (chariot). B..."
- 08:4008:40, 15 April 2021 diff hist +3,258 N Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but if one still thinks himself lower than straw in the street, one attracts the attention of Sri Caitanya Mahaprabhu or Lord Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such are the qualifications of a pure devotee. Materially one may be very opulent, experienced, influential and educated, but..."
- 08:2308:23, 15 April 2021 diff hist +2,506 N The eleven people - five watchmen, four personal servants and two brahmanas - who were guarding him became less strict in their vigilance. When Raghunatha dasa actually took up his household affairs, his parents reduced the number of guards Created page with "<div id="compilation"> <div id="facts"> {{terms|"The eleven people—five watchmen, four personal servants and two brāhmaṇas—who were guarding him became less strict in t..."
- 08:1908:19, 15 April 2021 diff hist +3,215 N A devotee may act as an ordinary human being or as a strict follower of Vedic injunctions. In either case, everything he does is favorable for the advancement of devotional service because he is in Krsna consciousness Created page with "<div id="compilation"> <div id="facts"> {{terms|"A devotee may act as an ordinary human being or as a strict follower of Vedic injunctions. In either case, everything he does..." current
- 08:1708:17, 15 April 2021 diff hist +3,555 N One must have no desire within his heart other than to serve Krsna. On the basis of such a conviction, one can cultivate Krsna consciousness. This is confirmed in the Bhakti-rasamrta-sindhu - 1.2.200 Created page with "<div id="compilation"> <div id="facts"> {{terms|"one must have no desire within his heart other than to serve Kṛṣṇa. On the basis of such a conviction, one can cultivate..." current
- 08:1208:12, 15 April 2021 diff hist +3,508 N A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy Created page with "<div id="compilation"> <div id="facts"> {{terms|"A Kṛṣṇa conscious person should not be absorbed in material things, for his only business is the devotional service of t..." current
- 08:0908:09, 15 April 2021 diff hist +3,210 N One can live in society like an ordinary human being, but at the same time one's own business should be to satisfy Krsna and spread His glories Created page with "<div id="compilation"> <div id="facts"> {{terms|"One can live in society like an ordinary human being, but at the same time one's own business should be to satisfy Kṛṣṇa..." current
14 April 2021
- 14:4314:43, 14 April 2021 diff hist +3,349 N Although Srila Raghunatha dasa was very anxious to join Sri Caitanya Mahaprabhu, the Lord advised him to wait for the mercy of Lord Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Śrīla Raghunātha dāsa was very anxious to join Śrī Caitanya Mahāprabhu, the Lord advised him to wait for the m..." current
- 14:3514:35, 14 April 2021 diff hist +6,183 N Unknown to others, markata-vairagis maintain women but externally present themselves as renunciants. Sri Caitanya Mahaprabhu was very much opposed to these markata-vairagis, or pseudo Vaisnavas Created page with "<div id="compilation"> <div id="facts"> {{terms|"Unknown to others, these markaṭa-vairāgīs maintain women but externally present themselves as renunciants. Śrī Caitanya..."
- 14:3014:30, 14 April 2021 diff hist +5,636 N Such people (who dress themselves in loincloths trying to imitate Srila Rupa Gosvami) carry a bead bag and chant, but at heart they are always thinking about getting women and money Created page with "<div id="compilation"> <div id="facts"> {{terms|"Such people carry a bead bag and chant, but at heart they are always thinking about getting women and money"}} {{notes|}} {{co..."
- 14:2714:27, 14 April 2021 diff hist +5,716 N The word markata-vairagya is used by Sri Caitanya Mahaprabhu to indicate so-called Vaisnavas who dress themselves in loincloths trying to imitate Srila Rupa Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word markaṭa-vairāgya is used by Śrī Caitanya Mahāprabhu to indicate so-called Vaiṣṇavas who dress themselves in..."
- 14:2514:25, 14 April 2021 diff hist +6,221 N If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one accepts something without attachment and accepts it because it is related to Kṛṣṇa, one’s renunciation is calle..."
