View source for Pravrtti and nivrtti means which one, which path, we shall take and which path we shall reject. That they (demons) do not know

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{{terms|"Pravṛtti and nivṛtti means which one, which path, we shall take and which path we shall reject. That they do not know"}}
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{{compiler|Soham}}
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[[Category:Pravrtti]]
[[Category:Nivrtti]]
[[Category:Means]]
[[Category:Which One]]
[[Category:Path]]
[[Category:We Shall]]
[[Category:Take]]
[[Category:Rejection]]
[[Category:Demons]]
[[Category:Do Not Know]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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Pravṛtti and nivṛtti means which one, which path, we shall take and which path we shall reject. That they do not know. And na śaucam, not cleanliness. Even ordinary things, cleanliness, that is very hygienic.
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[[Vanisource:750204 - Lecture BG 16.08 - Honolulu|750204 - Lecture BG 16.08 - Honolulu]]
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Pravṛtti and nivṛtti means which one, which path, we shall take and which path we shall reject. That they do not know. And na śaucam, not cleanliness. Even ordinary things, cleanliness, that is very hygienic. That also they do not know. Na śaucaṁ nāpi cācāraḥ. They do not know how to behave also. Na satyam: and no truthfulness is there. This verse we have already discussed.

Now, the next characteristic is asatyam: "This world is simply phenomenal; it has no foundation." The Māyāvādīs, they directly say, brahma satyaṁ jagan mithyā. So Māyāvādī, at least they say that "There is Brahman. He is truth. But this phenomenal world is not truth. Manifestation of material energy, that is not true." So according to our philosophy, Vaiṣṇava philosophy, we don't say that this māyā, or the . . . māyā means this temporary manifestation. This material world is fact, but it is temporary, not false. We cannot say it is false. Just like I am sitting on the seat or you are sitting on the floor. We are sitting on something. It is not false; it is fact. I am not sitting on the air. You are not sitting on the air. So how we can say it is false? No. Therefore our philosophy is . . . that is fact. One may consider. One who is philosophically inclined, he can judge the statement of Śrīla Rūpa Gosvāmī.
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