User contributions for Nabakumar
14 April 2021
- 07:4207:42, 14 April 2021 diff hist 0 She (Mother Saci) directly had as her child Lord Visnu, Sri Caitanya Mahaprabhu, and she served Him from the day of His appearance. This is the position of nitya-siddha associates No edit summary
- 07:4007:40, 14 April 2021 diff hist +3,457 N She (Mother Saci) directly had as her child Lord Visnu, Sri Caitanya Mahaprabhu, and she served Him from the day of His appearance. This is the position of nitya-siddha associates Created page with "<div id="compilation"> <div id="facts"> {{terms|"she directly had as her child Lord Viṣṇu, Śrī Caitanya Mahāprabhu, and she served Him from the day of His appearance. T..."
- 07:3407:34, 14 April 2021 diff hist +3,560 N Mother Saci, a nitya-siddha living entity, is an incarnation of mother Yasoda. She appeared in the house of Nilambara Cakravarti and was everlastingly engaged in the service of Lord Visnu Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mother Śacī, a nitya-siddha living entity, is an incarnation of mother Yaśodā. She appeared in the house of Nīlāmbara Ca..."
- 07:2907:29, 14 April 2021 diff hist +3,414 N As stated in the Bhagavad-gita (BG 6.41): The unsuccessful yogi, after many, many years of enjoyment on the planets of the pious living entities, is born into a family of righteous people, or into a family of rich aristocracy Created page with "<div id="compilation"> <div id="facts"> {{terms|"As stated in the Bhagavad-gītā"|"The unsuccessful yogī, after many, many years of enjoyment on the planets of the pious liv..."
- 07:2307:23, 14 April 2021 diff hist +8 These verses (CC Madhya 3.167) indicate that mother Saci, born in the family of Nilambara Cakravarti, used to worship Lord Visnu even before her marriage No edit summary current
- 07:2307:23, 14 April 2021 diff hist +3,364 N These verses (CC Madhya 3.167) indicate that mother Saci, born in the family of Nilambara Cakravarti, used to worship Lord Visnu even before her marriage Created page with "<div id="compilation"> <div id="facts"> {{terms|"These verses indicate that mother Śacī, born in the family of Nīlāmbara Cakravartī, used to worship Lord Viṣṇu even b..."
- 07:1407:14, 14 April 2021 diff hist +2,483 N A devotee falls to the ground, and the subsequent symptoms in the body ensue. These symptoms are mentioned above (CC Madhya 3.162 ), and when they become prominent in the body, a state called pralaya (devastation) is manifest Created page with "<div id="compilation"> <div id="facts"> {{terms|"a devotee falls to the ground, and the subsequent symptoms in the body ensue. These symptoms are mentioned above, and when the..." current
- 07:0407:04, 14 April 2021 diff hist +2,233 N Devastation is described in the Bhakti-rasamrta-sindhu as a combination of happiness and distress that becomes conspicuous by an absence of any sense of them Created page with "<div id="compilation"> <div id="facts"> {{terms|"Devastation is described in the Bhakti-rasāmṛta-sindhu as a combination of happiness and distress that becomes conspicuous..." current
- 06:5006:50, 14 April 2021 diff hist +3,420 m In this condition (of garva) one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva Nabakumar moved page In this condition one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva to In this condition (of garva) one utters prayers and does not reply to others' inquiries. Looking at one's own body, concealing one's desires and not heeding the words of others are symptoms visible in the ecstasy of garva current
- 06:4706:47, 14 April 2021 diff hist +3,251 When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride No edit summary current
- 06:4506:45, 14 April 2021 diff hist +3,258 When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion No edit summary current
- 06:4306:43, 14 April 2021 diff hist +3,001 Harsa is described in the Bhakti-rasamrta-sindhu. Harsa is experienced when one finally attains the desired goal of life and consequently becomes very glad No edit summary current
- 06:4006:40, 14 April 2021 diff hist +2,491 N When Mukunda saw that Caitanya Mahaprabhu was feeling ecstatic pain and manifesting ecstatic bodily symptoms, all due to feelings of separation from Krsna, he sang songs about Srimati Radharani’s meeting with Krsna. Advaita Acarya also stopped dancing Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Mukunda saw that Caitanya Mahāprabhu was feeling ecstatic pain and manifesting ecstatic bodily symptoms, all due to feel..." current
- 06:2506:25, 14 April 2021 diff hist +2,770 N This song (CC Madhya 3.114) was composed to commemorate the separation of Krsna from Radharani during Krsna’s absence in Mathura. It is thought that this song was sung by Srimati Radharani when Krsna returned. It is technically called Mathura-viraha Created page with "<div id="compilation"> <div id="facts"> {{terms|"This song was composed to commemorate the separation of Kṛṣṇa from Rādhārāṇī during Kṛṣṇa’s absence in Mat..." current
- 06:1406:14, 14 April 2021 diff hist +2,464 N Advaita Acarya was a disciple of Madhavendra Puri, and consequently some people think that He was referring to Madhavendra Puri by using the word madhava (in CC Madhya 3.114). But actually this is not the fact Created page with "<div id="compilation"> <div id="facts"> {{terms|"Advaita Ācārya was a disciple of Mādhavendra Purī, and consequently some people think that He was referring to Mādhavendr..."
- 06:1006:10, 14 April 2021 diff hist +2,296 N This (CC Madhya 3.114) is a song composed by Vidyapati. Sometimes the word madhava is misunderstood to refer to Madhavendra Puri Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a song composed by Vidyāpati. Sometimes the word mādhava is misunderstood to refer to Mādhavendra Purī"}} {{notes|..." current
- 03:3803:38, 14 April 2021 diff hist +2,691 N You have already made Me dance according to Your vow - Caitanya Mahaprabhu said (to Advaita Acarya) - Now please stop it. You can go and take Your lunch with Mukunda and Haridasa Created page with "<div id="compilation"> <div id="facts"> {{terms|"Now please stop it. You can go and take Your lunch with Mukunda and Haridāsa"|"You have already made Me dance according to Yo..." current
- 03:3203:32, 14 April 2021 diff hist +2,306 N Nor is it befitting for him (sannyasi) to accept fragrant garlands and have his legs massaged by a pure Vaisnava Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nor is it befitting for him to accept fragrant garlands and have his legs massaged by a pure Vaiṣṇava"}} {{notes|}} {{comp..." current
- 03:2803:28, 14 April 2021 diff hist +2,470 N Sri Caitanya Mahaprabhu is here (in CC Madhya 3.106) telling Advaita Acarya that it is not befitting for a sannyasi to accept nice beds to lie on or to chew cloves and cardamom and have his body smeared with sandalwood pulp Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu is here telling Advaita Ācārya that it is not befitting for a sannyāsī to accept nice beds to l..."
- 03:1303:13, 14 April 2021 diff hist +2,694 N Prasadam is transcendental, and there are no transformations or contaminations, just as there are no contaminations or transformations in the body of Lord Visnu Himself Created page with "<div id="compilation"> <div id="facts"> {{terms|"Prasādam is transcendental, and there are no transformations or contaminations, just as there are no contaminations or transf..." current
- 03:0503:05, 14 April 2021 diff hist +2,647 N In the Brhad-visnu Purana it is stated that one who considers maha-prasadam to be equal to ordinary rice and dhal certainly commits a great offense Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bṛhad-viṣṇu Purāṇa it is stated that one who considers mahā-prasādam to be equal to ordinary rice and dhal c..." current
- 02:4602:46, 14 April 2021 diff hist +3,461 N By eating or touching such maha-prasadam (the remnants of food left by a pure Vaisnava), a brahmana is not degraded. There is no question of being polluted by touching the remnants of such food Created page with "<div id="compilation"> <div id="facts"> {{terms|"by eating or touching such mahā-prasādam, a brāhmaṇa is not degraded. There is no question of being polluted by touching..."
- 02:4202:42, 14 April 2021 diff hist +3,565 N To say nothing of the remnants of food left by a pure Vaisnava, prasadam is never polluted even if it is touched by the mouth of a candala. Indeed, it retains its spiritual value Created page with "<div id="compilation"> <div id="facts"> {{terms|"To say nothing of the remnants of food left by a pure Vaiṣṇava, prasādam is never polluted even if it is touched by the m..."
- 02:3702:37, 14 April 2021 diff hist +3,899 N A pure Vaisnava, or a person on the paramahamsa stage, accepts the remnants of food as spiritual. He does not consider it to be material or sense gratificatory. He accepts maha-prasadam not as ordinary dhal and rice but as spiritual substance Created page with "<div id="compilation"> <div id="facts"> {{terms|"A pure Vaiṣṇava, or a person on the paramahaṁsa stage, accepts the remnants of food (mahā-prasādam) as spiritual. He d..."
- 02:3102:31, 14 April 2021 diff hist +3,495 N A pure Vaisnava is not subject to the rules and regulations of the smarta-brahmanas. That was the reason for Advaita Acarya’s stating, apanara sama more karibara tare: to raise Me to Your own standard Created page with "<div id="compilation"> <div id="facts"> {{terms|"A pure Vaiṣṇava is not subject to the rules and regulations of the smārta-brāhmaṇas. That was the reason for Advaita..."
- 02:2702:27, 14 April 2021 diff hist +3,374 N Advaita Acarya's statement indicates that a paramahamsa Vaisnava is transcendentally situated Created page with "<div id="compilation"> <div id="facts"> {{terms|"Advaita Ācārya’s statement indicates that a paramahaṁsa Vaiṣṇava is transcendentally situated"}} {{notes|}} {{compil..." current
- 02:2302:23, 14 April 2021 diff hist +3,561 Lord Nityananda gave Advaita Acarya His remnants to situate Him on the same platform and make Him a pure unalloyed Vaisnava or paramahamsa No edit summary current
- 02:2002:20, 14 April 2021 diff hist +3,347 N The words apanara sama indicate that Advaita Acarya considered Himself to belong to the smarta-brahmanas, and He considered Nityananda Prabhu to be on the transcendental stage with pure Vaisnavas Created page with "<div id="compilation"> <div id="facts"> {{terms|"The words āpanāra sama indicate that Advaita Ācārya considered Himself to belong to the smārta-brāhmaṇas, and He consi..."
