View source for I can give you very nice thing, but you keep it locked up in your treasury and never use it, then what will you be? You have to sow it and pour water, and see that it is nicely growing

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{{terms|"I can give you very nice thing, but you keep it locked up in your treasury and never use it, then what will you be? Mālī haya sei bīja kare āropaṇa. You have to sow it and pour water, and see that it is nicely growing"}}
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[[Category:Give]]
[[Category:Very Nice]]
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[[Category:Keep]]
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[[Category:Treasury]]
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[[Category:What]]
[[Category:You Have To]]
[[Category:Sow]]
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[[Category:To See That]]
[[Category:Grow]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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I can give you very nice thing, but you keep it locked up in your treasury and never use it, then what will you be? Mālī haya sei bīja kare āropaṇa. You have to sow it and pour water, and see that it is nicely growing. This . . . that is very nicely described in Rupa-śikṣā, mālī hay sei bīja kare āropaṇa.
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[[Vanisource:740128 - Lecture SB 01.16.35 - Honolulu|740128 - Lecture SB 01.16.35 - Honolulu]]
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The fire ceremony means fire is also representation of yajña-puruṣa, and through fire, the yajña-puruṣa eats, puruṣottama. So there is fire, there is spiritual master, there is śāstra, there is Kṛṣṇa—before . . . they are all witness. Just like before the high-court judge you promise, "Yes, I'll speak . . . whatever I'll speak in this court, it is all truth." So this promise the judge knows, and he gives his judgment on that. Similarly, these promises must be kept; otherwise it will be useless. That is your business, the same thing, guru-kṛṣṇa . . . that by the mercy of guru, by the mercy of Kṛṣṇa, you get the thing. Now to use the thing properly, that will depend on you. Guru-kṛṣṇa-kṛpāya bhakti-latā-bīja ([[Vanisource:CC Madhya 19.151|CC Madhya 19.151]]). I can give you very nice thing, but you keep it locked up in your treasury and never use it, then what will you be? Mālī haya sei bīja kare āropaṇa. You have to sow it and pour water, and see that it is nicely growing. This . . . that is very nicely described in Rupa-śikṣā, mālī hay sei bīja kare āropaṇa. So don't think that after the official ceremony of initiation your business and my business is finished. No. The business begins. It is not the finishing; it is the beginning. So if you don't go farther, ādau guru-āśrayaḥ . . . the beginning is to take shelter of guru. That is the beginning. And, adau guru-āśrayam sad-dharma-pṛcchā, then the student must be very inquisitive, sad-dharma-pṛcchā. Sādhu-mārga-anugamanam. You'll find all these things, instruction, in the Nectar of Devotion. They are there.
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