- 14:1814:18, 14 April 2021 diff hist +5,548 N Yukta-vairagya, or befitting renunciation, is thus explained: Things should be accepted for the Lord’s service and not for one’s personal sense gratification Created page with "<div id="compilation"> <div id="facts"> {{terms|"Yukta-vairāgya, or befitting renunciation, is thus explained:"|"Things should be accepted for the Lord’s service and not fo..."
- 14:1514:15, 14 April 2021 diff hist +5,605 N Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thing Created page with "<div id="compilation"> <div id="facts"> {{terms|"Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thi..." current
- 14:1314:13, 14 April 2021 diff hist +6,048 N In the Bhakti-rasamrta-sindhu (1.2.256), markata-vairagya, or phalgu-vairagya, is explained as follows: When persons eager to achieve liberation renounce things related to the SP of G, thinking them to be material, their renunciation is called incomplete Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu (1.2.256), markaṭa-vairāgya, or phalgu-vairāgya, is explained as follows"|"When persons e..."
- 14:0814:08, 14 April 2021 diff hist +5,916 N In his Durgama-sangamani, Sri Jiva Gosvami comments that the word sva-nirvahah actually means sva-sva-bhakti-nirvahah. The experienced devotee will accept only those material things that will help him render service to the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"In his Durgama-saṅgamanī, Śrī Jīva Gosvāmī comments that the word sva-nirvāhaḥ actually means sva-sva-bhakti-nirvā..."
- 14:0414:04, 14 April 2021 diff hist +6,027 N In the BRS (1.2.108), it is said: The bare necessities of life must be accepted, but one shouldn't superfluously increase his necessities. Nor should they be unnecessarily decreased. One should simply accept what is necessary to help advance spiritually Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu (1.2.108), it is said"|"The bare necessities of life must be accepted, but one should not sup..."
- 13:5913:59, 14 April 2021 diff hist +5,771 N In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced Created page with "<div id="compilation"> <div id="facts"> {{terms|"In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become reno..." current
- 13:5713:57, 14 April 2021 diff hist +5,673 N As soon as he (a man) returns from the cremation grounds, he again engages in material activity for sense enjoyment. This is called smasana-vairagya, or markata-vairagya Created page with "<div id="compilation"> <div id="facts"> {{terms|"However, as soon as he returns from the cremation grounds, he again engages in material activity for sense enjoyment. This is..."
- 13:5313:53, 14 April 2021 diff hist +5,674 N When a man takes a dead body to the crematorium, he sometimes thinks - This is the final end of the body. Why am I working so hard day and night? - Such sentiments naturally arise in the mind of any man who goes to a crematorial ghata Created page with "<div id="compilation"> <div id="facts"> {{terms|"When a man takes a dead body to the crematorium, he sometimes thinks, “This is the final end of the body. Why am I working s..."
- 13:3913:39, 14 April 2021 diff hist +5,796 N Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground Created page with "<div id="compilation"> <div id="facts"> {{terms|"Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renu..." current
- 13:3313:33, 14 April 2021 diff hist +5,908 N One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement Created page with "<div id="compilation"> <div id="facts"> {{terms|"One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to..." current
- 13:2513:25, 14 April 2021 diff hist +5,850 N In this way monkeys consider themselves renunciants (by living naked in the forest), but actually they are very busy enjoying sense gratification with dozens of female monkeys. Such renunciation is called markata-vairagya - the renunciation of a monkey Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this way they consider themselves renunciants, but actually they are very busy enjoying sense gratification with dozens of..."
- 13:1613:16, 14 April 2021 diff hist +5,854 N Srila Bhaktisiddhanta Sarasvati Thakura, in commenting on this word (markata-vairagya), points out that monkeys make an external show of renunciation by not accepting clothing and by living naked in the forest Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, in commenting on this word, points out that monkeys make an external show of r..."
- 13:1113:11, 14 April 2021 diff hist +5,561 N The word markata-vairagya, indicating false renunciation, is very important in this verse - CC Madhya 16.238 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word markaṭa-vairāgya, indicating false renunciation, is very important in this verse"}} {{notes|}} {{compiler|Nirmal}}..."