- 02:1502:15, 14 April 2021 diff hist +2,158 N Because He (Nityananda Prabhu) always remembered Radha-Krsna and Their service, this was transcendental madness. Sri Advaita Acarya was pointing out this fact Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because He always remembered Rādhā-Kṛṣṇa and Their service, this was transcendental madness. Śrī Advaita Ācārya wa..." current
- 02:1002:10, 14 April 2021 diff hist +2,001 N The words sahaje pagala ("by nature a madman") indicate that Nityananda Prabhu was transcendentally situated on the paramahamsa stage Created page with "<div id="compilation"> <div id="facts"> {{terms|"The words sahaje pāgala (“by nature a madman”) indicate that Nityānanda Prabhu was transcendentally situated on the para..." current
13 April 2021
- 15:1715:17, 13 April 2021 diff hist +3,653 N The behavior and statements of Advaita Acarya are meant for the understanding of ordinary people who are unaware of the strength of spiritual values, not knowing the potency of food left by the bona fide spiritual master and pure Vaisnavas Created page with "<div id="compilation"> <div id="facts"> {{terms|"The behavior and statements of Advaita Ācārya are meant for the understanding of ordinary people who are unaware of the stre..." current
- 15:0215:02, 13 April 2021 diff hist +3,768 N The remnants of food left by the spiritual master and similar paramahamsas, or pure Vaisnavas, are purifying. When an ordinary person touches such prasadam, his mind is purified, and his mind is raised to the status of a pure brahmana Created page with "<div id="compilation"> <div id="facts"> {{terms|"The remnants of food left by the spiritual master and similar paramahaṁsas, or pure Vaiṣṇavas, are purifying. When an or..."
- 12:1912:19, 13 April 2021 diff hist 0 The spiritual master is to be considered on the stage of paramahamsa and beyond the jurisdiction of the varnasrama institution No edit summary current
- 12:1812:18, 13 April 2021 diff hist +3,372 N The spiritual master is to be considered on the stage of paramahamsa and beyond the jurisdiction of the varnasrama institution Created page with "<div id="compilation"> <div id="facts"> {{terms|"The spiritual master is to be considered on the stage of paramahaṁsa and beyond the jurisdiction of the varṇāśrama insti..."
- 12:1512:15, 13 April 2021 diff hist +3,507 N The remnants of food left by a pure Vaisnava are called maha-maha-prasadam. This is completely spiritual and is identified with Lord Visnu. Such remnants are not ordinary Created page with "<div id="compilation"> <div id="facts"> {{terms|"The remnants of food left by a pure Vaiṣṇava are called mahā-mahā-prasādam. This is completely spiritual and is identif..."
- 12:1112:11, 13 April 2021 diff hist +3,570 N By touching the remnants of food thrown by Nityananda Prabhu, Advaita Acarya immediately felt Himself purified of all smarta contamination Created page with "<div id="compilation"> <div id="facts"> {{terms|"By touching the remnants of food thrown by Nityānanda Prabhu, Advaita Ācārya immediately felt Himself purified of all smār..."
- 12:0712:07, 13 April 2021 diff hist +3,752 N He (Nityananda Prabhu) threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Acarya. Advaita Acarya accepted this happily because He presented Himself as a member of the community of smarta-brahmanas Created page with "<div id="compilation"> <div id="facts"> {{terms|"He threw the remnants of food on the ground, and some of these remnants touched the body of Advaita Ācārya. Advaita Ācārya..."
- 12:0112:01, 13 April 2021 diff hist +3,480 N The word avadhuta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a sannyasi, Nityananda Prabhu exhibited the behavior of a mad avadhuta Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word avadhūta refers to one above all rules and regulations. Sometimes, not observing all the rules and regulations of a..." current
- 11:5211:52, 13 April 2021 diff hist +1,285 N A mana is a measurement containing about forty kilos Created page with "<div id="compilation"> <div id="facts"> {{terms|"A māna is a measurement containing about forty kilos"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-13..." current
- 11:4611:46, 13 April 2021 diff hist +4,177 Sometimes He (Nityananda) is accepted to be a disciple of Laksmipati Tirtha. If He is so accepted, Nityananda Prabhu belonged to the Madhva-sampradaya. He did not belong to the tantrika-sampradaya of Bengal No edit summary current
- 11:4411:44, 13 April 2021 diff hist +3,889 N Actually Nityananda Prabhu did not belong to such a community (sakta-sampradaya). Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order Created page with "<div id="compilation"> <div id="facts"> {{terms|"Actually Nityānanda Prabhu did not belong to such a community. Nityānanda Prabhu was always a brahmacārī of a sannyāsī o..." current
- 11:3911:39, 13 April 2021 diff hist +4,129 N According to the sakta-sampradaya, a person called kaulavadhuta thinks materially while externally appearing to be a great devotee of Lord Siva. When such a person is in an assembly of Vaisnavas, he appears like a Vaisnava Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the śākta-sampradāya, a person called kaulāvadhūta thinks materially while externally appearing to be a grea..."
- 11:3311:33, 13 April 2021 diff hist 0 In Khadadaha, sometimes people misunderstood Nityananda Prabhu to belong to the sakta-sampradaya, whose philosophy is antah saktah bahih saivah sabhayam vaisnavo matah No edit summary current
- 11:3311:33, 13 April 2021 diff hist 0 We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults No edit summary current
- 11:3211:32, 13 April 2021 diff hist 0 At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder No edit summary current
- 11:3211:32, 13 April 2021 diff hist 0 In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification No edit summary current
- 11:3211:32, 13 April 2021 diff hist 0 By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa No edit summary current
- 11:2911:29, 13 April 2021 diff hist +3,723 N In Khadadaha, sometimes people misunderstood Nityananda Prabhu to belong to the sakta-sampradaya, whose philosophy is antah saktah bahih saivah sabhayam vaisnavo matah Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Khaḍadaha, sometimes people misunderstood Nityānanda Prabhu to belong to the śākta-sampradāya, whose philosophy is an..."
- 11:2511:25, 13 April 2021 diff hist +3,868 N We should know that these (CC Madhya 3.85) are all joking words between Advaita Acarya and Nityananda Prabhu. They are not to be taken as insults Created page with "<div id="compilation"> <div id="facts"> {{terms|"We should know, however, that these are all joking words between Advaita Ācārya and Nityānanda Prabhu. They are not to be t..."
- 11:2111:21, 13 April 2021 diff hist +3,856 N At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder Created page with "<div id="compilation"> <div id="facts"> {{terms|"At that stage, a person sometimes accepts the symbols and dress of a sannyāsī and sometimes does not. Sometimes he dresses l..."
- 11:1511:15, 13 April 2021 diff hist +4,005 N In the avadhuta stage, the paramahamsa stage, which is the supermost stage, one may appear to be visayi, on the platform of sense gratification, but in actuality he has nothing to do with sense gratification Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the avadhūta stage, the paramahaṁsa stage, which is the supermost stage, one may appear to be viṣayī, on the platform..."
- 11:0811:08, 13 April 2021 diff hist +4,042 N Nityananda Prabhu had nothing to do with the rules governing smarta-brahmanas. Thus under pretense of condemning Him, Advaita Acarya was actually praising Him Created page with "<div id="compilation"> <div id="facts"> {{terms|"Nityānanda Prabhu had nothing to do with the rules governing smārta-brāhmaṇas. Thus under pretense of condemning Him, Adv..."
- 11:0311:03, 13 April 2021 diff hist +3,929 N By calling Nityananda Prabhu a bhrasta avadhuta (a rejected paramahamsa), Advaita Acarya Prabhu in a sense accepted Nityananda Prabhu as a paramahamsa Created page with "<div id="compilation"> <div id="facts"> {{terms|"By calling Nityānanda Prabhu a bhraṣṭa avadhūta (a rejected paramahaṁsa), Advaita Ācārya Prabhu in a sense accepted..."
- 10:5610:56, 13 April 2021 diff hist +4,010 N There is always a difference of opinion between a smarta-brahmana and a Vaisnava gosvami. There are even smarta opinions and Vaisnava gosvami opinions available in astrological and astronomical calculations Created page with "<div id="compilation"> <div id="facts"> {{terms|"There is always a difference of opinion between a smārta-brāhmaṇa and a Vaiṣṇava gosvāmī. There are even smārta opi..."
- 08:5008:50, 13 April 2021 diff hist +2,591 N Whatever edibles a sannyasi gets from a householder’s house he should take outside near some lake or river, & after offering the food to Visnu, Brahma & the sun (3 divisions), he should eat the entire offering and not leave anything for others to eat Created page with "<div id="compilation"> <div id="facts"> {{terms|"Whatever edibles a sannyāsī gets from a householder’s house he should take outside near some lake or river, and after offe..." current
- 08:3308:33, 13 April 2021 diff hist +2,064 N According to Srimad-Bhagavatam (SB 11.18.19): bahir jalasayam gatva tatopasprsya vag-yatah, vibhajya pavitam sesam bhunjitasesam ahrtam Created page with "<div id="compilation"> <div id="facts"> {{terms|"vibhajya pāvitaṁ śeṣaṁ bhuñjītāśeṣam āhṛtam"|"bahir jalāśayaṁ gatvā tatopaspṛśya vāg-yataḥ"|"Accor..."
- 08:2508:25, 13 April 2021 diff hist +3,544 N Those who are sahajiyas cannot understand what Sri Caitanya Mahaprabhu meant when He asked Advaita Acarya to bring two separate leaves and give a small quantity of the prasadam to Him Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are sahajiyās cannot understand what Śrī Caitanya Mahāprabhu meant when He asked Advaita Ācārya to bring two s..." current
- 08:1708:17, 13 April 2021 diff hist +3,333 N He (a devotee) thinks that by accepting such things (as garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts) he will offend the lotus feet of the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"He thinks that by accepting such things he will offend the lotus feet of the Lord"}} {{notes|}} {{compiler|Nabakumar}} {{compl..."
