View source for How the mind is acting - thinking, feeling and willing - that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind

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{{terms|"how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind. Can you say, anyone, that "Here is mind"? No, because it is finer"}}
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[[Category:Mind]]
[[Category:Act]]
[[Category:Thinking]]
[[Category:Feeling]]
[[Category:Willing]]
[[Category:That is Called...]]
[[Category:Intelligence]]
[[Category:Everything]]
[[Category:Fine]]
[[Category:Can See]]
[[Category:Senses]]
[[Category:Everyone]]
[[Category:Know That]]
[[Category:Have Got]]
[[Category:Cannot See]]
[[Category:Pages Needing Audio - SOHAM]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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How the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind. Can you say, anyone, that "Here is mind"? No, because it is finer. Then everyone has got some intelligence, but can you see intelligence?.
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[[Vanisource:750202 - Lecture BG 16.06 - Honolulu|750202 - Lecture BG 16.06 - Honolulu]]
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Yogī's business is to become engaged in meditation, dhyānāvasthita. Now this meditation is very profusely used in your country especially. But what is the meditation? This is meditation. When you fix up your mind to find out God, Kṛṣṇa, within your heart, that is called meditation, not thinking some foolish objective is meditation. This is meditation. Dhyānāvasthita-tad-gatena manasā. Tad-gatena, mind being fully absorbed in Him, by that mind you can find out.

So Kṛṣṇa consciousness is little more than that. Consciousness is above mind. Mind is there. Mind is above the senses. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ ([[Vanisource:BG 3.42 (1972)|BG 3.42]]). The senses . . . our body means the senses. The senses are prominent. Therefore body is active. But the senses cannot work if the mind is absent. Therefore we call "attentively, concentrating your mind." So mind is above the senses. And the how the mind is acting—thinking, feeling and willing—that is called intelligence. Everything finer. You can see your senses, my senses, but everyone knows that you have got mind, I have got mind, but we cannot see the mind. Can you say, anyone, that "Here is mind"? No, because it is finer. Then everyone has got some intelligence, but can you see intelligence? No. It is still finer. Similarly, there is soul, which is still finer than the intelligence. So how you can see the soul? If you cannot see the mind, if you cannot see the intelligence, then how you can see the soul? Then the source of soul, the Supreme Soul, how you can see?

Therefore it is said, ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ ([[Vanisource:CC Madhya 17.136|CC Madhya 17.136]]). If you speculate your senses to find out where is God, where is the soul . . . the doctors are daily operating, heart operation, and so many finer, finer surgical operation, but they cannot find out where is the soul. But soul is there. That we can perceive.
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