- 12:5412:54, 14 April 2021 diff hist +3,424 N He must swim over the ocean (of material existence) very patiently and intelligently under the instructions of Sri Caitanya Mahaprabhu or His representative. Then, one day, he will reach the shore and return home, back to Godhead Created page with "<div id="compilation"> <div id="facts"> {{terms|"He must swim over the ocean very patiently and intelligently under the instructions of Śrī Caitanya Mahāprabhu or His repre..." current
- 11:3011:30, 14 April 2021 diff hist +3,450 N Not knowing about devotional service, the living entity wanders about this ocean, just as a man tries to swim to reach the shore. Our struggle for existence is similar to this. Everyone is trying to get out of the ocean of material existence Created page with "<div id="compilation"> <div id="facts"> {{terms|"Not knowing about devotional service, the living entity wanders about this ocean, just as a man tries to swim to reach the sho..." current
- 11:2711:27, 14 April 2021 diff hist +3,287 N This material world is just like a big ocean. It begins with Brahmaloka and extends to Patalaloka, and there are many planets, or islands, in this ocean Created page with "<div id="compilation"> <div id="facts"> {{terms|"This material world is just like a big ocean. It begins with Brahmaloka and extends to Pātālaloka, and there are many planet..."
- 11:1811:18, 14 April 2021 diff hist +2,351 N Although Navadvipa was very opulent & populous during Sri Caitanya Mahaprabhu’s time, practically all the brahmanas depended on the charity of Hiranya & Govardhana. Because the brothers highly respected the brahmanas, they very liberally gave them money Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Navadvīpa was very opulent and populous during Śrī Caitanya Mahāprabhu’s time, practically all the brāhmaṇas..."
- 11:0911:09, 14 April 2021 diff hist +3,804 N In this connection (of CC Madhya 16.217), one may refer to Adi-lila (Chapter Eleven, verse 41), which describes Uddharana Datta, who also belonged to the Saptagrami suvarna-vanik community Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this connection, one may refer to Adi-līlā (Chapter Eleven, verse 41), which describes Uddhāraṇa Datta, who also belon..."
- 11:0611:06, 14 April 2021 diff hist +3,846 N They (Hiranya Majumadara and Govardhana Majumadara) also were very rich, so much so that it is mentioned in this verse (CC Madhya 16.217) that their annual income as landlords amounted to 1,200,000 rupees Created page with "<div id="compilation"> <div id="facts"> {{terms|"They also were very rich, so much so that it is mentioned in this verse that their annual income as landlords amounted to 1,20..."
- 11:0011:00, 14 April 2021 diff hist +3,855 N The merchants, who were the principal residents, were called Saptagrama suvarna-vaniks. There were very many rich people there, and Hiranya Majumadara and Govardhana Majumadara belonged to the kayastha community Created page with "<div id="compilation"> <div id="facts"> {{terms|"The merchants, who were the principal residents, were called Saptagrāma suvarṇa-vaṇiks. There were very many rich people..."