- 07:5207:52, 13 April 2021 diff hist +3,505 N A devotee does not accept anything to eat that is not first offered to Krsna. All the rich foods offered to Krsna are given to the grhasthas, the householders Created page with "<div id="compilation"> <div id="facts"> {{terms|"A devotee does not accept anything to eat that is not first offered to Kṛṣṇa. All the rich foods offered to Kṛṣṇa..." current
- 07:4607:46, 13 April 2021 diff hist +3,607 N Caitanya Mahaprabhu also advised Raghunatha dasa Gosvami not to eat very palatable dishes, wear very nice garments or talk on mundane subjects. These things are all prohibited for those in the renounced order Created page with "<div id="compilation"> <div id="facts"> {{terms|"Caitanya Mahāprabhu also advised Raghunātha dāsa Gosvāmī not to eat very palatable dishes, wear very nice garments or tal..."
- 07:4007:40, 13 April 2021 diff hist +3,831 Sri Caitanya Mahaprabhu did not encourage sannyasis to eat very palatable dishes, for the whole Vaisnava cult is vairagya-vidya, as renounced as possible No edit summary current
- 07:3807:38, 13 April 2021 diff hist +3,139 N If he (a sannyasi) did so (eat palatable dishes), he would not be able to control his senses Created page with "<div id="compilation"> <div id="facts"> {{terms|"If he did so, he would not be able to control his senses"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04..."
- 07:3407:34, 13 April 2021 diff hist +3,485 N The word upakarana indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one can eat very nicely with rice. It is not proper, however, for a sannyasi to eat such palatable dishes Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word upakaraṇa indicates a variety of foods, such as dhal, vegetables and other varieties of possible dishes that one ca..." current
- 07:2707:27, 13 April 2021 diff hist +2,365 N When Sri Caitanya Mahaprabhu saw the food offered in three places, He thought that all of it was meant for Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"when Śrī Caitanya Mahāprabhu saw the food offered in three places, He thought that all of it was meant for Kṛṣṇa"}} {..." current
- 07:2207:22, 13 April 2021 diff hist +2,890 N The other two servings, on banana leaves, were to be accepted by Sri Caitanya Mahaprabhu and Lord Nityananda. That was Advaita Acarya’s intention, but He did not disclose this to Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"The other two servings, on banana leaves, were to be accepted by Śrī Caitanya Mahāprabhu and Lord Nityānanda. That was Adv..." current
- 02:5202:52, 13 April 2021 diff hist +2,479 N The offering on the metal plate was personally offered by Advaita Acarya to Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"The offering on the metal plate was personally offered by Advaita Ācārya to Kṛṣṇa"}} {{notes|}} {{compiler|Nabakumar}}..." current
- 02:4702:47, 13 April 2021 diff hist +2,715 N Srila Bhaktisiddhanta Sarasvati Thakura states that one of these servings (described in CC Madhya 3.66) was offered in a metal dish and was meant for Krsna, whereas the other two were placed on big banana leaves Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura states that one of these servings was offered in a metal dish and was meant for..." current
12 April 2021
- 13:1213:12, 12 April 2021 diff hist +2,348 N Sri Caitanya Mahaprabhu was pleased because He saw how nicely so many varieties of food were prepared for Krsna. Actually all kinds of prasadam are prepared for Krsna, not for the people, but the devotees partake of prasadam with great pleasure Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu was pleased because He saw how nicely so many varieties of food were prepared for Kṛṣṇa. Actu..." current
- 13:0313:03, 12 April 2021 diff hist +3,156 N Although a Vaisnava may be very advanced spiritually, he keeps himself externally humble and submissive Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although a Vaiṣṇava may be very advanced spiritually, he keeps himself externally humble and submissive"}} {{notes|}} {{co..." current
- 12:5312:53, 12 April 2021 diff hist +3,512 N He (Haridasa Thakura) proposed to take prasadam outside the house (of Adaivta Acarya). Although he was in an exalted position and equal to other great Vaisnavas, he considered himself a papistha, a most sinful man, and adhama, the lowest among men Created page with "<div id="compilation"> <div id="facts"> {{terms|"he proposed to take prasādam outside the house. Although he was in an exalted position and equal to other great Vaiṣṇavas..." current
- 12:4112:41, 12 April 2021 diff hist +3,009 N In order not to disturb social tranquillity, Haridasa Thakura humbly kept himself in the position of a Muslim, outside the jurisdiction of the Hindu community Created page with "<div id="compilation"> <div id="facts"> {{terms|"outside the jurisdiction of the Hindu community"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-12T12:41..."
- 12:1412:14, 12 April 2021 diff hist +3,437 m Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim Nabakumar moved page Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity to Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim current
- 12:1212:12, 12 April 2021 diff hist +3,264 N Although Haridasa Thakura was an exalted Vaisnava accepted by Advaita Acarya, Nityananda Prabhu and Sri Caitanya Mahaprabhu, nonetheless, in order not to disturb social tranquillity, he humbly kept himself in the position of a Muslim Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Haridāsa Ṭhākura was an exalted Vaiṣṇava accepted by Advaita Ācārya, Nityānanda Prabhu and Śrī Caitanya..."
- 12:0412:04, 12 April 2021 diff hist +3,386 N Although personally called by Sri Caitanya Mahaprabhu and Nityananda Prabhu to take prasadam with Them, still, out of great humility, Haridasa Thakura submitted - I shall take the prasadam outside of the house Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although personally called by Śrī Caitanya Mahāprabhu and Nityānanda Prabhu to take prasādam with Them, still, out of gre..."
- 11:5811:58, 12 April 2021 diff hist +3,245 N Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Muslims were considered yavanas, or low-born, and whenever a Muslim was invited, he would be fed outside of the house Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although the Hindus and Muslims lived together in a very friendly manner, still there were distinctions between them. The Musl..." current
- 11:4811:48, 12 April 2021 diff hist +1,937 N We request our editors of cook books to add all these nice preparations described (in CC Madhya 3.47) by the experienced author Srila Kaviraja Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"We request our editors of cook books to add all these nice preparations described by the experienced author Śrīla Kavirāja..." current
- 11:3111:31, 12 April 2021 diff hist 0 m Whenever food is prepared & we take away a portion, the food is actually decreased. But here (Bengal) it is the system to say badaila, or - increased. If food is prepared for Krsna & offered to Him & the Vaisnavas, the stock is increased, never decreased Nabakumar moved page Whenever food is prepared and we take away a portion, the food is actually decreased. But here it is the system to say badaila, or "ncreased." If food is prepared for Krsna and offered to Him and the Vaisnavas, the stock is increased, never decreased to [[Whenever food is prepared & we take away a portion, the food is actually decreased. But here (Bengal) it is the system to say badaila, or - increased. If food is prepared for Krsna & offered to Him & the Vaisnavas, t... current
- 11:2711:27, 12 April 2021 diff hist +2,431 N Whenever food is prepared & we take away a portion, the food is actually decreased. But here (Bengal) it is the system to say badaila, or - increased. If food is prepared for Krsna & offered to Him & the Vaisnavas, the stock is increased, never decreased Created page with "<div id="compilation"> <div id="facts"> {{terms|"Whenever food is prepared and we take away a portion, the food is actually decreased. But here it is the system to say bāḍ..."
- 11:1911:19, 12 April 2021 diff hist +2,220 N The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word bāḍāila, meaning “increased,” is very significant in this verse. It is a sophisticated word used by the gṛh..." current
- 08:4008:40, 12 April 2021 diff hist +3,845 N Householders in Krsna consciousness are actually grhasthas - that is, those living in the asrama with their families and children. Sri Advaita Prabhu was an ideal grhastha, and His house was the ideal grhastha-asrama Created page with "<div id="compilation"> <div id="facts"> {{terms|"Householders in Kṛṣṇa consciousness are actually gṛhasthas—that is, those living in the āśrama with their families..."
- 08:3308:33, 12 April 2021 diff hist +4,067 N Although a person may live with his wife and children happily in Krsna consciousness, he also observes the regulative principles followed in any temple. If there is no Krsna consciousness, the householder’s abode is called a grha-medhi’s house Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although a person may live with his wife and children happily in Kṛṣṇa consciousness, he also observes the regulative pr..."
- 08:2308:23, 12 April 2021 diff hist +3,761 N If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama Created page with "<div id="compilation"> <div id="facts"> {{terms|"If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of aust..." current
- 08:1408:14, 12 April 2021 diff hist +3,692 N If someone comes, the householder offers him prasadam, and if there is not much left, he should offer his own portion to the guest Created page with "<div id="compilation"> <div id="facts"> {{terms|"If someone comes, the householder offers him prasādam, and if there is not much left, he should offer his own portion to the..." current
- 08:0108:01, 12 April 2021 diff hist +3,954 N According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is anyone without food. In this way he invites people to take prasadam Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Vedic principles, a householder, before taking lunch, should go outside and shout very loudly to see if there is..." current
- 07:5107:51, 12 April 2021 diff hist +4,163 N In my childhood I have actually seen my father receive not less than four guests every day, and in those days my father’s income was not very great. Nonetheless, there was no difficulty in offering prasadam to at least four guests every day Created page with "<div id="compilation"> <div id="facts"> {{terms|"In my childhood I have actually seen my father receive not less than four guests every day, and in those days my father’s in..." current
- 07:3807:38, 12 April 2021 diff hist +3,545 N According to the Vedic principles, there must always be a guest in a householder’s house Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to the Vedic principles, there must always be a guest in a householder’s house"}} {{notes|}} {{compiler|Nabakumar}..." current
- 07:3507:35, 12 April 2021 diff hist +3,857 N The wife at home cooks a variety of foods for Lord Visnu, and the husband offers it to the Deity. After that, arati is performed, and the prasadam is distributed amongst family members and guests Created page with "<div id="compilation"> <div id="facts"> {{terms|"The wife at home cooks a variety of foods for Lord Viṣṇu, and the husband offers it to the Deity. After that, ārati is pe..." current
- 07:2807:28, 12 April 2021 diff hist +3,628 N This (CC Madhya 3.41) is the ideal householder’s life. The husband and wife live together, and the husband works very hard to secure paraphernalia for worshiping Lord Visnu Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is the ideal householder’s life. The husband and wife live together, and the husband works very hard to secure parapher..."
