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Faith is required, but to the right person. Then it will be all right: Difference between revisions

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Prabhupāda: Yes. Knowledge means received from the superior. Like the child gets knowledge from the father. That kind of faith is required. If the child does not believe the statement of father and mother, he cannot make any progress. If the child does not believe the statement of mother, he does not know who is his father. So there must be faith, faith in the right person. Then it is all right. If you have got faith in the person who has got eyes to lead you, then he will help you to cross the road. And if you put your faith to another blind man like you, then it will cause disaster. Faith is required, but to the right person. Then it will be all right.
Prabhupāda: Knowledge means received from the superior. Like the child gets knowledge from the father. That kind of faith is required. If the child does not believe the statement of father and mother, he cannot make any progress. If the child does not believe the statement of mother, he does not know who is his father. So there must be faith, faith in the right person. Then it is all right. If you have got faith in the person who has got eyes to lead you, then he will help you to cross the road. And if you put your faith to another blind man like you, then it will cause disaster. Faith is required, but to the right person. Then it will be all right.  


If you know that one barber is honest, then you can make your neck like this and he is with a sharpened razor. But you have faith that "He will not cut my throat; he will shave me." This is faith. And if you do not know him, and if you put your neck like this and if he is a rogue, he will cut your throat. That's all. The same faith, if you put it to the right person, you become cleansed, shaved, and the same faith put in the wrong person—your throat is cut off. So you must know where to put the faith. So our Vedic injunction is: "Put your faith to the brahma-niṣṭam, one who is God-realized." Tad-vijñānārthaṁ sa gurum evābhigacchet samit-paniḥ śrotriyaṁ brahma-niṣṭam (MU 1.2.12): "One who has full knowledge in the Vedas and firmly fixed up in Brahman, God, you put your faith there." Otherwise there will be disaster. Right faith. (break) ...you call Prabhākāra?
If you know that one barber is honest, then you can make your neck like this and he is with a sharpened razor. But you have faith that "He will not cut my throat; he will shave me." This is faith. And if you do not know him, and if you put your neck like this and if he is a rogue, he will cut your throat. That's all. The same faith, if you put it to the right person, you become cleansed, shaved, and the same faith put in the wrong person—your throat is cut off. So you must know where to put the faith. So our Vedic injunction is: "Put your faith to the brahma-niṣṭam, one who is God-realized." ''Tad-vijñānārthaṁ sa gurum evābhigacchet samit-paniḥ śrotriyaṁ brahma-niṣṭam'' (MU 1.2.12): "One who has full knowledge in the Vedas and firmly fixed up in Brahman, God, you put your faith there." Otherwise there will be disaster. Right faith. (break) . . . you call Prabhākāra?


Tejiyas: I called him on the phone.
Tejiyas: I called him on the phone.

Latest revision as of 14:47, 25 July 2021

Expressions researched:
"Faith is required, but to the right person. Then it will be all right"

Conversations and Morning Walks

1975 Conversations and Morning Walks

If you have got faith in the person who has got eyes to lead you, then he will help you to cross the road. And if you put your faith to another blind man like you, then it will cause disaster. Faith is required, but to the right person. Then it will be all right.


Prabhupāda: Knowledge means received from the superior. Like the child gets knowledge from the father. That kind of faith is required. If the child does not believe the statement of father and mother, he cannot make any progress. If the child does not believe the statement of mother, he does not know who is his father. So there must be faith, faith in the right person. Then it is all right. If you have got faith in the person who has got eyes to lead you, then he will help you to cross the road. And if you put your faith to another blind man like you, then it will cause disaster. Faith is required, but to the right person. Then it will be all right.

If you know that one barber is honest, then you can make your neck like this and he is with a sharpened razor. But you have faith that "He will not cut my throat; he will shave me." This is faith. And if you do not know him, and if you put your neck like this and if he is a rogue, he will cut your throat. That's all. The same faith, if you put it to the right person, you become cleansed, shaved, and the same faith put in the wrong person—your throat is cut off. So you must know where to put the faith. So our Vedic injunction is: "Put your faith to the brahma-niṣṭam, one who is God-realized." Tad-vijñānārthaṁ sa gurum evābhigacchet samit-paniḥ śrotriyaṁ brahma-niṣṭam (MU 1.2.12): "One who has full knowledge in the Vedas and firmly fixed up in Brahman, God, you put your faith there." Otherwise there will be disaster. Right faith. (break) . . . you call Prabhākāra?

Tejiyas: I called him on the phone.

Prabhupāda: He is here?

Tejiyas: Yes. I don't know why he didn't come.

Harikeśa: So actually the one thing that makes Kṛṣṇa consciousness different from other religious processes is the practical application of knowledge.

Prabhupāda: Yes. Full knowledge, perfect knowledge. And other religious systems, they have no knowledge. They say of God something, but they do not know what is God. We know what is God and who is God. That is the difference.

Devotee (3): But they have no pure devotee in which to put their faith.

Prabhupāda: Huh?

Devotee (3): They have no one in which to put their faith.

Prabhupāda: Whatever they may be, but because they do not know God, therefore it is cheating. Just see, India's capital, and so dirty thing.