- 10:5710:57, 14 April 2021 diff hist +3,798 N It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those days, Saptagrama, situated on the southern side of Bengal, was very rich and popular Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is said that in the seventeenth and eighteenth centuries, Portuguese businessmen used to come aboard their ships. In those..." current
- 10:4910:49, 14 April 2021 diff hist +3,687 N In 1592, the Pathanas invaded, and due to a flooding of the Sarasvati River in the year 1632, this great port was partially destroyed Created page with "<div id="compilation"> <div id="facts"> {{terms|"In 1592, the Pāṭhānas invaded, and due to a flooding of the Sarasvatī River in the year 1632, this great port was partial..." current
- 10:4610:46, 14 April 2021 diff hist +3,930 N The village of Saptagrama is located on the Eastern Railway from Calcutta to Burdwan, and presently the railway station is called Trisabigha. In those days there was a large river there known as the Sarasvati, and present-day Trisabigha is a great port Created page with "<div id="compilation"> <div id="facts"> {{terms|"The village of Saptagrāma is located on the Eastern Railway from Calcutta to Burdwan, and presently the railway station is ca..." current
- 10:4310:43, 14 April 2021 diff hist +3 They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family No edit summary current
- 10:4310:43, 14 April 2021 diff hist +38 Hiranya and Govardhana were inhabitants of Saptagrama in the district of Hugli. Actually they were inhabitants not of Saptagrama but of a nearby village named Krsnapura No edit summary current
- 10:3510:35, 14 April 2021 diff hist +6,870 N The elder brother's name (from an aristocratic family from Krsnapura) was Hiranya Majumadara, and the younger brother's name was Govardhana Majumadara Created page with "<div id="compilation"> <div id="facts"> {{terms|"The elder brother's name was Hiraṇya Majumadāra, and the younger brother's name was Govardhana Majumadāra"}} {{notes|}} {{..."
- 10:2110:21, 14 April 2021 diff hist +3,994 N They (Hiranya and Govardhana) took their birth in a big kayastha family, and although their family title has not been ascertained, it is known that they came from an aristocratic family Created page with "<div id="compilation"> <div id="facts"> {{terms|"They took their birth in a big kāyastha family, and although their family title has not been ascertained, it is known that th..."
- 10:1310:13, 14 April 2021 diff hist +4,005 N Hiranya and Govardhana were inhabitants of Saptagrama in the district of Hugli. Actually they were inhabitants not of Saptagrama but of a nearby village named Krsnapura Created page with "<div id="compilation"> <div id="facts"> {{terms|"Hiraṇya and Govardhana were inhabitants of Saptagrāma in the district of Hugli. Actually they were inhabitants not of Sapta..."
- 10:0210:02, 14 April 2021 diff hist +1,502 N This (CC Madhya 16.214-215) information (on Caitanya Mahaprabhu's meeting the brothers Rupa and Sanatana and how Nrsimhananda) is given in Adi-lila 10.35 and Madhya-lila 1.155-162 and 175-226 Created page with "<div id="compilation"> <div id="facts"> {{terms|"This information is given in Adi-līlā 10.35 and Madhya-līlā 1.155-162 and 175-226"}} {{notes|}} {{compiler|Nirmal}} {{comp..."
- 09:5509:55, 14 April 2021 diff hist +2,971 N The grandson of Madhava dasa was named Vamsivadana, and, during the time of Srila Bhaktisiddhanta Sarasvati Thakura, his grandson Ramacandra and their descendants were still living at Vaghnapada, or Vainci Created page with "<div id="compilation"> <div id="facts"> {{terms|"The grandson of Mādhava dāsa was named Vaṁśīvadana, and, during the time of Śrīla Bhaktisiddhānta Sarasvatī Ṭhāku..." current
- 09:5309:53, 14 April 2021 diff hist +2,974 N The eldest son of Yudhisthira Cattopadhyaya was known as Madhava dasa, the second son was called Haridasa, and the youngest son was called Krsnasampatti Cattopadhyaya. The three brothers’ nicknames were Chakadi, Tinakadi and Dukadi Created page with "<div id="compilation"> <div id="facts"> {{terms|"The eldest son of Yudhiṣṭhira Caṭṭopādhyāya was known as Mādhava dāsa, the second son was called Haridāsa, and th..."
- 09:5209:52, 14 April 2021 diff hist +25 Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura No edit summary current
- 09:4909:49, 14 April 2021 diff hist +3,053 N Madhava dasa is identified as follows. In the family of Srikara Cattopadhyaya, Yudhisthira Cattopadhyaya took his birth. Formerly, he and his family members lived in Bilvagrama & Patuli. From there he went to Kuliya-pahadapura, formerly known as Padapura Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mādhava dāsa is identified as follows. In the family of Śrīkara Caṭṭopādhyāya, Yudhiṣṭhira Caṭṭopādhyāya t..."