- 06:0906:09, 12 April 2021 diff hist +2,504 m The Ganges and Yamuna mix at the confluence at Allahabad (Prayaga). The Yamuna flows from the western side and the Ganges from the eastern, & they merge. Since Caitanya Mahaprabhu bathed on the western side, He actually took His bath in the river Yamuna Nabakumar moved page The Ganges and Yamuna mix at the confluence at Allahabad (Prayaga). The Yamuna flows from the western side and the Ganges from the eastern, and they merge to The Ganges and Yamuna mix at the confluence at Allahabad (Prayaga). The Yamuna flows from the western side and the Ganges from the eastern, & they merge. Since Caitanya Mahaprabhu bathed on the western side, He actually took His bath in the river Yamuna current
- 05:5805:58, 12 April 2021 diff hist +1,667 N This verse (CC Madhya 3.28) is recorded in the Caitanya-candrodaya-nataka (5.13), by Kavi-karnapura Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is recorded in the Caitanya-candrodaya-nāṭaka (5.13), by Kavi-karṇapūra"}} {{notes|}} {{compiler|Nabakumar}}..." current
- 05:2105:21, 12 April 2021 diff hist +2,455 N The conclusion is that the sannyasa order depends not on the dress but the determination to serve Mukunda Created page with "<div id="compilation"> <div id="facts"> {{terms|"The conclusion is that the sannyāsa order depends not on the dress but the determination to serve Mukunda"}} {{notes|}} {{com..." current
- 05:1605:16, 12 April 2021 diff hist +3,082 N The sannyasi dress is actually an attraction for material formality. Sri Caitanya Mahaprabhu did not like such formality, but He wanted the essence of it - service to Mukunda. Such determination in any condition is paratma-nistha. That is required Created page with "<div id="compilation"> <div id="facts"> {{terms|"The sannyāsī dress is actually an attraction for material formality. Śrī Caitanya Mahāprabhu did not like such formality,..." current
- 05:0905:09, 12 April 2021 diff hist +2,630 N He (Caitanya) accepted the brahmana’s version due to his determination to serve Mukunda Created page with "<div id="compilation"> <div id="facts"> {{terms|"He accepted the brāhmaṇa’s version due to his determination to serve Mukunda"}} {{notes|}} {{compiler|Nabakumar}} {{compl..." current
- 05:0505:05, 12 April 2021 diff hist +2,693 N In this (CC Madhya 3.8) connection, Srila Bhaktivinoda Thakura says that Sri Caitanya Mahaprabhu accepted the sannyasa order and recommended the determination of the Avantipura bhiksu to engage in the service of Mukunda Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this connection, Śrīla Bhaktivinoda Ṭhākura says that Śrī Caitanya Mahāprabhu accepted the sannyāsa order and reco..." current
- 04:5804:58, 12 April 2021 diff hist +8,443 N Sri Caitanya accepted Sridhara Svami, who was a tridandi-sannyasi, but the Mayavadi sannyasis, not understanding Sridhara Svami, sometimes think that Sridhara Svami belonged to the Mayavada ekadanda-sannyasa community. Actually this was not the case Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu accepted Śrīdhara Svāmī, who was a tridaṇḍi-sannyāsī, but the Māyāvādī sannyāsīs, n..." current
- 04:4804:48, 12 April 2021 diff hist +8,234 N The followers of Sri Caitanya Mahaprabhu never accepted the Mayavada order of sannyasa, and for this they cannot be blamed Created page with "<div id="compilation"> <div id="facts"> {{terms|"The followers of Śrī Caitanya Mahāprabhu never accepted the Māyāvāda order of sannyāsa, and for this they cannot be bla..." current
- 04:4304:43, 12 April 2021 diff hist +8,130 N One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1 Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvāmī and is competent to..." current
- 04:3804:38, 12 April 2021 diff hist +8,514 N Although acceptance of tridanda-sannyasa is not distinctly mentioned in the Gaudiya Vaisnava literature, the first verse of Srila Rupa Gosvami’s Upadesamrta advocates that one should accept the tridanda-sannyasa order by controlling the six forces Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although acceptance of tridaṇḍa-sannyāsa is not distinctly mentioned in the Gauḍīya Vaiṣṇava literature, the first..."
- 04:2104:21, 12 April 2021 diff hist 0 m The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah - BS 5.1 Nabakumar moved page The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah (- S 5.1 to The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah - BS 5.1 current
- 04:0804:08, 12 April 2021 diff hist +8,511 N Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Gopāla Bhaṭṭa Gosvāmī, who is known as a smṛty-ācārya in the Gauḍīya-Vaiṣṇava-sampradāya, later acc..."
- 04:0404:04, 12 April 2021 diff hist +8,167 N It is said that from Madhavacarya the sampradaya known in western India as the Vallabhacarya sampradaya has begun Created page with "<div id="compilation"> <div id="facts"> {{terms|"It is said that from this Mādhavācārya the sampradāya known in western India as the Vallabhācārya sampradāya has begun"..."
- 03:5703:57, 12 April 2021 diff hist +8,066 N The most intimate devotee of Sri Caitanya Mahaprabhu, namely Gadadhara Pandita, accepted tridanda-sannyasa and also accepted Madhava Upadhyaya as his tridandi-sannyasi disciple Created page with "<div id="compilation"> <div id="facts"> {{terms|"The most intimate devotee of Śrī Caitanya Mahāprabhu, namely Gadādhara Paṇḍita, accepted tridaṇḍa-sannyāsa and al..."
- 03:2103:21, 12 April 2021 diff hist +8,948 Acaryas who advocate the daiva varnasrama (the social order of catur-varnyam mentioned in the Bhagavad-gita) do not accept the proposition of asura-varnasrama, which maintains that the social order of varna is indicated by birth No edit summary current
- 03:1903:19, 12 April 2021 diff hist +8,306 N They (Mayavadis) simply think of merging into the existence of Brahman because of their disgust with material existence Created page with "<div id="compilation"> <div id="facts"> {{terms|"They simply think of merging into the existence of Brahman because of their disgust with material existence"}} {{notes|}} {{co..."
- 03:0703:07, 12 April 2021 diff hist +8,332 N They (Mayavadis) are unable to understand the purport of tridanda-sannyasa, and as such they are not inclined to dedicate their lives to the service of Mukunda Created page with "<div id="compilation"> <div id="facts"> {{terms|"they are unable to understand the purport of tridaṇḍa-sannyāsa, and as such they are not inclined to dedicate their lives..." current
- 02:5102:51, 12 April 2021 diff hist +8,152 N The ekadandi-sannyasis of the Mayavadi school give up the sacred thread and do not keep any tuft of hair Created page with "<div id="compilation"> <div id="facts"> {{terms|"The ekadaṇḍi-sannyāsīs of the Māyāvādī school give up the sacred thread and do not keep any tuft of hair"}} {{notes|..." current
- 02:3802:38, 12 April 2021 diff hist +8,113 N To date, all the devotees of Sri Caitanya Mahaprabhu, following in His footsteps, accept the sannyasa order and keep the sacred thread and tuft of unshaved hair Created page with "<div id="compilation"> <div id="facts"> {{terms|"To date, all the devotees of Śrī Caitanya Mahāprabhu, following in His footsteps, accept the sannyāsa order and keep the s..." current
- 02:2202:22, 12 April 2021 diff hist +8,130 N The Mayavadi sannyasis, who are enamored of the external energy of the Lord, cannot understand the mind of Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Māyāvādī sannyāsīs, who are enamored of the external energy of the Lord, cannot understand the mind of Śrī Caitany..." current
- 02:1502:15, 12 April 2021 diff hist +8,157 N By citing this verse (CC Madhya 3.6) from Srimad-Bhagavatam, Sri Caitanya Mahaprabhu accepted the sannyasa order recommended in Srimad-Bhagavatam Created page with "<div id="compilation"> <div id="facts"> {{terms|"By citing this verse from Śrīmad-Bhāgavatam, Śrī Caitanya Mahāprabhu accepted the sannyāsa order recommended in Śrīma..."
- 02:1002:10, 12 April 2021 diff hist +8,296 N In Srimad-Bhagavatam there is no such thing as an ekadandi-sannyasi; indeed, the tridandi-sannyasi is accepted as the symbolic representation of the sannyasa order Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Śrīmad-Bhāgavatam there is no such thing as an ekadaṇḍi-sannyāsī; indeed, the tridaṇḍi-sannyāsī is accepted..." current
- 02:0702:07, 12 April 2021 diff hist +8,437 N Mayavadi sannyasis, not knowing that Sri Caitanya Mahaprabhu was a tridandi, think of Caitanya Mahaprabhu as an ekadandi-sannyasi. This is due to their vivarta, bewilderment Created page with "<div id="compilation"> <div id="facts"> {{terms|"Māyāvādī sannyāsīs, not knowing that Śrī Caitanya Mahāprabhu was a tridaṇḍī, think of Caitanya Mahāprabhu as an..." current
- 02:0302:03, 12 April 2021 diff hist +8,328 N They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation Created page with "<div id="compilation"> <div id="facts"> {{terms|"They accept this impersonal position as liberation"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-12T02..."
11 April 2021
- 08:3008:30, 11 April 2021 diff hist +8,571 N Because the ekadandi-sannyasis of the Mayavada school are not devoted to the service of Krsna, they try to merge into the Brahman effulgence, which is a marginal position between material and spiritual existence Created page with "<div id="compilation"> <div id="facts"> {{terms|"Because the ekadaṇḍi-sannyāsīs of the Māyāvāda school are not devoted to the service of Kṛṣṇa, they try to merg..."
- 05:4305:43, 11 April 2021 diff hist +8,460 N Indirectly He (Caitanya) declared that within that eka-danda, one danda, four dandas existed as one. Accepting ekadanda-sannyasa without paratma-nistha (devotional service to Lord Krsna) is not acceptable to Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"Indirectly He declared that within that eka-daṇḍa, one daṇḍa, four daṇḍas existed as one. Accepting ekadaṇḍa-s..." current
- 05:3105:31, 11 April 2021 diff hist +8,561 N Although Sri Caitanya Mahaprabhu accepted the then-existing order of sannyasa (namely eka-danda), He still recited a verse from Srimad-Bhagavatam about the tridanda-sannyasa accepted by the brahmana of Avantipura Created page with "<div id="compilation"> <div id="facts"> {{terms|"Although Śrī Caitanya Mahāprabhu accepted the then-existing order of sannyāsa (namely eka-daṇḍa), He still recited a v..."
