View source for In the Satya-yuga this meditation is possible, not in this age. Therefore those who are imitating the process of the Satya-yuga, they are simply wasting time. That's all. That is not recommended. Nobody can meditate in this age

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[[Category:Satya-yuga]]
[[Category:Meditation]]
[[Category:Possible]]
[[Category:Impossible in Kali-yuga]]
[[Category:In This Age]]
[[Category:Therefore]]
[[Category:Those Who Are]]
[[Category:Imitation]]
[[Category:Process Of]]
[[Category:Satya-yuga]]
[[Category:They Are]]
[[Category:Simply a Waste of Time]]
[[Category:That's All]]
[[Category:That Is Not]]
[[Category:Not Recommended]]
[[Category:Nobody Can]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Sri_Caitanya-caritamrta_Lectures" class="sub_section" sec_index="3" parent="Lectures" text="Sri Caitanya-caritamrta Lectures"><h3>Sri Caitanya-caritamrta Lectures</h3>
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<div id="LectureonCCMadhyalila20330335NewYorkDecember231966_0" class="quote" parent="Sri_Caitanya-caritamrta_Lectures" book="Lec" index="93" link="Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966" link_text="Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966">
<div class="heading">There is one bug. Throw it. So in the Satya-yuga this meditation is possible, not in this age. Therefore those who are imitating the process of the Satya-yuga, they are simply wasting time. That's all. That is not recommended. Nobody can meditate in this age.
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<span class="link">[[Vanisource:Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966|Lecture on CC Madhya-lila 20.330-335 -- New York, December 23, 1966]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So here it is said, satya-yuge dhyāna karma. This dhyāna, this medi... Why meditation? They were all pure; still, to become purest, dhyāna karma. Kardamake vara dilā yeṅho kṛpā kari. And He gave some, bestowed some blessings to Kardama Muni. Kardama Muni, he was a great penance taker, and he worshiped this incarnation of God, and he was blessed with a son. He was also incarnation of God, Kapila Muni. Kapila Muni. He is also incarnation of God, and He preached the sāṅkhya philosophy, original. Later on, in the, just in this Kali-yuga, there is an imitation sāṅkhya philosophy. So there are two sāṅkhya philosophies: atheistic and nonatheistic. So (non)atheistic sāṅkhya philosophy you will find in the Śrīmad-Bhāgavatam preached by Kapila. His name was Kapila, Kapila Muni, son of Kardama and Devahūti. His mother's name was Devahūti; His father's name was Kardama. So this Kardama's name is mentioned here:</p>
:kṛṣṇa-'dhyāna' kare loka jñāna-adhikārī
:tretāra dharma yajña' karaya 'rakta'-varṇa dhari
<p>Now in the Satya-yuga the people were trained to meditate on Kṛṣṇa. They had, I mean to say, 100,000's of years they used to live, 100,000's of years. Just like we cannot..., our limit is one hundred years only, similarly, in the Satya-yuga the limit of living was 100,000's of years. And people would meditate. There are history... Meditate some fifty hundred thousands of years..., no, fifty thousands of years. Just like Vālmīki Muni. Vālmīki Muni meditated for fifty thousands of years, and then he wrote Rāmāyaṇa. The Rāmāyaṇa is not an ordinary book. You see? Therefore Rāmāyaṇa is so much popular in India. Before the appearance of Rāma, he wrote Rāmāyaṇa, all the activities of Rāma. So this Vālmīki Muni... And what this Vālmīki Muni was? This Vālmīki Muni was a dacoit, a plunderer. He used to plunder, I mean to say, innocent men on the road, kill him and take everything. That was his business. But by chance, he was associated with Nārada Muni, and he rectified him. This is the process. When a devotee meets even a dacoit like Vālmīki Muni, he becomes... Nārada Muni elevated so many fallen souls. This Vālmīki Muni was also. So he was given this mantra, "Rāma." He could not chant it. Then he was advised to just the opposite, māra. Māra means dead body. So māra māra māra. Three māra means one "Rāma" is there. So in this way he was initiated and he became a great sage. For sixty thousands of years he meditated simply on "Rāma, Rāma, Rāma, Rāma, Rāma, Rāma." And when he was liberated, he wrote this Rāmāyaṇa.</p>
<p>So that is the function of the Tretā(Satya)-yuga. And Tretā-yuga... Tretā dharma yajña karāya... (aside:) There is one bug. Throw it. So in the Satya-yuga this meditation is possible, not in this age. Therefore those who are imitating the process of the Satya-yuga, they are simply wasting time. That's all. That is not recommended. Nobody can meditate in this age. Kṛte yad dhyāyato viṣṇuṁ tretāyāṁ yajato makhaiḥ ([[Vanisource:SB 12.3.52|SB 12.3.52]]). There are different yugas, millennium, and there are different processes. In this age, this is the process, kalau saṅkīrtana, hari-kīrtanāt, simply chanting. Sit down anywhere, everywhere, and go on chanting, chanting, chanting.</p>
<p>So as the ages, either it is fallen or risen, that doesn't matter. Just like if you go to a doctor, he has got different kinds of medicine, different kinds of treatment. There is no question of being hopeless. There is no question of being hopeless. If we follow the injunction given in these authorized scriptures, then even in this Kali-yuga we can attain perfection. And the process is this: Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare.</p>
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