- 09:1709:17, 14 April 2021 diff hist +9,420 N One can conclude (from CC Madhya 16.207) that the present-day city of Navadvipa and the places known as Bahiradvipa, Kolera Ganja, Kola-amada, Kolera Daha, Gadakhali, etc., were known as Kuliya, but the so-called Kuliyara Pada is not the original Kuliya Created page with "<div id="compilation"> <div id="facts"> {{terms|"one can conclude that the present-day city of Navadvīpa and the places known as Bāhiradvīpa, Kolera Gañja, Kola-āmāda, K..." current
- 09:1409:14, 14 April 2021 diff hist −8,405 In a book named Navadvipa-dhama-parikrama, written by Ghanasyama dasa, it is stated: kuliya-pahadapura grama purve koladvipa-parvatakhyananda nama. The town of Kuliya-pahadapura was previously named Koladvipa-parvatakhyananda No edit summary current
- 09:1109:11, 14 April 2021 diff hist +17,860 N In a book named Navadvipa-dhama-parikrama, written by Ghanasyama dasa, it is stated: kuliya-pahadapura grama purve koladvipa-parvatakhyananda nama. The town of Kuliya-pahadapura was previously named Koladvipa-parvatakhyananda Created page with "<div id="compilation"> <div id="facts"> {{terms|"In a book named Navadvīpa-dhāma-parikramā, also written by Ghanaśyāma dāsa, it is stated: kuliyā-pāhāḍapura grāma..."
- 09:0609:06, 14 April 2021 diff hist +123 N Category:Navadvipa-dhama-parikrama Created page with "Category:Srinivasa Acarya Category:Names of Scriptures - Umbrella Category Category:All Categories - Vaniquotes" current
- 08:5908:59, 14 April 2021 diff hist +9,434 N Sri Narahari Cakravarti, or Ghanasyama dasa, has written in his Bhakti-ratnakara - He (Lord Caitanya) said, ‘O Srinivasa, just see the town of Kuliya-pahadapura, which was previously known as Koladvipa Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Narahari Cakravartī, or Ghanaśyāma dāsa, has written in his Bhakti-ratnākara"|"He said, ‘O Śrīnivāsa, just see..." current
- 08:4608:46, 14 April 2021 diff hist +9,139 N In the commentary of Premadasa it is said - Everyone knows that in the middle of Nadia is a village named Kuliya-pahadapura Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the commentary of Premadāsa it is said"|"Everyone knows that in the middle of Nadia is a village named Kuliyā-pāhāḍap..." current
- 08:3808:38, 14 April 2021 diff hist +9,328 N As stated in the Caitanya-mangala: After bathing in the river (Ganges), He (Lord Caitanya) crossed it and went to Kuliya. Because He had promised His mother He would return to Navadvipa, He went to Varakona-ghata, a village near His house Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in the Caitanya-maṅgala"|"After bathing in the river, he crossed it and went to Kuliyā. Because He had promised H..."
- 08:3008:30, 14 April 2021 diff hist −1 All the inhabitants of Kuliya - the sinful, intermediate and spiritually advanced - were delivered and glorified by Sri Caitanya Mahaprabhu No edit summary current
- 08:3008:30, 14 April 2021 diff hist −1 As stated in the Caitanya-mangala: Sri Caitanya Mahaprabhu walked through Radha-desa and gradually arrived at the Ganges. After bathing in the river, he crossed it and went to Kuliya No edit summary current
- 08:2608:26, 14 April 2021 diff hist +9,260 N As stated in the Caitanya-mangala: Sri Caitanya Mahaprabhu walked through Radha-desa and gradually arrived at the Ganges. After bathing in the river, he crossed it and went to Kuliya Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in the Caitanya-maṅgala:"|"Śrī Caitanya Mahāprabhu walked through Rāḍha-deśa and gradually arrived at the G..."