10 April 2021
- 14:2214:22, 10 April 2021 diff hist +8,506 N Many persons in the community of Siva Svami gave up the atma-nistha of the Lord and followed the path of Sankaracarya. Instead of accepting 108 names, those in the Siva Svami sampradaya follow the path of Sankaracarya and accept the ten names of sannyasa Created page with "<div id="compilation"> <div id="facts"> {{terms|"many persons in the community of Śiva Svāmī gave up the ātma-niṣṭhā (devotional service) of the Lord and followed the..." current
- 14:1614:16, 10 April 2021 diff hist +8,203 N The Vaisnava sannyasi is known as a tridandi-sannyasi. The Mayavadi sannyasi accepts only one danda, not understanding the meaning of tri-danda Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Vaiṣṇava sannyāsī is known as a tridaṇḍi-sannyāsī. The Māyāvādī sannyāsī accepts only one daṇḍa, not..." current
- 14:1214:12, 10 April 2021 diff hist +8,346 N Visnu Svami considered that accepting the dress of a tri-dandi was paratma-nistha. Therefore sincere devotees add another danda, the jiva-danda, to the three existing dandas Created page with "<div id="compilation"> <div id="facts"> {{terms|"Viṣṇu Svāmī considered that accepting the dress of a tri-daṇḍī was parātma-niṣṭhā. Therefore sincere devotees..." current
- 14:0714:07, 10 April 2021 diff hist +8,611 N Those who are completely dedicated to the lotus feet of Krsna in service are actually sannyasis. As a matter of formality, the devotee accepts the sannyasa dress as previous acaryas did. He also accepts the three dandas Created page with "<div id="compilation"> <div id="facts"> {{terms|"Those who are completely dedicated to the lotus feet of Kṛṣṇa in service are actually sannyāsīs. As a matter of formal..." current
- 13:5713:57, 10 April 2021 diff hist +8,262 N The word paratma-nistha means being a devotee of Lord Krsna. Paratma, the Supreme Person, is Krsna. Isvarah paramah krsnah sac-cid-ananda-vigrahah - BS 5.1 Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word parātma-niṣṭhā means being a devotee of Lord Kṛṣṇa. Parātmā, the Supreme Person, is Kṛṣṇa. Īśva..."
- 13:5013:50, 10 April 2021 diff hist +8,257 N In Bhagavad-gita (BG 6.1) it is also stated, anasritah karma-phalam karyam karma karoti yah, sa sannyasi ca yogi ca: one who works devotedly for the satisfaction of Krsna is a sannyasi. The dress is not sannyasa, but the attitude of service to Krsna is Created page with "<div id="compilation"> <div id="facts"> {{terms|"In Bhagavad-gītā"|"it is also stated, anāśritaḥ karma-phalaṁ kāryaṁ karma karoti yaḥ/ sa sannyāsī ca yogī ca:..." current
- 13:4213:42, 10 April 2021 diff hist +8,423 N If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyasi. It is not simply a matter of changing dress Created page with "<div id="compilation"> <div id="facts"> {{terms|"If one does not completely devote his mind and body to the service of the Lord, he does not actually become a sannyāsī. It i..." current
- 13:3513:35, 10 April 2021 diff hist +8,471 If one accepts the sannyasa order, his main business is to devote his life completely to the service of Mukunda, Krsna No edit summary current
- 12:3412:34, 10 April 2021 diff hist −49 This (CC Adi 3.91) is a verse from the Padma Purana. Visnu-bhaktas, or devotees in Krsna consciousness, are known as devas (demigods). Atheists, who do not believe in God or who declare themselves God, are asuras - demons No edit summary current
- 12:3412:34, 10 April 2021 diff hist +1,151 This verse (of CC Adi 4.215) is from the Padma Purana No edit summary current
- 12:3312:33, 10 April 2021 diff hist −23 This verse (CC Madhya 1.58) appears in the Padyavali (386), an anthology of verses compiled by Srila Rupa Gosvami No edit summary
- 12:3312:33, 10 April 2021 diff hist −23 This verse (CC Madhya 1.76) also appears in the Padyavali (387), an anthology of verses compiled by Srila Rupa Gosvami No edit summary
- 12:3112:31, 10 April 2021 diff hist −23 This verse (of CC Adi 3.63) is Prathama Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami No edit summary
- 12:3112:31, 10 April 2021 diff hist −47 This verse (of CC Adi 3.63) is Dvitiya Sri Caitanyastaka 8, from the Stava-mala of Srila Rupa Gosvami No edit summary
- 12:3112:31, 10 April 2021 diff hist −23 This verse (of CC Adi 3.58) is Dvitiya Sri Caitanyastaka 1, from the Stava-mala of Srila Rupa Gosvami No edit summary
- 12:3112:31, 10 April 2021 diff hist +1,669 This statement (of CC Adi-lila 4.196) appears in the Kesavastaka (8) of the Stava-mala, compiled by Srila Rupa Gosvami No edit summary
- 12:3012:30, 10 April 2021 diff hist +1,669 This (Verse of CC Adi lila 4.275) is the third verse of the second Caitanyastaka of Srila Rupa Gosvami’s Stava-mala No edit summary
- 12:2912:29, 10 April 2021 diff hist +1,856 Texts 51 and 52 (of CC Adi Lila chapter 4) are, respectively, Prathama Sri Caitanyastaka 2 and Dvitiya Sri Caitanyastaka 3, from the Stava-mala of Srila Rupa Gosvami No edit summary current
- 12:2512:25, 10 April 2021 diff hist −23 This (CC Adi 3.87) is a verse from the Stotra-ratna (12) of Yamunacarya, the spiritual master of Ramanujacarya No edit summary current
- 12:2512:25, 10 April 2021 diff hist −23 This verse (CC Madhya 1.203) is from the Stotra-ratna (47), by Sri Yamunacarya No edit summary current
- 12:2512:25, 10 April 2021 diff hist −23 To be completely satisfied and devoid of anxiety, one must come to the position of eternally rendering service to the Supreme Lord. This verse (CC Madhya 1.206) is also from the Stotra-ratna (43), by Sri Yamunacarya No edit summary current
- 12:2312:23, 10 April 2021 diff hist +1,697 This text (of CC Adi-lila 4.125) is from the Govinda-lilamrta (8.77) of Krsnadasa Kaviraja Gosvami No edit summary
- 12:2012:20, 10 April 2021 diff hist −23 There is a similar verse (as CC Adi 9.42) in the Visnu Purana, Part Three, Chapter Twelve, verse 45, which is next quoted in the Caitanya-caritamrta No edit summary current
- 12:2012:20, 10 April 2021 diff hist +1,268 This (CC Adi-lila 4.116) is a verse from the Visnu Purana - 5.13.60 No edit summary
- 12:1812:18, 10 April 2021 diff hist +1,518 This verse (of CC Adi-lila 4.118) is spoken by Sri Vrnda-devi in the Vidagdha-madhava (7.3) of Srila Rupa Gosvami No edit summary
- 12:1812:18, 10 April 2021 diff hist −23 This verse (CC Madhya 2.52) is spoken by Paurnamasi to Nandimukhi in the Vidagdha-madhava (2.18) of Srila Rupa Gosvami No edit summary
- 12:1612:16, 10 April 2021 diff hist −23 This verse (of CC Madhya 11.47) is found in the Sri Caitanya-candrodaya-nataka - 8.28 No edit summary
- 12:1612:16, 10 April 2021 diff hist −23 This is a quotation (of CC Madhya 11.11) from Sri Caitanya-candrodaya-nataka - 8.24 No edit summary current
- 12:1412:14, 10 April 2021 diff hist −51 This (CC Adi 2.107) is the first verse of the Fifth Chapter of the Brahma-samhita - BS 5.1 No edit summary current
- 12:1412:14, 10 April 2021 diff hist −23 This description of the Lord’s creative energy is from the Brahma-samhita (BS 5.38), which Lord Brahma compiled after his personal realization No edit summary current
- 12:1412:14, 10 April 2021 diff hist +24,388 This is a verse (CC Adi-lila 5.22) from the Brahma-samhita (BS 5.38). This description of the abode of Krsna gives us definite information of the transcendental place No edit summary
- 12:1412:14, 10 April 2021 diff hist −23 This is a quotation (of CC Adi-lila 5.155) from Brahma-samhita - BS 5.38 No edit summary
- 12:0812:08, 10 April 2021 diff hist +1,271 This text (of CC Adi 2.63) is from Srimad-Bhagavatam - SB 1.2.11 No edit summary
- 12:0512:05, 10 April 2021 diff hist +1,267 This verse (of CC Adi-lila 4.203) is from the Bhakti-rasamrta-sindhu - 2.3.54 No edit summary current
- 12:0512:05, 10 April 2021 diff hist +1,306 This verse (of CC Adi-lila 4.202) is from the Bhakti-rasamrta-sindhu - 3.2.62 No edit summary current
- 12:0512:05, 10 April 2021 diff hist −23 This verse (CC Madhya 1.190) is from the Bhakti-rasamrta-sindhu (1.2.154), by Srila Rupa Gosvami No edit summary
- 12:0512:05, 10 April 2021 diff hist −23 This is a verse (of CC Adi-lila 5.224) quoted from the Bhakti-rasamrta-sindhu (1.2.239) in connection with practical devotional service No edit summary
- 12:0512:05, 10 April 2021 diff hist +1,316 This is a verse (of CC Adi-lila 4.163) from the Bhakti-rasamrta-sindhu - 1.2.285 No edit summary
- 12:0512:05, 10 April 2021 diff hist +1,680 This (CC Adi-lila 4.117) is a verse from the Bhakti-rasamrta-sindhu (2.1.231) of Srila Rupa Gosvami No edit summary
- 12:0012:00, 10 April 2021 diff hist +7,961 This verse (of CC Adi-lila 5.36) is from the Bhakti-rasamrta-sindhu (1.2.278) of Srila Rupa Gosvami, who further discusses this same topic in his Laghu-bhagavatamrta - Purva 5.41 No edit summary
- 11:3411:34, 10 April 2021 diff hist −39 Describing His own potencies to Arjuna, the Personality of Godhead Sri Krsna spoke this (CC Adi 2.20) verse of the Bhagavad-gita - BG 10.42 No edit summary current
- 11:2711:27, 10 April 2021 diff hist −48 This (CC Adi 17.78) is a verse from Srimad-Bhagavatam (SB 10.81.16) spoken by Sudama Vipra in the presence of Lord Sri Krsna No edit summary
- 11:2511:25, 10 April 2021 diff hist −48 These (CC Adi 2.91-92) verses from Srimad-Bhagavatam (2.10.1-2) list the ten subject matters dealt with in the text of the Bhagavatam. Of these, the tenth is the substance, and the other nine are categories derived from the substance No edit summary
- 11:2311:23, 10 April 2021 diff hist −48 This (CC Adi 2.67) statement of Srimad-Bhagavatam (SB 1.3.28) definitely negates the concept that Sri Krsna is an avatara of Visnu or Narayana No edit summary
- 11:2211:22, 10 April 2021 diff hist +2,990 There are many such statements in the Srimad-Bhagavatam from which we can understand that there were facilities to travel from one planet to another, especially in the higher planetary system, and who can say that they are not still traveling No edit summary
- 11:2011:20, 10 April 2021 diff hist +4,434 This (CC Adi 3.111) text from Srimad-Bhagavatam (SB 3.9.11) is a prayer by Lord Brahma to the Supreme Personality of Godhead Krsna for His blessings in the work of creation No edit summary
- 11:1811:18, 10 April 2021 diff hist −54 This verse (of CC Adi 3.51) is spoken by Saint Karabhajana in Srimad-Bhagavatam - SB 11.5.31 No edit summary
- 11:0211:02, 10 April 2021 diff hist +8,458 N In connection with this verse (CC Madhya 3.6), which is a quotation from SB 11.23.57, Bhaktisiddhanta Sarasvati says that of the 64 items required for rendering devotional service, acceptance of the symbolic marks of sannyasa is a regulative principle Created page with "<div id="compilation"> <div id="facts"> {{terms|"In connection with this verse, which is a quotation from Śrīmad-Bhāgavatam"|"Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura..."
