Category:Teachings of Lord Caitanya 1975 Chapter 29 - Pure Love for Krsna
Pages in category "Teachings of Lord Caitanya 1975 Chapter 29 - Pure Love for Krsna"
The following 55 pages are in this category, out of 55 total.
A
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A class of common men maintain that it does not matter how the Absolute Truth is addressed, for all names are one and the same. They give the example of a man with many names; if he is called by any of those names, he will answer
- A member of the Ventor Gosvami Society, or the caste called gosvami, cannot be accepted as a descendant of the six original Gosvamis. Nor can so-called devotees who manufacture songs about Lord Caitanya, professional priests or paid reciters, be accepted
- A person who is following the principles of householder life, as well as one following the principles of the renounced life in the order of Caitanya Mahaprabhu, is a devotee and cannot be compared to professional men
- A pure devotee who is always engaged in KC can sacrifice everything for the service of the Lord. One who has dedicated his life to the service of Lord Caitanya, Krsna and the spiritual master, is a devotee and cannot be compared to professional men
- A pure devotee who is always engaged in Krsna consciousness can sacrifice everything for the service of the Lord
- Actually, relationships with the Supreme Lord begin with the master and servant relationship and further develop into friendship, paternal love and conjugal love
- As stated in SB 10.82.44: "Devotional service to the Supreme Personality of Godhead is the life of every living entity." Indeed, the Lord informed the damsels of Vraja that their love for Him was the only cause of their achieving His association
B
- Bhaktisiddhanta Sarasvati has remarked that there is a class of common men claim that one can approach the Supreme Lord either through fruitive activities, speculative knowledge, meditation or austerity and that any one of the methods will succeed
- By the results of fruitive activities, one can either go to the heavenly planets or the hellish ones
I
- If a devotee wants to worship Krsna in conjugal love, Krsna plays the part of a husband or paramour perfectly. However, Krsna Himself has admitted that His loving relationship with the damsels of Vraja in conjugal love is the highest perfectional stage
- If one wants a relationship with Krsna as master and servant, Krsna plays the part of the perfect master. For one who wants Krsna as a son in the parental relationship, Krsna plays the part of a perfect son
- If one worships the demigods, the external energy of the Lord can award some results, but this is not to say that one can attain the Supreme Lord by such worship. Indeed, their worship is discouraged in Bhagavad-gita
- In Bhakti-rasamrta-sindhu (1.2.101) Rupa Gosvami has stated that devotional service that makes no reference to Vedic scriptures or Vedic literatures and that does not follow the principles set forth therein can never be approved
- In India there are various professional communities known as Aula, Vaula, Kartabhaja, Neda Daravesa, Snai, Atibadi, Cudadhari, and Gauranganagari
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: Since I am unable to repay your love, you have to be pleased with your own activities
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: You have been able to give up all attachment for material enjoyment, and you have searched after Me
- In Srimad-Bhagavatam (SB 10.32.22) Krsna told the gopis: Your relationship with Me is completely transcendental, and it is not possible for Me to offer anything in exchange for your love, even after many births
- In the fraternal relationship, there is a sense of equality between Krsna and His friends
- Intimate relationships with Krsna develop from an ordinary conception of the Supreme Personality of Godhead, to the conception of master and servant, and, when this becomes confidential, it develops into a friendly relationship
- Intimate relationships with Krsna develop when friendly relationship further develops, it becomes paternal, and when this develops to the highest point of love and affection, it is known as conjugal love with the Supreme Lord
- It is not a fact that everyone and anyone can reach the Supreme Personality of Godhead by worshiping material demigods. It is therefore surprising that a man can imagine that he will become perfect by worshiping the demigods
- It is said that Lord Krsna, in relation with His devotees, accepts all kinds of devotional service according to the aptitude of the devotee. In this way, Krsna reciprocates to a devotee's needs
- It is stated that Yasoda received such incomparable mercy from the SPG that it cannot even be compared to the mercy received by Brahma, or by Lord Siva, or even by the goddess of fortune, Laksmi, who is always situated on the chest of Lord Visnu
L
- Lord Caitanya appreciated this statement (from SB 10.12.11) very much, yet He said, "You can go even further." Being so requested, Ramananda Raya then stated that the paternal relationship with Krsna is a still higher transcendental position