- 08:2308:23, 14 April 2021 diff hist −1 As stated in the Caitanya-bhagavata (Antya-khanda, Chapter Six) - Sri Caitanya Mahaprabhu passed through Khanayoda, Badagachi and Dogachiya and then crossed the Ganges before arriving in Kuliya No edit summary current
- 08:1908:19, 14 April 2021 diff hist +9,235 N As stated in the Caitanya-bhagavata (Antya-khanda, Chapter Six) - Sri Caitanya Mahaprabhu passed through Khanayoda, Badagachi and Dogachiya and then crossed the Ganges before arriving in Kuliya Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in the Caitanya-bhāgavata (Antya-khaṇḍa, Chapter Six)"|"Śrī Caitanya Mahāprabhu passed through Khānāyoḍ..."
13 April 2021
- 16:4416:44, 13 April 2021 diff hist +9,444 N All the inhabitants of Kuliya - the sinful, intermediate and spiritually advanced - were delivered and glorified by Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"all the inhabitants of Kuliyā—the sinful, intermediate and spiritually advanced—were delivered and glorified by Śrī Cai..."
- 16:3716:37, 13 April 2021 diff hist +9,449 N After crossing the river (Ganges), everyone began to embrace one another because they heard the good news of Sri Caitanya Mahaprabhu’s arrival - in Kuliya-nagara Created page with "<div id="compilation"> <div id="facts"> {{terms|"After crossing the river, everyone began to embrace one another because they heard the good news of Śrī Caitanya Mahāprabhu..." current
- 15:2915:29, 13 April 2021 diff hist +9,380 N No one could say how many people crossed the river to see Him (Lord Caitanya), but many hundreds of thousands made a great tumult when crossing the river Ganges Created page with "<div id="compilation"> <div id="facts"> {{terms|"No one could say how many people crossed the river to see Him, but many hundreds of thousands made a great tumult when crossin..." current
- 15:2115:21, 13 April 2021 diff hist +9,965 N Since the news of the Lord’s arrival (in Kuliya-nagara) was immediately broadcast, large crowds arrived and greeted Sri Caitanya Mahaprabhu with great jubilation. Indeed, when the crowd went to see Him, it increased ten thousand times in number Created page with "<div id="compilation"> <div id="facts"> {{terms|"Since the news of the Lord’s arrival was immediately broadcast, large crowds arrived and greeted Śrī Caitanya Mahāprabhu..." current
- 14:4614:46, 13 April 2021 diff hist +9,224 N After the Lord (Caitanya) left Vidyanagara all the people heard news of His leaving. They then accompanied Vacaspati to Kuliya-nagara Created page with "<div id="compilation"> <div id="facts"> {{terms|"After the Lord left Vidyānagara, however, all the people heard news of His leaving. They then accompanied Vācaspati to Kuliy..." current
- 14:3214:32, 13 April 2021 diff hist +9,320 N Somehow or other they crossed the river and hurried toward the house of Vidya-vacaspati. Due to this great crowd, Sri Caitanya Mahaprabhu secretly went to Kuliya-nagara Created page with "<div id="compilation"> <div id="facts"> {{terms|"Somehow or other they crossed the river and hurried toward the house of Vidyā-vācaspati. Due to this great crowd, Śrī Cait..." current
- 14:2614:26, 13 April 2021 diff hist +9,776 N So many came (to see Lord Caitanya) that it was difficult for the boatmen to get them across the river. When Vidya-vacaspati suddenly arrived, he made arrangements for many boats to receive these people, but the people would not wait for the boats Created page with "<div id="compilation"> <div id="facts"> {{terms|"So many came that it was difficult for the boatmen to get them across the river. When Vidyā-vācaspati suddenly arrived, he m..." current