- 10:5310:53, 10 April 2021 diff hist +2,268 N The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that part of Bengal Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word peṇḍo is a corrupted form of the word pauṇḍra. It appears that the capital of Rāṣṭra-deśa was situated..." current
- 10:4910:49, 10 April 2021 diff hist +2,508 N The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word Rāḍha-deśa comes from the word rāṣṭra, or"|"From rāṣṭra the corrupted word rāḍha has come. The part..." current
- 10:3310:33, 10 April 2021 diff hist +10 The author of Sri Caitanya-caritamrta says - I have only written what I have learned from them - previous acaryas No edit summary current
- 10:3110:31, 10 April 2021 diff hist +3,381 N The author of Sri Caitanya-caritamrta says - I have only written what I have learned from them - previous acaryas Created page with "<div id="compilation"> <div id="facts"> {{terms|"I have only written what I have learned from them"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-10T10:..."
- 10:2710:27, 10 April 2021 diff hist +3,794 N The author of Sri Caitanya-caritamrta says - I (Krsnadasa Kaviraj) have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previous acaryas like Svarupa Damodara, Raghunatha dasa Gosvami and Rupa Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"He says"|"I have only written what I have heard in the disciplic succession because I am dedicated to the lotus feet of previo..."
- 10:2110:21, 10 April 2021 diff hist +3,660 N The author of Sri Caitanya-caritamrta says - I beg their pardon (who imitate some smarta-brahmana) with great humility, but I am submitting that I personally have no desire to add or subtract anything Created page with "<div id="compilation"> <div id="facts"> {{terms|"He says"|"I beg their pardon with great humility, but I am submitting that I personally have no desire to add or subtract anyt..."
- 10:1410:14, 10 April 2021 diff hist +3,300 N The author of Sri Caitanya-caritamrta says - let such devotees (who imitate some smarta-brahmana) not be displeased with me, thinking that I have committed errors in this regard Created page with "<div id="compilation"> <div id="facts"> {{terms|"let such devotees not be displeased with me, thinking that I have committed errors in this regard"|"He says"}} {{notes|}} {{co..."
- 10:0710:07, 10 April 2021 diff hist +3,490 N He (the author of Caitanya-caritamrta) says - Let the neophyte devotees - the devotees who are very expert in arguing though they have no sense of advanced devotional service, who think themselves very advanced because they imitate some smarta-brahmana Created page with "<div id="compilation"> <div id="facts"> {{terms|"He says"|"Let the neophyte devotees—the devotees who are very expert in arguing though they have no sense of advanced devoti..."
- 09:5909:59, 10 April 2021 diff hist +3,333 N The author of Sri Caitanya-caritamrta begs the mercy of all these devotees (bhajana-vijna, bhajana-sila and krsna-name diksita krsna-nama-kari) and asks them to be pleased with him Created page with "<div id="compilation"> <div id="facts"> {{terms|"The author of Śrī Caitanya-caritāmṛta begs the mercy of all these devotees and asks them to be pleased with him"}} {{note..."
- 06:0006:00, 10 April 2021 diff hist +3,461 N According to Srila Bhaktisiddhanta Sarasvati Thakura, there are three kinds of devotees, known as bhajana-vijna - experts in DS, bhajana-sila - devotees engaged in DS, and krsna-name diksita krsna-nama-kari - initiated devotees engaged in chanting Created page with "<div id="compilation"> <div id="facts"> {{terms|"According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, there are three kinds of devotees, known as bhajana-vijña (exper..."
- 05:5105:51, 10 April 2021 diff hist +3,163 N Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love cannot be described by a mundane scholar Created page with "<div id="compilation"> <div id="facts"> {{terms|"Mundane scholarship and its concomitant attachments and detachments cannot arouse spontaneous love of Godhead. Such love canno..." current
- 05:4405:44, 10 April 2021 diff hist +3,300 N When these facts (about Lord Caitanya) are recorded (in Caitanya-caritamrta), they are very congenial to the devotees, but one who is not a devotee cannot understand. Such is the subject matter for realization Created page with "<div id="compilation"> <div id="facts"> {{terms|"When these facts are recorded, they are very congenial to the devotees, but one who is not a devotee cannot understand. Such i..."
- 05:3405:34, 10 April 2021 diff hist +3,460 N If he (the author of Caitanya-caritamrta) had been carried away by someone’s likes and dislikes, he could not have written of such a sublime subject matter in such an easy way. The actual facts are understandable to real devotees Created page with "<div id="compilation"> <div id="facts"> {{terms|"If he had been carried away by someone’s likes and dislikes, he could not have written of such a sublime subject matter in s..."
- 05:2705:27, 10 April 2021 diff hist +3,257 N The author (of Caitanya-caritamrta) is stating that he did not inject personal opinion in the Caitanya-caritamrta. He has simply described his spontaneous understanding from superiors Created page with "<div id="compilation"> <div id="facts"> {{terms|"the author is stating that he did not inject personal opinion in the Caitanya-caritāmṛta. He has simply described his spont..." current
- 05:2305:23, 10 April 2021 diff hist +3,290 N The author (of Caitanya-caritamrta) says, that he cannot consider the opinions of those who become attracted or repelled by such things (Judgment according to mundane senses), because one cannot write impartially in that way Created page with "<div id="compilation"> <div id="facts"> {{terms|"The author says"|"that he cannot consider the opinions of those who become attracted or repelled by such things, because one c..." current
- 05:1405:14, 10 April 2021 diff hist +3,477 N The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy process. Whatever is awakened by attachment to one’s predecessor is the way of devotional service as indicated by Sri Caitanya Created page with "<div id="compilation"> <div id="facts"> {{terms|"The simplest thing for human beings is to follow their predecessors. Judgment according to mundane senses is not a very easy p..."
- 05:0605:06, 10 April 2021 diff hist +2,930 N Actually Sri Caitanya-caritamrta is not a subject matter for research workers or literary scholars. It is simply meant for those devotees who have dedicated their lives to the service of Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"actually Śrī Caitanya-caritāmṛta is not a subject matter for research workers or literary scholars. It is simply meant fo..."
- 05:0005:00, 10 April 2021 diff hist +2,801 N Generally, Sri Caitanya Mahaprabhu’s pastimes recorded in the Caitanya-caritamrta are studied in universities and scholastic circles from a literary and historical point of view Created page with "<div id="compilation"> <div id="facts"> {{terms|"Generally, Śrī Caitanya Mahāprabhu’s pastimes recorded in the Caitanya-caritāmṛta are studied in universities and scho..." current
- 04:5604:56, 10 April 2021 diff hist +2,766 N One who is able to understand can relish this exalted transcendental literature (Caitanya-caritamrta), which is actually not meant for ordinary persons like scholars and literary men Created page with "<div id="compilation"> <div id="facts"> {{terms|"One who is able to understand can relish this exalted transcendental literature, which is actually not meant for ordinary pers..." current
- 04:5004:50, 10 April 2021 diff hist +2,807 N Srila Kaviraja Gosvami and one who follows in his footsteps do not have to cater to the public. Their business is simply to satisfy the previous acaryas and describe the pastimes of the Lord Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Kavirāja Gosvāmī and one who follows in his footsteps do not have to cater to the public. Their business is simply..." current
- 04:4504:45, 10 April 2021 diff hist +2,851 N Sri Caitanya-caritamrta is the essence of the instruction given through the parampara system of the disciplic succession stemming from Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya-caritāmṛta is the essence of the instruction given through the paramparā system of the disciplic succession..." current
- 04:4004:40, 10 April 2021 diff hist +2,956 N Krsnadasa Kaviraja Gosvami has distributed this information (which he had got from Raghunatha dasa) in his book Caitanya-caritamrta Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kṛṣṇadāsa Kavirāja Gosvāmī has distributed this information in his book Caitanya-caritāmṛta"}} {{notes|}} {{compi..." current
- 04:3504:35, 10 April 2021 diff hist +3,223 Whatever Krsnadasa Kaviraja Gosvami heard is recorded in Sri Caitanya-caritamrta. This is called the parampara system, from Sri Caitanya Mahaprabhu to Svarupa Damodara to Raghunatha dasa Gosvami to Kaviraja Gosvami No edit summary current
- 04:3304:33, 10 April 2021 diff hist +2,912 All the activities of Sri Caitanya Mahaprabhu were noted by His personal secretary Svarupa Damodara and repeated to Raghunatha dasa Gosvami, who memorized them No edit summary
- 04:2504:25, 10 April 2021 diff hist +2,758 N An ordinary person cannot understand the transcendental ecstasies in the mode of Srimati Radharani. Unfit persons who try to understand them are perverted into the sahajiya, baula and other sampradayas. Thus the teachings are perverted Created page with "<div id="compilation"> <div id="facts"> {{terms|"An ordinary person cannot understand the transcendental ecstasies in the mode of Śrīmatī Rādhārāṇī. Unfit persons who..."
