View source for Innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death

<div id="compilation">
<div id="facts">
{{terms|"innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death"}}
{{notes|}}
{{compiler|Krsnadas}}
{{complete|ALL}}
{{first|20Oct12}}
{{last|20Oct12}}
{{totals_by_section|BG=0|SB=0|CC=0|OB=0|Lec=1|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Innocent Children]]
[[Category:they Are]]
[[Category:Concerned With]]
[[Category:immediate]]
[[Category:problem]]
[[Category:sane Man]]
[[Category:ultimate]]
[[Category:problem]]
[[Category:our]]
[[Category:is Not]]
[[Category:war]]
[[Category:Repetition of Birth and Death]]
[[Category:Prabhupada's Analogies]]
</div>
<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
</div>
<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
</div>
<div id="LectureonBG22738LosAngelesDecember111968_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="94" link="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968" link_text="Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968">
<div class="heading">Māyā, the material nature is enforcing, "Why you are closing this door?" "Oh, because it is very cold outside." Who is forcing? Immediately there will be cold, immediately there will be fog, immediately there will be excessive heat, immediately there may be earthquake. How you can stop it? So they simply think... Just like innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death.
</div>
<span class="link">[[Vanisource:Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968|Lecture on BG 2.27-38 -- Los Angeles, December 11, 1968]]: </span><div class="text"><p style="display: inline;">Devotee: 31: "Considering your specific duty as a kṣatriya you should know that there is no better engagement for you than fighting on religious principles, and so there is no need for hesitation ([[Vanisource:BG 2.31 (1972)|BG 2.31]])."</p>
<p>Prabhupāda: So here fighting is a matter of duty. That is the kṣatriya spirit. Fighting is not killing. Because people have no idea what is the soul, therefore they think that stopping war will help us in peaceful condition of the society. There are so many troubles so long this body is there. War is one of the items. Even war is stopped, there is no question that people will live forever. No. That is not the law of nature. Duḥkhālayam aśāśvatam ([[Vanisource:BG 8.15 (1972)|BG 8.15]]). This life, the problem is how to stop our contact with this material body That is the problem. Not that these general people, they are thinking, "If war, there is no war, then we shall be very happy." How you'll stop your war with māyā? Māyā has declared war with you, or you have declared war with māyā. Daivī hy eṣā guṇamayī mama māyā duratyayā ([[Vanisource:BG 7.14 (1972)|BG 7.14]]). The māyā, the material nature is enforcing, "Why you are closing this door?" "Oh, because it is very cold outside." Who is forcing? Immediately there will be cold, immediately there will be fog, immediately there will be excessive heat, immediately there may be earthquake. How you can stop it? So they simply think... Just like innocent child, they are concerned with the immediate problem. But sane man is concerned with the ultimate problem. So our ultimate problem is not this war. The ultimate problem is repetition of birth and death. That is ultimate problem, how to stop this. That is the problem. So Kṛṣṇa says that "This is useless lamentation, that you do not wish to fight. It is the concluded fact that even your grandfather or relatives die, they will continue as soul. You have to execute your duty. You cannot deviate from your duty." Go on.</p>
<p>Devotee: 32: "O Pārtha, happy are the kṣatriyas to whom such fighting opportunities come unsought, opening for them the doors of the heavenly planets ([[Vanisource:BG 2.32 (1972)|BG 2.32]])." 33.</p>
<p>Prabhupāda: Now why the kṣatriyas... It is said in the śāstra if a kṣatriya dies in the fight, then he is promoted to the heavenly kingdom to take birth because he is fighting for the right cause so he is promoted. As in this world also, if you fight for some right cause, you are rewarded. Even after your death, your memory is commemorated. Just like in your country so many brave soldiers, leaders, they have died, but you have honored them by keeping their statues because they fought and died for right cause, whatever we think, right or wrong. So the kṣatriyas, this is the Vedic injunction, who dies for the right cause, he is promoted to the heavenly planet. Now Kṛṣṇa says "Now it is a great opportunity for you. Suppose either you or your grandfather, the opposite party, die in this fight, so your promotion to heavenly planet is sure. And if you gain, then you get the kingdom. Both ways it is profitable for you." Go on.</p>
<p>Devotee: 33: "If however you do not fight this religious war, then you will certainly incur sins for neglecting your duties and thus lose your reputation as a fighter ([[Vanisource:BG 2.33 (1972)|BG 2.33]])."</p>
<p>Prabhupāda: And on the other hand, if you don't fight, then... You are known as a great warrior, a great soldier. If you go away, people will say against your reputation: "Oh, Arjuna has become a coward. He has fled away from the fight." So it is better to die than to have bad reputation. That is another argument. Yes.</p>
<p>Devotee: 34: "People will always speak of your infamy, and for one who has been honored, dishonor is worse than death ([[Vanisource:BG 2.34 (1972)|BG 2.34]])."</p>
<p>Prabhupāda: "Now, you are so much honored as Arjuna the great fighter, Dhanañjaya, and if you leave, you go away from this fighting and leave and people will say, 'Oh, Arjuna has become coward. He did not fight,' then what is the use of your living in such a way? Better die. Fight and die. That is good for you." Yes.</p>
<p>Devotee: 35: "The great generals who have highly esteemed your name and fame will think that you have left the battlefield out of fear only, and thus they will consider you a coward ([[Vanisource:BG 2.35 (1972)|BG 2.35]])." 36: "Your enemies will..."</p>
<p>Prabhupāda: A kṣatriya... It is the custom of the kṣatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real kṣatriya. That means he has fought face to face. That is the injunction of military art in Vedic injunction.</p>
<p>Devotee: "Your enemies will describe you in many unkind words and scorn your ability. What could be more painful for you ([[Vanisource:BG 2.36 (1972)|BG 2.36]])?" 37: "O son of Kuntī, either you will be killed on the battlefield and attain the heavenly planets or you will conquer and enjoy the earthly kingdom. Therefore get up and fight with determination ([[Vanisource:BG 2.37 (1972)|BG 2.37]])." 38: "Do thou fight for the sake of fighting without considering happiness or distress, loss or gain ([[Vanisource:BG 2.38 (1972)|BG 2.38]])."</p>
<p>Prabhupāda: This is duty. One has to execute duty without any consideration of loss and gain. That is duty, observing duty. Just see. "You are kṣatriya. There is necessity of this fighting. So you should not consider whether you are gaining or losing. It is your duty to fight." Go on.</p>
</div>
</div>
</div>