View source for If you engage yourself in pious activities, in Krsna consciousness activities, where is the scope of dong nonsense work? Therefore it is stopped. Automatically it is stopped

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{{compiler|Soham}}
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[[Category:If You]]
[[Category:Pious Activities]]
[[Category:Engaging in Krsna Consciousness]]
[[Category:Activities in Krsna Consciousness]]
[[Category:Where Is]]
[[Category:Scope]]
[[Category:Doing]]
[[Category:Nonsense]]
[[Category:Therefore]]
[[Category:Stopping Work]]
[[Category:Automatically]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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In one way you stop your impious activities; in other way you improve your spiritual understanding in this way. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya. Anta-gataṁ pāpam means you stop. Anta-gatam. So if you engage yourself in pious activities, in Kṛṣṇa consciousness activities, where is the scope of dong nonsense work? Therefore it is stopped. Automatically it is stopped. So yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām, in this way, te dvandva-moha-nirmuktā (BG 7.28). They have no other engagement.
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[[Vanisource:690616 - Lecture SB 01.05.13 - New Vrindaban, USA|690616 - Lecture SB 01.05.13 - New Vrindaban, USA]]
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In one way you stop your impious activities; in other way you improve your spiritual understanding in this way. Yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya. Anta-gataṁ pāpam means you stop. Anta-gatam. So if you engage yourself in pious activities, in Kṛṣṇa consciousness activities, where is the scope of dong nonsense work? Therefore it is stopped. Automatically it is stopped.

So yeṣām anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām, in this way, te dvandva-moha-nirmuktā ([[Vanisource:BG 7.28 (1972)|BG 7.28]]). They have no other engagement. They do not know anything else except Kṛṣṇa. Dvandva-moha—dvandva means duality—and illusion. Moha means illusion. Nirmuktā: "He becomes liberated from these two things." Duality means "Whether I shall become Kṛṣṇa conscious or this conscious, material conscious or this . . .?" This is duality, "Whether this or that?"

But one who is firmly convinced . . . vyavasāyātmikā buddhir ekeha kuru-nandana ([[Vanisource:BG 2.41 (1972)|BG 2.41]]). One who is firmly convinced that kṛṣṇe bhakti kaile sarva-karma kṛta haya: "If I become Kṛṣṇa conscious, then every perfection is there," this conviction, then there is no duality, "Whether I shall do it or not do it?" "I must do it." Dvandva. And moha, and illusion. And except Kṛṣṇa consciousness, everything is moha, illusion, except Kṛṣṇa consciousness. All illusion.
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