- 04:2004:20, 10 April 2021 diff hist +3,404 N This Krsna consciousness movement, following in the footsteps of Sri Caitanya Mahaprabhu and His confidential devotees, is also trying to distribute love of Godhead all over the world through the chanting of the holy names of the Lord - Hare Krsna mantra Created page with "<div id="compilation"> <div id="facts"> {{terms|"This Kṛṣṇa consciousness movement, following in the footsteps of Śrī Caitanya Mahāprabhu and His confidential devotee..."
- 04:1404:14, 10 April 2021 diff hist +3,345 N Sri Caitanya Mahaprabhu, although distributing love of Godhead unlimitedly, still remained the supreme owner of this transcendental opulence. His devotees, who learned it from Him, also had to distribute it munificently all over the world Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu, although distributing love of Godhead unlimitedly, still remained the supreme owner of this transc..."
- 04:0704:07, 10 April 2021 diff hist +3,083 N Sri Caitanya Mahaprabhu’s capital is the touchstone of love of Godhead, and consequently He is a great owner of that transcendental treasure. After making unlimited amounts of gold, the touchstone remains the same Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu’s capital is the touchstone of love of Godhead, and consequently He is a great owner of that tran..." current
- 03:4403:44, 10 April 2021 diff hist +3,371 N On that elevated platform (Vaisnava) he (Bilvamangala Thakura Gosvami) wrote a book named Krsna-karnamrta, which is very famous amongst Vaisnavas. Since he exhibited so many ecstatic symptoms, people used to call him Lilasuka Created page with "<div id="compilation"> <div id="facts"> {{terms|"On that elevated platform he wrote a book named Kṛṣṇa-karṇāmṛta, which is very famous amongst Vaiṣṇavas. Since..." current
- 03:3803:38, 10 April 2021 diff hist +3,070 N He (Silhana Misra) wrote a book named Santi-sataka, and later, by the mercy of Lord Krsna and the Vaisnavas, he became a great devotee. Thus he became famous as Bilvamangala Thakura Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"he wrote a book named Śānti-śataka, and later, by the mercy of Lord Kṛṣṇa and the Vaiṣṇavas, he became a great de..."
- 03:3303:33, 10 April 2021 diff hist +3,031 N Lilasuka is Bilvamangala Thakura Gosvami. He was a South Indian, a brahmana, and his former name was Silhana Misra. When he was a householder, he became attracted to a prostitute named Cintamani, but eventually he took her advice and became renounced Created page with "<div id="compilation"> <div id="facts"> {{terms|"Līlāśuka is Bilvamaṅgala Ṭhākura Gosvāmī. He was a South Indian, a brāhmaṇa, and his former name was Śilhaṇa M..."
- 03:2703:27, 10 April 2021 diff hist +3,046 N Absorbed in these four transcendental mellows (described in CC Madhya 2.78), Sri Caitanya Mahaprabhu resided in Jagannatha Puri, feeling very much obliged to His devotees Created page with "<div id="compilation"> <div id="facts"> {{terms|"Absorbed in these four transcendental mellows, Śrī Caitanya Mahāprabhu resided in Jagannātha Purī, feeling very much obli..." current
- 03:2103:21, 10 April 2021 diff hist +3,439 N In the presence of His most confidential devotees like Gadadhara Pandita, Jagadananda and Svarupa Damodara, Caitanya Mahaprabhu enjoyed the ecstatic conditions of Srimati Radharani in Her conjugal relationship with Krsna Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the presence of His most confidential devotees like Gadādhara Paṇḍita, Jagadānanda and Svarūpa Dāmodara, Caitanya M..." current
- 03:1703:17, 10 April 2021 diff hist +3,585 Ramananda Raya, who is considered an incarnation of Arjuna and by some an incarnation of Visakhadevi, enjoyed unalloyed fraternal love with the Lord. Unalloyed personal service was enjoyed by Govinda and others No edit summary current
- 03:1403:14, 10 April 2021 diff hist +3,133 N His (Paramananda Puri's) affections with Sri Caitanya Mahaprabhu were on the platform of paternal love. This was because Paramananda Puri happened to be the Godbrother of the spiritual master of Sri Caitanya Mahaprabhu Created page with "<div id="compilation"> <div id="facts"> {{terms|"His affections with Śrī Caitanya Mahāprabhu were on the platform of paternal love. This was because Paramānanda Purī happ..." current
9 April 2021
- 22:5422:54, 9 April 2021 diff hist +279 Paramananda Puri is said to have been Uddhava in Vrndavana No edit summary current
- 22:5122:51, 9 April 2021 diff hist +1,600 N This (CC Madhya 2.74) is another verse from the Krsna-karnamrta - 68 Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is another verse from the Kṛṣṇa-karṇāmṛta (68)"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2..." current
- 22:4722:47, 9 April 2021 diff hist +4,467 N In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the bod..." current
- 22:4322:43, 9 April 2021 diff hist +4,110 N Sri Caitanya Mahaprabhu refers to gadgada-ruddhaya gira, or - a faltering voice Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrī Caitanya Mahāprabhu refers to gadgada-ruddhayā girā, or"|"a faltering voice"}} {{notes|}} {{compiler|Nabakumar}} {{co..." current
- 22:3922:39, 9 April 2021 diff hist +4,533 N When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is called gadgada Created page with "<div id="compilation"> <div id="facts"> {{terms|"When there is a combination of moroseness, astonishment, anger, joy and fear, there is a choking in the voice. This choking is..." current
- 22:3322:33, 9 April 2021 diff hist +4,920 m When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru Nabakumar moved page When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching to When there is joy and there are tears in the eyes, the temperature of the tears is cold, but when there is anger, the tears are hot. In both cases, the eyes are restless, the eyeballs are red and there is itching. These are all symptoms of asru current
- 22:2922:29, 9 April 2021 diff hist +4,480 N Asru is explained in the Bhakti-rasamrta-sindhu as a combination of joy, anger and moroseness that causes water to flow from the eyes without effort Created page with "<div id="compilation"> <div id="facts"> {{terms|"Aśru is explained in the Bhakti-rasāmṛta-sindhu as a combination of joy, anger and moroseness that causes water to flow fr..." current
- 22:2522:25, 9 April 2021 diff hist +4,648 N Vaivarnya is described (Bhakti-rasamrta-sindhu) as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When these emotions are experienced, the complexion turns pale and the body becomes lean and thin Created page with "<div id="compilation"> <div id="facts"> {{terms|"Vaivarṇya is described as a change in the bodily color. It is caused by a combination of moroseness, anger and fear. When th..." current
- 22:2022:20, 9 April 2021 diff hist +4,488 N When the body begins to perspire because of joy, fear and anger combined, this is called sveda Created page with "<div id="compilation"> <div id="facts"> {{terms|"When the body begins to perspire because of joy, fear and anger combined, this is called sveda"}} {{notes|}} {{compiler|Nabaku..."
- 22:1622:16, 9 April 2021 diff hist +4,422 N Kampa, trembling of the body, is mentioned in the Bhakti-rasamrta-sindhu as a result of a special kind of fear, anger and joy. This is called vepathu, or kampa Created page with "<div id="compilation"> <div id="facts"> {{terms|"Kampa, trembling of the body, is mentioned in the Bhakti-rasāmṛta-sindhu as a result of a special kind of fear, anger and j..."
- 22:1322:13, 9 April 2021 diff hist +4,303 N When one cannot speak, naturally one’s active senses are arrested, and the knowledge-acquiring senses are rendered inoperative Created page with "<div id="compilation"> <div id="facts"> {{terms|"When one cannot speak, naturally one’s active senses are arrested, and the knowledge-acquiring senses are rendered inoperati..." current
- 22:0822:08, 9 April 2021 diff hist +4,669 N Many other symptoms (except joy, fear, astonishment, moroseness and anger) are visible on the entire body in the beginning (in the state of stambha). These are very subtle, but gradually they become very apparent Created page with "<div id="compilation"> <div id="facts"> {{terms|"Many other symptoms are visible on the entire body in the beginning. These are very subtle, but gradually they become very app..." current
- 22:0022:00, 9 April 2021 diff hist +4,763 N The emotions resulting from this condition (of stunned) are joy, fear, astonishment, moroseness and anger. In this condition, the power of speech is lost and there is no movement in the hands and legs. Otherwise, being stunned is a mental condition Created page with "<div id="compilation"> <div id="facts"> {{terms|"The emotions resulting from this condition are joy, fear, astonishment, moroseness and anger. In this condition, the power of..." current
- 21:5321:53, 9 April 2021 diff hist 0 m In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned Nabakumar moved page In that state (Stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned to [[In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it... current
- 21:5221:52, 9 April 2021 diff hist +4,765 N In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned Created page with "<div id="compilation"> <div id="facts"> {{terms|"In that state, the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms..."
- 21:4421:44, 9 April 2021 diff hist +4,591 N In the Bhakti-rasamrta-sindhu, eight kinds of transcendental changes taking place in the body are described. Stambha, being stunned, refers to the mind’s becoming transcendentally absorbed Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu, eight kinds of transcendental changes taking place in the body are described. Stambha, being..." current
- 14:3414:34, 9 April 2021 diff hist +1,782 N The word vaidagdhya means that one is very expert, learned, humorous, cunning, beautiful and skilled in manifesting caricatures Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word vaidagdhya means that one is very expert, learned, humorous, cunning, beautiful and skilled in manifesting caricature..." current
- 14:3014:30, 9 April 2021 diff hist +2,754 N Srila Rupa Gosvami, in his Ujjvala-nilamani, explains the word mana thus: When the lover feels novel sweetness by exchanging hearty loving words but wishes to hide his feelings by crooked means, mana is experienced Created page with "<div id="compilation"> <div id="facts"> {{terms|"Śrīla Rūpa Gosvāmī, in his Ujjvala-nīlamaṇi, explains the word māna thus: When the lover feels novel sweetness by exc..."