- 14:2114:21, 13 April 2021 diff hist +9,542 N It was so crowded (in Vidya-vacaspati's house) that people could not even find a place to walk; therefore they made room by clearing out the jungles near the village. Many roads were automatically excavated & many people also came by boat to see the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"It was so crowded that people could not even find a place to walk; therefore they made room by clearing out the jungles near t..." current
- 14:0614:06, 13 April 2021 diff hist +9,743 N The chief of all the sannyasis, Sri Caitanya Mahaprabhu, arrived at the house of Vidya-vacaspati. When He stayed at his house, many hundreds of thousands of people went to see Him and chant the holy name - Caitanya-bhagavata Antya-khanda, Chapter Three Created page with "<div id="compilation"> <div id="facts"> {{terms|"the chief of all the sannyāsīs, Śrī Caitanya Mahāprabhu, arrived at the house of Vidyā-vācaspati"|"When Śrī Caitanya..." current
- 13:5213:52, 13 April 2021 diff hist +9,394 N In the Caitanya-bhagavata (Antya-khanda, Chapter Three), it is stated - The Lord (Caitanya) suddenly came to Vidyanagara with a full party and stayed there in the house of Vidya-vacaspati. Thus throughout Navadvipa, the Lord’s arrival was made known Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Caitanya-bhāgavata (Antya-khaṇḍa, Chapter Three), it is stated"|"The Lord suddenly came to Vidyānagara with a ful..." current
- 13:4113:41, 13 April 2021 diff hist +3 In the Sri Caitanya-carita-maha-kavya, it is stated - The Lord (Caitanya) went to the western side of the Ganges at Navadvipa, and everyone was pleased to see the Lord coming No edit summary current
- 13:3713:37, 13 April 2021 diff hist +9,572 N In the Sri Caitanya-carita-maha-kavya, it is stated - The Lord (Caitanya) went to the western side of the Ganges at Navadvipa, and everyone was pleased to see the Lord coming Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Śrī Caitanya-carita-mahā-kāvya, it is statedThe Lord went to the western side of the Ganges at Navadvīpa, and ever..."
- 13:3213:32, 13 April 2021 diff hist +3,538 These accounts (of Caitanya Mahaprabhu's going to the house of Advaita Acarya and Vidya-vacaspati) are given in the Caitanya-bhagavata, Caitanya-mangala, Caitanya-candrodaya-nataka and Caitanya-carita-kavya No edit summary current
- 13:2813:28, 13 April 2021 diff hist +93 N Category:Caitanya-carita-maha-kavya Created page with "Category:Names of Scriptures - Umbrella Category Category:All Categories - Vaniquotes" current
- 13:1813:18, 13 April 2021 diff hist +10,043 N The Lord (Caitanya) took a boat to the other side of Navadvipa, to a place called Kuliya, where He stayed seven days at the house of Madhava dasa. He then proceeded along the banks of the Ganges Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord then took a boat to the other side of Navadvīpa, to a place called Kuliyā, where He stayed seven days at the house..." current
- 11:3511:35, 13 April 2021 diff hist +168 In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. From the house of Srivasa Acarya, the Lord went to the house of Advaita Acarya, where He was offered obeisances by Haridasa Thakura No edit summary current
- 11:3311:33, 13 April 2021 diff hist +10,092 N In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. From the house of Srivasa Acarya, the Lord went to the house of Advaita Acarya, where He was offered obeisances by Haridasa Thakura Created page with "<div id="compilation"> <div id="facts"> {{terms|"https://www.minecraftskins.com/skin/17330875/alex-the-elf"}} {{notes|}} {{compiler|Nirmal}} {{complete|ALL}} {{first|2021-04-1..."