- Lord Caitanya asked Ramananda Raya to proceed further in order to come to the point of conjugal love
- Lord Krsna and His friends went to the forest to play with the cows, and it is said that the boys who accompanied Krsna enjoyed transcendental friendship with the Supreme Personality of Godhead
O
- One who attains his particular relationship with the SPG should be known to be in the best relationship for him, but when these transcendental relationships are studied, it can be seen that the neutral stage of realization (brahma-bhuta) is the first
- One who does not follow the principles of pancaratra, or one who is an impersonalist or addicted to sex life, cannot be compared with those who have dedicated their lives to the service of Krsna
R
- Ramananda quoted a verse from (SB 10.8.46) wherein Maharaja Pariksit inquired from Sukadeva Gosvami about the magnitude of righteous activity performed by Yasoda, the mother of Krsna, enabling her to be called "mother" & her breasts be sucked by the SPG
- Ramananda Raya explained the gradual process by which pure love for Krsna is developed. He pointed out that the living entity is related to the Supreme Personality of Godhead in one of the relationships just suitable for him
- Ramananda Raya points out that when the relationship with Krsna increases in affection, the mood of fear and the consciousness of the superiority of the Supreme Lord diminish. At this point, the mood of faith increases, & this faith is called friendship
- Ramananda Raya quoted a verse from Srimad-Bhagavatam (SB 10.12.11) in which Sukadeva Gosvami describes Lord Krsna's lunch with His friends in the forest
S
- Self-realization in the relation as servitor is certainly transcendental, and when a sense of fraternity is added, the relationship develops. As affection increases, this relationship develops into paternity and conjugal love
- Sound is found in ether, but in air there is sound and touch. When fire is added, there is sound, touch and form as well. When water is added, there is sound, touch, form and taste, and when earth is added, there is sound, touch, form, taste and smell
- Spiritual affection for the Supreme Lord is transcendental in all cases, but the individual devotee has a specific aptitude for a particular relationship, and that relationship is more relishable for him than the others
- Sri Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that professional spiritual masters, professional Bhagavatam reciters, professional kirtana performers and those engaged in self-concocted devotional service cannot be accepted
- Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja has remarked that there is a class of common men who claim that anyone and everyone can worship the Supreme Lord according to his own invented mode of worship and still attain the SP of Godhead
- Such views (of a class of common men) may be very pleasing to an ordinary person, but they are full of misconceptions. One who worships the demigods, motivated by material lust, cannot attain the Supreme Personality of Godhead
T
- The relationship advances from friendship to paternal love and finally to conjugal love, which is the supreme relationship with the Lord
- The relationship with Krsna in conjugal love is accepted as the highest perfectional stage of love of God
- The results of devotional service rendered in full Krsna consciousness cannot be compared to the results of demigod worship, fruitive activity or mental speculation
- The Supreme Lord awards the benediction of His association only to those who worship Him, and not to those who worship the demigods
- The Supreme Lord is considered to be the impersonal Brahman by great sages, the Supreme Personality of Godhead by the devotees, and an ordinary human being by common men
- The transcendental mode of ecstasy exhibited during the rasa dance between the gopis and Krsna was never relished even by the goddess of fortune, who is always situated on the chest of the Lord. And what to speak of the experience of ordinary women?
- Transcendental relationships with the Supreme Lord cannot be manufactured by the mental concoctions of pseudo-devotees
U
- Understanding the mind of Lord Caitanya, Ramananda Raya immediately answered that it was indeed conjugal love with Krsna that constituted the highest relationship
- Unfortunately, those who are inexperienced in the transcendental science cannot appreciate the different relationships with the Supreme Lord. They think that all such relationships arise from maya
W
- When one accepts the Lord as master and himself as servant, the relationship develops, and it develops further when one becomes a friend of the Supreme Lord, and yet still further when one becomes a father
- When one is freed from all material contaminations, any one of the relationships with Krsna is transcendentally relishable
- When the affection of the fraternal relationship increases, it develops into the paternal relationship that is found between father and son