- 14:2614:26, 9 April 2021 diff hist +2,713 N The word pranaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called pranaya Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word praṇaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is ca..." current
- 14:2214:22, 9 April 2021 diff hist +2,787 N Symptoms of unmada are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running, shouting and sometimes working in contradictory ways Created page with "<div id="compilation"> <div id="facts"> {{terms|"Symptoms of unmāda are laughing like a madman, dancing, singing, performing ineffectual activities, talking nonsense, running..." current
- 14:1614:16, 9 April 2021 diff hist +2,477 N The word unmada is explained in the Bhakti-rasamrta-sindhu as extreme joy, misfortune and bewilderment in the heart due to separation Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word unmāda is explained in the Bhakti-rasāmṛta-sindhu as extreme joy, misfortune and bewilderment in the heart due to..." current
- 14:1214:12, 9 April 2021 diff hist +1,338 N This (CC Madhya 2.65) is text 40 of the Krsna-karnamrta Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is text 40 of the Kṛṣṇa-karṇāmṛta"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|2021-04-09T14:..." current
- 14:0814:08, 9 April 2021 diff hist +3,430 N The bearing of a grudge, aversion and chastisement are all visible symptoms - of amarsa Created page with "<div id="compilation"> <div id="facts"> {{terms|"The bearing of a grudge, aversion and chastisement are all visible symptoms"}} {{notes|}} {{compiler|Nabakumar}} {{complete|AL..." current
- 14:0214:02, 9 April 2021 diff hist +4,317 m When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy Nabakumar moved page When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa to When one becomes impatient due to being scolded or insulted, the resultant state of mind is called amarsa. In this state of mind, one perspires, acquires a headache, fades in bodily color and experiences anxiety and an urge to search out the remedy current
- 13:5913:59, 9 April 2021 diff hist +3,835 N When one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called rosa Created page with "<div id="compilation"> <div id="facts"> {{terms|"when one becomes too angry at the other party, offensive and abominable speech occurs, and this anger is called roṣa"}} {{no..." current
- 13:5513:55, 9 April 2021 diff hist +4,044 N The lightness of heart caused by strong attachment and strong agitation of the mind is called impotence (capalya). Failure of judgment, misuse of words, and obstinate activities devoid of anxiety are observed Created page with "<div id="compilation"> <div id="facts"> {{terms|"the lightness of heart caused by strong attachment and strong agitation of the mind is called impotence (cāpalya). Failure of..." current
- 13:4713:47, 9 April 2021 diff hist +3,948 N If such eagerness (autsukya) is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard breathing and impatience are observed Created page with "<div id="compilation"> <div id="facts"> {{terms|"If such eagerness is present, one’s mouth dries up and one becomes restless. One also becomes full of anxiety, and hard brea..." current
- 13:4113:41, 9 April 2021 diff hist +3,809 N When the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object, the incapability is called autsukya, or eagerness Created page with "<div id="compilation"> <div id="facts"> {{terms|"when the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object,..." current
- 08:3708:37, 9 April 2021 diff hist +259 The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya No edit summary current
- 08:3708:37, 9 April 2021 diff hist +3,550 N The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya Created page with "<div id="compilation"> <div id="facts"> {{terms|"The friction that occurs when these combine is called śābalya"}} {{notes|}} {{compiler|Nabakumar}} {{complete|ALL}} {{first|..."
- 08:3408:34, 9 April 2021 diff hist +1 The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness No edit summary current
- 08:3308:33, 9 April 2021 diff hist +4,125 N The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word śābalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, rememb..."
- 08:2708:27, 9 April 2021 diff hist +3,812 N The simultaneous joining of different ecstasies - fear and happiness, regret and happiness - is called meeting - sandhi Created page with "<div id="compilation"> <div id="facts"> {{terms|"The simultaneous joining of different ecstasies—fear and happiness, regret and happiness—is called meeting (sandhi)"}} {{n..." current
- 08:2408:24, 9 April 2021 diff hist +3,810 N When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-rupa-sandhi, the meeting of contradictory ecstasies Created page with "<div id="compilation"> <div id="facts"> {{terms|"When opposing elements meet, whether they arise from a common cause or different causes, their conjunction is called bhinna-r..." current
- 08:2108:21, 9 April 2021 diff hist +3,713 N In the Bhakti-rasamrta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarupa-sandhi Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu it is stated that when similar ecstasies from separate causes meet, they are called svarūpa-..." current
- 08:1708:17, 9 April 2021 diff hist +1,583 N This (CC Madhya 2.61) is another quote from the Krsna-karnamrta (32) of Bilvamangala Thakura Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is another quote from the Kṛṣṇa-karṇāmṛta (32) of Bilvamaṅgala Ṭhākura"}} {{notes|}} {{compiler|Nabakumar..." current
- 08:1308:13, 9 April 2021 diff hist +1,517 N This is a verse (CC Madhya 2.58) from the Krsna-karnamrta (41), by Bilvamangala Thakura Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a verse from the Kṛṣṇa-karṇāmṛta (41), by Bilvamaṅgala Ṭhākura"}} {{notes|}} {{compiler|Nabakumar}} {{..." current
- 08:0908:09, 9 April 2021 diff hist +2,067 N In front of the temple of Jagannatha is a column on which the statue of Garuda is situated. It is called the Garuda-stambha. At the base of that column is a ditch, and that ditch was filled with the tears of the Lord - Caitanya Created page with "<div id="compilation"> <div id="facts"> {{terms|"In front of the temple of Jagannātha is a column on which the statue of Garuḍa is situated. It is called the Garuḍa-stamb..." current
- 08:0308:03, 9 April 2021 diff hist +2,177 N This verse (CC Madhya 2.52) is spoken by Paurnamasi to Nandimukhi in the Vidagdha-madhava (2.18) of Srila Rupa Gosvami Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is spoken by Paurṇamāsī to Nāndīmukhī in the Vidagdha-mādhava (2.18) of Śrīla Rūpa Gosvāmī"}} {{notes|..."
- 08:0008:00, 9 April 2021 diff hist +2,309 N Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose Created page with "<div id="compilation"> <div id="facts"> {{terms|"Externally imagining such a thing simply satisfies one’s lusty desires, and thus one lives without purpose"}} {{notes|}} {{c..." current
- 07:5607:56, 9 April 2021 diff hist +2,706 N The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Krsna and has no eagerness to see Him is the sign of being without alambana Created page with "<div id="compilation"> <div id="facts"> {{terms|"The object hears, and the subject plays the flute. That the object cannot see the moonlike face of Kṛṣṇa and has no eage..."
- 07:5107:51, 9 April 2021 diff hist +2,481 N The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called alambana Created page with "<div id="compilation"> <div id="facts"> {{terms|"The Lord is the supreme subject, and the devotees are the object. The coming together of a subject and object is called ālamb..." current
- 07:4707:47, 9 April 2021 diff hist +2,495 N In this (CC Madhya 2.47) connection, Srila Bhaktisiddhanta Sarasvati Thakura says that the lovable Supreme Lord is the supreme shelter Created page with "<div id="compilation"> <div id="facts"> {{terms|"In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura says that the lovable Supreme Lord is the supreme shelter"}..."
- 07:4207:42, 9 April 2021 diff hist +1,886 N This (CC Madya 2.42) is a verse in a common language called prakrta, and the exact Sanskrit transformation is kaitava-rahitam prema na hi bhavati manuse loke/ yadi bhavati kasya viraho virahe saty api ko jivati Created page with "<div id="compilation"> <div id="facts"> {{terms|"This is a verse in a common language called prākṛta, and the exact Sanskrit transformation is kaitava-rahitaṁ premā na h..." current
- 07:3807:38, 9 April 2021 diff hist +2,729 N Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya Created page with "<div id="compilation"> <div id="facts"> {{terms|"Coming to His external consciousness, He saw them both present, and although He was still talking in the ecstasy of Śrīmatī..." current
- 07:3107:31, 9 April 2021 diff hist +2,450 N When Sri Caitanya Mahaprabhu thus (CC Madhya 2.36-39) spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarupa Damodara, and the other was Raya Ramananda Created page with "<div id="compilation"> <div id="facts"> {{terms|"When Śrī Caitanya Mahāprabhu thus spoke in ecstasy, He saw two persons before Him. One was His secretary, Svarūpa Dāmodar..." current
- 07:2107:21, 9 April 2021 diff hist +1,723 N This verse (CC Madhya 2.36) is spoken by Srimati Radharani in the Jagannatha-vallabha-nataka (3.11) of Ramananda Raya Created page with "<div id="compilation"> <div id="facts"> {{terms|"This verse is spoken by Śrīmatī Rādhārāṇī in the Jagannātha-vallabha-nāṭaka (3.11) of Rāmānanda Rāya"}} {{note..." current
- 07:1407:14, 9 April 2021 diff hist +3,696 N If they (symptoms of vyabhicari bhava) continue, they are sometimes called sancari, or continued ecstasy Created page with "<div id="compilation"> <div id="facts"> {{terms|"If they continue, they are sometimes called sañcārī, or continued ecstasy"}} {{notes|}} {{compiler|Nabakumar}} {{complete|A..." current
- 07:0907:09, 9 April 2021 diff hist +3,511 N In the Bhakti-rasamrta-sindhu thirty-three such destructive symptoms (as dainya, nirveda, Visada etc.) are mentioned. They are expressed in words, in the eyebrows and in the eyes. These symptoms are called vyabhicari bhava, destructive ecstasy Created page with "<div id="compilation"> <div id="facts"> {{terms|"In the Bhakti-rasāmṛta-sindhu thirty-three such destructive symptoms are mentioned. They are expressed in words, in the eye..." current
- 06:5806:58, 9 April 2021 diff hist +3,651 When one fails to achieve his desired goal of life and repents for all his offenses, there is a state of regret called visada No edit summary current
- 06:5506:55, 9 April 2021 diff hist +3,507 N The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result Created page with "<div id="compilation"> <div id="facts"> {{terms|"The word nirveda is also explained in the Bhakti-rasāmṛta-sindhu"|"When one is captured by this despondency, thoughts, tear..." current
- 06:5206:52, 9 April 2021 diff hist +3,917 The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda No edit summary current