View source for Just try to think over: "What Bhagavad-gita says? How Swamiji has discussed this matter?" Apply your arguments. Apply your logic. Don't take it as a sentiment or as a blind faith

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[[Category:Just Try]]
[[Category:We Are Trying To (Disciples of SP)]]
[[Category:Our Thinking (Disciples of SP)]]
[[Category:Over]]
[[Category:What]]
[[Category:Bhagavad-gita Says]]
[[Category:My Names - Swamiji]]
[[Category:My Discussions (Prabhupada)]]
[[Category:Discussing the Bhagavad-gita]]
[[Category:This Matter]]
[[Category:apply]]
[[Category:Our (Disciples of SP)]]
[[Category:Our Arguments (Disciples of SP)]]
[[Category:Logic]]
[[Category:We Do Not (Disciples of SP)]]
[[Category:Take]]
[[Category:Sentiment]]
[[Category:Blind Faith]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1966]]
[[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]]
[[Category:Prabhupada Speaks - in USA, New York]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG41112NewYorkJuly281966_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="162" link="Lecture on BG 4.11-12 -- New York, July 28, 1966" link_text="Lecture on BG 4.11-12 -- New York, July 28, 1966">
<div class="heading">Suppose you hear something of the Bhagavad-gītā, and it appeals to you, or even does not appeal to you. Just try to think over: "What Bhagavad-gītā says? How Swamiji has discussed this matter?" Apply your arguments. Apply your logic. Don't take it as a sentiment or as a blind faith. You have got reason; you have got arguments; you have got sense. Apply it and try to understand it. Neither it is bogus. It is scientific.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/660725BG-NEW_YORK_clip2.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on BG 4.11-12 -- New York, July 28, 1966|Lecture on BG 4.11-12 -- New York, July 28, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
''Satāṁ prasaṅgān mama vīrya-saṁvidaḥ''. Kṛṣṇa says in ''Bhāgavata'': ''satāṁ prasaṅgān mama vīrya-saṁvido, bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ'' ([[Vanisource:SB 3.25.25|SB 3.25.25]]).

If we actually take advantage of association of realized person, and if we hear from them, then the result is that it becomes very pleasing to the heart and the ear. ''Satāṁ prasaṅgān'' . . . (indistinct) . . . ''asatām''. One must be realized soul in describing the science of Kṛṣṇa. Then the result will be that the audience will feel that it is very nice to hear, and it is appealing to the heart. ''Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa'' ([[Vanisource:SB 3.25.25|SB 3.25.25]]). ''Hṛt'' means heart; ''karṇa'' means ear. ''Hṛt-karṇa-rasāyanāḥ'', very pleasing.

Now, we have received this news, very pleasing. Now next duty? ''Taj-joṣaṇāt''. Now, if you little try to assimilate it. And what is that assimilation? ''Smaraṇam''. Simply by thinking, "Oh, this has been spoken." Try to argue whether it is true or not. So you have to think over. ''Satāṁ prasaṅgān, taj-joṣaṇād āśv apavarga-vartmani''. And if you do that . . . suppose you hear something of the ''Bhagavad-gītā'', and it appeals to you, or even does not appeal to you. Just try to think over: "What ''Bhagavad-gītā'' says? How Swāmījī has discussed this matter?"

Apply your arguments. Apply your logic. Don't take it as a sentiment or as in a blind faith. You have got reason; you have got argument; you have got sense. Apply it and try to understand it. Neither it is bogus. It is scientific. Then you will feel . . . ''taj-joṣaṇād āśv apavarga-vartmani śraddhā bhaktir ratir anukramiṣyati''. You will gradually develop your attachment for hearing it, and devotional service will be invoked in your heart, and then, gradually, you will make progress.

But one thing. It is stated in the ''Bhagavad-gītā'', once you begin, even one percent you can realize, that will never be lost. That will remain a permanent settlement. Now suppose if you are trying for B.A. examination, or you have passed your B.A. examination. Now, with the end of this body, that, your qualification as graduate of Columbia University or any university, is finished. Now your life begins in another body, and you have to acquire knowledge again to become qualified a graduate.

But this knowledge is not like that. Because it is spiritual knowledge, absolute knowledge, it goes with you, your spirit. That you will find, explanation. And another chance is that one who tries to assimilate this knowledge, even if he is not, I mean to . . . perfect, so there is no harm. Because whatever he has learned, that remains an asset, and you get another chance of human body to begin from where you have ended in this life.</p>
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