- 11:1911:19, 13 April 2021 diff hist +9,309 N In the Caitanya-candrodaya-nataka, the following statement is given about Kuliya. Tatah kumarahatte srivasa-pandita-vatyam abhyayayau - From there the Lord went to the house of Srivasa Pandita in Kumarahatta Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Caitanya-candrodaya-nāṭaka, the following statement is given about Kuliyā. Tataḥ kumārahaṭṭe śrīvāsa-pa..." current
- 11:1211:12, 13 April 2021 diff hist +9,659 N The house of Vidya-vacaspati was located at Vidyanagara, which was near Koladvipa, or Kuliya. It was here that Devananda Pandita was residing. This information is found in the Caitanya-bhagavata - Madhya-khanda, Chapter Twenty-one Created page with "<div id="compilation"> <div id="facts"> {{terms|"The house of Vidyā-vācaspati was located at Vidyānagara, which was near Koladvīpa, or Kuliyā. It was here that Devānanda..." current
- 10:4010:40, 13 April 2021 diff hist +3,741 N Srila Kaviraja Gosvami has not vividly described this entire tour (of Caitanya's going to the house of Advaita Acarya & Vidya-vacaspati); therefore, on the basis of CC, some unscrupulous people have invented a place called Kuliyara Pata near Kancadapada Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Kavirāja Gosvāmī has not vividly described this entire tour; therefore, on the basis of Caitanya-caritāmṛta, som..." current
- 10:3010:30, 13 April 2021 diff hist +3,498 N These accounts (of Caitanya Mahaprabhu's going to the house of Advaita Acarya and Vidya-vacaspati) are given in the Caitanya-bhagavata, Caitanya-mangala, Caitanya-candrodaya-nataka and Caitanya-carita-kavya Created page with "<div id="compilation"> <div id="facts"> {{terms|"These accounts are given in the Caitanya-bhāgavata, Caitanya-maṅgala, Caitanya-candrodaya-nāṭaka and Caitanya-carita-kā..."
- 10:1710:17, 13 April 2021 diff hist +3,577 N Leaving the house of Vasudeva Datta, Sri Caitanya Mahaprabhu went to the house of Advaita Acarya. From there He went to the western side of Navadvipa, to Vidyanagara, and stayed at the house of Vidya-vacaspati Created page with "<div id="compilation"> <div id="facts"> {{terms|"Leaving the house of Vāsudeva Datta, Śrī Caitanya Mahāprabhu went to the house of Advaita Ācārya. From there He went to..." current
- 10:1110:11, 13 April 2021 diff hist +3,595 N Due to Kaviraja Gosvami’s mentioning the name of Santipuracarya, some people think that Kuliya is a village near Kancadapada. Due to this mistaken idea, they invented another place known as New Kuliyara Pata. Actually such a place does not exist Created page with "<div id="compilation"> <div id="facts"> {{terms|"Due to Kavirāja Gosvāmī’s mentioning the name of Śāntipurācārya, some people think that Kuliyā is a village near Kā..."
- 10:0710:07, 13 April 2021 diff hist −11 From there He (Lord Caitanya) went to the western side of Navadvipa, to the village called Vidyanagara. From Vidyanagara He went to Kuliya-grama and stayed at Madhava dasa’s house. He stayed there one week & excused the offenses of Devananda and others No edit summary current
- 10:0610:06, 13 April 2021 diff hist +3,543 N From there He (Lord Caitanya) went to the western side of Navadvipa, to the village called Vidyanagara. From Vidyanagara He went to Kuliya-grama and stayed at Madhava dasa’s house. He stayed there one week & excused the offenses of Devananda and others Created page with "<div id="compilation"> <div id="facts"> {{terms|"From there He went to the western side of Navadvīpa, to the village called Vidyānagara. From Vidyānagara He went to Kuliyā..."
- 10:0010:00, 13 April 2021 diff hist +3,418 N From Kumarahatta, Sri Caitanya Mahaprabhu went to Kancanapalli (also known as Kancadapada), where Sivananda Sena lived. After staying two days at Sivananda’s house, the Lord went to the house of Vasudeva Datta Created page with "<div id="compilation"> <div id="facts"> {{terms|"From Kumārahaṭṭa, Śrī Caitanya Mahāprabhu went to Kāñcanapallī (also known as Kāṅcaḍāpāḍā), where Śivān..." current
- 09:5209:52, 13 April 2021 diff hist +3,177 N The present name of Kumarahatta is Halisahara. After Sri Caitanya Mahaprabhu accepted sannyasa, Srivasa Thakura left Navadvipa due to separation from Him and went to Halisahara to live Created page with "<div id="compilation"> <div id="facts"> {{terms|"The present name of Kumārahaṭṭa is Hālisahara. After Śrī Caitanya Mahāprabhu accepted sannyāsa, Śrīvāsa Ṭhākur..." current